MAKING A DEAL

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? [Numbers 23:19 (NLT)]

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While my college mantra was, “Study like you don’t pray and pray like you don’t study,” I tended to wait until the end of the semester to do either one. While cramming for finals, my prayers always included a promise that, if God would help me pass my exams, I’d never again cut class or wait until the last minute to do the required reading.

It certainly is tempting to make promises to God in return for answered prayers. In the 1940s, when Danny Thomas was down and out, the young entertainer did just that. Turning to St. Jude, the patron saint of lost causes, he prayed, “Show me my way in life, and I will build you a shrine.”  When his career took an almost immediate upswing, he envisioned a children’s hospital and started raising money to build and maintain it. In November of 1958, Thomas dug up the first spadeful of dirt at the groundbreaking for St. Jude Hospital! I’m not maligning Danny Thomas, condoning praying to saints, or disparaging the wonderful research hospital that resulted from Thomas’ promise. Nevertheless, in spite of the good that resulted, I don’t think prayers promising something to God if He fulfills our prayers are ones we should make.

When we pray “I’ll do this, if you’ll do that,” it seems like we’re asking God for something we don’t think we’ll get unless we “sweeten the pot” with a promise. It’s as if we don’t truly trust His intentions. The promise to do something for God seems like we’re asking Him to see it our way instead of us desiring His way. Yet, if we’re praying within God’s will, He promises we will receive.

Sometimes, sin is what causes us to make a promise to God. At finals’ time in college, forgetting that both repentance and facing consequences are an essential part of confession and forgiveness, I glibly promised a change in my behavior if I didn’t have to meet the consequences for my foolishness. Others, thinking their sins are just too great for absolution, make a promise to serve God in some way to merit His forgiveness, which seems a lot like bribing a judge for an innocent verdict. Such deal making is refusing God’s grace. Since Jesus already paid for our sins on the cross, paying God for forgiveness and absolution is an offense to Him!

Sometimes we make promises to God out of gratitude. Preferring to rely on ourselves rather than Him, we’re uncomfortable with feeling beholden or indebted to God. Rather than offering Him praise and thanksgiving, we make a pledge to do something as a way of thanking God for blessings received. Then, after fulfilling our promise, we’re the ones who feel praiseworthy for our good works! Trying to pay God for blessings received is another insult to Him; our good works should come from our love for Him rather than as a payment to Him.

Although God always keeps His promises, we humans aren’t so reliable and, more often than not, we break our promises to God. Granted, Danny Thomas kept his promise but perhaps he’s the exception that proves the rule. When the next semester rolled around in college, because I’d failed to keep the previous semester’s promise, I again made the same conditional prayer while cramming for exams. Although I always ended up with decent grades, it had nothing to do with my promises. Those grades, like Danny Thomas’ success and every other good thing that comes our way, have nothing to do with our promises—they are received only by God’s grace!

Praying with conditional promises of any kind turns our prayers into a transaction. Moreover, because we think it was our promise that caused the prayer’s fulfillment, it robs God of his deserved glory and praise. May we always remember that following Christ isn’t about making promises to God, it is about depending on the promises of God!

Believers do not pray, with the view of informing God about things unknown to him, or of exciting him to do his duty, or of urging him as though he were reluctant. On the contrary, they pray, in order that they may arouse themselves to seek him, that they may exercise their faith in meditating on his promises, that they may relieve themselves from their anxieties by pouring them into his bosom; in a word, that they may declare that from him alone they hope and expect, both for themselves and for others, all good things. [John Calvin]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

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SELFIES

Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. [1 Peter 3:8 (NIV)]

Rejoice with those who rejoice; mourn with those who mourn. [Romans 12:15 (NIV)]


I watched as the couple extended their selfie stick and posed. Focusing only on themselves, they were oblivious to others on the beach and the beautiful sunset behind them. In love and on vacation, for the moment the world revolved around them and nothing else mattered.

It’s not just when we’re in love that we think the world revolves around us. When encountering difficulties, we frequently get out an emotional selfie stick. Focusing on ourselves and our particular situation, we often end up throwing ourselves a pity party while whining things like, “Poor me…my life is so difficult…I hurt…it’s unfair…no one understands my situation…I’m miserable…nobody cares!” Fixated on what we’re feeling, we can’t see God let alone anyone else!

On the other hand, if we put aside the selfie stick and turn the camera around, we can move beyond our limited self-awareness and interest. By zooming out or using the panoramic setting, we get an entirely different perspective. When our view widens, we begin to see people with problems of their own, and, in many cases, those problems are far worse than ours. With better perspective, we cease being the center of the universe and our difficulties cease being the center of our lives.

