LEAVING THE COMFORT ZONE

snake river raftingHe said, “That’s what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.” [Luke 19:26 (MSG)]

If I am never tempted, and cannot even imagine myself being tempted, to gamble, this does not mean that I am better than those who are. The timidity and pessimism which exempt me from that temptation themselves tempt me to draw back from those risks and adventures which every man ought to take. [From “Reflections on the Psalms” by C.S. Lewis]

We were accompanied by two grandchildren, ages fifteen and eighteen, during part of our trip west. When my husband mentioned taking them on a raft trip, I pictured a scenic float down the Snake River and readily agreed. What got booked, however, was a white water adventure. Not a thrill seeker, adrenaline inducing adventures are not my thing. I was not happy about the scheduled activity and began thinking of ways to gracefully bow out of it. By coincidence (or what I call God-incidence), the above quote by C. S Lewis arrived in my email. I realized that my fear of stepping out of my rather narrow comfort zone was threatening to keep me from sharing this once-in-a-lifetime experience with my precious grands. Lewis’ words (and some much needed prayer) convinced me that this was one adventure I should not miss.

Prayer got me in the raft and I bravely paddled through the rapids. Even after we tipped and lost six of the eight passengers on the third set of rapids, witnessing the grins on the kids’ faces as they were pulled back into the raft made both the dunking and the adrenaline spike worth it. All’s well that ends well and, in spite of the soaking in the rapids, the rafting wasn’t nearly as terrifying as I’d imagined. When asked to name the highlight of their twelve days with us, our grands both mentioned the raft trip—and to think I nearly missed sharing that experience with them! The pictures taken from the photographer’s spot on shore would not have captured their smiles and whoops of delight at the rapids or the thrill of the ride!

While a certain amount of caution is wise, as C.S. Lewis pointed out, there are certain risks and adventures that none of us should miss. Timidity, pessimism, faint-heartedness, fear, and anxiety can keep us from unsafe behavior like drugs, gambling, or adultery but they shouldn’t make us retreat “from those risks and adventures which every man [and woman] ought to take.” Consider what they would have missed if Peter had allowed fear to keep him from stepping out of the boat onto the water, if David had allowed faint-heartedness to keep him from facing Goliath, or if Moses and Gideon had allowed their pessimism to prevent them from accepting the tasks given them by God.

God invites us to participate in world-changing adventures that probably have nothing to do with white water rafting. We mustn’t allow a reticence to step out of our comfort zones prevent us from accepting His invitation to go on that journey. While the adventure may involve an element of risk, the rewards will be well worth it!

Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies. … Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. [Philippians 4:8-9,13 (MSG)]

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MY ENEMIES

Why, then, have you despised the word of the Lord and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife. From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own. [2 Samuel 12:9-10 (NLT)]

green heronPsalm 139 is one of my favorites among the psalms. As I read it this morning, however, I got annoyed with David. Near the end of this beautiful song praising God for His omniscience, omnipresence, and intensely personal involvement in his life, David throws in a curse on his enemies. Granted, they’re God’s enemies, too, but sometimes David seems incredibly angry and vengeful. After comparing his enemies to deadly snakes, hungry lions, and vicious dogs, among others things, he wants them to dissolve into slime like snails, be cast into the fire, become palsied and blind, and for their wives to become widows and their children fatherless beggars. One Bible commentary said David had a “particularly vigorous attitude toward the enemy,” but wanting to wash his feet in the blood of the wicked sounds merciless and vindictive to me.

The NLT Bible has 143 occurrences of “enemy” or “enemies” in Psalms and even the beautiful 23rd Psalm mentions enemies! Indeed, David had his share of enemies including Goliath, King Saul, Absalom (the son who tried to overthrow the kingdom), Ahithophel (the counselor who defected to Absalom), and Adonijah (who tried to wrest the crown from Solomon), along with the enemy nations of the Philistines, Moabites, Geshurites, Girzites, Amalekites, and Ammonites. Looking at his history, I understand why he wrote about enemies but what do these angry Psalms mean to me? I’d never think, let alone say, some of the cruel things David does.

When trying to list our enemies, my husband and I agreed that deep in the dark web lurks someone who wants to steal our identities or hold our computers for ransom but we don’t want to wash our feet in his blood. We know that radical Islamic terrorists probably count as enemies and we’re not comfortable with North Korea, Russia, China, Iran, Syria or Iraq, but we certainly don’t want them destroyed. As for individuals, we could think of none who qualify as enemies. We’ve had competitors, rivals, opponents, and some very annoying and exasperating people in our lives, but we’ve never thought of them as enemies. So again, what do these Psalms mean to us?

Looking again at David’s history, I see a far greater enemy than Saul or the Philistines: David himself. Although courageous, he could be afraid and it was fear that made him lie to Ahimelech and pretend to be insane to King Achish. By allying himself with the Philistines, he was both deceitful and a traitor. In spite of seven wives (and numerous concubines), the lustful man took another man’s wife as his own and killed her husband. At best, David was an inattentive father; he failed to punish his son Amnon for raping Tamar and ignored Absalom. A reckless man of pride and ambition, he failed to follow God’s directions concerning the Ark and census. While loyal to his friends, David was ruthless to his enemies. Considered a man after God’s heart, we like to think of David as the ideal man but, like any man or woman, he had his dark side. Nathan’s words in 2 Samuel tell us that most of David’s calamities were the result of his own sins.

