MAKING A DEAL

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? [Numbers 23:19 (NLT)]

halloween pennant dragonfly
While my college mantra was, “Study like you don’t pray and pray like you don’t study,” I tended to wait until the end of the semester to do either one. While cramming for finals, my prayers always included a promise that, if God would help me pass my exams, I’d never again cut class or wait until the last minute to do the required reading.

It certainly is tempting to make promises to God in return for answered prayers. In the 1940s, when Danny Thomas was down and out, the young entertainer did just that. Turning to St. Jude, the patron saint of lost causes, he prayed, “Show me my way in life, and I will build you a shrine.”  When his career took an almost immediate upswing, he envisioned a children’s hospital and started raising money to build and maintain it. In November of 1958, Thomas dug up the first spadeful of dirt at the groundbreaking for St. Jude Hospital! I’m not maligning Danny Thomas, condoning praying to saints, or disparaging the wonderful research hospital that resulted from Thomas’ promise. Nevertheless, in spite of the good that resulted, I don’t think prayers promising something to God if He fulfills our prayers are ones we should make.

When we pray “I’ll do this, if you’ll do that,” it seems like we’re asking God for something we don’t think we’ll get unless we “sweeten the pot” with a promise. It’s as if we don’t truly trust His intentions. The promise to do something for God seems like we’re asking Him to see it our way instead of us desiring His way. Yet, if we’re praying within God’s will, He promises we will receive.

Sometimes, sin is what causes us to make a promise to God. At finals’ time in college, forgetting that both repentance and facing consequences are an essential part of confession and forgiveness, I glibly promised a change in my behavior if I didn’t have to meet the consequences for my foolishness. Others, thinking their sins are just too great for absolution, make a promise to serve God in some way to merit His forgiveness, which seems a lot like bribing a judge for an innocent verdict. Such deal making is refusing God’s grace. Since Jesus already paid for our sins on the cross, paying God for forgiveness and absolution is an offense to Him!

Sometimes we make promises to God out of gratitude. Preferring to rely on ourselves rather than Him, we’re uncomfortable with feeling beholden or indebted to God. Rather than offering Him praise and thanksgiving, we make a pledge to do something as a way of thanking God for blessings received. Then, after fulfilling our promise, we’re the ones who feel praiseworthy for our good works! Trying to pay God for blessings received is another insult to Him; our good works should come from our love for Him rather than as a payment to Him.

Although God always keeps His promises, we humans aren’t so reliable and, more often than not, we break our promises to God. Granted, Danny Thomas kept his promise but perhaps he’s the exception that proves the rule. When the next semester rolled around in college, because I’d failed to keep the previous semester’s promise, I again made the same conditional prayer while cramming for exams. Although I always ended up with decent grades, it had nothing to do with my promises. Those grades, like Danny Thomas’ success and every other good thing that comes our way, have nothing to do with our promises—they are received only by God’s grace!

Praying with conditional promises of any kind turns our prayers into a transaction. Moreover, because we think it was our promise that caused the prayer’s fulfillment, it robs God of his deserved glory and praise. May we always remember that following Christ isn’t about making promises to God, it is about depending on the promises of God!

Believers do not pray, with the view of informing God about things unknown to him, or of exciting him to do his duty, or of urging him as though he were reluctant. On the contrary, they pray, in order that they may arouse themselves to seek him, that they may exercise their faith in meditating on his promises, that they may relieve themselves from their anxieties by pouring them into his bosom; in a word, that they may declare that from him alone they hope and expect, both for themselves and for others, all good things. [John Calvin]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

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RELIGIOUS PRIVILEGES

But it is no shame to suffer for being a Christian. Praise God for the privilege of being called by his name! [1 Peter 4:16 (NLT)]


Before my evening prayers, I often reflect on a prayer from The Valley of Vision, a collection of Puritan prayers edited by Arthur Bennett. In a recent selection, the prayer’s author asked the Lord to let him know his “need of renovation as well as of forgiveness,” and confessed, “I am often straying, often knowingly opposing thy authority, often abusing thy goodness….” He went on to admit, “Much of my guilt arises from my religious privileges, my low estimation of them, and my failure to use them to my advantage.” His words gave me pause.

