THE REAL THING

I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. Even some men from your own group will rise up and distort the truth in order to draw a following. Watch out! [Acts 20:29-31 (NLT)] 

mockingbirdA friend asked if I thought a popular evangelist was a “false teacher.” Like many popular preachers, the man’s message is appealing: love, joy, praise, prosperity and plenty of positive thinking. His words are as pleasant as a mockingbird’s song but, upon closer inspection, he seems to be as dangerous as Paul’s “vicious wolves.” Parts of his message are unsupported by Biblical truth while other essential truths are missing. Jesus certainly didn’t win a popularity contest in the 1st century and I’m a bit suspicious of those preachers who seem more concerned with entertainment, popularity, wealth, and fame than gospel truth.

Willing to preach a diluted or candy-coated version of Christianity, there are some who speak of adoption without mentioning obedience, forgiveness without bringing up confession, or escape from condemnation but not repentance. They preach about accepting Jesus without speaking of dying to self, God’s love but not His righteous anger, and promise blessings without addressing suffering or sacrifice. When preaching about the power of prayer, they imply God is like an overly-indulgent father who will give his children everything they want and, by promising a hundredfold return for our tithe, they turn God into our banker and our tithe into an investment. John MacArthur calls such a watered-down Gospel, “Biblically anemic preaching,” and Dietrich Bonhoeffer calls it “cheap grace.”

Some of today’s popular preachers could be likened to a math teacher who limits his curriculum to simple addition and subtraction. By not teaching carrying, borrowing, fractions, multiplication, or long division, he might be a popular teacher but his students’ inadequate knowledge of math doesn’t serve them well when confronted by more complex problems. The same can happen to us when we settle for effortless religion and messages designed to please rather than teach. Instead of remaining first graders, we would be what the Apostle Paul calls “infants in relation to Christ.”

Admittedly, most of us will never need to understand linear algebra, partial differential equations, or geometric topology. Nevertheless, even those of us who aren’t algorithmic engineers or statisticians need a good basic understanding of mathematics. Likewise, for a strong faith, we don’t need to know all the Bible’s genealogies, the 613 laws of the Torah, or the names of every Old Testament priest, judge, or king. We don’t have to understand every Biblical prophecy or be able to read Scripture in the original Hebrew, Aramaic, or Greek. Christians don’t need to be Bible scholars or theologians but we do need to know what the Bible says and how to apply God’s Word to our lives. Like long division, and fractions, it may not be fun but it is necessary. A firm faith requires a firm foundation which means knowing the whole story, not just a few choice parts.

At first hearing, many pastors and evangelists sound authentic but, upon closer inspection, we may find they are theological lightweights who are giving us a cheap imitation of Christianity. We need to carefully examine what we hear with the real thing—the Bible—before we get fooled by their song.

A whole new generation of Christians has come up believing that it is possible to “accept” Christ without forsaking the world. … Millions take for granted that it is possible to live for Christ without first having died with Christ. [A. W. Tozer]

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. [Colossians 2:8 (NLT)]

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. [2 Timothy 4:3-4 (NLT)]

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NEVER “JUST” ANYTHING

Do not let anyone treat you as if you are unimportant because you are young. Instead, be an example to the believers with your words, your actions, your love, your faith, and your pure life. [1 Timothy 4:12 (NCV)]

mother and daughterWhen a service group recently asked a young friend if she would serve on their board of directors, her response was that she’s not qualified since she’s “just a mother.” Her response reminded me of when I once thought of myself as “just” a mother. Many years ago, long before Facebook or LinkedIn, I received a questionnaire prepared by my high school’s reunion committee. Along with personal questions like marital status, it asked about my education, jobs, achievements, and awards. Once returned, the responses were Xeroxed, bound, and returned to us prior to our 25th reunion.

When I received the book and read about my old classmates, I felt like the greatest underachiever in the world. I’d attended a private arts academy and my class was filled with bright, talented, and intense over-achievers (except, apparently, for me). Some classmates played in well-known orchestras or had become celebrated soloists but I played piano for children’s Sunday school, accompanied the kid’s choir, and strummed the autoharp at sing-a-longs around the campfire. One classmate composed symphonies played by major orchestras while I’d written several unmemorable songs for Girl Scout camp. Several classmates had acted on Broadway, one had a featured role on a popular sit-com, and another had been nominated for an Academy Award. Rather than Broadway, I did readings at church, moderated political debates at candidate nights, and read bed-time stories to the kids. Fellow grads danced with the ABT and Twyla Tharp while I danced the hokey-pokey with my Brownie troop. Several alumni had become physicians but my medical skill was limited to removing splinters, putting on Band-Aids, and kissing “ouchies”.  A few classmates had their PhDs and taught at prestigious universities but, rather than lecturing at university, I helped kids with homework, volunteered at the school, and became adept at science fair projects. Fellow alums had published books while I wrote the local League of Women Voters’ newsletter and did publicity for a local art fair. Several classmates had traveled the globe and lived in exotic locations but I lived in a small town and traveled the county ferrying kids to activities or meals to the homebound. One person had his art work displayed in major museums and another rescued people from cults. I was skilled with Play-Doh and crayons and the only things I liberated were the fireflies caught on summer nights. In short, I was “just” a mother.