According to NASA astronauts, seeing the earth from space causes a profound change in their awareness. When astronaut Ron Garan viewed his home planet from space, he was in awe of its overwhelming beauty. By viewing the earth without borders, he also was struck both by the oneness of the world and by the inequity existing on it. He felt a deep sense of sadness as he thought of the billions of people on earth who suffer from things like hunger, lack of clean water, social injustice, conflicts, and poverty.

We don’t need to be astronauts to step back far enough to realize how many people suffer and suffer far more than do we on even our worst days. The pain and problems in our lives are just a small part of the interconnected and continually evolving drama of life in this world. We are but one of more than 7.8 billion people on earth and only one of the nearly 335 million people in our nation. Those numbers are humbling—and a gentle reminder that life does not revolve around us!

Oddly, when we recognize the pain of others, our pain is lessened, not because they might hurt more than we do but because we become united with them in our anguish. Rather than wallowing in self-pity, widening our perspective allows empathy and compassion to emerge. No longer alone in our suffering, we become connected with others in this flawed and troubled world of ours. No longer isolated in our distress, we move from focusing on the “me” to caring about the “we.”

Father, open our eyes to you and to the world around us. Broaden our view so that we see the purpose in pain, the lesson in loss, and the meaning in misery. Give us compassionate hearts and peace filled souls. If we are to cry, let our tears be for others and, if we are to mourn, let our mourning be for all who grieve. Please strengthen and comfort us so that we can strengthen and comfort others.

Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. [Viktor Frankl]

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. [2 Corinthians 1:3-5 (NIV)]

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IT IS WELL

Some trust in chariots and some in horses, but we trust in the name of the Lord our God. They collapse and fall, but we rise and stand upright. [Psalm 20:7-8 (ESV)]

With Hurricane Ian bearing down on us, I finished this devotion in the wee hours of Wednesday morning while I still had power and internet. Whether Ian skirted by our area leaving little damage and minor flooding or left us with a major disaster of ruined homes and business, downed trees, flooded streets, and no power, cell service, or safe water for days, I don’t know. Even if we were left untouched, other Floridians will not be so fortunate.

We certainly were prepared—we stowed the lanai furniture, fueled the cars, had extra propane tanks for the grill, and stocked up with plenty of food and water. Our solar/crank weather-alert radio is ready, the boots and slickers are handy, new batteries are in the flashlights and lantern, the power banks for our phones are charged, and the 5-gallon water jugs are filled.

As for the house, we have aluminum roll-down or accordion shutters covering every window and door. The exterior of our house is made of steel-reinforced poured concrete walls, every roof truss is anchored to the concrete walls, and, with its extra-strong steel track system and twist-resistant framework, the garage door can withstand winds of more than 150 miles-per-hour. If the Three Little Pigs lived here, the Big Bad Wolf wouldn’t stand a chance, no matter how hard he blew!

Nevertheless, we know better than to put our trust in our concrete walls and storm shutters. The 6-feet thick/26-feet high walls of Jericho didn’t save it from Israel nor did Hezekiah’s 22-feet wide/25-feet high wall protect Jerusalem from the Babylonians. Throughout Scripture, we see how people and things can fail. Jeremiah warned against trusting in men and we certainly didn’t base our decision to remain here by trusting the forecasters. Like baseball players, they’re considered excellent when they get it right less than a third of the time! Isaiah warned Judah about putting their trust in Egypt, horses, horsemen, and chariots and Hosea warned the Northern Kingdom about trusting in their own military might so we knew better than trusting our ability to outsmart this storm.

Scripture warns us about putting our trust in people, riches, anything man-made, and even ourselves. Common sense, of course, told us to be prepared for the worst and, because the worst can happen, we did just that. Nevertheless, our trust isn’t in our preparations because our trust is in the Lord. While that doesn’t guarantee we’ll emerge unscathed from this storm, it does mean that whatever happens today, tomorrow, and every day after is in God’s hands alone. Because of that, we can join in Horatio Spafford’s hymn and sing, “When peace like a river attendeth my way, When sorrows like sea billows roll; Whatever my lot Thou hast taught me to say, “It is well, it is well with my soul!” Indeed, in spite of the weather, it is well with my soul!

