This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all. [1 John 1:5 (NLT)]
The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it. [John 1:4-5 (NLT)]
An old Chinese parable tells of a poor farmer whose only horse runs away. His friends commiserate over his bad luck and ask how he’ll plow his field. The farmer answers, “Who knows? We shall see.” Two days later, the horse returns along with several wild horses. When the farmer’s friends congratulate him on the good fortune of now having a stable full of horses, the farmer replies, “Who knows? We shall see.” The following week, while trying to tame the horses, the farmer’s son breaks his leg in three places. The farmer’s friends offer condolences and wonder how he’ll get his work done with his son unable to walk and help. The farmer answers, “Who knows? We shall see.” When a war breaks out, the emperor’s men arrive and conscript all the young men in the village. With his leg in a cast and needing crutches, the farmer’s son is considered unfit for battle and remains in the village. As his neighbors watch their sons leave home, they congratulate the farmer on his stroke of luck. He replies, “Who knows? We shall see.” Although the son’s leg eventually heals, he has a bad limp. The farmer’s neighbors express their sympathy for such trouble. “Who knows? We shall see,” he again replies. By the time the war is over, all of the village’s boys have died in battle but, with his several horses and a son now able to help, the farmer can plow several fields and has grown wealthy. When the villagers congratulate him on his good fortune, the farmer replies, “Who knows? We shall see.”
This 2,000-year-old tale reflects Taoist stoicism and the belief in Yin Yang—everything in the universe consists of two complementary yet opposing forces. There is no good or bad, only that which appears to be so. The resigned farmer is subject to fate and it is only his attitude over which he has control. Associated with this philosophy is the Yin Yang symbol: two equal parts of white and black comma-shapes with a black dot in the white side and a white dot in the black one. It represents the belief that opposites cannot exist without one another—white cannot exist without black nor could light exist without dark. In the same way, good cannot exist without bad nor can bad exist without good. Rather than good and bad being at war, they are in a constant state of flux; there is a little bad in all that’s good and a little good in all that’s bad.
While it is comforting to think there are no absolutes and that life is just a balance of opposites, that’s not Biblical. We live in a world of absolutes and our triune God is absolutely righteous and the sovereign judge of all that’s evil. Moreover, not all things change—our God is immutable and Jesus is the same today as He was yesterday and will be tomorrow. If Christians had a symbol similar to that of Yin Yang, it wouldn’t show equal forces with neither side struggling for dominance. It would have the light consuming the darkness. Good and evil are not balanced—they are at war and good won the war when Christ died and rose from the dead! There is no dot of darkness in God’s light.
If this were a Christian parable, the imperturbable farmer wouldn’t answer, “Who knows? We shall see.” Rather than being complacent and merely accepting his fate, he would find purpose in it. He’d echo the Apostle Paul’s words, “In all things I give thanks, knowing that I can be content in all circumstance because my strength is in Christ.” The Christian does not find peace in a philosophy—he finds peace in the person of our triune God. Like the Taoist farmer, he doesn’t know what the next day will bring or how it all fits together but, unlike that farmer, he knows who is writing the story and how the story eventually will end!
In one of those viral, supposedly true but probably not, inspirational stories, a wealthy man is said to bend over and pick up any and every coin he spots on the ground. When asked why he bothered to collect mere pennies, the man explained he didn’t pick up coins for their monetary value; he picked them up for the value of the message on them: “In God We Trust.” He believed the penny’s words to be God’s way of reminding him to trust the Lord rather than his wealth and considered every coin he found an opportunity to acknowledge his faith in prayer.

We don’t know if John the Baptist recognized Jesus as his distant cousin when the two men met on the banks of the Jordan. Although they were the same age and their mothers were related in some way, with John in the desert and Jesus in Nazareth, it’s not likely they knew one another. If they did, Jesus probably seemed nothing more than an ordinary person to John at the time.
Although crucifixion probably began with the Assyrians and Babylonians, the first historical record is of Persia’s King Darius I crucifying 3,000 political opponents in 519 BC. Alexander the Great adopted the practice when he crucified 2,000 survivors of the siege of Tyre in 332 BC. In 88 BC, the Hasmonean king of Judea, Alexander Jannaeus, crucified 800 Jewish rebels after killing the rebels’ wives and children in front of them. Following a massive slave revolt against Rome in 71 BC, 6,000 rebels were crucified along the Appian Way. The crosses stretched for miles and the bodies were left there as a clear message that any rebellion would end in a violent death. After the death of Herod the Great in 4 B.C., a failed rebellion in Judea led to the crucifixion of 2,000 rebellious Jews.