BEWARE THE YEAST

purple prairie clover“Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.” [Matthew 16:6 (NLT)]

In Biblical days, rather than using a packet of Fleishman’s yeast for leavening, people kneaded a small amount of old fermented dough called a starter or seor into fresh dough. When a yeast starter gets contaminated by bacteria, however, it gets a moldy odor of decay and, if mixed into new dough, its foulness will spread; the resulting bread will be unpleasant and inedible.

We’re all familiar with Jesus’ warning to the disciples to beware the yeast of the Pharisees. They weren’t bakers so what was their yeast? I’d always thought of it as the Pharisees’ hypocrisy and false teachings. And, while both of those can spread and spoil like bad leavening, I think there’s more to his caution.

The Pharisees and Sadducees, disregarding all of Jesus’ previous miracles, had demanded an impressive miraculous display from Him. Jesus wasn’t an entertainer and His miracles were never for show. Knowing nothing would convince the religious leaders, He refused and left. Shortly after that, Jesus and the disciples departed to the other side of the lake. It was when the disciples realized they’d failed to bring provisions that Jesus first warned them about the yeast of the Pharisees. Thinking He was talking about bread, they then started arguing with one another about not having anything to eat. Imagine their conversation as they pointed accusing fingers at one another for having no food—each man trying to shift the blame for the oversight to someone else. Totally misunderstanding Jesus’ warning, they were bickering about bread and worrying about their next meal when Jesus had just fed thousands with only a few loaves and fish. Our Lord was probably rolling His eyes at their blind foolishness. Like the Pharisees, what part of His many miracles didn’t they understand? Twice they’d ended up with several baskets of leftovers after feeding a multitude; certainly lack of bread shouldn’t pose a problem for just twelve men. Reminding them of His previous miracles of provision, Jesus told them He wasn’t speaking of bread. When He again told them to beware of the yeast of the Pharisees, they finally understood He was speaking of their unbelief.

Although Jesus warned them of this very thing before they’d started to argue, like the Pharisees, they ignored what they knew of Him and His miracles. Instead of allowing their belief to grow into trust, they allowed doubt to taint their faith and their relationship with one another in the same way that bad yeast contaminates bread. A little bit of uncertainty and skepticism swelled into fear, anger, and criticism. They were squabbling about bread for supper when they had the bread of life right beside them.

We all must beware the yeast of the Pharisees: not just false teaching and hypocrisy but also lack of trust!

Faith is not belief without proof, but trust without reservation. [D. Elton Trueblood]

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. But you haven’t believed in me even though you have seen me. [John 6:35-36 (NLT)]

Copyright ©2018 jsjdevotions. All rights reserved.

LETTING GO

gulf fritillary - Monarch butterfliesBut blessed is the man who trusts me, God, the woman who sticks with God. They’re like trees replanted in Eden, putting down roots near the rivers — Never a worry through the hottest of summers, never dropping a leaf, Serene and calm through droughts, bearing fresh fruit every season. [Jeremiah 17:7-8 (MSG)]

This morning, in a symbolic gesture of turning my worries over to God, I added a name to the “God box” that sits on my desk. Yesterday, I received a photo of my grand proudly holding a bowl of pasta with the text, “I have yet to set off the fire alarm with my cooking.” As I looked at her beautiful smile, I prayed, “Dear God, please let setting off that smoke alarm be the worst thing that happens to her this year!” She just started her freshman year of college, in a large city, in a foreign country, 5,500 miles from home. I know that drinking and drugs are pervasive on all college campuses and, having been a freshman once upon a time, I know how many foolish mistakes can be made when free from parental supervision. Yet, even if every decision my grand makes is a wise one, I know the statistics: with a more than a 20% chance of being sexually assaulted in her college years, she’s most vulnerable to attack her freshman year. Since the day my son left his daughter at her apartment, my concerns have weighed heavily on my heart. Nevertheless, I know that all the worry in the world can’t protect her from harm. Accepting that all I can do is give my concerns to God, I put her name in my box.