Since a privilege is a special right, advantage, benefit, exemption, or legal immunity granted only to a particular person or group, I pondered the “religious privileges” we enjoy as Christians. The obvious is that even though we remain sinners, our belief in Jesus gives us God’s forgiveness; because Jesus paid the price for our sins, we are exempt from an eternity in Hell. That, however, was God who willingly gave up His absolute power and privilege to take on mankind’s limitations and die a criminal’s torturous death for us! Do we truly appreciate what He did or do we take that privilege for granted and fail to do the spiritual renovation necessary to show our appreciation for His sacrifice and blood? Do we thank the Lord each and every day for what He did on the cross?

Aside from a Christian’s destiny of having a home in heaven and sharing in the glory of God, what other religious benefits do we have? As Christ’s followers, we have the advantages of the peace that surpasses all understanding and the ability to find joy in all circumstances. We have the blessings of His continual presence, guidance, and protection from the enemy. We have the privilege of sharing the Gospel message and even that of suffering in His name!

Do we value the privilege of direct access to God and the advantage of two intercessors: the Holy Spirit who intercedes within us and puts our concerns into words along with Jesus Christ who intercedes for us in heaven? The Holy Spirit, however, is more than an intercessor. He corrects, teaches, sanctifies, strengthens, comforts, protects, and enables us to recognize the truth and obey God. He gives us one or more spiritual gifts and produces His fruit in us. Do we fully appreciate and use the many privileges and benefits that only Christ followers can enjoy or do we ignore and possibly abuse them?

A Christian’s “religious privileges” are offered to all but accepted by few. May we never be unappreciative, neglectful, or careless with God’s gifts or favor by disregarding the privilege of being one of His adopted children.

It is our privilege to know that we are saved. [ D.L. Moody]

Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.[Romans 5:2 (NLT)]

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NO GUILT

For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. [Matthew 5:45 (NLT)]

peony
50 years ago, mothers spent several days in the hospital before going home with their newborns. While sharing my hospital room with a young woman who’d given birth to her first child, I overheard the pediatrician explain that her baby had Down’s syndrome, was being examined by a pediatric cardiologist, and likely needed immediate surgery. Although my heart broke for that mother, I also felt a sense of relief his news wasn’t for me. Statistically, as the older woman with three children, I was the mother more likely to hear that diagnosis. Knowing I was no more deserving of a healthy child than was she, I felt a tinge of guilt for the healthy infant nursing at my breast.

Have you ever felt guilty for receiving blessings when others weren’t so blessed, for reaping a harvest of blessings that you didn’t sow, for catching “lucky breaks” that come from God’s hand, or for having the equivalent of manna from heaven when others go hungry? We’re no more deserving than anyone else and yet our fertility treatment worked, we beat the odds with the chemo, we survived the crash, a loved one got sober, or our prodigal child returned. While others are not so blessed, we have healthy babies, loving parents, successful children, a financially secure retirement, a booming business, or simply were in the right place at exactly the right time. Yes, we may have prepared well and worked hard, but so have others who never enjoyed those blessings! When hearing the horrific stories told by Ian’s survivors and witnessing the destruction this hurricane left in its wake, I felt guilty admitting that the worst we suffered was lack of cell service, 24-hours without TV, and a few hours of yard and lanai clean-up.

With so many others suffering or in need, I’m probably not alone in feeling some sort of guilt or shame for God’s blessings like better circumstances, answered prayers, and what seems like “dumb luck.” Job asked “Why me?” about his suffering and I can’t help but wonder “Why me, Lord?” about the incredible blessings He’s bestowed on me. But, just as Job never discovered God’s reasoning, neither will I! As the one who controls the universe, God knows exactly what He’s doing even though we don’t. Rather than understand Him, God asks us to trust in His infinite wisdom and love.

