Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. [Ecclesiastes 3:11 (NLT)]
Our children gave us a jigsaw puzzle for Christmas and, as I struggled to complete it, I wondered if I should thank or curse them for their gift! After staring at an opening, I’d try to find the one piece out of 1,000 that would fit. Since the puzzle’s edges were one color, I confess to a bit of pride when I completed the puzzle’s border. After assembling several sections of the interior, I ran into difficulty finding the right spots for them. Eventually, I realized why—the left side was shorter than the right! With a puzzle that large, while each piece is unique, some are nearly identical; a close fit, however, isn’t good enough and the border had to be redone. As I struggled to find the perfect fit for each opening, I thought of the phrase about everyone having a God-shaped hole that only can be filled by Him. While it doesn’t come from Scripture, the concept is Biblical and I wondered about its source.
The saying may have been inspired by Augustine of Hippo’s word from his Confessions: “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.” As a young man, Augustine attempted to fill his restless heart with things like paganism, revelry, drunkenness, empty philosophies, idleness, and decadence. Having tried to fill that void with everything but God, Augustine still felt empty until he heard a voice say, “Take up and read.” Reaching down, he picked up the book beside him and read the first thing he saw—the words from Paul’s epistle to the Romans urging them to stop participating in “the darkness of wild parties and drunkenness…sexual promiscuity and immoral living…quarreling and jealousy,” and to “clothe yourself with the presence of the Lord Jesus Christ.” [13:13-14] Augustine had been living the life of debauchery about which Paul warned the Romans but, in the Apostle’s words to clothe himself in Jesus, he finally knew how to fill the emptiness in his life and immediately transformed. Augustine ended up being one of the most influential voices in both Roman Catholic and Protestant theology.
Some sources wrongly attribute a quote about having a “God-shaped vacuum” in our hearts to the 17th century French mathematician, physicist, and religious philosopher Blaise Pascal. While close, that’s not what Pascal said. In Pensées, a book written in defense of Christianity, Pascal wrote of an “infinite abyss” that man vainly seeks to fill with things that aren’t there. Since Pascal came along more than 1,200 years after Augustine, perhaps the ancient theologian’s words influenced him.
Like Augustine, Pascal had a conversion experience but, unlike him, Pascal never led the life of a libertine. Nevertheless, shortly before having a mystical vision in what he called a “night of fire,” Pascal complained of the dissatisfaction, guilt, lack of purpose, and boredom in his life. After his vision, Pascal committed his life to Christ, left the world of science and mathematics, put his remarkable mind to work for God and, like Augustine, left his mark on Christianity.
That “God-shaped hole” is man’s innate longing for something far greater than anything found in this world. Perhaps it’s the “eternity” God plants in our hearts that keeps us from finding complete fulfillment in earthly pursuits and passions. As happened with my puzzle, we often try to fill the emptiness in our lives with pieces that don’t fit and, while some may come close, only the perfect piece works. Nothing—not fame, wealth, education, possessions, shopping, popularity, ritual, false gods, self-indulgence, or even family, can fill that God-shaped hole. As for the puzzle, I eventually gave up and returned it to the box—perhaps, someday I’ll try again. Fortunately, seeking God and fitting Him into the emptiness in our hearts is far easier!
What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself. [Blaise Pascal, Pensées VII (425)]
Hamartia is the word most frequently used in the New Testament for sin. Originally an archery term that meant missing the target when hunting with a bow, hamartia came to mean missing or falling short of a goal, purpose or standard. In Scripture, it conveys the idea of missing God’s perfect standard of what is righteous.
Rather than introduce himself as an apostle, Paul often identified himself as a slave of Christ Jesus. In the New Testament, the Greek word doúlos is often translated as servant or bondservant but it clearly meant slave. Of course, with our 21st century mindset, we find the word “slave” abhorrent, especially when applied to us! The word’s use by Jesus and the epistle writers, however, was never an endorsement of involuntary servitude or thinking of people as chattel. Used as a metaphor, doúlos was an honorable word that applied to believers who, as devoted followers of Jesus, willingly lived under His authority.
Even though I’m not an angler, whenever I read about casting my cares, I picture using a fly rod and casting my concerns out into the river so the fast moving water can carry them away to God. When we lived in the mountains, one of our favorite walking trails ran alongside the Yampa River and we often paused to watch as the fishermen (and women) cast their lines into the water. Fly fishing is all about the art of casting and a bit like poetry in motion. It was fascinating to watch an angler flick the rod back and forth, gradually increasing the speed of the motion, before finally casting the line forward so the fly would land in the perfect spot. Masquerading as a water insect, the fly is made of things like fur, feathers, fabric and tinsel and secured to a hook. Rather than purchasing flies, many fishermen spend hours tying their own flies. Not wanting to lose either fly or fish in the river, anglers use at least five different knots to securely connect the reel to the backing, fly line, leader, and tippet before finally tying on the fly.
Yesterday, I wrote about Jesus’ Parable of the Three Servants, often called the Parable of the Talents. Although I used it as an example of excuse making, that’s not what the parable is about. This parable comes right after Jesus’ description of the end times and the Parable of the Ten Bridesmaids in which He urged readiness for the Day of the Lord. Immediately following this parable about the talents, Jesus spoke about the final judgment. The story of these three servants makes it clear that, when that last day comes, the master will settle accounts: faith will be rewarded and the righteous servants separated from the false ones.
It’s often said that there are no atheists in foxholes. This maxim traces its beginnings back to 1914 and World War 1 when an English newspaper quoted a chaplain at a memorial service for a fallen soldier: “Tell the Territorials and soldiers at home that they must know God before they come to the front if they would face what lies before them. We have no atheists in the trenches. Men are not ashamed to say that, though they never prayed before, they pray now with all their hearts.” When we joined our northern church, it was during the Viet Nam War. I remember a young man in our new member class who’d drawn a low number in the draft lottery. Expecting to be in combat within the year, he confessed wanting to “get right” with God before that time came. Apparently, even the threat of a foxhole is enough to cause some people to rethink their relationship with the Almighty.
Devotions of the Heart 