MIRACLE AT CANA – Part 1

It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation. May God’s peace and mercy be upon all who live by this principle; they are the new people of God. [Galatians 6:15-16 (NLT)]

monarch butterfly
It was while Jesus was a guest at a wedding in Cana that He quietly performed his first miracle and turned water into wine. Wine making, however, seems an odd choice for the Lord’s first recorded miracle. Later in His ministry, He healed lepers, gave sight to the blind, walked on water, fed thousands, calmed storms, and raised the dead. Simply turning water into wine with only a few people even knowing what He did pales in comparison with those other impressive and public miracles. Granted, His act of compassion saved the wedding’s host from humiliation and embarrassment, but Jesus was the Son of God and tasked with the greatest mission in the world. Nevertheless, there He was, at a wedding reception, playing the role of caterer and quietly telling the servants what to do as He turned jugs of wash water into vintage wine.

John tells us that this miracle in Cana was the first time Jesus “revealed his glory” and that His power over creation confirmed the disciples’ belief that Jesus was the Messiah. Jesus, however, didn’t have to be at a wedding to demonstrate His divine power for the disciples; that could have been done anywhere. Jesus never did anything by happenstance and, with only 37 miracles recorded during His ministry, there must have been a specific reason for this miracle and for its inclusion in the gospel. But, since its purpose never is stated, what are we to make of it?

The miracle at Cana, however, differs from the other ones in which Jesus healed, restored, enlarged, provided, controlled nature, resurrected the dead, and made nothing into something (when a coin appeared in the mouth of a fish). Cana’s miracle was one of transformation; Jesus converted one substance (water) into an entirely different one (wine). Throughout His ministry, the One who transformed water into wine transformed the lives of all who came to believe in Him when He converted sinners into saints! He continues that transformation in the lives of His believers today.

The servants brought Jesus jugs of wash water which were transformed into vintage wine. Just imagine what He can do with us when we bring Him our lives!

The same Jesus Who turned water into wine can transform your home, your life, your family, and your future. He is still in the miracle-working business, and His business is the business of transformation. [Adrian Rogers]

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. [Romans 12:1-2 (NLT)]

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LOST

“If you look for me wholeheartedly, you will find me. I will be found by you,” says the Lord. [Jeremiah 29:13-14a (NLT)]

Trapp family chapel - Vermont
As devout Jews, every year Joseph, Mary, and their family made the seventy-mile trek from Nazareth to Jerusalem to celebrate Passover and the Festival of Unleavened Bread. After spending the week in Jerusalem, they gathered with others to make the three-day journey back to Nazareth. It wasn’t until making camp that first night that they discovered Jesus was missing. At first, Joseph and Mary appear to be neglectful and careless parents and little better than the absent-minded McCallisters (of Home Alone) who misplaced their son Kevin not once but twice! After God entrusted His only son to their care, can you imagine Mary and Joseph trying to explain to the Lord how they managed to lose Him?

Mary and Joseph’s error, however, is understandable. Jerusalem normally had a population estimated at 80,000 but, during the Passover, it would have swelled to around 400,000 as people crowded into the city for the festival. Entire villages often travelled together. Traditionally, the women and children would have been in the front of the caravan while the men followed in the rear. Being twelve, Jesus was neither a young child nor a grown man and could have been in either group. As the people gathered for their return trip to Nazareth, each parent probably assumed Jesus was with the other one. Once they discovered His absence, Mary and Joseph returned to Jerusalem the next morning to search for the missing boy and eventually found Him.

While at a mall some 45 years ago, we lost our youngest child in the same way—I thought he was with his father while he thought the boy was with me! Once he and I reconnected and discovered that our child was with neither of us, we spent a frantic ten minutes until we found him enjoying a lollipop at mall security. I can’t imagine waiting days before he was found! No wonder Mary’s anxiety and fear turned into a little scolding when Jesus was discovered!

