BE THE CHURCH!

I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit. [Romans 15:13 (NLT)]

Shepherd of the Hills - Schapville IL

Shutting their doors last Sunday was not an easy choice for church boards or parishioners. We are designed for community; gathering together for prayer, praise, instruction, fellowship, and the Lord’s Supper is part and parcel of being a Christian. Suddenly, our worship experience, traditions, rituals, and church family were taken from us with this new concept of “social distancing.” What it comes down to is simple: Jesus’ command to love one another. Right now, the best way to love one another is to avoid putting anyone, most especially those at high risk, in danger. Unfortunately, that means no longer meeting together in houses of worship.

I imagine Satan was chuckling in devilish glee last week as church after church cancelled services and closed their doors. What Satan doesn’t understand is that, while a church is a building, the Church isn’t! Scripture likens the Church to being a family, a flock of sheep, a body, and the “bride” of Christ. Whether a cathedral or a gazebo at the beach, the Church isn’t where we go, it’s who we are! Simply put, the church is a body of believers who live out the Gospel in their words and actions. We don’t need walls, pews, sound systems, kneelers, hymnals, programs, and video screens or an altar, stage, organ, choir, sanctuary, sacristy or narthex to do that!

Not attending church services or Bible study doesn’t mean we stop worshiping, praying, learning, or serving. We just have to do it another way by taking advantage of 21st century technology with things like streaming, pod casts, conference calls, FaceTime, App offerings, and on-line studies. Granted, it’s difficult to be the church when we can’t meet together, even in small groups. Nevertheless, we can still check on and encourage one another, paying special attention to those who live alone or may be without any support system. When necessary to leave our homes for supplies, we can continue to be Christ’s hands and feet by picking up necessities for house-bound neighbors. We even can evangelize by sharing our church’s online services with others. Although we all have suffered economically, some are better off than others. For those who are still able, continued (or even increased) support of our churches, missions, and relief organizations is a must. The need doesn’t go away when church doors shut! We’ll have to be creative, but we can continue to love and serve our sisters and brothers—even from a distance.

We can seek the hidden blessings in our isolation. Between closures and cancellations, I deleted forty events from my calendar for the next thirty days. My habitual complaint has been lack of time but, now that my calendar is free and I have nowhere to go, I have plenty of it! Let us endeavor to look at this forced isolation as a blessing rather than a curse!

Even though we can’t meet together, we must continue to encourage one another by finding joy in our trials and inspiring others to do the same. Using WhatsApp to spread the news, a Spanish trainer held a workout class on a low rooftop. Looking down through their windows, his class did jumping jacks and squats while sequestered in their apartments! Locked-down Italians have been having impromptu concerts from their balconies: a guitar and flute duet was presented in Turin, a man performed a trumpet solo in Trapani, and the streets of Siena and Salerno were filled with song as housebound people sang to one another. Last Friday, the term “flash mob” took on a new meaning when thousands of confined Italians stood on their balconies or hung out windows and made music with whatever they could find. A quarantined magician aboard the Diamond Princess is offering a daily televised magic show to his fellow room-bound passengers!

Most of us can’t lead an exercise class, sing from our balconies or make quarters disappear (except into vending machines), but we all can find a way to be the church. For example, the young people from a Colorado SK8 church are making grocery and pharmacy runs for the community’s elderly and housebound. As Christ followers, we continue to praise God, find joy in our circumstances, and bring light into darkness! While church doors are closed, our hearts and minds remain open to receive the joy of the Lord. We will pass that joy and His good news on to others because we are the church!

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you. [Philippians 4:8-9 (NLT)]

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NEVER A STRANGER

Keep on loving each other as brothers and sisters. Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! [Hebrews 13:1-2 (NLT)]

butterfly weedThe story has been told of a shoemaker who dreamt that Jesus would come to his shop the following day. His dream was so realistic that he washed his shop windows and dusted every shelf in preparation for his holy guest. The man patiently waited at his bench for the Lord to arrive but the only person to come through his door that morning was an old man seeking shelter from the icy winter rain. When the cobbler looked down at the man’s wet feet, he saw toes poking out of his beat-up shoes. Selecting a new pair of shoes, the shoemaker sat the old man down, dried off his feet, gave him a fresh pair of socks, and fitted him with the new shoes. When the rain stopped, the old man went on his way.