There is only one secure foundation: a genuine, deep relationship with Jesus Christ, which will carry you through any and all turmoil. No matter what storms are raging all around, you’ll stand firm if you stand on his love. [Charles Stanley]

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” [Psalm 91:1-2 ESV)]

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HAVING FAITH

It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, even though God had told him, “Isaac is the son through whom your descendants will be counted.” Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead. [Hebrews 11:17-19 (NLT)]
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Since Sunday school days, we’ve read the story of Isaac and Abraham and we know it has a happy ending. Abraham, however, hadn’t read the end of the chapter when he set out for Mt. Moriah. During the fifty-mile journey, the father had three days during which he must have agonized over God’s command to sacrifice his beloved son Isaac. Did Abraham ask God, “Why?” Why would God finally provide the promised child and then take the blessing away? Did he ask God, “How?” How, with his son dead, was he going to have those countless descendants God promised? Did he ask God, “What next?” What would he tell Sarah if he returned home without their dear boy? True faith isn’t blind—it knows exactly what can happen but steps forward anyway and Abraham had seventy-two hours to agonize over the possible consequences of his actions. In his distress, he may even have been tempted to turn back home again.

Shadrach, Meshach, and Abednego knew what happens to flesh in a fiery furnace, Daniel knew what hungry lions do to fresh meat, and, after the deaths of Stephen and James, the rest of the apostles knew what happened to Christians when they dared to share the gospel message. None knew whether they’d die or miraculously escape their fates and yet all boldly acted in faith. If we’ve peeked ahead and know the story ends well, we’re simply being obedient and cooperative. It’s faith when we know full well what could happen but not what actually will. Faith trusts God’s promises. It knows that stepping out in obedience to Him means the story will end, not as we would write it, but as God wants it written.

Scripture tells us Abraham thought God might bring Isaac back to life again but God made no such promise and this was centuries before another resurrection would occur. Abraham may not have known the outcome but the father knew his God so he faithfully obeyed. Him. With confidence, he told his servants that both father and son would return after worshipping on the hill and, when Isaac asked why they had no lamb for their offering, Abraham assured him that God would provide. Still, Abraham had no way of knowing if his words would prove true. As Abraham and Isaac built an altar and piled wood on it, there must have been tears in the father’s eyes. How anxious he must have been as he tied up his son and laid him on the altar and what anguish he must have felt as he picked up his knife and brought it to Isaac’s neck. Nevertheless, Abraham continued in faith and demonstrated that he loved God more than his own flesh and blood.

Faith takes steps knowing that a loving God has given the command and trusting that whatever the result, it is God’s plan. I’ve never been asked to exercise the kind of faith shown by Abraham and the rest of the Bible’s heroes and I pray I never have to do so. I wonder how my faith would stand up at the door of a fiery furnace, the mouth of a lion’s den, in front of a soldier’s sword, facing an angry mob of unbelievers, or if told to sacrifice one of my children. Would I trust God with the outcome or would my faith crumble? Father, forgive me, but I just don’t know.

Faith is not the belief that God will do what you want. It is the belief that God will do what is right. [Max Lucado]

I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit. [Romans 15:13 (NLT)]

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COWARDS NEED NOT APPLY

The Lord replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. And don’t be afraid of the people, for I will be with you and will protect you. I, the Lord, have spoken!” [Jeremiah 1:7-8 (NLT)]

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One look at the Bible’s heroes makes it clear that obstacles and challenges are an unavoidable part of doing God’s work. While they knew doing God’s work wouldn’t be trouble-free, did they realize it would be so very hard? Consider Moses—he knew it would be challenging when he signed on to lead the Israelites, but he didn’t know that an eleven-day journey to Canaan would turn into a forty-year commitment. God never promised it would be easy but He also never warned Moses about the decades of complaints, rebellion, and continual disobedience of the “stiff-necked people” he’d be leading. Moses certainly wasn’t told that he’d never enter the Promised Land once he got there. If he had known what lay ahead, would Moses have accepted God’s assignment or would he still be arguing with God on Mt. Sinai?

Would David have told Samuel to go find another fellow to anoint if the young shepherd knew he’d spend most of the next fifteen years fleeing for his life before actually becoming king? If he’d been told about the trials, battles, responsibilities, betrayals, and challenges of being king or known of the tears that he’d shed during his life, would he have decided to stick to shepherding?

