RICH BEYOND BELIEF

wild geraniumYou know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich. [2 Corinthians 8:9 (NLT)]

Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. [John 10:9-11 (NLT)]

Psst! I’m rich but, please, don’t report me to the IRS. If you tell them, they’ll want their ever-increasing percentage and it’s simply nor theirs to take. The riches I have won’t pay politicians’ salaries, build highways, or purchase helicopters. My true wealth has nothing to do with bank balances, investment strategies, crypto-currency, or real estate holdings. It can’t be held in a bank or brokerage account nor can it be spent at Saks or on Amazon. Better yet, my riches are never-ending; I simply can’t run out of them!

I have a sense of peace that far surpasses anything one gets from having enormous assets at Fidelity or Charles Schwab. I have a joy far greater than one could ever get from being listed as one of Forbes magazine’s richest people. I have a better future than someone possessing a hefty IRA or annuity fund. I am loved better and forgiven more than the richest person could be by his ever-hopeful heirs. Indeed, I am blessed beyond belief.

You see, I’m enjoying the riches that come from a relationship with God. Moreover, I don’t have to concern myself with the Dow Jones average, fret about P/E ratios, read Barron’s or The Economist, or worry about capital gains or volatile markets. All I have to do is realize my need for God, admit my sinfulness, and receive Jesus Christ as my Savior.

My faith isn’t in the dollar, Bitcoin, or yen; my faith is in the Lord. Rather than regularly calling my broker, I keep in touch with God through daily prayer. Instead of poring over The Wall Street Journal and Bloomberg Businessweek, I regularly read God’s word. Rather than listening to and following my financial advisor’s advice, I listen to (and obey) the voice of the Holy Spirit. Instead of having servants, however, I am expected to serve, but it is a small price to pay. If I do all of that, not only will I maintain the riches I already have, but my riches will continue to increase (and all with no tax consequences)!

Want to be rich? Count your blessings! [sign in front of a local church]

It is the heart that makes a man rich. He is rich or poor according to what he is, not according to what he has. [Henry Ward Beecher]

The blessing of the Lord makes a person rich, and he adds no sorrow with it. [Proverbs 10:22 (NLT)]

Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. [2 Corinthians 6:10 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

GLEANINGS FOR THE POOR

When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the Lord your God. [Leviticus 19:9-10 (NLT)]

field scabious - beeIn a series of negative commands regarding the harvest found in Deuteronomy and Leviticus, we find an ancient form of social justice/economic equity. A landowner was not to return for an overlooked bundle of grain left in the field, olives trees were not to be beaten more than once, grapes vines were not to be repicked after the first fruit was gathered, the edges of the fields were not to be harvested, and any produce dropped by the harvesters or fruit that had fallen or separated from the branch was not to be taken. As the remainders of the harvest, these gleanings were left for the poor.

Immediately following the law about not fully harvesting the crops of the land in Leviticus 19:9-10, we find two more laws: “Do not steal. Do not deceive or cheat one another.” The rabbis interpreted the laws’ juxtaposition to mean that not leaving the gleanings actually was stealing from the poor. Moreover, the poor should not cheat others by taking any more than was necessary.

Although the difference is slight, the landowner didn’t give these gleanings to the poor; he left them. God didn’t ask him to give the gleanings because the harvest wasn’t his to give; the harvest, like everything else, belonged to God! These laws reminded the Israelites that God is the source of their blessings!

We get a picture how this system worked in the Book of Ruth. When widowed and poor Ruth and Naomi return to Bethlehem, Ruth went out to gather grain in the field owned by Boaz. As she walked behind the reapers and gathered whatever was left behind, she was taking what the law said was rightfully hers. When Boaz instructed his workers to pull out some stalks from their bundles and leave them for her, he went over and above the law with an act of charity for the young widow.

1,400 years later, Jesus told the Parable of the Rich Fool—the rich man whose land produced so much that he couldn’t store all of his crops. Deciding to keep the excess for himself, he planned on tearing down his barns to build bigger ones, but he died that very night. The parable pointed out the fleeting nature of wealth and the man’s foolishness in providing for himself when he should have been making provision for his soul. Jesus’ audience, however, would have known the ancient agricultural laws and gotten even more from the story.