Just about lunchtime, a shabbily dressed woman came into the store and asked if she could stay just long enough to get warm. When the cobbler opened up his lunch box, he saw the woman hungrily eyeing his sandwiches. “I’m not really hungry,” he said as he offered her his lunch. After the woman had eaten, warmed up, and departed, the shoemaker continued to wait for Jesus but no one else came through the door. As the disheartened man closed up shop that evening, he heard a child crying. Looking down, he saw a small boy huddled in the doorway. The tearful child explained that he’d gotten hopelessly lost while running errands. He knew his address but he didn’t know how to get there. Although the cobbler wanted to get home for dinner, he wiped the youngster’s eyes and nose, took his hand, and escorted him home.

After returning the boy to his family, the disappointed man turned back toward his shop and said a silent prayer of despair. “Lord, I was so sure you’d come—so sure that I’d see your face at my door! Where were you?” It was then that He heard a gentle voice tell him, “Shoemaker, lift up your heart. I was right there at your door three times today. You clothed me, fed me, and comforted me! Don’t you know that when you did those things to my children, you did them to me?”

The Rule of St. Benedict, written in 516 by Benedict of Nursia, is a set of instructions for monastic living that has served as a guidebook to Christian discipleship for 1,500 years. Benedict opened chapter 53 with this statement, “All guests to the monastery should be welcomed as Christ, because He will say, ‘I was a stranger and you took me in.’” Just as Benedict directed the monks to see Christ in their guests, so we must see Christ in the people we encounter. Like the cobbler’s visitors, that person may look like an expense, interruption, or inconvenience; nevertheless, he is Christ. Our fictional cobbler welcomed three strangers at his door and received Christ as his guest. While becoming Jesus to others and seeing Jesus in others isn’t always easy, that’s what we’re called to do. Let us serve the Lord with gladness!

I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve because I love Jesus. [Mother Teresa]

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me. … I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me! [Matthew 25:35-36,40 (NLT)]

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SECRET KINDNESS

deptford pink flowersDo nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others. [Philippians 2:3-4 (RSV)]

While we usually think of charity as giving to the poor, Biblical charity means love or agape: absolute love of God and universal good will to men. Not limited to gifts of money or goods, charity is any act of kindness or generosity to others. Perhaps Paul gave us the best definition of charity in his words to the Philippians—charity starts with caring for others more than we care for ourselves!

My next exercise in learning how to live an abundant life was one of charity, with the additional element of anonymity; I was to secretly do something kind and not get caught! This seemed better suited for another century when people left May baskets on doorstep. Nowadays, with surveillance cameras at every doorway and corner, it’s difficult to do anything without getting caught (and possibly shot)!

While I’d like to think we all regularly do kind things, we usually don’t keep our actions secret. “Kindness is the law of Christ’s kingdom,” said preacher Matthew Henry and our motivation for any kindness should be our desire for God’s approval rather than man’s. Nevertheless, we rarely make anonymous donations to charities and we often point out favors we’ve done so they don’t go unacknowledged! When Jesus said to keep the left hand from knowing what the right has done, he was telling us to keep our giving a secret. [Matthew 6:1-4] This exercise of doing a secret kindness, albeit a small one, was a way to understand what He meant. As Matthew Henry explained, “Do it because it is a good work, not because it will give thee a good name.” Giving, whether of money, goods, or good turns, is not a spectator sport.

I wondered how this exercise in anonymous kindness would lead to better experiencing the abundant life promised by Jesus until I remembered Jesus’ words found in Luke 6:38: “Give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.” The blessings given to us from God are far greater than any we could possibly give and yet it appears from His words that our blessings depend on the generosity of our spirit. Jesus, however, never promises those blessings will come back in kind. Leaving someone a May basket doesn’t mean we’ll get a basket on our doorstep and writing a check to a charity doesn’t mean we’ll get a larger check in tomorrow’s mail. Nevertheless, Jesus promises that we’ll get back more than we give. When we freely give of our love, joy, kindness, compassion, forgiveness, and grace while expecting neither recognition nor acknowledgement, God will refill our stockpile until it overflows. That is abundance!