“Let go and let God!” is a favorite phrase in recovery but that doesn’t mean we let the troubles of this world run over us like a steamroller. When there’s a fire, we don’t stand idly by and say, “Let go and let God!” With God’s direction, we reach for a hose and do what is within our control. Letting go and letting God is refusing to worry about fires that haven’t started (and might never start) and recognizing when a fire isn’t ours to extinguish. It is, however, more than putting a name on a slip of paper and placing it in a wooden box. It’s surrendering the outcome we desire and letting God manifest His will for the outcome He wants. It’s releasing our concerns and fears to Him and trusting His plan for the lives of those we love.

I can’t protect my grand from poor decisions or the violence and sorrow that comes from living in a fallen world. But, by putting her name in that box, I’ve acknowledged that my job description as grandmother does not include running the world; I’ve relinquished that role to the One whose job it is! I will continue offering prayers on her behalf but those prayers will no longer be ones of fear, anxiety, or apprehension. They will be ones of faith and trust because I know that God loves her even more than I do.

You find no difficulty in trusting the Lord with the management of the universe and all the outward creation, and can your case be any more complex or difficult than these, that you need to be anxious or troubled about His management of it? [Hannah Whitall Smith]

Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life. [Philippians 4:6-7 (MSG)]

Copyright ©2018 jsjdevotions. All rights reserved.

THE BARBER

This is what the Lord says: “Cursed are those who put their trust in mere humans, who rely on human strength and turn their hearts away from the Lord. They are like stunted shrubs in the desert, with no hope for the future. They will live in the barren wilderness, in an uninhabited salty land. [Jeremiah 17:5-6 (NLT)]

 If God is, why is there evil? But if God is not, why is there good? [Saint Augustine]

Kuchenhof Gardens netherlandsThe story is told of a barber who vehemently denied the existence of God while cutting his customer’s hair. “Look at this troubled world,” he said. “School shootings, terrorism, wars, genocide, pain, poverty, hatred, prejudice, and deceit: they all prove your so-called God doesn’t exist!” The customer tried to reason with him but the atheist would have nothing of it.

When the customer left the shop, he saw a man sitting on a nearby bench. His hair was long, filthy and matted; his eyebrows were so shaggy they nearly covered his eyes; his face was so dirty his skin color was undistinguishable; and his mustache and beard were long, mangy, and disgusting. Returning to the shop, the customer announced to the barber, “There are no barbers; you do not exist!” The shocked man replied, ”But, I do; I’m right here in my shop. Here’s my chair and sink, towels and wash cloths, shampoo and shaving cream, scissors and razors, combs and brushes. How can you say I don’t exist?” The customer then pointed to the unkempt man sitting outside on the bench. “Well, that’s what happens when people don’t come to me,” said the exasperated barber. “My point exactly,” replied his customer. “This troubled sinful world is what happens when people don’t go to God!”

It’s been said that someone once asked Billy Graham how Christianity could be valid when there is so much evil in the world. The famous preacher replied, “With so much soap, why are there so many dirty people in the world? Christianity, like soap, must be personally applied if it is to make a difference in our lives.”

 A Christian is nothing but a sinful man who has put himself to school for Christ for the honest purpose of becoming better. [Henry Ward Beecher]

But blessed are those who trust in the Lord and have made the Lord their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit. [Jeremiah 17:7-8 (NLT)]

Copyright ©2018 jsjdevotions. All rights reserved.

THEY SENT HIM AWAY (Mark 5:1-18 – Part 2)

If you refuse to take up your cross and follow me, you are not worthy of being mine. If you cling to your life, you will lose it; but if you give up your life for me, you will find it. [Matthew 10:38-39 NLT]

pansyThere’s probably no end of sermons and commentary on the swine that went plunging into the lake after Jesus saved the demoniac. “Why pigs?” some ask while others focus on the death of the animals rather than the salvation of a man. Non-believers criticize Jesus for his “wanton destruction” of other people’s property without realizing their criticism implies their belief in the miracle. Theologians respond that since Jesus is God, those pigs actually belonged to Him. I don’t know what the demons wanted when they asked to be sent into the pigs, why they plunged down the hillside to their death, or what happened to the demons after that. What I do know is that the value of 2,000 pigs does not exceed the value of one human soul.