After reading everyone’s accomplishments, I was embarrassed by what I’d written because my life seemed so mundane in comparison to theirs. It’s not that I didn’t like my life—I loved it! I just thought I should have done something more impressive in 25 years. Imagine my surprise when, at the reunion, one of my over-achieving classmates greeted me with the comment that he loved reading my profile. “I’m just a mom and my life is so ordinary,” I protested. “But, you’re so happy!” he responded. His words gave me pause and I looked again at my reunion booklet. I wrote of faith; others wrote of fame. I wrote of giving; others wrote of getting. I wrote of family; others wrote of colleagues. I wrote of church and service; others wrote of accomplishments and honors. Indeed, I was happy and content with my life as “just” a mother!

God gave missions of great consequence to people like Moses, Joshua, Elijah, Jeremiah, Gideon, Peter, and Paul but few of us will ever be asked to do anything as far-reaching as were they. That our achievements won’t be recorded in history, our names won’t be listed in a Hall of Fame, and no awards grace our shelves, does not negate our value. That most of us live in obscurity does not mean our lives are insignificant or unimportant.

The Apostle Paul told Timothy not to let anyone disregard him just because he was young. Like Timothy, we must never allow anyone (not even ourselves) to think less of us because we are “just” a youth or senior, mother or father, handyman, secretary, maid, or anything else. We are children of God and followers of Jesus! Like Timothy, our words, actions, love, faith, and morality are to serve as examples in daily, practical, and relational ways. Let us look forward to the day we hear God say, “Well done, my good and faithful servant.” After all, His opinion is the only one that matters!

When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, “I used everything you gave me”. [Erma Bombeck]

There are different kinds of gifts, but they are all from the same Spirit. There are different ways to serve but the same Lord to serve. And there are different ways that God works through people but the same God. God works in all of us in everything we do. [1 Corinthians 12:4-6 (NCV)]

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A NEW HEART

pigsAnd I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:26-27 (NLT)]

Last Friday, doctors in Maryland made history when they transplanted a genetically modified pig’s heart into a human in a last-ditch effort to save the life of David Bennett, Sr. A medical first, Bennett was too ill to qualify for a routine heart transplant or an artificial ventricular assist device. The 57-year-old’s prognosis is uncertain and it will be months before doctors know whether the transplant can be deemed a “success.” As with any organ transplant, the main risk is that of organ rejection and Bennett will need potent immunosuppressing drugs for the remainder of his life.

I remember how astonished the world was back in 1967 when Dr. Christiaan Barnard performed the first human-to-human heart transplant. The news that a surgeon had cut open someone’s chest, lifted out a diseased heart, and successfully replaced it with a healthy one from a dead donor was astounding. Although that first heart transplant recipient lived only eighteen days, today’s recipients have an 85% chance of living one year and a 69% chance of surviving five. The survival rate continues to decrease through the years with only 50% of heart transplant recipients living ten years and just 15% making 20 years. In spite of the risks, last year over 50,000 transplant candidates worldwide vied for the 5,000 hearts that were available. Sadly, there just aren’t enough hearts to go around.

54 years ago, the medical journals were wrong when they credited Dr. Bernard with the first heart transplant; God has been replacing hearts for ages! He takes our damaged hearts of stone, hearts unwilling to respond to Him, and replaces them with a new heart and spirit. After accepting His new heart, we have no need for immunosuppressive drugs because the new heart won’t be rejected. Unlike transplant candidates, we don’t have to meet specific criteria or put our names on a waiting list. Everyone qualifies and all we have to do is repent! The best news is that there’s no heart shortage and we don’t have to wait for someone to die; Jesus did that for us 2,000 years ago!

Even with a pig’s heart, Mr. Bennett won’t to want to live in a sty, cool off with a mud bath, snuffle in the soil, or start eating a mix of corn, soybeans, sorghum, and wheat. While his new heart will give him a new lease on life (at least for a short time), it will not change him. He will be the same man with the same favorite activities, world view, media preferences, attitudes, likes and dislikes, morals and principles he had before surgery. On the other hand, the new heart God gives us will make a huge change in us. We will have a new mind, new preferences, new spiritual gifts, new beliefs and morals, a new love for who and what we may have hated, and a new aversion to things we once might have loved. Rather than getting immunosuppressant drugs, we will receive an infusion of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control! Getting a new heart in God’s hospital also yields a far better survival rate—no death, only eternal life!