If you want love and abundance in your life, give it away. [Mark Twain]

And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. [2 Corinthians 9:8 (RSV)]

 One man gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. [Proverbs 11:24-25 (RSV)]

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GIVE A WAVE

A gentle answer deflects anger, but harsh words make tempers flare. [Proverbs 15:1 (NLT)]

black-crowned night heronA man down the street has surrounded his home with security cameras pointed in every direction. I’m told that he’s an unpleasant old coot but I wouldn’t know; in all the years we’ve lived here, I’ve never seen him. He has, however, managed to irk one neighbor enough that she salutes his cameras with her middle finger every time she passes by his house.

Anthropologist Desmond Morris claims the middle finger sign of rudeness is one of the oldest known insult gestures. Aristophanes wrote of the gesture in his play Clouds and the Romans called the middle finger the digitus impudicus or indecent finger. Sadly, in this day and age of rudeness, road rage, and irate neighbors, we frequently see it.

Several years ago, one of our pastors suggested that we give the “thumb’s up” gesture rather than the middle finger salute. He frequently repeated that thought until one day he misspoke and suggested the finger rather than the thumb! Popularized during World War II when pilots used it to signal ground crews their readiness for take-off, the “thumb’s up” gesture generally has a good connotation in English speaking countries. Unfortunately, it has a negative meaning in Greece, Russia, Sardinia, parts of West Africa and much of the Middle East. A full-fingered wave probably is a safer suggestion than thumb, especially when accompanied by a smile!

We all have moments when we’re angered or upset but, hopefully, we’re mature enough to refrain from giving that middle finger or yelling nasty words and escalating the situation. Nevertheless, it’s easy to mutter bad words to oneself, have hostile thoughts, and mentally give that rude gesture. After a reckless driver cut us off and nearly caused an accident, my husband growled angrily, “Here’s the thumb for you!” Although he refrained from a rude gesture, I gently reminded him that we’re not supposed to be thinking the finger when giving someone the thumb! Not doing the wrong thing is only half right; we also need to think and do the right one.

While Scripture never specifically refers to vulgar gestures, it does say a great deal about how we are to treat our neighbor and everyone is our neighbor—including the driver who cuts us off, the man who doesn’t clean up after his dog, the woman who pushes ahead of us in line, and the recluse down the street with his dozens of security cameras.

Not everyone who crosses our path is going to cross it nicely; nevertheless, there is no excuse for returning incivility with more of the same. Let us respond with grace and humility. Since we’re told to pray for our enemies, instead of merely refraining from nasty words and gestures, we could say a quick prayer for the person who’s offended us. While asking God to encourage our offender to improve both skills and attitude, we might want to ask Him to do some work on us, as well. With the help of the Holy Spirit, let’s give a friendly wave in actions, thoughts, and prayers!

Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. [Colossians 3:13-14 (NLT)]

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ENCOURAGEMENT

When he [Barnabas] arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. [Acts 11:23 (NLT)]

One of the most beautiful gifts in the world is the gift of encouragement. When someone encourages you, that person helps you over a threshold you might otherwise never have crossed on your own. [John O’Donohue]

irisNicknames were as common in Biblical days as they are now. Simon’s politics gave him the nickname of Zelotes (the Zealot) and the impetuous behavior of James and John probably earned them the nickname of “Boanerges,” meaning “Sons of Thunder.” While it was Simeon’s dark complexion that gave him the name of “Niger” or “the Black Man,” it was the heartening behavior of Joseph that earned him the nickname of “Barnabas” meaning “Son of Encouragement.”Although our knowledge of Barnabas is limited, we know he was an apostle in the early church who encouraged the Jerusalem church by selling a field and giving it the money. His encouragement, however, wasn’t limited to finances and, without his encouragement, we might not have much of what we call the New Testament.