Bible scholars disagree on how long Jesus actually was missing. Some say it was a total of three days: one day to discover His absence, another day to return to Jerusalem, and the third day to find Him. Other scholars, however, interpret Luke’s words to mean that after the two days of travel, Joseph and Mary searched Jerusalem for three days. Whether three days or five, it appears that the temple was not the first place Mary and Joseph looked. Knowing Jesus as His parents did, shouldn’t it have been the first place they looked? When they finally found Him there, Jesus was surprised by their frantic search. We now understand Jesus’ rather impertinent words to his parents: “‘Why did you need to search?’ he said. ‘Didn’t you know that I must be in my Father’s house?’” [2:49]

Like Joseph and Mary, do we make incorrect assumptions about Jesus’ presence in our lives? Do we expect Him to follow us or us to follow Him? Do we make the Pharisees’ mistake of assuming that being religious is the same as being righteous? Do we assume pardon without any penitence or forgiveness when we won’t forgive? Do we assume we’re saved without having been transformed? Do we assume He’ll answer our prayers without our answering His call? Do we assume we’re living for Him without first having died with Him? Do we take Jesus’ presence for granted? Do we expect him to take our journey or are we taking His? It’s never Jesus who is lost but, without Him, we surely are!

As Joseph and Mary learned, if we discover Jesus is missing, a good place to start looking for Him is in His Father’s house.

Search for the Lord and for his strength; continually seek him. [1 Chronicles 16:11 (NLT)]

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A FEARLESS INVENTORY

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:8-9 (NLT)]

Made a searching and fearless moral inventory of ourselves. [Step 4 of the 12 steps of Alcoholics Anonymous]

great blue heron

Step four in most twelve-step recovery programs requires “a searching and fearless inventory of ourselves.” However, it’s not just addicts or alcoholics who should take an honest inventory of themselves—we all should. Blindness to our faults can keep us from far more than recovery; it keeps us from a relationship with Jesus. Sin keeps us from being the people God wants us to be because it weighs us down with guilt and shame.

While most of us probably have no problem saying, “Forgive us our trespasses,” and admitting we’ve trespassed, the problem occurs when we’re asked to catalog those trespasses! We’d much rather gloss over our faults than face the unpleasant task of honest self-examination. Real confession, however, requires more than just admitting we’re sinners; it requires taking a good hard look at ourselves to determine how we sinned. Since self-examination can be unpleasant, we tend to generalize or even avoid confession altogether in our prayers; but, we can’t grow spiritually if we’re discounting or ignoring our sins.

It’s easy to spot what’s wrong in the world or in the lives of others but much harder with ourselves. If we’re innocent of the obvious sins—murder, bribery, fraud, assault, worshiping graven images, stealing, and blasphemy—we feel pretty good about our behavior. But even the best Christian, when making a searching and fearless inventory, is likely to find some hypocrisy, bitterness, jealousy, pride, selfishness, greed, prejudice, worry, and/or materialism. Upon further examination, we’ll probably find a list of failures, as well—failure to forgive, show patience, love God with our whole being, love our neighbor as ourselves, have a grateful heart, pray for our enemies, read God’s word, further His kingdom, bear the Fruit of the Spirit, do what we know is right, or give the glory to God.

We don’t need to confess our sins to receive forgiveness. Our sins—past, present, and future—were cancelled when Jesus was nailed to the cross. He paid the debt with His life and anyone who believes in Him receives that forgiveness. The assurance of our forgiveness, however, doesn’t give us carte blanche to keep on sinning.

As Jesus’ followers, we are expected to make war on our sins—to “put to death the sinful, earthly things lurking within” us. How can we go to war if we don’t know what it is we’re battling? Our omniscient God doesn’t need our confession to know our sins—He knows them all. Confession is for us! Simply saying, “forgive us our trespasses” is little more than lip service; admitting lack of forgiveness regarding the ex, surfing for porn, deceit on your resume, or gossiping about your neighbor is taking up arms and engaging in combat against that sin!

Confession makes us open up the junk drawer of our lives, scrutinize it carefully, and toss out the trash that we’ve accumulated. That searching and fearless inventory makes no excuses—it focuses on the truth and accepts full responsibility for the actions. Recognizing that our sins are offensive to God, we repent and forsake our sins, admit our need of God’s saving grace, and commit to walking in Jesus’ footsteps.