Rather than the pigs, I’d rather consider the townspeople and their reaction to the demoniac’s miraculous healing. A crowd soon gathered around Jesus and the now obviously sane man. Rather than joy over his miraculous restoration, the people only saw their loss and they told Jesus to go away. Since much of their wealth had just perished in the lake, their initial reaction is understandable. Moreover, with the Gerasenes being a Gentile region, the people had no messianic expectations. Understandably, encountering a man so powerful that he could banish demons and send pigs over a cliff frightened them. Yet, there is no record of anyone asking Jesus who He was, why He’d come, what He wanted, or from where His power came. They just pled with Him to leave them alone!

Unfortunately, the people closed their minds and chose wealth and fear over the miraculous healing brought by Jesus. What Jesus could have given them far outweighed the loss of a herd of pigs. Surely, the demoniac wasn’t the only one in the region needing healing and yet no one else approached this amazing healer who’d arrived on their shores. Sadly, the people were so afraid of how Jesus would impact their lives that they rejected Him. I wonder if we, like the people of the Gerasenes, allow fear and materialism to keep us from welcoming Jesus into our lives. As theologian D.A. Carson says of the Gerasenes’ people, “They preferred pigs to persons, swine to Savior.” We must never do the same!

When Jesus steps into our lives, He radically changes us. He will restore us as He did for the demoniac but it will come at a cost, as it did for the townspeople. Jesus doesn’t want just a portion of us and what’s ours—He wants all of us and everything we possess. That means giving up a whole lot more than a herd of pigs. Rather than being afraid of Him and His power, as were the townspeople, we must trust Him and welcome Him with open arms. After all, is anything worth more than a soul?

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

Copyright ©2018 jsjdevotions. All rights reserved.

ACORNS

The righteous person faces many troubles, but the Lord comes to the rescue each time. [Psalm 34:19 (NLT)]

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. [John 16:33 (NLT)]

acornsOnce upon a time, when an acorn fell on Chicken Licken’s head, he thought the sky was falling. In a panic, he ran across the barnyard to tell Henny Penny. After the alarmed twosome told Turkey Lurkey the frightening news, the three sped off to warn the rest of the barnyard. Shocked at the scary news, Ducky Lucky and Goosey Loosey joined them in their panic. When the five distraught birds encountered Foxy Loxy, the sly fellow invited them into the safety of his den. Sadly, that was the end of Chicken Licken and the rest of the barnyard birds—all because they didn’t understand that acorns falling from oak trees are an inevitable part of life.

As Christians, we are tempted to think that faith in Jesus will protect us from the slings, arrows, and acorns of this life. We envision easy sailing, level paths, on-time delivery, clear skies, benign lumps, seamless transitions, successful endeavors, perfect fits, spot-on directions, and happy endings. Jesus, however, told us to expect trials and sorrow. The norm of life in our fallen world is that businesses close, jobs are eliminated, families disagree, people disappoint, bodies fail, lines are long, cars break down, cancer spreads, loved ones die, progress grinds to a halt, mistakes happen, grief is unavoidable and, sooner or later, we will step in a least one pile of doggy do!

While I take comfort in the promise of God’s continual presence and peace, I’m not so happy about knowing that Jesus will neither spare nor shield me from troubles. Yet, for even the most righteous believer, a trouble-free life is a myth. Consider the pain and loss experienced by the blameless and upright Job, the persecution and martyrdom of the disciples, and the trials suffered by the Apostle Paul.

