ASK, SEEK, KNOCK

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. [Matthew 7:7 (NIV)]

Ask, seek, and knock—three easy instructions. Ask. Ask as if we mean it, as if we truly care about the answer. Ask as if we believe we’re being heard. Ask with the hunger of a beggar begging bread. Ask with the fervor of someone sinking in quicksand pleading for help. Ask with the thirst of a dying man in the desert requesting water. Ask as if our very lives depend on the answer. Ask.

Seek. Seek as if we were searching for something of value—not a cursory look as if we’d lost a button or dropped a paper clip. Seek as we would for a lost wedding ring, wallet, or child. Seek as we would for an exit from a burning building. Seek by adding efforts to our prayers; after all, we can’t ask God for a harvest without first planting the seeds. Seek as if we care, as if our very lives depended on finding it. Seek.

Knock. Knock as if we truly wanted to enter. Knock with confidence—not shyly as if we don’t know whose door we’re at or timidly as if we’re not sure we’re welcome. Knock and keep knocking as if we desperately need the door to be answered, as if our very lives depended on it. Knock.

We have a promise—God’s promise—and we must ask, seek, and knock as if we believe that promise! Where there is a praying heart, He promises we’ll find a listening God—a God who loves us as a father loves a child. Like a good parent, however, no matter how fervently we ask, how diligently we seek nor how hard we knock, He won’t give us stones or snakes or anything bad for us. While there will be no money for drugs when we need rehab, no car when a bicycle will do, no escape from facing consequences, and even no healing when God’s presence in our pain is enough, there will be mercy, peace, grace, patience, wisdom, strength against sin, and understanding. Rather than sell, loan or rent us His gifts, He gives them to us because He loves us! Trust His promise to generously give good things to those who ask, seek, and knock.

For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! [Matthew 7:8-11 (NIV)]

Copyright ©2020 jsjdevotions. All rights reserved.

THE LAST SUPPER (Part 3 – Bathing and Washing)

Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” [John 13:8-10 (ESV)]

Apparently speechless when Jesus washed their feet, John records no one objecting to His doing so until Jesus came to Peter. After protesting that Jesus never would never wash his feet, the Lord warned the disciple that unless he allowed Jesus to wash him, Peter wouldn’t belong to Him. Eager to show his devotion to Jesus, Peter then enthusiastically offered the rest of his body for cleansing. Jesus explained that, because Peter already bathed, only his feet needed washing, while adding that not all of those present were clean. Since we know the rest of the story, we know He was referring to Judas. The reference to Judas not being clean, however, tells us that this exchange is about more than washing the filth of Judah’s roads off the disciple’s feet. Since Jesus wasn’t giving a hygiene lesson, what did He mean?

When Jesus said he must wash Peter’s feet, the Greek word used was niptó, a word used for washing or wetting only a part of the body, as we would with our hands before dinner or as Jesus did with the men’s feet. But, when Jesus said the men already were clean because they had bathed, the Greek word used was louó which meant bathing the entire body as we would in a long hot shower. Using both words in John 13:10, Jesus said that the one who bathed (louó) was completely clean and didn’t need to wash (niptó) except for his feet. What do bathing and washing have to do with mankind’s relationship with Jesus?

The total bath—the louó—occurs when we come to Jesus. It is when our sins are forgiven “as far as the east is from the west” [Psalm 103:12] and our scarlet sins are made “as white as snow.” [Isaiah 1:18] Once-and-done, the bath of salvation does not need to be done over and over again. With the exception of the unclean Judas, all of the disciples had bathed by trusting and believing in Jesus. When Jesus died on the cross, He paid the price for our sins (past, present, and future) once and for all time.

Having once been bathed and made new in Christ, we don’t need another bath. That our eternal salvation is secure in Christ, however, doesn’t negate the need to repent of our daily sins and ask for His forgiveness. No matter how clean they were every morning, the disciples’ feet got soiled while walking through Judah’s dirt so they needed to be washed daily. As clean as we are because of bathing in the righteous of Christ and try as hard as we might, we’re bound to step in some mud puddles and become soiled by the world’s sins as we walk through life in our fallen world. If we want to walk in daily fellowship with our Lord, we must confess and repent of the sins that soil us and allow Jesus to wash (nipto) away the filth of our fallen world every day. Salvation (the bathing) is a one-time act but sanctification (the washing) is a lifelong process; it is what allows His forgiveness to change our lives.

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. [1 John 1:8-9 (ESV)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE LAST SUPPER (Part 2 – Continuing the Lesson)

And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. [Luke 22:25-27 (ESV)]

African irisWhile researching 1st century dining habits, I learned how guests traditionally were seated. Although da Vinci’s famous mural places Jesus in the middle of the group at a long rectangular table, the position of Jesus (as the host) would have been second from the left on the left side of a U-shaped table. Customarily, a trusted friend was seated to the host’s immediate right and the guest of honor to the host’s immediate left. The rest of the diners were seated to the left starting with the highest-ranking person and proceeding on down to the least important. If a servant were present during the meal, the last seat was his since it was closest to the door. With no servant, it was given to the youngest or lowest ranking guest.