God is not sadistic, cruel, neglectful, incompetent, or capricious. He doesn’t scatter blessings and trials impulsively, haphazardly, or accidentally. Knowing the past, present, and future of the entire cosmos, His perspective is far wider than ours ever will be. Although He orchestrates events that frequently seem questionable, needless, tragic, or unjust, we must accept that God is God and we, most definitely are not. We will never know the reasons behind our blessings or tragedies.

As Christ followers, what we do know is that we are recipients of the most undeserved and greatest gift of all—Jesus! As sinful and undeserving as we are, I suspect none of us feel guilty about receiving God’s only son and the salvation and eternal life that He purchased for us! Why then should we feel any guilt for His other blessings (all of which are equally undeserved)?

Let us remember that guilt is a gift from the enemy. If he can’t make us envious of the blessings received by others, he’ll try to make us ashamed of the blessings God gives to us. Rather than questioning God’s reasoning, let us recognize His amazing grace and appreciate his lavish generosity. It’s an insult to the Giver of All Gifts to discount, disregard, squander, or fail to appreciate, enjoy, and use all that we’ve been given. While we should be humble when accepting God’s blessings, we must never be ashamed or embarrassed about them.

If God has bestowed a blessing upon us, it’s because others are in need and we are the means by which He fills those needs. The only reason for guilt or shame is when we’re not good and faithful servants who steward and share His gifts wisely and generously while giving God the glory!

All the blessings we enjoy are Divine deposits, committed to our trust on this condition, that they should be dispensed for the benefit of our neighbors. [John Calvin]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. [Ephesians 2:8-10 (NLT)]

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A FEARLESS INVENTORY

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:8-9 (NLT)]

Made a searching and fearless moral inventory of ourselves. [Step 4 of the 12 steps of Alcoholics Anonymous]

great blue heron

Step four in most twelve-step recovery programs requires “a searching and fearless inventory of ourselves.” However, it’s not just addicts or alcoholics who should take an honest inventory of themselves—we all should. Blindness to our faults can keep us from far more than recovery; it keeps us from a relationship with Jesus. Sin keeps us from being the people God wants us to be because it weighs us down with guilt and shame.

While most of us probably have no problem saying, “Forgive us our trespasses,” and admitting we’ve trespassed, the problem occurs when we’re asked to catalog those trespasses! We’d much rather gloss over our faults than face the unpleasant task of honest self-examination. Real confession, however, requires more than just admitting we’re sinners; it requires taking a good hard look at ourselves to determine how we sinned. Since self-examination can be unpleasant, we tend to generalize or even avoid confession altogether in our prayers; but, we can’t grow spiritually if we’re discounting or ignoring our sins.

It’s easy to spot what’s wrong in the world or in the lives of others but much harder with ourselves. If we’re innocent of the obvious sins—murder, bribery, fraud, assault, worshiping graven images, stealing, and blasphemy—we feel pretty good about our behavior. But even the best Christian, when making a searching and fearless inventory, is likely to find some hypocrisy, bitterness, jealousy, pride, selfishness, greed, prejudice, worry, and/or materialism. Upon further examination, we’ll probably find a list of failures, as well—failure to forgive, show patience, love God with our whole being, love our neighbor as ourselves, have a grateful heart, pray for our enemies, read God’s word, further His kingdom, bear the Fruit of the Spirit, do what we know is right, or give the glory to God.

We don’t need to confess our sins to receive forgiveness. Our sins—past, present, and future—were cancelled when Jesus was nailed to the cross. He paid the debt with His life and anyone who believes in Him receives that forgiveness. The assurance of our forgiveness, however, doesn’t give us carte blanche to keep on sinning.

As Jesus’ followers, we are expected to make war on our sins—to “put to death the sinful, earthly things lurking within” us. How can we go to war if we don’t know what it is we’re battling? Our omniscient God doesn’t need our confession to know our sins—He knows them all. Confession is for us! Simply saying, “forgive us our trespasses” is little more than lip service; admitting lack of forgiveness regarding the ex, surfing for porn, deceit on your resume, or gossiping about your neighbor is taking up arms and engaging in combat against that sin!

