Category Archives: Salvation: A New You

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February 16, 2026

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Attitudes & Behavior, Church & Worship, Holidays & Holy Days, Salvation: A New You, Temptation & Sin

THE SEASON OF LENT

Then Jesus left the Jordan, full of the Holy Spirit, and was led by the Spirit in the wilderness for forty days to be tempted by the devil. He ate nothing during those days, and when they were over, he was hungry. [Luke 4:1-2 (CSB)]

LITTLE BLUE HERONLent begins on Wednesday. Beginning with the solemn reminder that we are but dust and to dust we shall return and concluding with Christ’s victory over death on Easter Sunday, the season’s forty days represent the time the Lord spent alone in the wilderness, fasting in preparation for his ministry, and undergoing Satan’s temptations. A period of self-discipline and repentance, Lent often is observed by such things as contemplation, confession, prayer, fasting, moderation, service, and giving

Lent is a season of self-denial but not for the sake of self-denial; it’s about emptying ourselves as we take up our crosses to follow Jesus! Sometimes, we’re so full of ourselves, there’s not enough room for God. Lent is about having less of us so there is more of Him! We can choose to fast—which is abstaining from food—or choose to abstain from some pastime or habit that may be impeding our relationship with God. The purpose of fasting or abstaining is to develop a hunger for God that is greater than our craving for the temptations and pleasures of life.

Like the beginning of a new year, Lent affords us an opportunity to do some serious soul searching. Have we cooled in our devotion to the Lord and our enthusiasm for His work? Are we using our time, talents, and spiritual gifts as God wants them used? Is there anything hindering our relationship with the Lord? Do we need to realign our hearts and have a spiritual reset? If so, Lent is an opportune time to prayerfully turn away from the small pleasures, indulgences, and bad habits or influences that have distracted or derailed us spiritually. The self-denial of Lent is abstaining from anything (other than God) that ordinarily fills a need we have—whether food, drink, shopping, or some other indulgence or guilty pleasure. Giving us gratification and comfort, it is taking up space in our hearts that rightfully belongs to God!

Andrew Murray describes fasting this way: “Fasting helps express, deepens, confirms the resolution that we are ready to sacrifice anything, even ourselves, to attain what we seek for the kingdom of God.” Simply put, fasting and abstinence are ways to show God that He is more important to us than any pleasures of this world. Whether we give up certain foods or meals, computer games, Net Flix, social media, or our free time to work in the homeless shelter, Lent is a time to reorganize our priorities and put God where He rightfully belongs—in the center of our lives!

Nothing in Scripture demands Lent’s observance; if and how we observe Lent is a personal choice. Nevertheless, my prayer for you is that these next six weeks will be ones of spiritual renewal and growth.

Isn’t this the fast I choose: To break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke? Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh and blood? [Isaiah 58:6-7 (CSB)]

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January 15, 2026

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Church & Worship, God's Plan, God's Word: The Bible, Salvation: A New You, Sharing Our Faith, Today: Make it Count

JUDGMENT DAY WILL COME

Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. … And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.[Revelation 20:11-12,15 (ESV)]

Before stepping inside of the Bern Münster Cathedral, you’ll probably stop and stare at the archway above the main entrance. There you’ll see 294 carved sandstone figures in a graphic illustration of God’s final judgment when the wicked are separated from the righteous. To your right are the naked damned souls in the midst of flames while, on your left, the righteous stand clothed in white and marked with the seal of God on their foreheads. Lady Justice with her scales and the Archangel Michael with his sword stand in the center. The entire scene is surrounded by larger statues of various saints and martyrs as well as the five wise virgins and the five foolish ones who weren’t ready for the bridegroom’s return!

Crafted in the late 1400s, this powerful visual sermon brings to life the biblical scene from Revelation of Christ’s return to judge humanity. While we’re not likely to find anything like that in our modern churches, the last judgment was a common theme for church doorways in the Middle Ages. Most people were illiterate and depictions like this one instilled both devotion and a healthy dose of fear into the hearts of the faithful as they entered God’s house. Nevertheless, to us in the 21st century, Judgment Day seems an odd way to welcome people into church!

