A SERVANT’S HEART (Naaman – Part 1)

But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. [Mark 10:43-45 (ESV)]

PansyOccasionally, bands of marauding Arameans would go out into neighboring nations. It was during one of those raids into Israel that they captured a young girl and brought her back to Aram. Picture her fear as she stood on the auction block and was sold to the highest bidder. This child, a spoil of war, became the servant to Naaman’s wife. The commander-in-chief of the army, Naaman developed leprosy. Had I been that girl, I probably would have rejoiced silently at his plight. He was the enemy; it was because of his soldiers that she’d been kidnapped and made a slave in a strange land. A lesser person would have thought Naaman deserved all the pain and misery he could get! Although it would have been easy to remain silent and watch him suffer, this nameless slave girl didn’t. Instead, she sang the praises of Elisha and told her mistress that Naaman should go to “the prophet who lives in Samaria” where he could be healed.

This young girl, of such little significance that her name isn’t even recorded, didn’t hide her light under a bushel. Her story reminds us that we all have opportunities to share God’s light and serve His people. The loving action of this child, who gets only a brief mention in 2 Kings 5, teaches us all a valuable lesson about forgiveness, love and obedience to the word of God. She may have worked as a servant to Naaman’s wife but, by her actions, we know that she lived as a servant to God.

One of the principal rules of religion is, to lose no occasion of serving God. And, since he is invisible to our eyes, we are to serve him in our neighbour; which he receives as if done to himself in person, standing visibly before us. [John Wesley]

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. [Philippians 2:1-4 (ESV)]

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IN EVEN THE BEST FAMILIES

mute swansBut Samuel’s sons did not live the same way he did. Joel and Abijah accepted bribes. They took money secretly and changed their decisions in court. They cheated people in court. [1 Samuel 8:3 (ERV)] 

Not all dads did as well with their boys as did my father-in-law. Eli and Samuel, for example, were both high priests and judges; while they were good at their jobs, neither is known for his parenting skills. Samuel’s sons, Joel and Abijah, were corrupt judges who took bribes. Eli’s boys, Hophni and Phinehas, were no better. They took advantage of their position to appropriate the best portion of every sacrifice for themselves and to have sexual relations with the sanctuary’s serving women. Even David had problems with his boys: Amnon was a rapist, Absalom a murderer and rebel, and Adonijah tried to seize his brother Solomon’s crown.

Clearly, being a godly parent doesn’t guarantee godly children. Were Eli and Samuel so busy with their temple duties that they failed to spend time with their boys? David had at least nineteen sons and probably several more with his concubines. Between the battlefield and his obligations as king, did he neglect being a father to his many children? In their busyness, did these men overlook their obligation to train their children in proper values? Were they as attentive as they should have been? I’m not pointing fingers because, at some time or another, we all have disregarded some of our parenting duties and short-changed our children with our time, attention, and affection.

Eli and Samuel knew their sons were corrupt and David knew of Amnon’s rape of his sister but the men did nothing about these offences. Perhaps, not wanting to face the unpleasant truth about their boys, they ignored their parental responsibility to discipline. At some time or another, in spite of evidence to the contrary, most of us have refused to believe our children are anything less than perfect, as well. Sometimes, we find it easier to ignore the elephant in the room than to address it.

These fathers were far from perfect but, then again, so are we. Nevertheless, we must remember that the failings of a child are not necessarily because of poor parenting. Even the best parent makes plenty of mistakes. We just do our best and pray (a whole lot). We’ll never know exactly what went wrong with those boys. After all, Solomon came from the same household as his malicious elder brothers and the same home that produced the honorable President Jimmy Carter, a Nobel peace prize winner, gave us his troubled and somewhat embarrassing brother, Billy.

Home may be a child’s first classroom but he continues to learn when he steps into society. As the church, we need to fill the voids in the spiritual, emotional and physical needs of our community’s children. Not all of us are parents, but we all share in the awesome responsibility of raising the next generation.

Lord, guide us in our homes, community, and churches so that all of your children become people of faith and good character.

