THERE BUT FOR THE GRACE OF GOD…

The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? [Jeremiah 17:9 (NLT)]

For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. [Mark 7:21-22 (NLT)]

Grand Canyon of YellowstoneI recently saw a play in which the only character, Lisa, presents a monologue about her life and family. The audience learns that her father, Walter, a German-born Jew, escaped to the U.S. as part of the kindertransport effort but that the rest of his family perished at Auschwitz. During her monologue, Lisa tells of taking her then 75-year old father to visit the Auschwitz Memorial. While touring the concentration camp, Walter tells his daughter about attending school with members of the Hitler Youth. Being a Jew, he couldn’t wear one of their uniforms but another boy in his school, a Gentile, refused to wear one. Her father then tells her that, in spite of the horror of Auschwitz and the loss of his family, he is glad he was born a Jew—because he didn’t have the option of becoming a Nazi! Unlike the Gentile boy who refused to join (and suffered because of it), Walter realized that, had he not been Jewish, he might have joined the Nazis. He knew that part of him could have been as merciless and evil as the men who rounded up and exterminated his family.

After the war, Walter returned to Germany as an interrogator of German personnel. In her soliloquy, Lisa tells how he admitted to callously browbeating one prisoner into confessing that he’d rounded up Jews from the Ghetto. Rather than turn the prisoner over to the allies for trial, Walter handed him over to the Russians, men he knew would summarily execute the German in the woods. Perhaps Walter was right; in other circumstances, he might have joined the Hitler Youth.

Hearing this story made me wonder what darkness lurks in my heart. In other circumstances, could I spew hate, inflict pain, ignore my conscience, turn my back on my brothers and sisters, or close my eyes to evil? Could I ever be like Haman (who plotted to exterminate the Jews) or Abimelech (who killed his 70 brothers)? Could I have worn a Hitler Youth uniform? Sadly, in another time, in another place, perhaps my heart could have deceived me to do just that.

Just because I’m capable of evil, however, doesn’t mean I have to be evil. Rather than betray Jesus as did Judas, I could be as faithful as John. Rather than the closed minds and murdering hearts of those who stoned Stephen, I could be as holy and forgiving as the martyred man. While I could be as scheming and immoral as Herodias, I also could be as obedient and fearless as her victim John the Baptist. Yes, I could have joined the Hitler Youth, but I also could have refused to be part of such evil and willingly suffered the consequences.

There is something terribly wrong with our hearts that, if allowed to grow, can become horrendous and unthinkably evil, but there also is something beautifully right with them. We are made in the image of God; deep inside us there is something of Him and He has written his law in our hearts. He gave us the gift of free will and, with every choice, we either become more or less like the person God made us to be. Because our hearts can be deceitful, corrupt, and self-serving they can lead us astray but they don’t have to! When led by the Holy Spirit, our hearts can be so filled with good that there is no room left for evil.

For I was born a sinner—yes, from the moment my mother conceived me. … Create in me a clean heart, O God. Renew a loyal spirit within me. Do not banish me from your presence, and don’t take your Holy Spirit from me. [Psalm 51:5,10-11 (NLT)]

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. [Galatians 5:22-24 (NLT)]

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BEWARE THE YEAST

purple prairie clover“Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.” [Matthew 16:6 (NLT)]

In Biblical days, rather than using a packet of Fleishman’s yeast for leavening, people kneaded a small amount of old fermented dough called a starter or seor into fresh dough. When a yeast starter gets contaminated by bacteria, however, it gets a moldy odor of decay and, if mixed into new dough, its foulness will spread; the resulting bread will be unpleasant and inedible.

We’re all familiar with Jesus’ warning to the disciples to beware the yeast of the Pharisees. They weren’t bakers so what was their yeast? I’d always thought of it as the Pharisees’ hypocrisy and false teachings. And, while both of those can spread and spoil like bad leavening, I think there’s more to his caution.