For the people of the Middle Ages, however, death was waiting just around the corner. Unpredictable, it took the young as easily as the old. Between 1347 and 1353, for example, the Black (bubonic) Plague wiped out as much as half of Europe’s population. Disease, poor nutrition, famine, lack of medical care, inadequate housing, and violent warfare meant the average life expectancy was as low as 30 years. Leprosy, influenza, tuberculosis, small pox, and dysentery ran rampant, maternal and infant mortality rates were high, and, with no vaccines, antiseptics, antibiotics, anesthesia, or proper sanitation, death was an everyday event. Surrounded by the dead daily, death simply was an unavoidable part of life and one expected sooner rather than later.

Along with Revelation’s joyful news of Christ’s return and the world set right, is the prophecy that there will be a final judgment which, depending on the person, can be good news or bad. For those who put their faith in Christ while alive, there is nothing to fear; Jesus is forever. But, for those who ignored previous warnings and failed to put their faith in Christ while living, there are no second chances; eternal hell awaits. That frightening scene over the doorway was a vivid reminder that the day was coming when Jesus would return—a day when He’ll send His followers to everlasting life and the others to everlasting torment. With stakes like that and death within sight, the cathedral’s entry reminded people to be prepared for the day of judgment. Perhaps it caused them to ponder where they would be standing when that day happened.

Here in the 21st century U.S., we live in a safer more sanitized world than medieval Europe—one far removed from the daily threat of death. Although we know we have an expiration date, unless we have a terminal diagnosis, that date seems far removed. Nevertheless, death is an inescapable part of life. Regardless of how rich, famous, or beautiful we might be, death awaits us all just as it did for the people of the Middle Ages.

Whether our last day on earth is accompanied by the coroner or the sound of trumpets at Jesus’ triumphant return, that doorway in Bern remains a powerful reminder that the day of reckoning will come. On Judgment Day, anyone who has lived will appear before the throne of God and be judged, but only those whose names are in the book of life will enter the new heaven and earth. The stakes are as high today as they were more than 600 years ago and death’s arrival remains unavoidable. It’s been said that many who plan to seek Christ at the 11th hour die at 10:30! Where will you stand when Judgment Day comes? Where will those we love be standing?

When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” … Then he will say to those on his left, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.” [Matthew 25:31-34,41 (ESV)]

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November 10, 2025

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Bible Stories, Church & Worship, Faith & Hope, Salvation: A New You, Sharing Our Faith, Wisdom & Guidance

WHAT DO YOU BELIEVE?

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. [1 Corinthians 15:1-5 (NIV)]

I came across an article questioning whether we have to believe certain things to be a Christian or is it enough just to trust God. The author believed that Christians don’t have to “assent intellectually” to the facts of traditional Christian teaching or agree with the Christian creeds. “Faith” to the author is simply placing one’s confidence in “Spirit” (not the Holy Spirit) and following Jesus’ teaching is more important than believing certain things about Him. Having nothing to do with dogma or creeds, Christianity was seen as a wisdom tradition and way of life rather than a belief. Claiming they were “man-made” and date from the 4th century and Emperor Constantine, the author believed Christianity’s creeds should be disregarded.

A creed (or confession of faith) is simply a statement of what we believe; every time we share what we believe with others, we are confessing a creed. The first creed predates Constantine by at least 1,600 years and was given to us by God. The Hebrew Shema, found in Deuteronomy, declares the fundamental belief of Judaism: “Listen, O Israel! The Lord is our God, the Lord alone.” [6:4] To be recited every morning and night, this declaration of belief remains the cornerstone of the Jewish faith. Throughout the Hebrew Scriptures, we find worshippers recalling the Lord’s faithfulness with confessions of faith like that in 1 Kings 18:39 that, “The Lord—he is God! Yes, the Lord is God!” The belief that, “The Lord is our God, the Lord alone,” is a cornerstone of Christianity, as well!

In the New Testament, we also find confessions of faith or creeds. Christianity’s fundamental belief was confessed by Peter when he stated that Jesus was “the Christ, the Son of the living God,” [Mat 16:16] and again when Nathaneal acknowledged Jesus as “the Son of God…the King of Israel!” [John 1:49] When other followers deserted Jesus, the Lord asked the twelve if they would leave. Peter responded, “You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” [John 7:68-69] Although short, these confessions of faith were creeds.

