THE STONE THE BUILDERS REJECTED (Cornerstone – part 1)

The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see. [Psalm 118:22-23 (NLT)]

Meiringen-Turm der Burg RestiAfter telling the Parable of the Two Sons, Jesus told one about the Evil Farmers. As parables go, it’s pretty easy to follow. The landowner (God) builds a vineyard (Israel), sets up a protective wall (the Law), and leases it to tenant farmers (religious leaders). When he sends his emissaries (faithful priests and prophets) to collect his rent, the farmers ignored, mistreated and even killed them. The landowner, thinking the farmers would respect his son (Jesus), sends him to the vineyard. Wanting the estate for themselves, the farmers murder him. When Jesus asked his listeners (who were the chief priest and elders) what the landowner would do to the famers when he returns to his land, they responded that he’d kill the tenants and lease the vineyard to new farmers who would honor him with his share of the crop.

It was then that Jesus asked his audience if they were familiar with today’s verse from Psalm 118: “The stone that the builders rejected has now become the cornerstone.” When we encounter the word cornerstone in the Bible, there is some disagreement as to whether it is referring to a cornerstone—the first stone in a building and part of the foundation—or a capstone—the last stone that completes a building. The Hebrew literally means head of a corner so the exact meaning is unclear. Since Jesus is the Alpha and Omega—the first and last—perhaps both meanings apply. He is both the foundation upon which the church is built and the capstone which crowns the whole.

Regardless, in this context, the transition from a metaphor about a vineyard and evil farmers to one of architecture seems odd. Then again, we’re not first century Jews who would have been familiar both with Psalm 118 and the ancient rabbinic legend about the stone the builders rejected. When the first temple was being built, the stones were carefully cut at a quarry several miles away from Jerusalem. Although each stone was shaped to fit perfectly into place at the temple, the story is that the first stone to arrive didn’t seem to fit anywhere. Oddly shaped, the builders tossed it aside where people stumbled over it and weeds grew around it. When construction was nearly complete, it was time to place the final stone, the great lintel, in place over the doorway to the inner sanctuary of the tabernacle. Supported by scaffolding until then, once the capstone was placed, it would stand by itself. The builders, however, could not find the necessary stone. When they sent to the quarry for it, they were told they’d already received it. It was only then that they remembered the stone the builders had rejected. Retrieved from the weeds, it slid perfectly into place. As the capstone of the Temple, it held all the other stones in their proper position.

Just in case the religious leaders missed His point, Jesus told them that, like the vineyard, the Kingdom of God would be given to a new nation who would produce proper fruit. Changing metaphors back to the stone, He warned, “Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.” [Matthew 21:44] Until I learned the legend of the rejected stone, this verse troubled me—how could someone trip over a stone that also could fall on him? That rejected stone, however, could do both!

In this exchange, Jesus was telling the religious leaders that He was both the landowner’s son and the stone rejected by the builders—the very ones who should have recognized Him. His final words were a clear warning that the Kingdom of God could not be built without Him. Those who didn’t build on His truth would stumble over it and break while those who tried to pull it down would be crushed by it and destroyed!

For Jesus is the one referred to in the Scriptures, where it says, “The stone that you builders rejected has now become the cornerstone.” There is salvation in no one else! God has given no other name under heaven by which we must be saved.” [Acts 4:11-12 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

NEVER OBSOLETE 

Wisdom shouts in the streets. She cries out in the public square. She calls to the crowds along the main street, to those gathered in front of the city gate: “How long, you simpletons, will you insist on being simpleminded? How long will you mockers relish your mocking? How long will you fools hate knowledge? Come and listen to my counsel. I’ll share my heart with you and make you wise. I called you so often, but you wouldn’t come. I reached out to you, but you paid no attention. You ignored my advice and rejected the correction I offered.” [Proverbs 1:20-25 (NLT)]

When my little grands came to play, I’d dig out the Fisher-Price “little people” village that had been their parents. Being from the early 70s, it included a free standing phone booth and I had to explain what it was and why pay phones were necessary. Phone booths are so scarce now that I suspect Superman needs to find another changing room! I can’t remember when last I dialed a phone, let alone filled a fountain pen, used carbon paper or even a typewriter. Mimeograph machines, 45s, rabbit-ear antennas, 8-track, VHS, and cassette tapes are all long forgotten. 35 mm film has been replaced by digital technology, dictionaries by spell check, and that cumbersome 26 volume encyclopedia by search engines. If you don’t understand my references, you probably don’t have a landline phone or use an alarm clock, address book, pocket calendar or travel agent. You stream your music rather than play CDs, use a GPS rather than maps, and get your news on the Internet! It’s amazing how many things have become antiquated in just my lifetime. There is, however, one thing that hasn’t become obsolete in 3,500 years: the Bible!