O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there thy cheerful beams. [Augustine]

Repent, and turn from your sins. Don’t let them destroy you! Put all your rebellion behind you, and find yourselves a new heart and a new spirit. For why should you die, O people of Israel? I don’t want you to die, says the Sovereign Lord. Turn back and live! [Ezekiel 18:30b-32 (NLT)]

I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly. [Jeremiah 24:7 (NLT)]

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TAKE ME TO THE WATER

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [ Ephesians 2:8-9 (NLT)]

Baptism - affusion In immersion baptism, a person is completely submerged in the water and, every time I witness a full immersion baptism done in the Gulf of Mexico, I think of what it must have been like when John baptized Jesus and the Holy Spirit descended on our Lord. Since the Greek word used to describe this event was baptizo, meaning to dip, sink, or submerge, we can safely assume His was a full immersion baptism.

The water of baptism illustrates dying and being buried with Christ and the coming out of the water illustrates Christ’s resurrection. Baptizo is the word Jesus used when telling the disciples to baptize new believers and, in the early church, full immersion was the norm. There is, however, evidence that affusion, the pouring of water over a person, was used for invalids. Although aspersion, or the sprinkling of water for baptism, is the norm in many mainstream churches today, it did not come into practice until around the 13th century. While today’s Christian church agrees on the importance of baptism, it is divided as to the method and conduct of this sacrament.

In determining the amount of water necessary to make a baptism “official,” it would be easy to become as nitpicky as were the Pharisees of Jesus’ day as they quibbled over specifics of the law. For an immersion advocate, would the baptism be invalid if a person’s hand or some of their hair didn’t get wet and how long must they be under water? For the pourers and sprinklers, how much water is too much and how little water is not enough? If there were no water available, would spittle or tears do? I don’t know the answer but I suspect God is more concerned with matters of the heart than ritual. Since I think our commitment to Jesus is far more important than the method of baptism or the amount of water used, I’m staying clear of that controversy!

Along with the dispute among Christian churches over the method of baptism, there is disagreement on whether baptism is absolutely necessary for salvation. On Pentecost, Peter told the crowd they’d receive the Holy Spirit once they repented, turned to God and were baptized, which seems to support the side claiming baptism is required for salvation. On the other hand, while preaching to the household of Cornelius, Peter asked if anyone objected to the family’s baptism since they’d already received the Holy Spirit. This passage seems to support the side that, rather than a condition for salvation, baptism is evidence of salvation. While Scripture makes it clear that belief is a requirement for salvation, it never clearly says that baptism is, so I’ll leave the meaning of the original Greek text to theologians and scholars.

In the meantime, I’ll look to Scripture’s words that clearly tell us we are saved by grace through faith and not through works, effort or the law. A believer can be saved without being baptized because baptism isn’t how we receive forgiveness of our sins—we are saved by grace through faith in Jesus. Nevertheless, a believer will be baptized because Jesus commanded it!

Granted, I have a distinctly Protestant view of baptism and you are free to disagree. What we can agree on is that, regardless of the method used, it’s never too late to be baptized! Of all the baptisms I’ve witnessed, my favorite is when one of our church family made her declaration of faith at the age of 95.  Too frail for full immersion in the Gulf, while flanked by the pastor and her son, she was baptized (by affusion) in the name of the Father, the Son and the Holy Spirit! Praise be to God!

Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of sinner with Savior. [Max Lucado]

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” [Matthew 28 (18-20 (NLT)]

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METAMORPHOSIS

monarch metamorphosisJesus said to him, “For sure, I tell you, unless a man is born again, he cannot see the holy nation of God.” Nicodemus said to Him, “How can a man be born when he is old? How can he get into his mother’s body and be born the second time?” [John 3:3-4 (NLV)]

The being “born again” concept in Christianity isn’t an easy one to understand, yet we see it demonstrated whenever we look at a butterfly. Take the monarch, for example; it starts out as a tiny egg that hatches about four days after being laid. That’s its first birth. The caterpillar actually eats its way out of the shell before munching on the leaf where the egg was laid. Over the next ten to fourteen days, it eats and grows, shedding its skin every time it gets too tight. The full-grown caterpillar then spins silk and attaches its hind end to a leaf, hangs upside down and sheds its skin for the fifth and final time. When the new skin forms, it hardens and takes the form of a chrysalis. The monarch’s chrysalis is a beautiful jade green with little specks of gold and looks like a case that could be used to hold a jewel. Over the next ten to fourteen days, the caterpillar undergoes a metamorphosis. During this stage, the DNA that makes wings is switched on and something almost miraculous happens. When the transformation is complete, the chrysalis bursts open and out emerges a full-grown butterfly. It is born again! The new butterfly hangs onto the chrysalis for a bit, drying its wings and getting stronger, before taking flight and becoming the thing of beauty God meant it to be.