Children of God should not make a general confession by acknowledging their innumerable sins in a vague manner, because such confession does not provide conscience opportunity to do its perfect work. They ought to allow the Holy Spirit through their conscience to point out their sins one by one. Christians must accept its reproach and be willing, according to the mind of the Spirit, to eliminate everything which is contrary to God. [Watchman Nee]

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. [Colossians 3:5 (NLT)]

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BE PREPARED

When the Son of Man returns, it will be like it was in Noah’s day. In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes. [Matthew 24:37-39 (NLT)]

black vulturesLast Friday, there was hardly a spot in the parking lot of a local warehouse club, empty carts were at a premium, and the wait for gas was over 30 minutes. Inside, people were gathered around the fork truck bringing down more generators, packages of batteries were being grabbed by the handful, and cases of bottled water were being snatched right out of the stockers’ hands. The supply of things like toilet paper, garbage bags, bleach wipes, and paper towels was dwindling fast.

June was the official start of hurricane season and even though our Florida newspapers were filled with articles about hurricane preparedness and several days were set aside as sales tax holidays for hurricane supplies, most people did little to prepare until Friday. Up to then, the “spaghetti plots” of Tropical Depression 9 were all over the place but that morning’s weather report showed them coming together over our part of the state. By that afternoon, forecasters predicted a major Category 3 hurricane and warned us to be prepared. By Saturday, the storm had a name (Ian) and the governor had declared a state of emergency for 24 counties!

What part of being prepared didn’t we get back in June when the NOAA warned us to expect an “above average” year of named storms? Perhaps, we were lulled into a false sense of security by the season’s calm beginning and an August without any named storms. Until we see a storm heading straight at us, we tend to ignore the warnings. While better prepared than many, I’m not pointing any fingers; Friday morning, we were filling the gas tank and getting bottled water and batteries!

Thinking of the frenzied crowd at the store and gas pumps, I thought back to Noah. While Genesis focuses on the building of the ark and Noah’s obedience, such an enormous project couldn’t have gone unnoticed. Surely Noah’s neighbors wondered about the massive craft being built in his backyard. Genesis tells us Noah was righteous and blameless and 2 Peter 2:5 tells us that ”Noah warned the world of God’s righteous judgment.“ If he preached the need for repentance and cautioned that God would bring a flood and everything on earth would die, the people ignored his warnings and probably laughed at what seemed an impossibility. When the rain began and the water continued to rise, imagine their panic as the reality of what was happening set in.

In Matthew 24:36-44, Jesus warned of the arrival of another time of judgment and cautioned that the world would be caught off guard as it was in Noah’s day. When that day comes, there will be no spaghetti plots on the weather channel and no chance to run out and get bottled water or batteries. There simply will be two groups—those who are prepared and saved and those who are unprepared and lost.

By Sunday morning, Ian was expected to reach Category 4 intensity once it reaches the Gulf, the “cone of concern” broadened to include the Florida panhandle, and the governor declared a state of emergency for the entire state. With the latest news, the people north of us are now frantically filling gas tanks, water jugs, and sand bags. Jesus, however, wasn’t speaking about hurricane preparedness. He was speaking of His second coming. While many Floridians are fleeing out of the storm’s path, there will be no fleeing when that day arrives. Whether the Last Days or simply our last day here on earth, there will be no way to escape and no place to hide when it comes. Are we prepared?

Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. [Matthew 24:42-44 (NLT)]

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JUDGING THE PUDDING 

sheep goatsAnd the King will say, “I tell you [the sheep] the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” … Then he will answer them [the goats] saying, “Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.”  And these will go away into eternal punishment, but the righteous into eternal life.” [Matthew 25:40,45-46 (ESV)]

“The proof is in the pudding” is the shortened version of the original proverb: “The proof of the pudding is in the eating.” In other words, rather than what something claims to be, it must be judged by trying it yourself or seeing it in action. Regardless of its outward appearance or what the label states, the value, authenticity, and quality of something can only be determined by experiencing it or seeing the results!