Unlike a tithe, God never specified how much of a field should be left uncut; it was a matter between the landowner and the Lord. A man’s generosity could be seen by the amount of field left for the gleaners. Jesus’ listeners probably suspected the man’s extreme wealth was because the uncut edges of his fields were measly (or non-existent), fallen fruit was picked up, or his olives and grapes were double harvested. Jesus’ audience would have thought the greedy landowner more than a fool; they would have thought him a thief who’d kept provisions for the poor to himself!

In a fallen world, there always will be people in need so what do these ancient laws mean to 21st century Christians? In his commentary on the laws of gleaning, 16th century Rabbi Moses Alshikh wrote the following as if it were God speaking: “You shouldn’t think that you are giving to the poor person from your own property, or that I have despised him by not giving bread to him as I have given to you. For he is also my child, just as you are, but his portion is in your produce.” Rather than the edges of our fields, our checkbooks indicate our priorities and, just as it was with the Israelites, that is a matter between us and God. As John Wesley said, the question is, “Not how much of my money will I give to God but how much of God’s money will I keep for myself?”

Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do. There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need. [Deuteronomy 15:10-11 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

JUST DOING OUR DUTY

When a servant comes in from plowing or taking care of sheep, does his master say, “Come in and eat with me”? No, he says, “Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.” And does the master thank the servant for doing what he was told to do? Of course not. In the same way, when you obey me you should say, “We are unworthy servants who have simply done our duty.” [Luke 17:7-10 (NLT)]

swamp lilyWhen one of his congregation suddenly stopped coming to church, a pastor friend asked him about his absence. The man angrily explained that he’d stopped attending because the pastor hadn’t suitably (and publicly) recognized his large donation to the church’s building fund. My friend assured the miffed man that, had the money been given to the pastor for his personal use, he would have thanked him profusely. But, he added, the money hadn’t been given to him; it was given to God! While the church truly appreciated it (and had acknowledged it in his contribution statement), the issue of both the donation and any recognition or thanks really was between the donor and God. A similar experience was shared by a friend who is in charge of the care ministry for her church. One of her volunteers quit because she felt the church had failed to sufficiently appreciate and publicize her service.

To avoid such complaints, perhaps, along with official greeters, we need official “thankers” in our churches. Of course, if the church had members whose official job was to thank everyone for their service, who would they get to thank the thankers? I can see the makings of a Dr. Seuss book in which the last little Thankaroo, whose job is to thank you and you, after asking who’d thank him, gets in a snit and declares he’s through! Who will thank the last Thankaroo?

It’s only human to want to feel appreciated and acknowledged but, if we’re looking for recognition and honor from people, we’re bound to become disappointed and disillusioned. Let’s remember that we don’t serve mankind; we serve God. Our service does not put Him in our debt because we are saved by grace not works.

Jesus addressed this very issue in His parable about the master and the servant. At first His words seem somewhat harsh, but He wasn’t demeaning the work of a servant; He was emphasizing the correct servant attitude. Servants of Jesus are believers who willingly live under His authority. A good servant knows it’s an honor to serve, willingly does one task after another, and doesn’t expect thanks, praise, or recognition for doing his duty. His obedience to his master is not commendable; it is expected!

We serve God out of love, not out of expectation of public recognition or reward. We certainly should not feel self-righteous about anything we’ve done in His name because all we’ve done is what is expected of us!

As God’s servants, we serve inconspicuously, willingly, and joyfully. Humbly admitting we’ve done no more than is our duty, we don’t serve to get thanks but rather to give thanks to God for the blessings of this world. Not expecting to be singled out for praise by our fellow man, we are thankful to serve. Hearing the Lord say, “Well done, you good and faithful servant!” will be far better than any other recognition given to us in the here and now!