The earliest creeds of the church can be found in the epistles of Paul. His words in today’s verse from 1 Corinthians 15 appear to be an early creed. That he “received it,” means Paul wasn’t the original author and, since he’s reminding them, it predates Paul’s first trip to Corinth (49-50 AD)! In his first letter to Timothy, Paul emphasized the importance of preserving and proclaiming the truth and includes what historians believe to be an early hymn summarizing the theology of the incarnation.[3:16] In Philippians 2:5-11, we find another early hymn explaining the dual nature of Jesus. It’s believed that Ephesians 4:4-6, “There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all,” were an early creed that was recited by new converts when they were baptized. If we believe Scripture is God-breathed, those words of belief aren’t man’s—they’re God’s!

The article’s author contends that belief and faith are two different things and that belief is not essential for faith. I think the Apostle Paul would disagree. Belief is intellectual acceptance that something is true and faith is trusting in the promise of that belief and they seem to be two sides of the same coin. If I believe the boat is sea-worthy, it’s my faith in it that gets me to sail it out to sea. On the other hand, if I don’t believe it’s sea-worthy, I wouldn’t have faith enough to take it sailing. Faith involves trust, commitment, and action and, without knowing and believing the promises of God, how will we have faith enough to trust them? Our creeds are the foundation of Christianity and help us know exactly what it is in which we have faith! It’s that knowledge that keeps us from falling for the false “feel-good-anything-goes” theology we find in the world today!

Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. [Timothy 3:16  (ESV)]

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November 3, 2025

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Attitudes & Behavior, Bible Stories, God's Word: The Bible, Obedience, Salvation: A New You, Temptation & Sin

THE TIME HAS COME

For the time is coming when people will not endure sound teaching, but having itching ears, they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. [2 Timothy 4:3-4 (ESV)]

red-chouldered hawkBecause the literacy rate in the 1st century was around 10 to 15%, only a few people could read the Hebrew Scriptures or Apostolic letters. By necessity, the new faith came about through public reading and preaching. In his letter to Timothy, the Apostle Paul warned of a time when sound doctrine would no longer be tolerated. Rather than reproof, rebuke, exhortation, and instruction, people would want to have their itching ears knéthó (meaning tickled or scratched). Rather than knowledge and doctrine, they’d be more interested in myths, sensationalism, and viewpoints suiting their desires. I fear that time has come!

We no longer need to consult our Bibles because we have AI Bible apps and video channels. I recently watched a 10-minute AI video claiming to be the “full story of Job’s faith;” it isn’t. Beginning with God and Satan making a wager as to whether Job will curse God, more than half the video is from the first chapter of the book. After plenty of impressive AI visuals, the next 40 chapters are summarized with one sentence not found in Scripture. While we see people speaking to Job, we never hear what’s said nor do we hear God’s words that cause Job to recognize and submit to God’s sovereignty and power. The video’s sole take-away seems to be that you’ll be rewarded richly in this world if you don’t curse God when bad things happen.

Although the Nephilim warrant a brief mention only twice in Scripture with no clear explanation of their identity, these fantastic creatures are extremely popular in AI. Relying heavily on the apocryphal book of Enoch, one video blamed the flood on these evil giants who ruled the world. It called the flood a “cosmic reset against chaos induced by fallen angels” and an “act of defense for the souls of men.” Usually portrayed the size of King Kong, other Nephilim videos are even more bizarre and far-fetched. Let’s remember that it is subscribers (not necessarily believers) these sites want. Unfortunately, content faithful to Scripture that is historically accurate and theologically correct doesn’t necessarily make a video attention-grabbing or exciting to a viewer. Unless one is Bible literate, there’s no way to know where fact and truth end and fiction and fantasy begin. Nevertheless, like baby food, videos like these are easy to digest!