My enemies, like David’s real enemies, are not flesh and blood. They are pride, fear, anger, hate, doubt, insecurity, unforgiveness, thoughtlessness, impatience, jealousy, arrogance, materialism, pretense, and lack of faith. Like David, I want God to smash their jaws, break off their fangs, and make them disappear like water into thirsty ground! ”We have met the enemy and he is us!” are the words cartoonist Walt Kelly put in Pogo’s mouth. How right he was!

Rescue me from my enemies, Lord; I run to you to hide me. Teach me to do your will, for you are my God. May your gracious Spirit lead me forward on a firm footing. [Psalm 143:9-10 (NLT)]

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DO THE RIGHT THING

The path of the virtuous leads away from evil; whoever follows that path is safe. [Proverbs 16:17 (NLT)]

Light shines in the darkness for the godly. They are generous, compassionate, and righteous. … They do not fear bad news; they confidently trust the Lord to care for them. They are confident and fearless and can face their foes triumphantly. [Psalm 112:4,7-8 (NLT)]

great blue heronIs virtue its own reward? An article in Psychology Today reporting the conclusions of seven studies found that virtue actually does bring rewards. The benefits of doing the right thing include less depression, better self-esteem, increased happiness, a “helper’s high,” and a good night’s sleep! That good night’s sleep might well be the result of the clean conscience that accompanies virtue. Given the momentum of the #MeToo movement, I suspect many prominent people are losing sleep nowadays. Unfortunately, it’s not just well-known producers, actors, newsmen, ministers and politicians who abandoned virtue for self-interest. Many everyday folk are losing sleep as people continue to step forward and break their silence about wrongs that have been committed.

Unless we are adulterers, cheats, molesters, abusers, or thieves, we have no fear of exposure and no need for non-disclosure statements or payoffs. Nevertheless, we shouldn’t confuse good behavior with being virtuous. In writing of virtue, C.S. Lewis points out that even a bad tennis player can make a good shot and an evil person can do good things some of the time. Doing good things, however, is not the same as being a good person. Let’s not make the mistake the Pharisees did of thinking that virtue comes from a set of rules and standards. Virtue and morality are not something we possess; they are something we are and they come from the very heart of our being. We all can manage to be virtuous at times but it is only through God’s divine power that we can live virtuous lives of godliness and holiness.

What the world calls virtue is a name and a dream without Christ. The foundation of all human excellence must be laid deep in the blood of the Redeemer’s cross and in the power of his resurrection. [Frederick W. Robertson]

Men are not made religious by performing certain actions which are externally good, but they must first have righteous principles, and then they will not fail to perform virtuous actions. [Martin Luther]

By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. [2 Peter 1:3 (NLT)]

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THE PLAN

“For this child I prayed, and the Lord has granted me my petition that I made to him. Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.” [1 Samuel 1:27-28 (ESV)]

Maligne Lake - CanadaRichard Williams was watching TV when he saw a tennis player awarded a $40,000 check for winning a tournament. He decided then that his as yet unborn children would become tennis stars. Williams wrote a 78-page plan detailing their future, taught himself how to play tennis and, when his girls were four, started teaching them to play the game. Before they were even born, he’d planned the future for tennis greats Serena and Venus Williams.

Hannah did much the same thing for her child Samuel. Heartbroken at her inability to get pregnant, she promised God that, if He gave her a son, she would give him back to God as a Nazirite. Although the Nazirite vow was to be voluntary and temporary, Hannah committed her as yet unconceived child to a lifetime of separating himself from the world, dedicating himself to the Lord, and never cutting his hair, consuming wine (or any grape product), or getting near a dead body. After giving birth to Samuel, she fulfilled her vow; once he was weaned, she brought him to Shiloh and left him in the care of Eli the priest.

Can you imagine the youngster’s tears as he watched his parents leave? Every year, when his family returned to Shiloh for worship and sacrifice, Hannah brought a new coat for the boy and, every year, Samuel remained in Shiloh while his family went back home with the five siblings that arrived after his birth. Instead of playing whatever little boys played in 1100 BC, Samuel remained as an apprentice to an old priest in the temple. Can you imagine his loneliness and grief? Nevertheless, this is the life Hannah decided he should have.

Perhaps, however, it wasn’t Hannah but rather God who wrote the plan for Samuel. Hannah had no children because “the Lord had closed her womb.” Could He have been waiting to open her womb until she became desperate enough to make such an amazing sacrificial vow?

The priest Eli had two grown sons, Hophni and Phinehas. In spite of being priests, they were wicked worthless men who cheated, seduced women, stole from the people, and were unworthy to carry on Eli’s priestly duties. Could God have arranged circumstances so that someone worthy of the task could grow in godliness while apprenticing to Eli? When Eli and his sons died, it was Samuel who became the priest, prayer warrior, first of the prophets, and last (and most effective) of Israel’s judges. It was Samuel who anointed both Saul and David. It was Samuel, the child given to God before his conception, who was listed by Paul in the Hall of Faith.