Based on references in Scripture, it is believed that John (who was described as “lying close to the breast of Jesus”) was the trusted friend to the Lord’s right and Judas (who “dipped his hand in the dish” with Jesus) was in the honored position to His left. Since Peter had to signal John to ask the identity of the betrayer, scholars think he probably was directly across from John in the least important position at the far end of the right side of the table. As the host, Jesus would have determined this seating arrangement—and it seems to have been as much about role reversal in God’s kingdom as was Jesus washing the feet of the disciples. Normally, one would expect Peter, the rock upon whom Jesus would build His church, to have the place of valued friend to Jesus’ immediate right and John, the youngest of the men, to have the last place at the table. Jesus, however, seated the least in the first place and the soon-to-be leader in the servant’s spot. Was this yet another way to impress upon His followers the importance of the servant leadership?

But what of Judas? Not only did Jesus wash His betrayer’s feet, but He also gave him the guest of honor’s place immediately to His left. Judas didn’t just eat from the same bowl as did Jesus, John reports that Jesus actually dipped bread into a bowl and gave it to Judas, an action that openly honored the man. How could Jesus do that and why? As Jesus’ head rested close to Judas’ chest, was this a way of giving Judas one last chance or a way of assuring the man of His love? Was this a lesson for the disciples about God’s love for even the worst of sinners? Was it a lesson for all of us about the undeserved, unconditional, unselfish, and never-ending love of Jesus? Can we love and serve the way our Lord did?

I have given you an example to follow. Do as I have done to you. I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. Now that you know these things, God will bless you for doing them. [John 13:15-17 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

ADVENT LOVE

This, you see, is how much God loved the world: enough to give his only, special son, so that everyone who believes in him should not be lost but should share in the life of God’s new age. After all, God didn’t send the son into the world to condemn the world, but so that the world could be saved by him. [John 3:16-17 (NTE)]

While we’re busy decorating our homes, planning holiday menus, finding the perfect gift for everyone on our list, and stressed about supply chain issues and shipping delays affecting the receipt of those gifts, let’s not forget that we’re in the season of Advent. This is a time for us to prepare for the second coming of Christ and to ponder the gifts of hope, love, peace, and joy we received with His first coming.

Although the observation of Advent has no Biblical mandate and its traditions vary throughout various denominations and nationalities, many churches observe this season with an Advent wreath and candles. At our northern church, last Sunday’s candle was the Prophet’s Candle, the candle of hope. This Sunday’s candle will be the Bethlehem candle, the candle of love. It was on that holy night in Bethlehem long ago that God’s love for His fallen children took on human form. When thinking about this amazing gift of love, the words of Christina Georgina Rossetti’s beautiful poem come to mind. “Love came down at Christmas, love all lovely, love divine; love was born at Christmas, star and angels gave the sign.”

God is love and that baby born in Bethlehem so very long ago was God! When love was made manifest in Jesus, we saw that love is far more than an abstract idea or emotion. We not only saw how much God loved us, but we also saw what real love looks like, and it has nothing to do with expensive gifts, gaily wrapped boxes, beautifully decorated cookies, or wreaths, colored lights, and tinsel. It has to do with serving others, humility, patience, compassion, forgiveness, generosity, mercy, and sacrifice.

In a season marked by materialism, stress, shopping, over-eating (and drinking), travel, and entertaining, let us reflect upon the love of a God who, rather than giving up on his sinful rebellious children, loved us enough to sacrifice his only Son for our salvation. That Son was “love incarnate, love divine” as He put on the flesh of humanity, was born of a woman, suffered and died for us just so He could redeem us with His own blood! Born in Bethlehem over two thousand years ago, He loved us enough to become flesh and blood, not so that He could be with us, but so that we could be with Him!

It’s been pointed out that, while it’s easy to believe in Christmas and even easier to celebrate it, it’s much harder to live Christmas. “Love incarnate, love divine” is the true meaning of Christmas. As God loved us, may we love others in the same way, not just in this season, but all year long.

Love came down at Christmas,
Love all lovely, love divine;
Love was born at Christmas,
Star and angels gave the sign.
Worship we the Godhead,
Love incarnate, love divine;
Worship we our Jesus:
But wherewith for sacred sign?
Love shall be our token,
Love shall be yours and love be mine,
Love to God and to all men,
Love for plea and gift and sign. [Christina Georgina Rossetti]

The one who does not love has not known God, because God is love. This is how God’s love has appeared among us: God sent his only son into the world, so that we should live through him. Love consists in this: not that we loved God, but that he loved us and sent his son to be the sacrifice that would atone for our sins. Beloved, if that’s how God loved us, we ought to love one another in the same way. [1 John 4:8-11 (NTE)]

Copyright ©2021 jsjdevotions. All rights reserved.