The Bible isn’t some old book with no relevance to our modern lives; it is filled with stories that are as relevant to us today as they were thousands of years ago. Granted we have hybrid cars and iPads rather than donkeys and stone tablets, but mankind’s nature and desires haven’t changed in all these years. Instead of Bathsheba, it could be the pretty blond down the street and, instead of an apple, it might be that Gucci purse you can neither resist nor afford. Like Samson, we’re often tempted to brag and make poor choices in sweethearts and, like Jonah, we often are given tasks we don’t want. We must learn to set priorities as did Martha and to be as patient as Job. Like him, we may encounter overwhelming tragedy or, like David, face adversity, temptation, and loss. Responsibilities that seem overwhelming and endless will be thrust upon us as they were on Moses and, like Elijah, we’ll even get depressed and lonely.

The Bible is far more than a rule book; it’s life’s instruction manual. It’s a guide to finding God and knowing His will. Moreover, it gives us the benefit of thousands of years of other people’s experience. Of course, all that knowledge means nothing if we don’t apply its lessons to our daily lives.

Time can take nothing from the Bible. It is the living monitor. Like the sun, it is the same in its light and influence to man this day which it was years ago. It can meet every present inquiry and console every present loss. [Richard Cecil]

Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or to the left. Then you will be successful in everything you do. Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. [Joshua 1:7-8 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

EXPECT TROUBLE

alligator - CREWThen Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days. [Luke 4:1-2a (NLT)]

We must not count temptation a strange thing. “The disciple is not greater than his master, nor the servant than his lord.” If Satan came to Christ, he will also come to Christians. [J.C. Ryle]

One of my favorite trails is an old tram road through a maple-cypress swamp. After a short walk on a crushed shell path and a boardwalk, we come to a slightly raised grassy trail originally used for logging. It is on this narrow path, with water on both sides of it, that we frequently encounter an alligator sunning himself on the trail! Since it’s a swamp, we should expect gators, snakes, raccoons, otters, and birds but seeing an alligator directly in our path is disconcerting. More alarming, however, was when I stepped out of the car at another park and found an alligator sunning himself just a few feet away from my feet! A gator in the swamp should be expected but one in the picnic area is an unpleasant surprise (as are the alligators that occasionally move into the lake by our home or rest amid the flowers at the botanic garden).

Following his baptism, Jesus was led by the Holy Spirit into the wilderness. Had He been led to a pagan temple or the 1st century equivalent of a bar or gentleman’s club, Satan’s presence could be expected but you’d think the wilderness would be a temptation-free zone. Perhaps that’s why the Spirit specifically led Him there to be tempted—it’s a vivid reminder that we don’t have to be where we don’t belong or doing what we shouldn’t be doing to have Satan come looking for us. Going where the Spirit leads is no guarantee that Satan won’t try to follow. Like alligators, he’s no respecter of boundaries and will show up where least expected.

In various mythologies, evil supernatural beings like vampires can’t enter your house unless they’re invited inside. Make no mistake about it, Satan doesn’t wait for an invitation and he’ll show up when and where we least expect him. Eve didn’t ask that serpent into the garden nor did the naïve woman expect the evil one to lie. But, he lied to her, he lied to Jesus, and he’ll lie to us.

Here in Florida, we don’t have to be walking in a swamp to encounter danger; wherever there’s brackish or fresh water, alligators should be expected. Whether or not we see them, they’re there. The same can be said for Satan—he’s lurking somewhere near and we don’t have to be in the equivalent of a swamp. Satan and alligators are opportunistic and both will quickly lunge at prey should the opportunity arise. The gator’s preferred method of hunting, however, is to patiently stalk his prey, silently sneak up, and then attack. Satan works much the same way. We must walk cautiously whether in a swamp or a garden because no place is truly safe. When we happen upon a gator, we keep our distance, turn around, and go the other way. When we encounter Satan, with the power of the Holy Spirit, like Jesus, we’ll stand our ground, rest on the Word of God, and send him packing.

