He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. [Isaiah 53:3-5 (NLT)]
When prophesying about Jesus, Isaiah called Him a “man of sorrows.” Indeed, Jesus carried a tremendous weight of sorrow upon his shoulders—the heaviest of which was the weight of the world’s sins, a weight totally undeserved by this man who was without sin. A compassionate man, Jesus also carried the burden of the world’s heartache. He knew the anguish of Jarius, the despair of the bleeding woman, the grief of Martha and Mary at Lazarus’ death, the self-reproach of the woman at the well, the centurion’s concern for his servant, the torment of the possessed man, and the distress of the lepers. He also knew the weight of the world’s rejection. He was scoffed at by people in his own hometown, many of his early disciples deserted him, and Judas betrayed him. Wanting none to perish, He wept upon his entry into Jerusalem because of the Israelites’ lost opportunity at salvation. The night of His betrayal, Jesus was filled with grief—indeed, He was a man of sorrows. But, He also was a man of peace, love, purity, holiness, eloquence and love.
Yes, Jesus was a man of sorrows but not a sorrowful man. Could a sorrowful man cause us to sing “Joy to the World!” or “Good Christian Men Rejoice!”? Could He fulfill the angel’s promise of great joy or cause us to sing of “tidings of comfort and joy?” And yet, comfort and joy are what this man of sorrows brought and continues to bring to all who believe.
Thank you, Heavenly Father, for the gift of your precious son—not only a man of sorrows but also a savior who brought us the joy of forgiveness, redemption, salvation, and knowing you.
God Rest Ye Merry, Gentlemen, Let nothing you dismay;
Remember Christ, our Saviour, Was born on Christmas day,
To save us all from Satan’s power When we were gone astray.
O tidings of comfort and joy, Comfort and joy, O tidings of comfort and joy.
“Fear not,” then said the Angel, “let nothing you affright,
This day is born a Saviour Of pure Virgin bright,
To free all those who trust in Him From Satan’s power and might.”
O tidings of comfort and joy, Comfort and joy, O tidings of comfort and joy.
[God Rest Ye Merry, Gentlemen (author unknown)]
Even though “Black Friday” sales already have started and stores have been decorated for Christmas since Halloween, the holiday season doesn’t officially start until Thursday with Thanksgiving. Although the angel brought good news of joy to the shepherds and told them not to be afraid, the holiday season brings a sense of dread and anxiety for many of us. “Stress” and “family” are two words that shouldn’t go together but often do. The dynamics of several families and generations gathering together over the holidays can put a strain on everyone as different traditions, expectations, politics, and faiths collide with one another. Couples struggle to keep both in-laws and parents happy while grandparents overindulge their grands. Children get too much sugar and not enough sleep, too much money is spent, and too much alcohol often gets consumed. Add to that the challenges presented by long-distance travel with its almost inevitable lost luggage, delays, or cancellations and trying to maintain peace at a politically divided dinner table and we have the makings of a perfect storm! The joy of the season easily gets lost in the stress of the season.
Thirty years ago, Al Franken played a character on Saturday Night Live named Stuart Smalley. Host of a fictitious self-help show called “Daily Affirmations with Stuart Smalley,” Stuart would look into in a mirror and affirm that he was good enough, smart enough, and that people liked him. A member of several twelve-step programs, Stuart often shared maxims like, “Denial Ain’t Just a River in Egypt!” along with affirmations that he was entitled to his share of happiness and (my personal favorite) that it is easier to put on slippers than to carpet the world.
I thought of that great fixed chasm between heaven and hell again after reading C.S. Lewis’ fantasy, The Great Divorce. Lewis clearly warns his readers that the book is a fantasy, what he calls “imaginative supposal,” and should be read that way. He does, however, add that it does have a moral. The book’s unnamed narrator (presumed to be Lewis) describes what seems to be hell as a grey, dingy, and utterly joyless place where quarrelsome souls continually argue with one another and move further and further apart. Finding himself there, the narrator joins others as they take a bus ride from this grey world to a vibrant, beautiful, and substantial place that appears to be heaven.
When Paul addressed a Christian’s relationship with his enemies, he said never to return evil for evil and to act honorably so we don’t reflect badly on the Gospel. Paul qualified his direction to live in peace with all by adding, “if possible, so far as it depends on you.” While some people don’t want to live in peace, as Christians, we must refuse to instigate, escalate, or participate in conflict. Since peace-loving people who won’t return evil with more of the same tend to be the sort of people who are taken advantage of, Paul then addresses the issue of revenge. Quoting Deuteronomy 32:25, he makes it clear that we are not to retaliate; vengeance is solely God’s department, not ours.
Devotions of the Heart 