The Pharisees and Sadducees, disregarding all of Jesus’ previous miracles, had demanded an impressive miraculous display from Him. Jesus wasn’t an entertainer and His miracles were never for show. Knowing nothing would convince the religious leaders, He refused and left. Shortly after that, Jesus and the disciples departed to the other side of the lake. It was when the disciples realized they’d failed to bring provisions that Jesus first warned them about the yeast of the Pharisees. Thinking He was talking about bread, they then started arguing with one another about not having anything to eat. Imagine their conversation as they pointed accusing fingers at one another for having no food—each man trying to shift the blame for the oversight to someone else. Totally misunderstanding Jesus’ warning, they were bickering about bread and worrying about their next meal when Jesus had just fed thousands with only a few loaves and fish. Our Lord was probably rolling His eyes at their blind foolishness. Like the Pharisees, what part of His many miracles didn’t they understand? Twice they’d ended up with several baskets of leftovers after feeding a multitude; certainly lack of bread shouldn’t pose a problem for just twelve men. Reminding them of His previous miracles of provision, Jesus told them He wasn’t speaking of bread. When He again told them to beware of the yeast of the Pharisees, they finally understood He was speaking of their unbelief.

Although Jesus warned them of this very thing before they’d started to argue, like the Pharisees, they ignored what they knew of Him and His miracles. Instead of allowing their belief to grow into trust, they allowed doubt to taint their faith and their relationship with one another in the same way that bad yeast contaminates bread. A little bit of uncertainty and skepticism swelled into fear, anger, and criticism. They were squabbling about bread for supper when they had the bread of life right beside them.

We all must beware the yeast of the Pharisees: not just false teaching and hypocrisy but also lack of trust!

Faith is not belief without proof, but trust without reservation. [D. Elton Trueblood]

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. But you haven’t believed in me even though you have seen me. [John 6:35-36 (NLT)]

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LETTING GO

gulf fritillary - Monarch butterfliesBut blessed is the man who trusts me, God, the woman who sticks with God. They’re like trees replanted in Eden, putting down roots near the rivers — Never a worry through the hottest of summers, never dropping a leaf, Serene and calm through droughts, bearing fresh fruit every season. [Jeremiah 17:7-8 (MSG)]

This morning, in a symbolic gesture of turning my worries over to God, I added a name to the “God box” that sits on my desk. Yesterday, I received a photo of my grand proudly holding a bowl of pasta with the text, “I have yet to set off the fire alarm with my cooking.” As I looked at her beautiful smile, I prayed, “Dear God, please let setting off that smoke alarm be the worst thing that happens to her this year!” She just started her freshman year of college, in a large city, in a foreign country, 5,500 miles from home. I know that drinking and drugs are pervasive on all college campuses and, having been a freshman once upon a time, I know how many foolish mistakes can be made when free from parental supervision. Yet, even if every decision my grand makes is a wise one, I know the statistics: with a more than a 20% chance of being sexually assaulted in her college years, she’s most vulnerable to attack her freshman year. Since the day my son left his daughter at her apartment, my concerns have weighed heavily on my heart. Nevertheless, I know that all the worry in the world can’t protect her from harm. Accepting that all I can do is give my concerns to God, I put her name in my box.

“Let go and let God!” is a favorite phrase in recovery but that doesn’t mean we let the troubles of this world run over us like a steamroller. When there’s a fire, we don’t stand idly by and say, “Let go and let God!” With God’s direction, we reach for a hose and do what is within our control. Letting go and letting God is refusing to worry about fires that haven’t started (and might never start) and recognizing when a fire isn’t ours to extinguish. It is, however, more than putting a name on a slip of paper and placing it in a wooden box. It’s surrendering the outcome we desire and letting God manifest His will for the outcome He wants. It’s releasing our concerns and fears to Him and trusting His plan for the lives of those we love.

I can’t protect my grand from poor decisions or the violence and sorrow that comes from living in a fallen world. But, by putting her name in that box, I’ve acknowledged that my job description as grandmother does not include running the world; I’ve relinquished that role to the One whose job it is! I will continue offering prayers on her behalf but those prayers will no longer be ones of fear, anxiety, or apprehension. They will be ones of faith and trust because I know that God loves her even more than I do.