At first glance, Hannah seemed a bit like Richard Williams (and a host of stage moms and sport dads) who decide their children’s dreams for them. Looking closer, we see that God mapped out a scenario even more elaborate than Richard William’s 78-page plan. I’m sure it didn’t make much sense to Hannah when she made the vow that took her son from his family and it certainly didn’t make sense to the young Samuel when he watched them wave farewell. In retrospect, however, it makes all the sense in God’s world; He has a way of making sense of it all!

And Samuel grew, and the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the Lord. [1 Samuel 3:19-20 (ESV)]

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TAKE NOTHING BUT YOUR FAITH

He sent the apostles out to tell about God’s kingdom and to heal the sick. He said to them, “Take nothing for your trip, neither a walking stick, bag, bread, money, or extra clothes. [Luke 9:2-3 (NCV)]

giant swallowtaiil butterflyTake only what I’ve got on my back and the one pair of sandals on my feet? You’ve got to be kidding! Obviously, Jesus hasn’t looked in my suitcase! We’re taking the grands through the Tetons and Yellowstone and I need hikers, sneakers, and Tevas along with my sandals! In addition, I need my backpack, water bottles, hiking poles, shorts, hiking pants, jeans, tops, swim suit, jacket, fleece, cap, undies, toiletries, and assorted other essentials (like phone and iPad). While attempting to cram everything I want into my bags, I pondered this verse: take nothing. At least we have hotel reservations for our entire journey; the disciples didn’t even have that. They were expected to depend on the good will and hospitality of the towns they visited.

Would I have taken nothing with me or would I have squirreled away a little money in my robe’s pocket “just in case”? Would I have had enough faith that God would provide everything I needed or would I have worried about my next meal or finding a place to rest my head at night? We know the end of the story: Jesus died and rose again. He truly was the son of God—the promised Messiah—God in flesh. The disciples, however, weren’t yet Easter people; they were followers of an itinerant rabbi from Nazareth. Nevertheless, they followed his command; their faith in Him was that strong!

Thank you, Jesus, for the faith of those who went before us. Forgive us, Lord, for our lack of faith and for our deep attachment to the things of this world. We know that if we truly rely on your power, you will, indeed, provide everything we need. Help us surrender our lives and future to you, confident in your provision and love.

Then Jesus said to the apostles, “When I sent you out without a purse, a bag, or sandals, did you need anything?” They said, “No.” [Luke 22:35 (NCV)]

Don’t worry and say, “What will we eat?” or “What will we drink?” or “What will we wear?” The people who don’t know God keep trying to get these things, and your Father in heaven knows you need them. Seek first God’s kingdom and what God wants. Then all your other needs will be met as well. [Matthew 6:31-33 (NCV)]

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THE PRICE IS RIGHT (Naaman – Part 2)

And there were many lepers in Israel in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian. [Luke 4:27 (NCV)]

Fish Creek Falls - SteamboatA friend of ours has several jewelry stores in Colorado. When he opened a store in a posh resort town, he priced his goods as he always has: reasonably. To his chagrin, plenty of wealthy shoppers came into his shop but no purchases were made. After three days of disappointment, he re-tagged everything with higher prices. The following day, instead of leaving empty-handed, most shoppers left carrying pricy purchases (and they continue to do so today). Apparently, his rich customers believe affordable means second-rate or shoddy and that quality only comes with an exorbitant price tag.

When Naaman, the commander of the king of Aram’s army, was afflicted with leprosy, he was told that a prophet in Samaria could heal him. Rather than go to the prophet, he went to Israel’s king and offered 750 pounds of silver, 150 pounds of gold, and ten sets of clothing for a cure. The king, of course, could do nothing for the man but Elisha sent a message requesting the leper be sent to him. Rather than the prophet, it was Elisha’s messenger who greeted him with instructions to wash in the Jordan River seven times. A celebrated warrior, Naaman expected an impressive cure, if not from the king, at least from the prophet himself—not a servant’s directions to bathe in a dirty little river. Failing to understand how washing in the Jordan would heal him when the great rivers of Damascus couldn’t, Naaman left in indignation. When his officers convinced him to give the simple solution a try, he was miraculously healed and Naaman returned to Elisha. Convinced in the power of Israel’s God, he offered the prophet the lavish gifts brought from Aram. Elisha politely refused; God’s grace was not for sale!

Are we a little like those wealthy Colorado shoppers or Naaman? Do we tend to associate an item’s worth with its price tag, rarity, or the complexity of getting it? Let’s not make that mistake with God’s gift of grace; it’s free and incredibly simple to receive! Jesus has already paid for our salvation; it’s ours just for the asking and washing in the water of the Spirit is even easier than washing in the Jordan. Nevertheless, while grace is free, as Dietrich Bonhoeffer points out, grace is never cheap!

Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession…. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. … Costly grace is the gospel which must be sought again and again…It is costly because it costs a man his life, and it is grace because it gives a man the only true life…what has cost God much cannot be cheap for us. [ Dietrich Bonhoeffer]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

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