THAT CHILD WAS GOD!

In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. … So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. [John 1:1-2,14 (NLT)]

For in Christ lives all the fullness of God in a human body. [Colossians 2:9 (NLT)]

nativityHe came as a baby! God Himself humbly came into the world as a helpless infant. Our nativity scenes and Christmas cards portray a serene Mary holding her peacefully sleeping child but babies are anything but calm and peaceful. They are messy and incredibly noisy little creatures who, when not sleeping, are crying, eating, drooling, peeing, or pooping (often all at the same time). That was God sleeping in the feed trough and nursing at Mary’s breast but He didn’t have a gold halo around his head. Looking the same as every other newborn, he was doing and feeling the same things every human baby feels. On the eighth day of His life, He was circumcised just like every other little Jewish boy and I’m sure He cried in pain! That crying baby was God!

Jesus came into the world without benefit of a sterile hospital birthing room and Mary didn’t rock Him to sleep in a soothing-motion bassinet or rocking cradle. She didn’t sit in a cushioned glider chair or have a nursing pillow when she fed him. He didn’t have super-absorbent, ultra soft, hypoallergenic disposable diapers covering his bottom nor did Mary use warmed sensitive-skin baby wipes to clean that bottom. In all likelihood God had diaper rash and, with no special baby shampoo, He cried when the soap got in His eyes. Mary carried Him in a simple sling rather than an ergonomically designed carrier. It was God incarnate who had the runny noses, sore throats, tummy aches, stubbed toes, and bruises that came with childhood.

Jesus had to be fed and then learn to feed himself; he probably spilled more than once. He had to learn how to crawl, walk, and run and must have bumped his chin and skinned his knees frequently. He had to be potty trained and, in all likelihood, had more than one accident. The One who was the Word had to learn the Hebrew alphabet and how to read. Picture God singing the Hebrew equivalent of the ABC song: “Aleph, Bet, Vet, Gimel, Dalet, Hey…” At Joseph’s side, Jesus must have gotten a few splinters and sore thumbs as He learned the carpenter’s trade. Fully God and fully human, Jesus got tired, dirty, and hungry just like every other child!

God, being God, could easily have come into the world full grown. Jesus could have skipped the indignities of babyhood and challenges of childhood but He didn’t. When God came into our world, He experienced every human emotion and physical sensation. He knew cold, pain, sorrow, loss, toil, discomfort, fatigue, and temptation as well as love, joy, comfort, and encouragement. Jesus was there when time began and yet the One who created mankind humbled Himself and experienced humanity. That baby—that little baby boy was God Himself!

How can God stoop lower than to come and dwell with a poor humble soul? Which is more than if he had said such a one should dwell with him; for a beggar to live at court is not so much as the king to dwell with him in his cottage. [William Gurnall]

Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. [Philippians 2:6-8 (NLT)]

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CHRISTMAS EVE – THE CHRIST CANDLE

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined… For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. [Isaiah 9:2,6 (KJV)]

angel

No Christmas Eve seems complete without reading Luke’s account of Jesus’s birth. Although my husband and I usually read from the NLT, it will be from the King James tonight, which is the Bible translation we both knew as youngsters. Seventy plus years ago, the Sunday schoolers at my husband’s church recited Luke’s words every Christmas Eve and he always seemed to have the same verse: “And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.” Although many of the words and phrases of the KJV (like “espoused wife,” days that were “accomplished,” and being “of the house and lineage of David” or “sore afraid”) seem dated, it will be comforting to read the familiar and beautiful words found in this old translation.

We’ll also read the powerful words found in Isaiah 9—a promise that those walking in the darkness of God’s judgment will see the light of deliverance with the birth of a child who will fulfill God’s promise of a messianic King. It will be difficult to read the titles given to this child without wanting to sing the words so familiar from Handel’s Messiah: “Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace.” Whether the child would be called both “Wonderful” and “Counsellor” or “Wonderful Counsellor” is a point of contention among translators. While the King James places a comma between the two words, many other translations don’t. Since the original Hebrew had no punctuation, we’ll never really know. Regardless of the punctuation, when we look at His names, it’s clear that the promised child would do more than bring light into the world.