As the most dangerous winds may enter at little openings, so the devil never enters more dangerously than by little unobserved incidents, which seem to be nothing, yet insensibly open the heart to great temptations. [John Wesley]

When the devil had finished tempting Jesus, he left him until the next opportunity came. [Luke 4:13 (NLT)]

There he told them, “Pray that you will not give in to temptation.” [Luke 22:40 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

CHRISTMAS EVE – THE CHRIST CANDLE

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined… For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. [Isaiah 9:2,6 (KJV)]

angel

No Christmas Eve seems complete without reading Luke’s account of Jesus’s birth. Although my husband and I usually read from the NLT, it will be from the King James tonight, which is the Bible translation we both knew as youngsters. Seventy plus years ago, the Sunday schoolers at my husband’s church recited Luke’s words every Christmas Eve and he always seemed to have the same verse: “And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” Although many of the words and phrases of the KJV (like “espoused wife,” days that were “accomplished,” and being “of the house and lineage of David” or “sore afraid”) seem dated, it will be comforting to read the familiar and beautiful words found in this old translation.

We’ll also read the powerful words found in Isaiah 9—a promise that those walking in the darkness of God’s judgment will see the light of deliverance with the birth of a child who will fulfill God’s promise of a messianic King. It will be difficult to read the titles given to this child without wanting to sing the words so familiar from Handel’s Messiah: “Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.” Whether the child would be called both “Wonderful” and “Counsellor” or “Wonderful Counsellor” is a point of contention among translators. While the King James places a comma between the two words, many other translations don’t. Since the original Hebrew had no punctuation, we’ll never really know. Regardless of the punctuation, when we look at His names, it’s clear that the promised child would do more than bring light into the world.

The Hebrew word translated as wonderful is pele’ and it meant far more than just extraordinary. Astonishing to the point of being miraculous, pele’ was so marvelous that it required an act of God! The rest the child’s names are pretty self-explanatory. As a counsellor, he would guide the people from God’s perspective and with divine wisdom. He would have God’s might and power but care for His people as does a father for his children. A father, however, can’t do that forever but this promised child would guard and sustain his people eternally. The child’s final title is that of Prince of Peace. From the Hebrew word shalom, the peace of which Isaiah speaks is far more than absence of conflict or anxiety. It is a sense of wholeness, fullness, security, safety, balance, harmony, tranquility and calm—all of which the world so desperately needed then and still needs now.

The past four Sundays, we’ve lit the colored candles of hope, peace, joy, and love on our Advent wreath. Tonight, after lighting them, we will light the white candle that sits in the wreath’s center: the Christ candle. As we look at those five candles brightly burning, we’ll remember that Jesus truly is the “light of the world” and so very much more!

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. [Luke 2:10-11 (KJV)]

I am come a light into the world, that whosoever believeth on me should not abide in darkness. [John 12:46 (KJV)]

Copyright ©2020 jsjdevotions. All rights reserved.

EISEGESIS

Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching. [2 Timothy 4:2 (NLT)]

snowy egretWhen writing about dance yesterday, Footloose came to mind. This 1984 movie was about a small Midwestern town that had banned dancing and rock music. A pivotal scene in the movie occurs when the young hero, played by Kevin Bacon, reads off several Bible verses in an attempt to convince the city council that God approved of dance. I used some of the same references in yesterday’s devotion. The young man, however, was way off base because the verses he cited were about sacred dance rather than social dancing. He didn’t want to worship the Lord; he wanted to have a senior prom!

Kevin Bacon’s character did something almost all of us do at one time or another: misinterpreted scripture by taking it out of context. We usually do this for one of two reasons. Either we come to the Bible with a preconceived notion of what it says or we come wanting to find a verse to support our viewpoint. In either case, we’ve drawn a conclusion before looking at all of the evidence.

For example, to support existing prejudice, rather than the sacred mark of protection it was, racists have interpreted the “mark of Cain” as the curse of black skin. To justify slavery of blacks, they wrongly interpreted Noah’s curse on Ham’s son Canaan as that of blackness and servitude. If we wanted to justify drunken revelry, I suppose we could cite Jesus turning all those jugs of water into wine at Cana. We wouldn’t mention the length of the feast, the number of people present, or that He was saving the groom’s honor. Jesus wasn’t promoting drunkenness at Cana any more than he was promoting gluttony when he turned a few fish and loaves into an excess of food for 5,000. Nevertheless, we could make it sound that way!