At the first sign of trouble, Chicken Licken and his pals panicked and decided the world was coming to an end. Unlike them, we must never let the harsh realities of this fallen world shake our faith. The good news is that we will never walk through our trials alone. God is at our side—encouraging, strengthening, comforting, and guiding us as we mature in our faith. Although it’s a given that we won’t have a trouble-free existence here on earth, we can be confident that we do have one waiting for us in eternity. Jesus has already delivered us from sin, evil, judgment and death. Until then, the next time the sky starts falling, consider it par for the course. Don’t panic or lose faith; make the best of it by putting on a hard hat and gathering acorns with a thankful heart. Be wary of easy solutions offered by the enemy and know that God will see you through your trials.

For God has not given us a spirit of fear and timidity, but of power, love and self-discipline. [2 Timothy 1:7 (NLT)]

And be sure of this: I am with you always, even to the end of the age. [Matthew 28:20b (NLT)]

Copyright ©2018 jsjdevotions. All rights reserved.

THE GOOD SHEPHERD

I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd. [John 10:14-16 (NLT)]

lambIn Ezekiel 34, the Lord commanded Ezekiel to prophesy against the shepherds of Israel—not the caretakers of sheep but the prophets, priests, and leaders who were supposed to protect their people in the same way a shepherd does his sheep. He accused them of not searching for lost sheep and abandoning their flock to be attacked by wild animals.

Surely the people were familiar with Ezekiel’s words when they heard Jesus tell the parable we know as “The Lost Sheep” or “The Good Shepherd.” Told both in Luke 15 and Matthew 18, the shepherd leaves his ninety-nine sheep in the wilderness so he can search for a lost one. Although its point is to illustrate God’s overwhelming concern for saving His people and to explain Jesus’s conduct in associating with sinners, the shepherd’s behavior in abandoning ninety-nine sheep seems irresponsible. Who’s going to keep them from going astray, drowning in a pond of water (that wet wool is heavy), or being devoured by hungry wolves? Won’t the shepherd return with the one stray sheep only to find a dozen or more missing or dead? That’s hardly cause for celebration! Did that shepherd abandon his flock like the shepherds in Ezekiel’s prophecy?

If this was a true story, before heading off into the wilderness, the good shepherd would have entrusted his flock to another shepherd. Biblical scholars, however, remind us that Jesus’s parables weren’t meant to portray real-life situations any more than were Aesop’s fables. We know a tortoise won’t challenge a hare to a race, geese don’t lay golden eggs, and a fox can’t talk to a crow. Yet, in spite of their inconsistencies, both Jesus’s and Aesop’s stories make their points.

Nevertheless, Jesus always seemed to be very concise in His choice of words and I wonder if he deliberately omitted a second shepherd or caretaker for a reason. Perhaps there is only one shepherd because there is only one God. He is not about to share us with another god so the shepherd won’t entrust the care of his beloved flock to anyone else. God is omnipresent, unlimited by time or space, and can be in all places at the same time. When the good shepherd rashly goes into the wilderness for the one lost sheep, he hasn’t abandoned the other ninety-nine. Ever-present, while he’s off saving the stray, he also is there tending the rest of the flock.

The Pharisees never questioned Jesus about those abandoned sheep. Like their predecessors, they’d abandoned their flock and failed to seek the lost; Jesus’s parable made it clear that a new shepherd was in town. Perhaps the parable also helped prepare the disciples for a time when they would feel abandoned. Jesus soon would be leaving them but, like the good shepherd, He would return. His disciples, like the sheep left behind, would remain safe in His care. I’m no longer troubled by those abandoned sheep because I know God will never desert us. Indeed, the Lord is our shepherd and we will not be afraid. Whether or not we are aware of His presence, He is close beside us.

I know the Lord is always with me. I will not be shaken, for He is right beside me. [Psalm 16:8 (NLT)]

I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. [John 17:11-12a (NLT)]

Copyright ©2018 jsjdevotions. All rights reserved.