The Hebrew word translated as wonderful is pele’ and it meant far more than just extraordinary. Astonishing to the point of being miraculous, pele’ was so marvelous that it required an act of God! The rest the child’s names are pretty self-explanatory. As a counsellor, he would guide the people from God’s perspective and with divine wisdom. He would have God’s might and power but care for His people as does a father for his children. A father, however, can’t do that forever but this promised child would guard and sustain his people eternally. The child’s final title is that of Prince of Peace. From the Hebrew word shalom, the peace of which Isaiah speaks is far more than absence of conflict or anxiety. It is a sense of wholeness, fullness, security, safety, balance, harmony, tranquility and calm—all of which the world so desperately needed then and still needs now.

The past four Sundays, we’ve lit the colored candles of hope, peace, joy, and love on our Advent wreath. Tonight, after lighting them, we will light the white candle that sits in the wreath’s center: the Christ candle. As we look at those five candles brightly burning, we’ll remember that Jesus truly is the “light of the world” and so very much more!

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. [Luke 2:10-11 (KJV)]

I am come a light into the world, that whosoever believeth on me should not abide in darkness. [John 12:46 (KJV)]

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THE HALL OF FAITH

It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies. [Hebrews 11:31 (NLT)]

red admiral butterflyThere are all sorts of halls of fame, honoring everything and everyone from astronauts to cowboys and hockey players, from blues music to rock and roll and country music. Even small town high schools have a wall of fame recognizing their outstanding graduates. The author of Hebrews selected a number of individuals to go in a Faith Hall of Fame. Pictured on its walls was an Old Testament all-star cast including Noah, Abraham, Joseph, Gideon, David, Samuel and Rahab. Hold it! What’s a prostitute doing in the company of kings, leaders, warriors, and prophets? It wasn’t their profession, however, that got these people selected for honor; it was their faith.

Considering that Rahab is an ancestress to Jesus, there are some who would prefer calling the pagan prostitute an innkeeper. Others, troubled by the implication of Joshua’s spies stopping at her house, would prefer the term innkeeper, as well. The Hebrew word used to describe her, however, was zonah, meaning harlot or prostitute. While Rahab’s house also may have served as an inn, she seems to have offered more than just a bed and breakfast to the men who stopped at her house. The reason the spies were there had nothing to do with Rahab’s profession; God led them to her as part of His plan. Moreover, it was a logical choice—her home was located in part of the city wall at the edge of the city and, with her steady stream of visitors, the spies’ presence could go unnoticed

Whether innkeeper, harlot, or both, Rahab knew all about the Israelites from her previous guests. She’d heard about their crossings of the Red Sea and the Jordan and their success in battle. When she told the spies, “The Lord your God is the God of heaven and earth,” she clearly recognized that the God of the Israelites, unlike the false gods of Canaan, was powerful. Recognizing the truth and acting on it, however, are two different things. This outcast woman took her life in her hands when she bravely defied the authorities and then relied on her enemies to save her. In faith, the prostitute became a traitor to her city and risked everything by trusting in a God about whom she knew very little. She bravely stepped out in faith and was rescued from a cursed city and a life of disgrace. In thanks for her assistance, she and her family were saved from Jericho’s devastation.

Rahab eventually married an Israelite, Salmon, and became the mother of Boaz, the man who married Ruth. Boaz and Ruth’s son (and Rahab’s grandson) was Obed who was Jesse’s father and Jesse was the father of David. Being King David’s great-great-grandmother places the once heathen harlot on Jesus’ family tree! Rahab’s history tells us that change is always possible and none of us need be stuck in a miserable shameful life. Regardless of the sins of our past, we can be saved and redeemed, forgiven and loved.

Rahab’s story of faith and redemption is just a preview of the grace of God seen in the New Testament. Our names never have to be recorded on a wall of shame; instead, our names can listed with the best of them in the great Faith Hall of Fame!