Confession makes us open up the junk drawer of our lives, scrutinize it carefully, and toss out the trash that we’ve accumulated. That searching and fearless inventory makes no excuses—it focuses on the truth and accepts full responsibility for the actions. Recognizing that our sins are offensive to God, we repent and forsake our sins, admit our need of God’s saving grace, and commit to walking in Jesus’ footsteps.

Children of God should not make a general confession by acknowledging their innumerable sins in a vague manner, because such confession does not provide conscience opportunity to do its perfect work. They ought to allow the Holy Spirit through their conscience to point out their sins one by one. Christians must accept its reproach and be willing, according to the mind of the Spirit, to eliminate everything which is contrary to God. [Watchman Nee]

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. [Colossians 3:5 (NLT)]

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ONE OUT OF TEN

ducks
Jesus asked, “Didn’t I heal ten men? Where are the other nine?” [Luke 17:17 (NLT)]

In the Old and New Testaments, the Hebrew word tsara’ath and its Greek equivalent of aphe lepras are translated as leprosy. In Biblical times, however, leprosy had a much broader meaning than the condition we now call Hansen’s disease. It included any skin condition that spread over the body. Along with Hansen’s, it could have been anything from psoriasis and dermatitis to impetigo, scabies, or alopecia and, unlike other ailments, it was believed to have been caused by sin. Anyone considered a leper was shunned as an outcast and required to live in camps outside the city. Lepers had to tear their clothing, leave their hair uncombed, cover their mouths, and warn people of their presence by shouting out “Unclean! Unclean!”

On His way to Jerusalem, Jesus was passing between Galilee and Samaria when, rather than shouting, “Unclean!” ten lepers called out, “Master, have mercy on us!” In response to the lepers’ pleas, Jesus simply told them to go and show themselves to the priests. While this seems odd to us in the 21st century, it made perfect sense to the lepers. It was the priests who inspected afflictions and decided whether someone was diseased or healed and could return to society. Being told to see the priests meant they were cured of their affliction. The healing, however, only began when the lepers showed enough faith in Jesus to depart and head into town.

All ten obeyed Jesus by starting out for the priests and they were blessed for their obedience by  healing. Unlike blocked arteries or diabetes, skin conditions like leprosy are recognizable so these men didn’t need to see the priest to know they’d been healed. Imagine their conversation as they walked down the road. After glancing at a fellow leper, one might have exclaimed, “Hey, Uri, wasn’t there a big abscess on your leg? I don’t see it now.” Perhaps Uri responded, “You’re right! And I can feel my toes again and my nose is no longer bleeding. Look at your arm, Asa, what happened to those scabs? Jacob, your eyes are clear and you no longer limp!” Although they needed a priest to officially declare them clean, their clear skin and strong limbs told them they’d been miraculously healed.

Nevertheless, before they could return to their community, they needed a priest to declare them clean and the process, described in Leviticus 13 and 14, would take over a week’s time. After the priests examined the men outside of town, an elaborate ritual involving two birds, a cedar rod, scarlet string, hyssop, a sacrifice, and the sprinkling of blood would be performed. Still not officially clean, the men needed to wash their clothes, bathe, shave, and stay away from their homes for seven more days. It was not until the eighth day, when they made five different offerings and were anointed with oil on the right earlobe, thumb, and big toe that the lepers would be declared clean!

The lepers had several days of rituals ahead of them before returning to society but Jesus and the disciples were just passing through the area. Jesus wouldn’t be around in eight days to receive their thanks. Instead of rushing to the priests, the healed lepers should have turned around and rushed back to thank their healer. It was only one leper, a Samaritan, who thought to return to Jesus and thank the rabbi from Nazareth who showed mercy on him. Anxious to enjoy their return to health and community, the other nine thought first of themselves and kept going.