AI has even moved into the prayer business. When we want to “chat with God,” artificial intelligence can step in and answer for the Lord Almighty. On one site, we can get the god of our choice by choosing our religious affiliation such as Agnostic, Christian, Buddhist, Hindu, or Mormon along with the topic to discuss. We can tell God whether we desire inspiration, comfort, or something else but correction or reproof are not an option. On another site, we can “embark on a spiritual journey and engage in enlightening conversations” by texting with Jesus, the Apostles, or “a multitude of other revered figures from the Bible.” The premium option even allows us to text with Satan! In theory, the responses from these chatbots or “godbots” are said to be “in line with the teachings of the Bible.” But, since AI is putting words in their mouths, are they? If we’re not Bible literate, how will we know when they aren’t?

One New York Post writer posited that AI might be “a beacon lighting the way for a new kind of spiritual exploration” and, perhaps it can be. Nevertheless, there is no substitute for the Bible! We can’t test what we see and hear on our screens against the Word of God if we don’t know what God’s word says! We must never forget that Satan will do anything to lead us astray. He has been perverting God’s words since speaking with Eve and his false teachers and prophets have attacked the church since it began. Jesus warned us: “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.” [Mat 7:15] I suspect they may come to us dressed as AI, as well. Let us beware.

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. For in him the whole fullness of deity dwells bodily. [Colossians 2:8-9 (ESV)]

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October 30, 2025

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Church & Worship, Family, Friends & Fellowship, Holidays & Holy Days, Prayer, Salvation: A New You, Thanks & Praise

FOR ALL THE SAINTS

To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints…. [1 Corinthians 1:2a (ESV)]

blue-eyed-grassThe early Christians often marked anniversaries of the martyrdom of Christ’s followers. By the fourth century, however, there’d been so many martyrs that there weren’t enough days to honor them all and the idea of one feast day honoring all the martyrs began. In 609, Pope Boniface IV established an All Saints’ Day in May. After Christianity came to Ireland, however, the Roman church attached the Feast of All Saints to the pagan holiday of Samhain (a celebration of the end of the harvest and precursor to Halloween). In 847, Pope Gregory IV formally rebranded this pagan Celtic festival as All Saints Day. Saturday, November 1, is All Saints’ Day and, regardless of your denomination, it remains a day to commemorate all of the saints, not as determined by any Pope, but as defined in the Bible.

Biblically speaking, what is a saint? The word “saint” comes from the Greek word hagios meaning “consecrated to God, holy, sacred, pious.” Sainthood isn’t conferred by people; it is granted by God to all who trust in Christ. When Paul addressed his letter to the Corinthians, it was to “those sanctified in Christ Jesus, called to be saints….” Even though they were struggling with issues like immorality, jealousy, and divisiveness, those early Christians were saints because they’d been made holy when they united with Jesus.

Sainthood wasn’t reserved for the Corinthians; Paul also referred to the believers in Rome, Ephesus, Philippi, Colosse, and Thessalonica as saints. Simply put, saints were and still are the entire Christian church—the body of Christ. All Christians (as flawed as we are) are called to be saints—not just in heaven but right here on earth. No martyrdom, miracles, heroic virtue, or canonization is required. Simply by being followers of Christ, you and I—everyday garden-variety believers—are saints! As His saints, like the Corinthians, we are called to grow more and more like Christ every day. Scripture, however, never tells us to revere, worship or pray to saints. Rather, it tells us that the saints (meaning us) are to revere, worship, and pray to God alone.

For Roman Catholics, the focus of All Saints’ Day tends to be on the “official” saints (those people canonized by the Pope). Nevertheless, whether Roman Catholic, Protestant, or Orthodox, November 1st is a day for all of the living saints (that’s us) to remember the saints who went before us. We have never been alone in our journey of faith; along with the Holy Spirit, we encountered believers (saints) who demonstrated their faith, pointed the way, urged us on, answered our questions, and corrected us when we strayed.