GOD-INCIDENCES

Remember the things I have done in the past. For I alone am God! I am God, and there is none like me. Only I can tell you the future before it even happens. Everything I plan will come to pass, for I do whatever I wish. [Isaiah 46:9-10 (NLT)]

monarch butterfly - milkweed

I suspect that most of us live rather ordinary and somewhat predictable lives that are occasionally interrupted by major life events (some of which are welcome and other which are not). For us, it is life’s little surprises—its happenstance and serendipity—that keep our lives from becoming humdrum.

We probably have no problem crediting God with the big blessings of life—things like the birth of a healthy child, a benign biopsy, a successful surgery, 10 years of sobriety, 50 plus years of marriage, the grand’s graduation, the better paying job, or God’s gifts of salvation and forgiveness. On the other hand, we tend to think of the little unexpected blessings—the butterfly or bluebird, the chance meeting, the out-of-the-blue phone call from an old friend, the sermon that spoke directly to our need, making the tight connection at the airport, or the humorous email that arrived when we were in the dumps—as mere coincidence or luck. After all, it seems that our Almighty God must be far too busy running the universe to deal with the minutiae of our everyday lives. Absolutely nothing, however, is unimportant to a God who sees every sparrow fall, knows the number of hairs on our heads, and has etched our names on the palms of His hands. Just as the universe is not run by random chance, neither are our lives!

God can multitask better than a one-armed paper-hanger or a mom with triplet toddlers! While God was keeping the stars and planets aligned back in 470 BC, He also orchestrated Persian King Xerxes’ insomnia and his attendant’s choice of what part of the king’s chronicles was read to him. For that matter, He is the one who placed the villains plotting the Xerxes’ death within ear shot of Mordecai. Rather than coincidences, all of the events in the book of Esther were part of God’s finely crafted plan!

Although we speak to God in prayer, we often chalk up His answer to luck or coincidence. God can speak audibly but He also speaks through seemingly random things—the day’s Bible verse, a chance meeting, a song on the radio, a casual comment, a wrong number, words in a book we accidentally open, and even a bout of insomnia. When we credit the little blessings of life to coincidence, we’re happy. When we credit them to their orchestrator, however, we become thankful. While we’re surprised by these seemingly random or capricious events, our God never is! Everything in our lives has passed through His hands!

Yesterday, we gave thanks for our food, family, health, homes, and all the major blessings of our lives. Today, let’s give thanks for the little blessings, the godsends, that make our ordinary lives so extraordinary—the things that encourage us when we want to give up, put smiles on our faces, fill our hearts with joy, answer our questions, or remind us how much we’re loved. Along with all the big things, let’s be sure to give God credit for the little ones—the God-incidences—that He scatters throughout our days. His fingerprints are everywhere we look!

You can make many plans, but the Lord’s purpose will prevail. [Proverbs 19:21 (NLT)]

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

DESSERTS OR DESERTS?

But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? We deserve to die for our crimes, but this man hasn’t done anything wrong.” [Luke 23:40-41 (NLT)]

wild turkeyWe’re hosting family and friends for Thanksgiving dinner and I’m still planning the menu. One guest won’t eat anything green, another doesn’t eat seafood, one dislikes turkey, and two are vegetarians. While I’m still working on appetizers, salad, main course and sides, dessert is a given. Between the sweets our guests are bringing and my pecan pumpkin pie topped with caramel sauce and whipped cream, even the pickiest eater will be happy! I probably could please everyone with just desserts!

Thinking of eating just desserts reminded me of a show I saw several years ago about non-traditional Thanksgiving menus. Prepared by the owner of a confectionery, the entire meal consisted of sweets masquerading as traditional savory holiday dishes. The turkey was formed of dark and light chocolate and the mashed potatoes and gravy were a white cake heaped in a bowl, topped with buttercream frosting, and drizzled with butterscotch syrup. The dinner rolls were doughnuts, the yams were sweet pumpkin soufflé, and the peas were made of marzipan. After their initial dismay, everyone enjoyed eating just desserts. In fact, upon cleaning his dinner plate, one little boy asked for dessert!

The life God give us isn’t like that holiday dinner of just desserts; there always will be things like sadness, trouble, loss, and pain. We didn’t enjoy them the first time around and certainly don’t want second or third helpings. Nevertheless, like that little boy, rather than relishing whatever sweetness we’re given, we often think we deserve more. While we might prefer a life of just desserts, what we don’t want is one of just deserts!

You see, in spite of their similar pronunciation, the phrases “just desserts” and “just deserts” are not the same thing.  “Just deserts” uses a now obsolete definition of “desert” as “something that is deserved” and precedes the mid-16th century concept of an after dinner sweet called “dessert” by several hundred years.

In fact, we’re blessed that God doesn’t give us our just deserts. As sinners, we don’t even deserve the blessings we’ve already been given. We certainly don’t deserve God’s love—a love so great that He sacrificed His only son for us. Without sin, Jesus didn’t get His just deserts when he suffered on the cross; He took our just deserts! Dying so that we might live, our Lord got what He didn’t deserve so that we could receive what we didn’t! We deserve condemnation and punishment but God’s mercy gives us love and forgiveness. Let’s be careful when we demand what we truly deserve from God; we don’t want Him to give us our just deserts!

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. [Psalm 103:10-12 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.