One of the most frequently misinterpreted verses is Jeremiah 29:11: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” The Hebrew word translated here as welfare was shalom, meaning peace, completeness, and soundness. While most updated translations use “welfare” or “peace” for shalom, some Bibles still render it as “prosper” and those are the translations used by prosperity gospel proponents. The completeness of the word shalom, however, wasn’t found in possessions or wealth; it was found in a relationship with God—the one who makes us complete. Moreover, a quick look at the context tells us this was not a promise made to everyone. It was made specifically to the Jewish people who had been exiled to Babylon and would remain there for seventy years. Rather than a promise of wealth and health for all, this was God’s promise to Judah that, at the end of their judgment, He would bring them back to their land where they would have a future and a hope.

We must be cautious of reading our own presuppositions into the text or of cherry-picking verses out of context to support our opinions. It comes down to two fancy words: exigesis and eisegesis. Exigesis is drawing the meaning out of the text through careful reading (which is good) but eisegesis is reading meaning into the text (which is bad)! The first is objective and seeks to find the true meaning while the second is subjective and seeks to make a point. Although he didn’t know it, Kevin Bacon’s character in Footloose committed eisegesis. While it made for a good story, his was faulty reasoning and bad theology. God has entrusted us with His truth; let us be good workers and handle His word wisely, honestly, and carefully.

Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. [2 Timothy 2:15 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

LIKE A NEWCOMER

“Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms and placed his hands on their heads and blessed them. [Mark 10:14b-16 (NLT)]

pipevine swallowtail butterflyWhen we moved to southwest Florida several years ago, everything was new and strange—we didn’t know which farmer’s market had the finest produce, the best routes to avoid traffic, the amenities of each beach, the fun activities available, or where to hike or bike. Rather than be confused and discouraged, we got out the guidebooks and maps and enthusiastically started exploring—churches, parks, theaters, markets, beaches, and museums. Every day became an adventure and, as we got to know our community, we came to love it.

I continue to be amazed at the number of people we meet who’ve lived here for decades or more who haven’t been to the Conservancy, zoo, or free band concerts in the park. They’ve never gone to the county museum or walked the boardwalk through the mangroves, visited the nearby state parks, wandered the old town alleys, or hiked any of the land trust trails. They’ve missed seeing the orchids and butterflies at the Botanic Gardens, the spoonbills at the bird sanctuary, and the giant gingerbread house at the Ritz. Taking the local attractions for granted, many old-time residents have ignored the beauty and opportunities right in their front yard.

It’s not just our surroundings about which we can get jaded; it also can be our faith. While new believers are usually enthusiastic about prayer and Bible study and excited about getting to know Jesus, old believers may get blasé and lax in exercising their faith. Our Bible study can get humdrum, prayer time repetitive, meditation wearisome, and worship unexciting. Familiarity may not breed contempt but it can breed boredom. Jesus, however, is anything but dull and uninspiring

I’ve encouraged my neighbors to look at our town with the fresh eyes of a tourist or newcomer. Perhaps we should do the same with our faith and look at Jesus with the heart and mind of a new believer. Could that be what receiving the Kingdom of God “like a child” means—coming to Jesus with the unbridled enthusiasm of a youngster? Children, like newcomers to town, are fully aware of how little they actually know. Inquisitive and eager to learn, they want to discover all there is to see; they seek so that they can find!

When Mrs. Zebedee asked her boys about their day, I doubt that John and James responded with a bored, “Same old, same old—a big picnic lunch, several healings, and some parables.” Eager to learn more about Jesus, every day was an adventure in faith for them. It can be for us, as well.

If our faith has become lackluster or monotonous, it’s not God’s fault. We’ve just become unaware of His presence, blind to His works, and deaf to His voice. It’s time to open our hearts and minds, renew our acquaintance with Jesus, and experience His glory the way a child or new believer would. We wouldn’t want boredom or indifference to cause us to miss experiencing all that Jesus offers: direction, strength, peace, joy, redemption, reconciliation, forgiveness, salvation, an abundant life today and an eternal life tomorrow.

I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. [Ephesians 3:16-19 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.