In spite of Paul’s conversion, his reputation as a persecutor of Christians frightened the apostles and they refused to meet with him. Barnabas became the bridge between the two and he urged the apostles to accept the new convert. It was Barnabas who encouraged Paul to come to the Antioch church where the two spent a year teaching (and encouraging) before departing on Paul’s first missionary journey. Barnabas then encouraged his cousin John Mark to join them on this expedition. When John Mark lost heart and departed, Paul refused to give the deserter another chance. It was Barnabas who encouraged the young man to go with him on another mission while Silas joined Paul. Although both Barnabas and John Mark had differences with Paul, eventually they reconciled and Paul again asked John Mark to join in his ministry.

I thought of Barnabas, the “Son of Encouragement” because my third “Abundance” exercise was to leave a surprise note of encouragement for someone. Coming from the Old French word encoragier, “encourage” means to make strong or hearten: to spur someone on and promote their progress or growth. Without encouragement, a person is like a flower trying to bloom without enough water or fertilizer; neither will reach their full potential. It was with Barnabas’ encouragement that the early church got planted and Paul and John Mark were able to blossom. Without Barnabas’ encouragement, Paul might never have been accepted by the church, taught in Antioch, traveled throughout the Roman Empire to reach Gentiles, or written the thirteen Pauline epistles. Not one to hold a grudge, Barnabas forgave John Mark and encouraged his cousin’s faith by including him on another mission trip. As a result, John Mark, the man who once deserted the Apostle Paul, became known as the Apostle Mark and the author of the gospel that bears his name.

At some point in our lives, we all need words that inspire courage, enthusiasm or confidence; validate, comfort, or console; bring strength, perspective, or hope. Paul told us to “encourage one another and build one another up,” but I wondered how doing that encouraging helps us live richer more abundant lives. To encourage someone, however, we first must appreciate them and it is by appreciating and valuing the people in our lives that we realize how truly rich we are. Barnabas appreciated the potential of both Paul and John Mark even when others didn’t see it. May we all be worthy of being called a Son or Daughter of Encouragement!

Your greatest pleasure is that which rebounds from hearts that you have made glad. [Henry Ward Beecher]

Therefore encourage one another and build one another up, just as you are already doing. [1 Thessalonians 5:11 (NLT)]

Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. [Ephesians 4:29 (NLT)]

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ENDLESS TREASURES

The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. [John 10:10 (RSV)]

black swallowtail butterflyJesus said he came so that we’d have life abundantly and the Greek word translated as abundantly was perisson, meaning exceedingly abundant, beyond measure, or more than one would anticipate or expect. Jesus isn’t talking just ample or even plentiful; he’s speaking of something so fulfilling, so magnificent, that it’s beyond our wildest dreams! This abundance, however, has nothing to do with wealth, power, position, or possessions because none of those things will pass into eternity with us. Our new life in Christ is abundant by heaven’s standards, not ours and includes eternal life, the Holy Spirit, forgiveness, salvation, purpose, wisdom, hope, mercy, spiritual gifts, the church, and the Fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

In Ephesians 3:8, this abundance is translated as the “endless treasures” (NLT) or “unsearchable riches of Christ.” (RSV) Indeed, there is no bottom to our Lord’s treasure chest of blessings! Although this abundance will not be fully realized in our earthly lives, it begins at the moment of conversion but we can miss some of God’s treasures in the here and now when we don’t intentionally seek them. Jesus gives a whole new richness to our lives but, if we want to truly experience that abundance, we must give Him more than our Sundays—we must give Him our all. He must be present in every moment and all aspects of life—in the way we appreciate our surroundings, interact with people, treat the environment, deal with our emotions, take care of our bodies, apply our minds, select our entertainment, manage our money, utilize our talents, share our faith, spend our leisure time, and perform our work. It is only when there is more of Him and less of us that we will know how rich our lives really can be.

The abundant life given us by Christ isn’t found in what we already have or might get. It is found in the way we live: one day at a time, intentionally abiding in Him, choosing to be aware of His presence in all things, and by being good stewards of His many blessings.

Jesus set us free to live the abundant life by being all that He has created us to be and accomplishing all that He has planned for us to do. [Sharon Jaynes]

And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. [2 Corinthians 9:8 (RSV)]

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