The monarch caterpillar looks and acts nothing like the monarch butterfly and it’s hard to believe they are actually the same creature but they are! The DNA sequence of the caterpillar is identical to that of the butterfly it becomes. The caterpillar, however, no longer exists—it has to die to become a butterfly, much as a person’s old self must “die” when he becomes a follower of Jesus. When we’re “born again,” like the butterfly, we have the same DNA of the person we once were and yet we’re an entirely different creature.

Unlike the butterfly, however, the change is internal not external. Moreover, caterpillars have no choice about whether or not they will become butterflies—they just keep eating and growing and shedding and nature takes its course. On the other hand, people do have a choice about whether they will experience their metamorphosis. They can choose to remain wrapped up in the dark chrysalis of unbelief, a hidden jewel than will never reach its potential, or choose to be reborn in Christ. While there is a scientific explanation for the near-miraculous transformation of a caterpillar into a butterfly, science can’t explain the miraculous transformation that occurs when we are reborn, the Holy Spirit comes to live in our hearts, and we become the things of beauty God created us to be.

We know that our old life, our old sinful self, was nailed to the cross with Christ. And so the power of sin that held us was destroyed. Sin is no longer our boss. When a man is dead, he is free from the power of sin. And if we have died with Christ, we believe we will live with Him also. [Romans 6:6-8 (NLV)]

You have now become a new person and are always learning more about Christ. You are being made more like Christ. He is the One Who made you. [Colossians 3:10 (NLV)]

I have been put up on the cross to die with Christ. I no longer live. Christ lives in me. The life I now live in this body, I live by putting my trust in the Son of God. He was the One Who loved me and gave Himself for me. [Galatians 2:20 (NLV)]

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BUBBLING OVER

Words bubble up from waters deep within a person; a stream gushes from the fountain of wisdom. [Proverbs 18:4 (VOICE)]

Reichenback Falls - Switzerland“A children’s story which is enjoyed only by children is a bad children’s story,” said C.S. Lewis. I agree and admit to enjoying the seven books comprising Lewis’ The Chronicles of Narnia both as a child and an adult. Even though the Narnia books take place in a make-believe world filled with talking animals, mythical creatures, and magic, there are Christian overtones to the entire series. For example, the first book calls up images from Genesis when Aslan, the Great Lion, sings Narnia into existence and evil is introduced to the land. In the second, Aslan willingly dies so that the sins of one boy are forgiven but comes alive again. In another book, Eustace, who had “greedy, dragonish thoughts” becomes a dragon. When Aslan strips away the boy’s scales and throws him into the water, the repentant boy is transformed and images of rebirth and baptism come to mind. Resembling the last book of the Bible, the final story in the series tells of a beast, a false prophet, Narnia’s fall, and a Narnian paradise (where sadness and weariness do not exist).

In spite of the Christian symbolism throughout the series, Lewis never set out to use his fairy tale as a way of writing a “Christian” book for children. “Everything began with images, a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn’t even anything Christian about them,” said Lewis. In fact, that image of the faun had been in his mind since he was 16, long before he became a believer. When Lewis began writing The Voyage of the Dawn Treader, he thought it would be the last in the series. He didn’t anticipate writing four more Narnia books and evoking the end times with the last one. How then did his books become “Christian”? The author explained: “That element pushed itself in of its own accord. It was part of the bubbling.”

Without deliberately meaning to do so, Lewis’ deep faith in Christ couldn’t help but bubble over into his work. As the tale solidified, Lewis found himself answering the imaginary question of “What might Christ become like if there really were a world like Narnia, and He chose to be incarnate and die and rise again in that world as He actually has done in ours?” The question, however, came after he’d begun writing the answer.

Lewis’ phrase, “part of the bubbling,” got me thinking. Gifted with a brilliant mind, C.S. Lewis has been called “one of the intellectual giants of the 20th century.” Nevertheless, I don’t think those stories sprang just from his genius; they came from the presence of the Holy Spirit! His genius may have put the words on paper but the spring from which they bubbled over was filled with Biblical truth, Christian doctrine, and love of God. Once Lewis became a believer, he couldn’t help but put Christian ideals and a Biblical worldview into everything he said or wrote.

None of us are likely to be called intellectual giants but, as followers of Jesus, I wonder if what bubbles out of us in our day-to-day existence reflects our faith the way it should. Instead of imagining what Christ would be like in Narnia, perhaps we should consider what He would be like in our world today and then make Him visible in our words and actions. What bubbles from our fountain?

There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him. [C.S. Lewis]

Do not slack in your faithfulness and hard work. Let your spirit be on fire, bubbling up and boiling over, as you serve the Lord. [Romans 12:11 (VOICE)]

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