You find no difficulty in trusting the Lord with the management of the universe and all the outward creation, and can your case be any more complex or difficult than these, that you need to be anxious or troubled about His management of it? [Hannah Whitall Smith]

Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life. [Philippians 4:6-7 (MSG)]

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THEY SENT HIM AWAY (Mark 5:1-18 – Part 2)

If you refuse to take up your cross and follow me, you are not worthy of being mine. If you cling to your life, you will lose it; but if you give up your life for me, you will find it. [Matthew 10:38-39 NLT]

pansyThere’s probably no end of sermons and commentary on the swine that went plunging into the lake after Jesus saved the demoniac. “Why pigs?” some ask while others focus on the death of the animals rather than the salvation of a man. Non-believers criticize Jesus for his “wanton destruction” of other people’s property without realizing their criticism implies their belief in the miracle. Theologians respond that since Jesus is God, those pigs actually belonged to Him. I don’t know what the demons wanted when they asked to be sent into the pigs, why they plunged down the hillside to their death, or what happened to the demons after that. What I do know is that the value of 2,000 pigs does not exceed the value of one human soul.

Rather than the pigs, I’d rather consider the townspeople and their reaction to the demoniac’s miraculous healing. A crowd soon gathered around Jesus and the now obviously sane man. Rather than joy over his miraculous restoration, the people only saw their loss and they told Jesus to go away. Since much of their wealth had just perished in the lake, their initial reaction is understandable. Moreover, with the Gerasenes being a Gentile region, the people had no messianic expectations. Understandably, encountering a man so powerful that he could banish demons and send pigs over a cliff frightened them. Yet, there is no record of anyone asking Jesus who He was, why He’d come, what He wanted, or from where His power came. They just pled with Him to leave them alone!

Unfortunately, the people closed their minds and chose wealth and fear over the miraculous healing brought by Jesus. What Jesus could have given them far outweighed the loss of a herd of pigs. Surely, the demoniac wasn’t the only one in the region needing healing and yet no one else approached this amazing healer who’d arrived on their shores. Sadly, the people were so afraid of how Jesus would impact their lives that they rejected Him. I wonder if we, like the people of the Gerasenes, allow fear and materialism to keep us from welcoming Jesus into our lives. As theologian D.A. Carson says of the Gerasenes’ people, “They preferred pigs to persons, swine to Savior.” We must never do the same!

When Jesus steps into our lives, He radically changes us. He will restore us as He did for the demoniac but it will come at a cost, as it did for the townspeople. Jesus doesn’t want just a portion of us and what’s ours—He wants all of us and everything we possess. That means giving up a whole lot more than a herd of pigs. Rather than being afraid of Him and His power, as were the townspeople, we must trust Him and welcome Him with open arms. After all, is anything worth more than a soul?

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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STORMS (Mark 5:1-18 – Part 1)

But if I am casting our demons by the Spirit of God, then the Kingdom of God has arrived among you. For who is powerful enough to enter the house of a strong man like Satan and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house. [Matthew 12:28 (NLT)]

lake lpouise - canadaMark and Luke tell of Jesus and the disciples crossing the Sea of Galilee to the region of the Gerasenes where they encountered a demon-possessed man. He’d been banished to live in the tombs and was so violent and strong that even shackles couldn’t restrain him. The demoniac would cut himself with sharp stones and his shrieks could be heard night and day. When Jesus restored the man, He sent the demons into a herd of swine that plunged down the steep hillside and drowned in the lake.

Just before arriving in the Gerasenes, Jesus and the disciples had departed Capernaum in clear weather to sail across the Sea of Galilee. We know Jesus wanted to get away from the crowd, but why sail to the Gerasenes? Jesus never seemed to do anything by chance and going five miles across the lake to a predominately Gentile region (one where pigs grazed) seems an odd choice for Jewish rabbi. But this is the rabbi who told of the Good Shepherd—the shepherd who leaves the ninety-nine to save the one lost sheep. Perhaps this trip across the lake to the Gerasenes was a shepherd’s journey to save one of his flock. When Jesus set foot in that boat in Capernaum, I think He knew exactly where He was going, what He would find there, and what He would do about it.