What about Mary? When she told the angel she was the “servant of the Lord; let it be to me according to your word,” she had no idea of the challenges that lay ahead—the finger pointing and whispers regarding her pregnancy, the difficult journey to Bethlehem, giving birth in a stable, and fleeing to Egypt to save her son’s life. Had she anticipated that or the anguish of watching her son’s torment as He died a criminal’s death, would she so willingly have accepted God’s plan? Would Elizabeth have welcomed her pregnancy if she knew her beloved son’s head would be served on a platter to Herodias? Although Paul and the Apostles realized their ministries would be demanding, would they have been as enthusiastic in their evangelism if they’d seen all the struggle, imprisonments, persecution and martyrdom that lay ahead for them? Would Isaiah have said “Send me!” to God if he knew, as tradition has it, that King Manasseh would order him sawn in half? If Jeremiah had known how he’d be despised, abused, beaten, put in stocks, cast into a muddy cistern, and continually preach to a people who refused to hear his words before being stoned to death in Egypt, would he have accepted God’s call?

When describing the lives of the Bible’s heroes and heroines, the book of Hebrews lists the sufferings: being destitute, homeless, afflicted, mistreated, mocked, flogged, tortured, chained, imprisoned, stoned, and being killed with a sword. Some of those heroes (like Moses, Jeremiah, and Gideon) hesitated about their ability to serve God but, once God assured them that they were up to the task, they signed on without knowing exactly what the future held for them. Putting their unknown futures into the hands of a known God, they trusted Him, followed His plan, and boldly did His work.

Like the Bible’s heroes, let us fearlessly go forth wherever God sends us and do whatever He calls us to do. As we faithfully place our unknown future in the hands of God, we can remain secure in the knowledge that He always is with us on our journey. If we trust God, we don’t have to know or understand!

God will not have his work made manifest by cowards. [Ralph Waldo Emerson]

He gives power to the weak and strength to the powerless. Even youths will become weak and tired, and young men will fall in exhaustion. But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint. [Isaiah 40:29-31 (NLT)]

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COMPLETING THE RACE – Part 2

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. [Hebrews 12:1 (NLT)]

Monday, when writing about stripping off the weight that keeps us from running the race God sets before us, I likened it to the actions of a triathlete. Whenever I attend one of my son’s triathlons, I’m part of an enormous crowd witnessing the event. Most are like me—trying to spot our loved ones’ swim cap bobbing in the water or their number as they speed past us on the course. Although we cheer, shake cowbells, carry posters, and yell encouraging words to all the racers, we are merely onlookers and few of us have any real idea of the challenges faced by each competitor. When reading of being surrounded by a crowd of witnesses during the race of faith in Hebrews 21:1, it first seems that these witnesses are like the crowd at a triathlon cheering on the athletes.

A look back at Hebrews 11, however, tells us those witnesses are not mere observers; they were participants in the same race! Having already crossed the finish line, they include such stellar names as Noah, Abraham, Isaac, Joseph, Moses, Gideon, David, Samuel, and even Rahab. Without specifically naming them, the author also refers to the trials of people like Daniel, Shadrach, Meshach, Abednego, Stephen, James, Jeremiah, and Elijah. Not limited to ancient Biblical witnesses, we can be inspired by the witness of people like William Tyndale, Eric Liddell, C.S. Lewis, John Wesley, Dietrich Bonhoeffer, Corrie Ten Boom, and Desmond Tutu. All of them encountered things like overwhelming challenges, torture, sickness, combat, beatings, oppression, poverty, hostility, and suffering beyond our wildest imaginings. When they stumbled, they got back up and kept going. Having persevered through doubt, distress, and anguish, their lives affirm God’s absolute faithfulness to them. Their witness of faithful service to God can inspire us to shed anything weighing us down and to faithfully continue running the course God has given us.

There are, however, another set of witnesses to our journey of faith. In his first triathlon, my son was a novice who naively thought that combining three sports in one race couldn’t be that difficult. He made mistakes in his choice of clothing, equipment, nutrition, and training. Although my son finished that first race (with soggy bike shorts and blistered feet), it was just a sprint triathlon. He knew he needed the wisdom and support of other triathletes if he ever hoped to complete an international/Olympic triathlon. Joining a tri club, he attended clinics, meetings, and group workouts where he learned about each discipline within a triathlon. He gained guidance, coaching, training opportunities, encouragement, and friends with whom to train.

If we want to finish well in our faith journey, rather than joining a tri club, we need to join with other Christians. Just as his fellow triathletes witnessed to my son about their experiences, it is our brothers and sisters in Christ who witness to us. Just as his teammates share their experiences, help him up when he falls, and encourage him when he struggles to keep going, our church family is there to encourage, guide, correct, and help us. Even though they haven’t completed their journey, they are well on their way to crossing the finish line. Like my son’s tri teammates, they’re more than mere onlookers; as living testifiers to a life of faith, they bear witness to us that running the race set before us is both doable and worthwhile.

By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight. [Hebrews 11:34-34 (NLT)]

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