Free grace can go into the gutter, and bring up a jewel! [Charles Spurgeon]

By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. [Hebrews 11:33-34 (NLT)]

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CHRISTMAS LIGHTS

The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine. [Isaiah 9:2 (NLT)]

Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” [John 8:12 (NLT)]

Two nights ago, we joined a long line of vehicles slowly wending their way through a nearby neighborhood famed for its over-the-top holiday light display. Each street follows a theme and over 300 homes are brightly decorated. The streets were aglow with meteor shower, icicle, garland, fairy, net, star, blinking, ball and laser lights along with illuminated blow molds, inflatables, and cut-outs of everything from Santa exiting an outhouse to the Grinch, igloos to elves, and candy canes to Olaf and the Minions. As bright as that neighborhood’s display was, it pales in comparison to one done by the Gay family in Lagrangeville, NY. Holders of the Guinness world record for holiday lights on a residential property, their 2020 display uses more than 670,000 lights that are choreographed to 256 songs.

The first holiday light display was in 1882 when Edward Hibberd Johnson, an associate of Thomas Edison, hand-wired and strung together 80 red, white and blue light bulbs and placed them on a tree. After connecting them to a power generator, he set the tree on a rotating pedestal in his parlor window where the brightly lit revolving tree drew a crowd of admirers. Even though electricity was not readily available, as Edison’s partner in the Edison Lamp Company (makers of light bulbs), Johnson was more a promoter of electricity and light bulbs than the spirit of Christmas. Nevertheless, by 1894, the tradition of Christmas lights was firmly established when the White House Christmas tree was illuminated by 120 bulbs. Today, in the U.S., about 150 million light sets are sold every year and some 80 million homes display Christmas lights.

Last night, we again joined a long line of vehicles and drove through another holiday display. While less extravagant, this show was more meaningful. From the safety of our cars in a darkened church parking lot, we visited 1st century Nazareth and Bethlehem. Starting with the angel Gabriel’s visit to Mary, we saw the Christmas story unfold in several live scenes while the relevant Bible verses were broadcast from a small speaker by each display. Rather than plastic reindeer or inflated snowmen, we saw real donkeys, camels, and sheep along with people portraying the holy family, angels, shepherds, and wise men.

While nowhere near as impressive as the previous night’s extravaganza, this simple representation of the Christmas story was a reminder that Jesus wasn’t flashy or brash. Even thought He was God, His birth was barely acknowledged. Although a star marked the event, only pagan astrologers noticed and, even though a host of angels made His birth announcement, only shepherds heard them. Rather than thousands of people coming to admire a spectacular display of lights, only lowly shepherds and sheep gazed in wonder as the light of the world lay in a manger.

Amid the season’s frenzied shopping, gaily wrapped presents, holiday music, cookies, cards, ugly sweaters, trimmed trees, elves on shelves, Santas, and all of those bright lights and decorations, let’s not forget that Jesus is the reason for the season. To be more specific, Good Friday is the reason for Christmas! The reason God took on the flesh of man and was born of woman was so He could die—something He couldn’t do as God. Jesus became man so that, by dying, He could take away the sins of the world.

When we see the festive lights of this season, let us remember that the real light of the world has nothing to do with LEDs, bulbs, generators, kilowatts, electricity, or even the sun. The light of the world comes from the Son who came to us as a baby in a small Judean village.

The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it. [John 1:4-5 (NLT)]

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NOT GOOD ENOUGH

For everyone has sinned; we all fall short of God’s glorious standard. [Romans 3:23 (NLT)]

bindweedWhen I was in college, most of the girls in my sorority house played bridge. After watching a few games, newcomers would sit in and learn from the more experienced players as they played. We novices lost a lot of games in the process but, eventually, we became good players. One friend, however, wanted to start as an expert. She sat alone in her room with a deck of cards and a bridge book trying to teach herself. Unwilling to make rookie mistakes, she wouldn’t play a hand until she was a skilled player; that day never came. She wasn’t much different from the people who say they’ll join a gym once they’ve gotten in better shape; rarely does that day come either.

Bridge is an experience-based game; in order to get good at it, you have to be willing to be bad at first. No one starts by winning every hand just like no one begins at the gym as fit as ninja stunt-woman Jessie Graff or The Titan Games’ Dwayne “the Rock” Johnson. Even the legendary Charles Atlas started out as a “97-pound weakling.”

Just as feeling incompetent might keep us from playing a card game or feeling uncomfortable in spandex can keep us from the gym, being weighed down with self-judgment, shame and feelings of inadequacy can keep us from God and fellowship with our sisters and brothers in Christ. Some people think they can’t come to church until their lives are less messy or their addiction under control while others think they can’t join a small group or do a Bible study because they don’t know enough Scripture or are in the midst of a divorce. God doesn’t require life masterpoints to come to His table nor does He expect the power and strength of competitive athletes. Rather than a country club for saints, His church is a hospital for sinners!