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. [Matthew 6:1-4 (NLT)

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THE CAMEL AND THE NEEDLE (Part 2)

Jesus said to his disciples, “I’m telling you the truth: it’s very hard for a rich person to get into the kingdom of heaven. Let me say it again: it’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” [Matthew 19:23-24 (NTE)

camel-GCParadegrounds2wAfter the rich young ruler departed, Jesus compared the difficulty of a rich man entering heaven to a camel trying to squeeze through the eye of a needle. Because of its impossibility, people find this metaphor troubling. To rationalize it, some scholars speculate that a narrow gate called “The Needle” was located in the wall surrounding Jerusalem. Supposedly used after dark when the main gates were closed, it was so small that a camel had to be unburdened of rider and cargo before getting down on its knees to pass through the gate. They interpret the metaphor as meaning that people must leave behind their baggage, repent, and humble themselves to get through the gate to God’s kingdom. While that’s correct and their explanation makes an excellent Sunday school lesson, no historical or archeological evidence exists that such a gate existed.

Other scholars conjecture that the original word was kamêlos, meaning cable or rope, and a copying error caused it to be written kamilos, meaning camel. They prefer an interpretation that, while it may be extremely difficult to get a rope through a needle, it wouldn’t be impossible, especially if Jesus meant a large carpet needle. Be that as it may, it seems improbable that three gospels would have the same transcribing error.

Rather than trying to reason away the difficulty of getting a camel through a needle, perhaps we should take this hyperbole at face value and accept it for what it is—an impossibility! In fact, in the Babylonian Talmud, there is a Persian metaphor about the impossibility of an elephant going through the eye of a needle. Jesus’ listeners may well have been aware of the Persian saying and, since a camel was the largest animal known in Palestine, it would make more sense to Judeans than would an elephant! If we stopped at this verse, it really would seem that the wealthy are automatically barred from God’s Kingdom. But, if wealth blocked us from God, why would He return twice his original wealth to Job? When Zacchaeus gave away half of his wealth, why didn’t Jesus tell him to give away all of it?

The disciples would have been incredulous at Jesus’ metaphor. In their 1st century Jewish world, if anyone could enter God’s Kingdom, it would be a rich man. After all, he could buy all the sacrificial lambs he needed to atone for his sins, easily pay his Temple tax, freely drop money into one of the many Temple receptacles, and even give alms to the poor. If a rich man couldn’t enter the Kingdom, they asked who could.

It is in Jesus’ answer that we begin to understand the fullness of God’s grace: “Humanly speaking, it’s impossible. But everything’s possible with God.” [Matthew 19:26] What the rich young ruler couldn’t understand and the disciples needed to know was that, rich or poor, there is nothing any of us can do to buy our ticket to the Kingdom because God’s Kingdom doesn’t operate on a works or financial system. Salvation on our own terms is impossible.

When Jesus gave His “Sermon on the Mount,” He said, “Blessings on the poor in spirit! The kingdom of heaven is yours.” [5:3] He wasn’t speaking of those who were penniless. Jesus was speaking of those who recognize their spiritual bankruptcy—those who know they have nothing of their own to offer God—those who know how poor they are regardless of their bank balances or investment portfolios.

No man can purchase or earn God’s favor—the most we can do is receive God’s grace with a humble and contrite heart! Thinking that we are rich, however, will keep us from reaching out for that grace.

For you know the grace of our Lord, King Jesus: he was rich, but because of you he became poor, so that by his poverty you might become rich. [2 Corinthians 8:9 (NTE)]

 You say, ‘I’m rich! I’ve done well! I don’t need anything!’ – but you don’t know that you are miserable, pitiful, poor, blind and naked. [Revelation 3:17 (NTE)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE RICH YOUNG RULER (Part 1)

Someone came to Jesus with this question: “Teacher, what good deed must I do to have eternal life?” [Matthew 19:16 (NLT)]

Most of the Jews in Jesus’ day believed that God would never bestow wealth on a sinner so the rich young ruler presumed he’d inherit eternal life. Nevertheless, he asked Jesus what good deed was needed to guarantee it. While we might expect Jesus to give an answer about faith in Him, He tells the man to obey the commandments. When the man wants to know which ones, Jesus lists several of the commandments dealing with man’s relationship with man. The man, unable to recognize his own sinfulness, proudly claims to have obeyed every one since childhood. Assuming Jesus will tell him he’s done all that is necessary, he asks if there is anything else he needs to do. Thinking his prosperity is evidence of God’s favor, he’s stunned when Jesus tells him to sell all he owns, give the money to the poor, and then come follow Him. Unwilling to part with his possessions, the rich young man sadly departs.

