This letter is from Paul and Timothy, slaves of Christ Jesus. I am writing to all of God’s holy people in Philippi who belong to Christ Jesus, including the church leaders and deacons. [Philippians 1:1 (NLT)]

great blue heronRather than introduce himself as an apostle, Paul often identified himself as a slave of Christ Jesus. In the New Testament, the Greek word doúlos is often translated as servant or bondservant but it clearly meant slave. Of course, with our 21st century mindset, we find the word “slave” abhorrent, especially when applied to us! The word’s use by Jesus and the epistle writers, however, was never an endorsement of involuntary servitude or thinking of people as chattel. Used as a metaphor, doúlos was an honorable word that applied to believers who, as devoted followers of Jesus, willingly lived under His authority.

Slavery was deeply rooted in the economy and social structure of the Roman Empire. With more than half the population either enslaved or having been slaves at one time, 1st century listeners and readers would have understood the metaphor in a far different way than we do today. Slavery could be voluntary and people often sold themselves into slavery to pay debts or simply because life as a slave was better than struggling to exist on one’s own. Hebrew Scripture even made provisions for an Israelite to sell himself (or a child) to pay off a debt. The law of manumission, however, allowed a slave to be freed once the debt was paid. As objectionable as the concept of slavery is to us, it was an everyday reality in the ancient world.

Rather than being repulsed at the concept of being a slave, let’s look at what Christian slavery means. Before becoming believers, we were slaves to sin. Jesus paid a ransom to God—one that freed us from sin, death, and hell. Rather than purchasing our freedom with silver or gold, it was purchased with His blood. Instead of becoming a slave to the redeemer who paid our financial debts (as would happen in the 1st century), we become slaves to the One who redeemed us by paying the price for our sins. In his use of the word doúlos in his letter to the Philippians, Paul is acknowledging that he and Timothy had been purchased with Christ’s blood and, as His slaves, they surrendered their will, time and interests to Him. Completely devoted to their Master—Jesus Christ—they were obedient to Him and subject to His command.

Belonging to his master, the slave has no time, will or life of his own and is totally dependent upon his master for his welfare. He is to be unquestioningly loyal and obedient and is obligated to do his master’s bidding with no regard to his own well-being. If that master were a man, such a situation would be horrendous. When the master is God—the One who made us and loves us as His own children—it is a good thing!

No Christian belongs to himself—we belong to our Redeemer. As His slaves, we choose to willingly live under Christ’s authority. We’ve been told that no one can serve two masters so we have a simple choice: be a slave to sin or a slave to Christ. Which will it be?

Now you are free from your slavery to sin, and you have become slaves to righteous living. … Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy. … But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. [Romans 6:18,19b, 22-23 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.