Romans 3:23 confirms what we all know; we’re sinners and not a one of us meets God’s glorious standard. The enemy wants us to stop reading right there. Whispering, “You’re not good enough,” he wants us filled with regret, self-doubt, and guilt so that we’re unwilling to bare our shabby souls before God. He wants us to believe that we’ll never be good enough to enter God’s presence, come before Him with our prayers, enjoy fellowship with His Son, be His son or daughter, or eat at His table. The enemy is partially right; there’s nothing we can do on our own to be good enough. The work Jesus did on the cross would have no value if we could make ourselves learn, earn, or work our way into God’s presence! The good news is found in the rest of Paul’s letter to the Romans: it’s the power of Jesus that makes us good enough to come into God’s presence and do His work!

Good enough, however, is not perfect and we will continue to have shortcomings. Like playing bridge, walking with Jesus is experience-based and we’ll make plenty of mistakes in the journey. But, if we keep at it, we’ll get better. Like the trainer at the gym, Jesus welcomes us as 97-pound weaklings but He doesn’t expect us to stay that way. Like any trainer, He’s going to challenge us to become stronger and better. Remember, God loved us so much that He gave His only son for our salvation. If that’s good enough for Him, it’s good enough for me.

Why God should choose the meanest, basest, most unworthy individuals with absolutely nothing to commend them at all to God, except their miserable, lost condition, and then exalt them to become the sons of God, members of the divine family, and use them for His glory, is beyond all reason and human understanding. Yet that is grace. [M.R. DeHaan]

So now there is no condemnation for those who belong to Christ Jesus. … Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us. [Romans 8:1,32-34 (NLT)]

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WHAT IS ENOUGH?

After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content. But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction.  [1 Timothy 6:7-9 (NLT)]

squirrel

The Bible is filled with stories of God’s provision for his people’s needs. In spite of their complaints about God’s provision, the Israelites never went hungry during their forty year journey. When Elijah was hiding from Jezebel during a time of drought and famine, he was fed by ravens. In Zarephath, God provided Elijah, the widow and her son with enough flour and oil to feed the three of them for three years! Later, God provided Elijah with food enough to sustain him during a forty day journey to Mt. Sinai. Sometimes, God even blesses us with even more than enough, as He did when thousands were fed with a boy’s lunch and several baskets of leftovers remained.

While we may receive more than we need, God doesn’t promise a surplus. Elijah and the widow didn’t have excess flour and oil with which to open a bakery and, if the Israelites tried to squirrel away their manna for anything but the Sabbath, it spoiled and got maggots. Just enough was exactly what God wanted them to have and what He gave them—no more and no less.

The problem for us is that mankind’s concept of “enough” isn’t the same as God’s; David is a perfect example of that weakness. Most of us would think David, the shepherd boy who became a hero and king, had more than enough. He possessed Saul’s entire kingdom and wealth, lived in a palace, and had seven wives along with an unknown number of concubines. Enough was no longer enough, however, once David laid eyes on Bathsheba. Solomon, with his 700 wives and 300 concubines and 25 tons of gold a year, never seemed to think he had enough either!

When is enough enough? God knows, but we don’t. Adam and Eve had all of Eden with the exception of the fruit of one tree, but that wasn’t enough for them! Whether it’s money, friends, time, status, opportunities, jewelry, health, strength, wisdom, or faith—we probably think we don’t have quite enough of something. Whatever it is, we’re sure that if God would just give us a smidgen more of it, then we’d be satisfied. Of course, we wouldn’t because, like Solomon, David, Adam and Eve, we’d want more than enough!

If we’re seeking the Kingdom of God and following God’s plan, He will make sure we have enough and all the resources we need. We may not see it but, if we dig deep enough, we’ll find that God has given us exactly what we need to do His work. If we’re seeking the Kingdom of Self, however, we’ll never be satisfied that we have enough.

Do you have enough?

And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. [Philippians 4:19 (NLT)]

Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. [Matthew 6:33 (NLT)]

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