Jesus, however, isn’t establishing a universal principle that, to be saved, we must all be penniless. After all, God never told Abraham, Isaac, Jacob, David, or Solomon to give away their wealth. Martha, Mary and Lazarus appeared to be people of means and Joseph of Arimathea was wealthy, but Jesus never told them to sell their possession and give everything away.

Although the rich man’s wealth obstructed his discipleship, the issue wasn’t his wealth: it was his heart! He loved and trusted in money more than God. Without even realizing it, this man who claimed to obey the commandments had violated the first and greatest one of all: “You shall have no other gods before me.” The man couldn’t put his faith in God and follow Jesus until he stopped having faith in and following his money! We can have only one God and He must take precedence over everything else in our lives!

While it was wealth that deterred the young man from following Jesus, their exchange was about more than wealth and applies to every one of us. Indeed, wealth can be a hindrance to our salvation, but so can a number of other things—things like reputation, appearance, status, security, family, education, profession, comfort, drink or drugs, science, sex, or self. Like the rich young ruler, do we love something more than God? What would He ask you to give away?

You must not have any other god but me. [Exodus 20:3 (NLT)]

No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. [Matthew 6:24 (NLT)]

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RENDER UNTO GOD (PART 2)

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. [2 Corinthians 9:6-8 (ESV)]

Yesterday was tax day: the day we rendered unto Washington what is theirs. In case we weren’t sure how much that was, we had 1099s, W-2s, 1040s, TurboTax, various receipts, H & R Block, and accountants to help us figure it out. Since Jesus told us to give God what is His, how much is that? God doesn’t send out W-2s listing our year’s many blessings, supply us with 1040s to fill out, or give us deductions for medical expenses, charitable donations, mortgage interest, property taxes, or gambling losses. Rather than a CPA or the IRS, we need to consult our Bibles for the answer to that question.

“Tithe” is an Old Testament term for the 10% gifts the Israelites were required to pay to support the Levites, provide for the Temple, and relieve the poor. A series of complicated rules regarding which tithes were made in what year and the amount tithed ended up making the tithe more like 23.3%. Although the New Testament never commands (or even recommends) a tithing system, Christians often refer to a tithe (or 10% of one’s earnings) as being the right donation to the church. In reality, for some, 10% would be unwise and for others, 10% is hardly enough!

Rather than a fixed percentage, the New Testament calls us to give regularly, according to our means, generously and joyously (even sacrificially at times), and out of love for God and others. While this requirement is vague about the actual amount, it actually is stricter than a fixed 10% because it is a matter of obedience and trust. What we give is a matter of prayer. It is an issue between God and us and we must be willing to give whatever it is He asks—be it time, talents, or finances—in the amount he desires.

Because Caesar’s image was on the coin, it belonged to him. Let’s not forget that we are made in God’s image and it is His face that is stamped upon us. We belong to Him and whatever we give to God already is His. We simply are returning it to the rightful owner. Moreover, the list of what we should render unto God goes far beyond money. We should give Him our worship, service, obedience, praise, love, respect, gratitude, and fidelity. In short, we owe Him everything and not just on Sundays—we owe Him everything all of the time.

As John Wesley said, the question isn’t “how much of my money will I give to God, but, how much of God’s money will I keep for myself?” Although there is no need to worry about a letter from God questioning our deductions or demanding an audit, we must remember that one day we will be called in for an accounting of how we used His gifts.

Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me. [Matthew 25:34-36 (ESV)]

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12: 2 (ESV)]

Copyright ©2021 jsjdevotions. All rights reserved.