Jesus probably never tasted the pudding to which the original proverb refers but we know that He frequently told parables illustrating its point. Rather than talking about a seasoned minced meat and grain dish boiled in a bag, He was telling us that the true evidence of our declaration of faith is not found in our words; it is seen in our actions. In His parable of the sheep and goats in Matthew 25, the King separated the sheep from the goats. After doing so, he said to the sheep, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” [25:35] The goats, however, got a vastly different message: “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.” [25:41]

Since both species are Bovines in the subfamily Caprinae, roughly the same size, have cloven hooves, and chew the cud, the King couldn’t determine their identity with a quick look. Their difference, however, had nothing to do with their appearance: whether they had a groove in their upper lip or wool instead of hair. He wasn’t concerned with the shape of their horns or whether their tails hung down or pointed up.

The King judged the animals’ breed by their actions. While sheep graze and goats browse, their eating habits weren’t what determined their destination because Jesus really wasn’t talking about sheep or goats. He was speaking of the final judgment, specifically of those who claimed to be one of His flock. The parable’s sheep (like true followers of Jesus) fed the hungry, gave drink to the thirsty, welcomed the stranger, clothed the naked, cared for the sick, and visited the prisoner—the very people Jesus called “the least of these.” The goats, however, hadn’t. With His parable, the Lord made it abundantly clear that the way we love one another shows the way we love Him and that our actions have eternal significance.

Jesus wasn’t preaching salvation through works; He was telling us that our actions are evidence of the faith we proclaim! It’s not enough to hear or even to profess; we must obey! We can dress up as sheep and claim to be Christians, but, as the old proverb goes: the proof is in the pudding!

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? Suppose you see a brother or sister who has no food or clothing, and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds. You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. How foolish! Can’t you see that faith without good deeds is useless? [James 2:14-20 (NLT)]

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COMPLETING THE RACE – Part 1

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. [Hebrews 12:1 (NLT)]


Next weekend, my son will be participating in Chicago’s triathlon during which he’ll swim nearly a mile, bike 24.8 miles, and finish up with a 6.2-mile run. Because it’s a grueling race that requires stripping off extraneous equipment twice, it reminds me of Hebrews 12:1. After coming out of the water, my son rushes to the first transition area while stripping off swim cap, goggles, and wet suit. Having worn shorts and shirt under the wet suit, he drops off his swim attire and dons his race bib, socks, shoes, helmet, and sunglasses before mounting his bike. Then, after biking nearly 25 miles, he makes his second transition by changing into running shoes and leaving behind his bike, helmet, and bike shoes. At each transition, he strips off any unnecessary gear that can slow him down. After all, the wet suit would be extra weight when biking as would be the bike and helmet during the run!

Although my son is a seasoned triathlete, he wasn’t when he did his first triathlon a dozen years ago in rural Illinois. Not knowing that seasoned triathletes don’t wear wetsuits designed for water sports, he wore the same wetsuit he used when wake boarding and diving. Wet suits made for triathlons, however, are designed to be taken off quickly for an easy transition and made of thinner lighter neoprene with a slippery outer coating that reduces drag and provides optimal swimming dynamics and speed. He also made the mistake of wearing regular bike shorts under his wetsuit. While bike shorts have the extra padding necessary for long rides, in a triathlon that padding acts like a sponge and holds onto the wetness from the swim along with any sweat from the ride and run. My son ended up biking and running in what felt like a toddler’s very wet and heavy soiled diaper! Instead of conserving energy and swimming, biking, and running faster, he was weighed down by his poor choice of equipment.

The race referred to in Hebrews 12, however, isn’t a triathlon; it is our journey of faith. Nevertheless, it is like a triathlon because it requires strength, determination, and endurance. It’s long and strenuous, often grueling, and comes with a variety of challenges and difficult transitions. The epistle’s writer tells us that we must cast off anything that hinders us in order to complete the journey. Rather than stripping off water-logged bike shorts or leaving behind the bike when we start to run, the believer needs to strip himself of the extra weight found in things like unbelieving friends, questionable activities, greed, fear, anxiety, bitterness, unconfessed sins, or doubt. Those can impede our progress and cause us to stumble as easily as can running a race in bike shoes.

There will be times when even the best prepared Christian will tire, falter, turn the wrong way, or consider quitting. Unlike a triathlon, however, the time it takes to complete the course doesn’t matter; finishing is the only thing that counts. Moreover, there is no winner in the race of faith—staying true to the course, no matter how long it takes, makes anyone a winner!

I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing. [2 Timothy 4:7-8 (NLT)]

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