If we were to make a list of those who influenced our Christian walk, there might be some champion saints like the Gospels’ writers and Paul, the Wesleys, Martin Luther, Augustine, Dietrich Bonhoeffer, C.S. Lewis, Corrie ten Boom, or Billy Graham. There are, however, many ordinary run-of-the-mill Christians who guided us on our journey—saints like our pastors, parents, grandparents, neighbors, school mates, teachers, friends, co-workers, college roommates, or even strangers—people whose faithfulness encouraged us on our journey. Saturday, in honor of all the saints of God, let’s remember the life and witness of those people, both known and unknown, who were a part of our personal salvation stories—the people who strengthened our faith by their words and actions and led us to where we are today.

Who are the heroes in your individual Christian history? Who would you acknowledge in your spiritual memoir? Let their examples of faith spur you onward.

Saint: one separated from the world and consecrated to God; one holy by profession and by covenant; a believer in Christ. [Easton’s Bible Dictionary]

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. [Ephesians 2:17-22 (ESV)]

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October 9, 2025

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God's Grace & Love, Love & Works, Obedience, Prayer, Salvation: A New You, Temptation & Sin, Today: Make it Count

JUSTIFIED

For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. [Romans 3:23-25 (ESV)]

“Chocolate comes from cacao beans. Beans are vegetables. Salads are made of vegetables. Therefore, chocolate is a salad!” said the sign in the bakery. “I like their logic!” I thought. If you’ve ever tried to lose weight you probably know the loopholes used by dieters. Broken cookies have no calories because they fell out when the cookies broke, anything eaten with a diet soda is calorie-free, and food eaten off someone else’s plate doesn’t count because the original calories belong to them! Technically, anything licked off a spoon while preparing food isn’t eating; it’s cooking! Furthermore, if you’re eating with someone else, you’ve kept to your diet if the other person consumes more than you! As a once struggling dieter, I know all the excuses to justify over indulging. The worst lies are the ones we tell ourselves and, unfortunately, most of them aren’t as silly as these.

When I first learned that Christians were justified, I thought about the kinds of excuses we make to justify, validate, or defend our less than stellar behavior. Like Adam (who justified his sin by blaming Eve), we continue to justify or excuse our sins. We rationalize that it wasn’t our fault, it was harmless flirtation, we were only joking, everybody else did it, nobody was hurt by it, it really wasn’t gossip because it was true, no one warned us, or my children’s all-time favorite—the other guy started it! Since we often justify our bad behavior to avoid condemning it, the Christian term justification can be puzzling. Today, outside of the Christian church, the words “justify” and “justification” are used to excuse, defend, support, prove correct, or to vindicate one’s actions in the eyes of man or the law. While a legally justified man would be an innocent man in a court of law, justification means something else theologically.

Simply put, Christian justification is the removal and forgiveness of our sins and requires nothing more than faith in Jesus Christ. When the Apostle Paul said Christ-followers are justified, he was saying that we have been made righteous by the Lord; we’ve been cleared of all charges and any punishment related to our sins. Jesus’ cleansing us of our sins, however, is a whole lot different than our excusing or rationalizing them. When we justify, defend, rationalize, or excuse our sinful behavior, we claim to be innocent and continue to sin. On the other hand, when we are justified by Christ, there is no question of our guilt. We are acquitted, not because we are innocent, but because Jesus paid our penalty and took our punishment!

Justification, however, is not a “get out of jail free” card in the here and now. Sin’s consequences don’t disappear with God’s forgiveness and our salvation. Our justification before God does not mean that we won’t have to deal with the aftermath of our foolishness and disobedience. While we won’t face eternal consequences, we should expect to face temporal ones!

Jesus did the work regarding our justification but the rest is up to us. Justification means that we have the responsibility to live as God wants us to live. When we received forgiveness through faith, we also were sanctified and received Jesus’ righteousness. With the power of His Holy Spirit, we are to grow more and more like Christ which, among other things, means that we can no longer justify or defend our sins. We can never separate the faith needed for justification from obedience; true faith entails obedience and true obedience needs faith. We may be able to lie to ourselves (especially when in a bakery) but we better remember that we never can lie to God!

Through the death of Christ on the cross making atonement for sin, we get a perfect standing before God. That is justification, and it puts us, in God’s sight, back in Eden before sin entered. God looks upon us and treats us as if we had never sinned. [A.C. Dixon]

But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. [1 Corinthians 6:11 (ESV)]

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