My son, remember your father’s command, and don’t forget your mother’s teaching. Remember their words always. Tie them around your neck and keep them over your heart. Let this teaching lead you wherever you go. It will watch over you while you sleep. And when you wake up, it will give you good advice. [Proverbs 6:20-24 (ERV)]

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CHARACTER WITNESSES

So Jesus healed many people who were sick with various diseases, and he cast out many demons. But because the demons knew who he was, he did not allow them to speak. [Mark 1:34 (NLT)]

Great Blue HeronMatthew tells us that after Jesus crossed the Sea of Galilee and landed near the town of Gadara, He was greeted by two violent demon-possessed men who’d been banished to live among the tombs. Upon seeing Jesus, they immediately started screaming at Him and called Him the “Son of God.” Recognizing Jesus’s divinity, they knew He possessed the power to cast them out and the authority to send them to their final torment. When the demons begged to be sent into a herd of pigs and Jesus obliged, it didn’t end the way they expected; the swine plunged into the lake and drowned.

Whenever Jesus encountered demons, He always silenced them. Since they acknowledged Him as the Son of God, why didn’t He let them speak? Demons don’t make good character references and allowing them to attest to His identity would be like asking Charles Ponzi or Bernie Madoff to endorse an investment company, Benedict Arnold to guarantee someone’s patriotism, or Al Capone to corroborate an alibi. Since demons can say whatever they want, their declaration of Jesus’s divinity would not help His case! If they told the truth, the Pharisees would say Jesus commanded them to lie and, if they lied, the Pharisees would say they told the truth! In a no-win situation, Jesus simply commanded them to be silent!

Long ago, one of my children tugged at a crowd control rope attached to a long series of stanchions. When they all fell like dominoes, I simply turned away and said, “I wonder whose child that is!” Lord, forgive me, but it had been a trying day with a series of toddler challenges and this was the frosting on the cake. That child’s behavior was not a testimony to my good mothering skills so I denied knowing him!

While we’re not demons (or difficult mischievous children), I wonder if, like them, we can be poor character witnesses for Jesus. Could there be occasions He looks at us and says, “Be quiet!” because our testimony is so suspect? Do we ever undermine God’s character by our poor choice of words or shoddy behavior? Does He ever want to say, “That’s not my child!”? The validity of our witness to the power of Christ is found in how we live our lives; let’s make sure He wants people to see and hear it!

But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. … If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. [James 1:22, 26-27 (NLT)]

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. [Ephesians 2:10 (NLT)]

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ONE AT A TIME

But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval. [John 6:27 (NLT)]

northern mockingbird

There once was a beautiful mockingbird who loved to sing from the branches of the forest trees. An old sly fox sat beneath the trees and licked his lips as he thought of devouring her. Every time he tried to snatch the bird, however, she would fly away to safety high in the oaks. One day he offered her a mouthwatering berry for the price of just one feather. Accepting his offer, she plucked out a feather, swooped down for the fruit and flew back up to the treetop before the fox could catch her. The next day, he made the same offer and the mockingbird, anxious to enjoy the sweet bite again, gave him another feather. The wise owl warned her not to play this foolish game with the fox but the bird, hungry for the tasty berries, ignored him. This went on for several days until one day, after giving the fox a feather and snatching the berry, the mockingbird tried to fly away only to discover that she couldn’t. Foolishly, in her desire for the passing pleasure, she had given away one feather too many. The fox had his meal and the mockingbird was no more—all for a perishable and momentary indulgence.

Berries won’t cause our downfall, but pursuing fleeting pleasures can. We don’t have a wise owl on a neighboring branch but we do have the Holy Spirit living within us. We must listen to his voice and live by his power. Best of all, even if we lose our feathers, all is not lost. Because of Jesus Christ, God’s final word is not punishment and death but grace, forgiveness, redemption and restoration.

But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) … Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live. For all who are led by the Spirit of God are children of God. [Romans 8:9, 12-14 (NLT)]

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THE GOLDEN RULE

peony - red clover - common milkweed
Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

 This is the sum of duty: do not do to others what would cause pain if done to you. (Hinduism: Mahabharata)

 Hurt not others in ways that you yourself would find hurtful. (Buddhism: Udanavarga)

In “Baby Blues,” drawn by Rick Kirkman and Jerry Scott, the mother discovers Zoe, the bossy big sister, putting salt in her little brother Hammie’s milk. “What about the golden rule?” she asks her daughter. “I am following the golden rule!” Zoe responds, “Do unto brothers before they do unto you!” Having endured my share of brotherly aggravation, I sympathize with Zoe. Hoping to beat him to the punch, there were times I’d yell, “Mom, Steve’s hitting me again!” even before he managed to make a fist. “Do unto brothers before they do unto you,” however, isn’t what Jesus said; Zoe’s mother wisely says, “Let’s go read that again.”