I don’t know to what the nine attributed their miraculous recovery but the tenth rightly attributed it to God. Shouting “Praise God!” he threw himself at Jesus’ feet and thanked Him. Nine congratulated themselves on their clear skin but one gave all the glory to God. The Samaritan didn’t need a priest to declare him clean—Jesus did that when he said, “Stand up and go. Your faith has healed you.” Moreover, it wasn’t just his leprous body that was restored to health—so was his very soul!

When our lives are blessed, do we thank God or do we just move on with our lives? Are we in such a rush to enjoy our blessings that we fail to thank the Giver of All Gifts? My mother never let me play with any of my birthday or Christmas gifts until I’d written a thank you note to the giver. What if God did the same thing?

What if you woke up today with only the things you thanked God for yesterday? [attributed to Max Lucado]

Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. [1 Chronicles 16:8-10 (NLT)]

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OUR VOWS

For your Creator will be your husband; the Lord of Heaven’s Armies is his name! He is your Redeemer, the Holy One of Israel, the God of all the earth. [Isaiah 54:5 (NLT)]

But you have been unfaithful to me, you people of Israel! You have been like a faithless wife who leaves her husband. I, the Lord, have spoken. [Jeremiah 3:20 (NLT)]


Throughout the Bible, marriage is often used as a metaphor for man’s relationship with God. His covenant with Israel is seen as a form of marriage, their unfaithfulness as adultery, and their alienation from God as divorce. The book of Hosea is a story of a prophet with an unfaithful wife that parallels God’s relationship with his unfaithful people. Some scholars say the entire Song of Songs is an allegory of God’s love for Israel or the church. In the New Testament, John the Baptist describes the Messiah as a bridegroom and Jesus refers to himself as the groom in wedding parables. Marriage was ordained by God and the marital bond illustrates God’s relationship with His people.

55 years ago, I promised to love, comfort, and honor my husband and to forsake all others, keeping myself only for him as long as I lived. I took him for better or worse, for richer or poorer, in sickness and health, and to love and cherish until we were parted by death. In light of the many Biblical references to our spiritual marriage, I started to evaluate how I’ve done keeping those same vows with God.

Although I’ve done a pretty good job of doing all that I promised to my husband, I’ve not done as well with God. In times of health, wealth and contentment, I often forgot who made those good times possible. Moreover, I often was doubtful, distant, or angry with God in the times of sickness, scarcity, and sorrow. Since I frequently followed my peers, took the easy rather than right route, and listened to the enemy when I should have listened to Him, I’m not sure I even forsook all others for the Lord. Like a mistress or prostitute, I seemed to love Him for his gifts and often came to Him only because I wanted something more. While I can’t comfort our Almighty God, I’ve probably caused Him a fair amount of discomfort and grief. Fortunately, there was nothing about obedience in my wedding vows because obedience certainly hasn’t been my strong suit with the Lord. While I haven’t failed completely as a spiritual wife, I certainly haven’t kept our covenant relationship as well as I should have done.

On God’s part, like the perfect husband, He has been faithful and loved me in all circumstances. In spite of seeing me at my worst and knowing my every fault, God continued to love me. When I stopped believing in Him, He never stopped believing in me and, when I rejected him, He never rejected me. No matter how unfaithful I have been, God has remained faithful to me. He’s been loving and true to me at my sickest, poorest, and most contemptible. He gave me unconditional love when my love for Him seemed to depend on circumstances. Just as God told Hosea to redeem and love his adulterous wife, God has redeemed and loved me! The gift of His only Son to save my sorry soul is evidence of that.

At landmark anniversaries, people often remake their wedding vows. Our vows to God need to be retaken not just every ten years but every day. Merciful God, thank you for your unconditional and lavish love. Forgive us for being less than you deserve and thank you for giving us more than we could ever desire. In all circumstances, may we love, honor, cherish, and obey you, now and forever.

Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the Lord delights in you and will claim you as his bride. Your children will commit themselves to you, O Jerusalem, just as a young man commits himself to his bride. Then God will rejoice over you as a bridegroom rejoices over his bride. [Isaiah 62:4-5 (NLT)]

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