It seems that Jesus deliberately set out for a confrontation with the enemy and Satan did his best to deter Him. Was that squall just another unexpected violent Galilean storm or were those twenty foot waves Satan’s attempt to prevent Jesus from getting to shore and saving the lost soul waiting there? Our good shepherd will go to great lengths to save His children and not even a hurricane can stop Him! Calming the storm revealed Jesus’s divinity and His power over nature but I think it also revealed His power over the spiritual realm. The confrontation between good and evil started in a storm on the lake, long before Jesus set foot on land and sent those demons into the swine.

As Jesus was departing, the healed man begged to go with Him. Jesus, however, told him to go home to his family and tell everyone all that the Lord had done for him. That nameless once demon-possessed man became the first Gentile missionary. Throughout the Decapolis, an alliance of ten cities southeast of the Sea of Galilee, he proclaimed “the great things Jesus had done for him; and everyone was amazed at what he told them.” [Mark 5:20] Just as he did 2,000 years ago, the enemy loves to send storms our way to discourage us from doing God’s work. Satan, however, is no match for Jesus. Our Lord wouldn’t let a storm deter Him and neither should we!

What shall we say about such wonderful things as these? If God is for us, who can ever be against us? … No power in the sky above or in the earth below—indeed, nothing in al creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:31,39 (NLT)]

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THE GOOD SHEPHERD

I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd. [John 10:14-16 (NLT)]

lambIn Ezekiel 34, the Lord commanded Ezekiel to prophesy against the shepherds of Israel—not the caretakers of sheep but the prophets, priests, and leaders who were supposed to protect their people in the same way a shepherd does his sheep. He accused them of not searching for lost sheep and abandoning their flock to be attacked by wild animals.

Surely the people were familiar with Ezekiel’s words when they heard Jesus tell the parable we know as “The Lost Sheep” or “The Good Shepherd.” Told both in Luke 15 and Matthew 18, the shepherd leaves his ninety-nine sheep in the wilderness so he can search for a lost one. Although its point is to illustrate God’s overwhelming concern for saving His people and to explain Jesus’s conduct in associating with sinners, the shepherd’s behavior in abandoning ninety-nine sheep seems irresponsible. Who’s going to keep them from going astray, drowning in a pond of water (that wet wool is heavy), or being devoured by hungry wolves? Won’t the shepherd return with the one stray sheep only to find a dozen or more missing or dead? That’s hardly cause for celebration! Did that shepherd abandon his flock like the shepherds in Ezekiel’s prophecy?

If this was a true story, before heading off into the wilderness, the good shepherd would have entrusted his flock to another shepherd. Biblical scholars, however, remind us that Jesus’s parables weren’t meant to portray real-life situations any more than were Aesop’s fables. We know a tortoise won’t challenge a hare to a race, geese don’t lay golden eggs, and a fox can’t talk to a crow. Yet, in spite of their inconsistencies, both Jesus’s and Aesop’s stories make their points.

Nevertheless, Jesus always seemed to be very concise in His choice of words and I wonder if he deliberately omitted a second shepherd or caretaker for a reason. Perhaps there is only one shepherd because there is only one God. He is not about to share us with another god so the shepherd won’t entrust the care of his beloved flock to anyone else. God is omnipresent, unlimited by time or space, and can be in all places at the same time. When the good shepherd rashly goes into the wilderness for the one lost sheep, he hasn’t abandoned the other ninety-nine. Ever-present, while he’s off saving the stray, he also is there tending the rest of the flock.

The Pharisees never questioned Jesus about those abandoned sheep. Like their predecessors, they’d abandoned their flock and failed to seek the lost; Jesus’s parable made it clear that a new shepherd was in town. Perhaps the parable also helped prepare the disciples for a time when they would feel abandoned. Jesus soon would be leaving them but, like the good shepherd, He would return. His disciples, like the sheep left behind, would remain safe in His care. I’m no longer troubled by those abandoned sheep because I know God will never desert us. Indeed, the Lord is our shepherd and we will not be afraid. Whether or not we are aware of His presence, He is close beside us.

I know the Lord is always with me. I will not be shaken, for He is right beside me. [Psalm 16:8 (NLT)]

I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. [John 17:11-12a (NLT)]

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