Like Zoe, non-Christians tend to have a somewhat cynical view of life—do unto others before they can do to you. Of course, many also have another golden rule—whoever has the gold makes the rules. Neither interpretation is what Jesus had in mind when he gave us what has become known as the “golden rule” (although that term is found nowhere in Scripture).

This “golden rule” reflects the very character of God—His benevolent heart and grace regardless of whether or not it is deserved. We, in turn, are to mirror His love—a love that is not based on reciprocity but rather on God’s unconditional regard for all of mankind. Instead of looking out for the other guy only because we expect him to stab us in the back, we look out for the other guy out of love for him and obedience to God.

Many Eastern religions have a similar command regarding how to treat others. There is, however, a subtle but major difference between their philosophy not to do to others what we don’t want done to us and Jesus’s command. Jesus tells us it’s not enough to refrain from negative behavior; we are to act in a positive way to everyone. It’s not enough not to hurt someone; we are expected to act in love to everyone (even our enemies). Sorry Zoe: that even applies to troublesome little brothers!

But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. Give to anyone who asks; and when things are taken away from you, don’t try to get them back. Do to others as you would like them to do to you. [Luke 6:27-31 (NLT)]

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SACRED TRUST

He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.” [Mark 11:17 (NLT)]

great egret - corkscrew swampSeasoned travelers know the worst place to exchange their money is at the airport. With no easy option to get local currency, the unsuspecting tourist gets the worst exchange rates at the highest fees. Seasoned travelers also don’t buy suntan lotion or Dramamine onboard the cruise ship or a face mask and goggles at the ski shop on top of the mountain. Knowing their customers are desperate for their products, those shops tend to gouge them with inflated prices.

That’s what was happening in the Temple when Jesus cleared it of money changers and merchants. Jerusalem was filled with pilgrims who’d traveled long distances to worship, offer sacrifices, and pay their annual temple tax. With the Tyrian half-shekel the only coin acceptable for the tax, people had to exchange their foreign currency. Because traveling with animals was problematic for the pilgrims, they had to buy their sacrificial offerings in Jerusalem. The priests solved the problem, not out of the goodness of their hearts but as a way to fatten their wallets.

They rented out spaces in the Court of the Gentiles to money changers who charged excessive fees for their services and to merchants who sold sheep, lambs, goats, doves, pigeons, grain, and anything else necessary for a sacrifice at exorbitant prices. Since sacrificial animals were to be unblemished, the priests had to approve them. They charged an additional fee for the inspection and, if an animal wasn’t purchased at the Temple, chances are that it wouldn’t be approved. What should have been a service to the pilgrims had become a scheme to swindle them. The priests who looked for flaws in offerings were blind to the flaws in their own behavior.

With the commotion of the animals and vendors competing for business, the courtyard was no longer a place of worship. The inevitable animal odor and excrement was considered defilement of a sacred place; people weren’t even supposed to pray, recite blessings or study the Torah if urine or feces were visible within a range of six feet. That the sanctity of the Temple was profaned by this filth and exploitation or that the worship of Gentiles was disturbed in the mayhem of this stockyard and marketplace didn’t seem to bother the priests. It bothered Jesus enough so that He chased the offenders out of the Temple.

Today’s equivalent of that first century corruption can be found in those churches that don’t operate with financial oversight or fiscal responsibility. Whether out of ignorance, irresponsibility, or dishonesty, they use smoke and mirrors with vague budgets and no accountability or audits. The church has been given a sacred trust both to raise and spend money with integrity. Let us never forget that people’s tithes and offerings come at a cost to them. By the time the money exchanger took his cut, the half shekel Temple tax represented four days wages and the widow who put her two small coins in the Temple treasury gave all that she had. The church must recognize the sacrifice that comes with every dollar and take their duty to be good stewards seriously. As congregations, we must demand fiscal responsibility and transparency; we have an obligation to keep God’s house from becoming a den of thieves.

So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders. [Acts 20:28 NLT

No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. [Matthew 6:24 (NLT)]

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