COUNTING THE COST

If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple. But don’t begin until you count the cost. [Luke 14:26-28a (NLT)]

coreopsisHis cautionary words to the disciples are difficult to understand. How can Jesus, who told us to love our enemies and do good to them, tell us to hate our families? Do we have to despise our relatives if we want to be his disciples? Fortunately, after getting the disciples’ attention with that unusual statement, Jesus followed with a parable about a man who undertook a project without counting the cost and then couldn’t finish what he began. Hating our family is just a hyperbole; it’s a way of saying that anyone who follows Christ must love Him more than anything else. Christ is to be first and foremost in our hearts and minds. In comparison to our love for Jesus, we are to love them less (or “hate” them). To be His disciple, Jesus demands total commitment; we must be willing to give up everything for Him, even if that means the things and people we love. Sadly, when we choose Christ over loved ones, they might perceive our love of Jesus as a betrayal and may even hate us for that choice.

I was raised in a family of believers and married a believer so I never had to choose between Jesus and family. For a moment, however, consider the disciples and their families. When they left their jobs to follow Jesus, did they leave behind loved ones? Did their families disown them or distance themselves from what seemed fanaticism or membership in a strange cult? What about the Apostle Paul? Originally known as Saul of Tarsus, he came from a family of Pharisees and spent many years studying Scripture under the celebrated rabbi Gamaliel. If not already a member of the Sanhedrin, he was well on his way to becoming a member of the high council and was an active leader in persecuting the followers of Christ. Saul was probably everything a devout Jewish family would want in a good Jewish son until he became a Christian evangelist named Paul! Think of what it cost him to follow Jesus.

While some of us gave up a few bad habits or unsavory friends when we accepted Christ, Christian apologist Nabeel Qureshi gave up far more. When this Pakistani-American gave up his Muslim faith, he gave up his loving family as well. His becoming Christian caused a devastating destruction of their relationship and it took nearly ten years for the healing to begin. I cannot begin to comprehend the difficulty of his choice to follow Christ and the pain experienced by both parents and son. When I read Qureshi’s story, I finally understood what Jesus meant when He said to count the cost before we give up our lives and pick up that cross.

How could I betray my family after all they had done for me? By becoming a Christian, not only would I lose all connection with the Muslim community around me, my family would lose their honor as well. My decision would not only destroy me, it would also destroy my family, the ones who loved me most and sacrificed so much for me. I began mourning the impact of the decision I knew I had to make.… “But Jesus,” I said, “accepting you would be like dying. I will have to give up everything.”… For Muslims, following the gospel is more than a call to prayer. It is a call to die. [Nabeel Qureshi]

Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. [Luke 9:23-24 (NLT)]

Then Peter began to speak up. “We’ve given up everything to follow you,” he said. “Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. [Mark 10:28-30 (NLT)]

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OUR FOUNDATION

In that day he will be your sure foundation, providing a rich store of salvation, wisdom, and knowledge. The fear of the Lord will be your treasure. [Isaiah 33:6 (NLT)]

Dear God, what misery I beheld! The ordinary person, especially in the villages, knows nothing about the Christian faith, and unfortunately many pastors are completely unskilled and incompetent teachers. [Martin Luther]

Old World Wisconsin churchYesterday I mentioned getting an email with the subject, “How firm is your foundation?” Although it was an advertisement for a new study Bible connecting Biblical teachings to Christian beliefs, that very question has been the topic of discussion in our northern church for the last few weeks. The parish is doing a church-wide study of Martin Luther’s Small Catechism. Back in the 1500s, Martin Luther was appalled at the lack of knowledge of both pastors and their congregations. Not especially tactful, he accused some pastors of being “lazy bellies and presumptuous saints!” His words for their congregations, “simple cattle and mindless pigs!” were no more diplomatic. People who called themselves Christians had no idea what that meant. They didn’t know the Ten Commandments, the Apostle’s Creed or even the Lord’s Prayer, let alone anything else in the Bible. Last week, our Pastor asked us what Luther might say if he visited today’s churches. We agreed that his words for our pastors would be more complimentary but that his words for their congregations might be the same or worse!

To remedy the deplorable lack of knowledge he found, Luther wrote his Small Catechism in 1529. This little book of Christian instruction was written not for theologians and priests but for ordinary people. It covers the Ten Commandments, the Apostle’s Creed, the Lord’s Prayer, Holy Baptism, confession, Holy Communion, daily prayers and even offers a Household Chart of Bible passages describing the duties of people in various walks of life. Much of the catechism is done in question and answer form with the answer succinctly provided. For example, after listing the first commandment, it asks, “What does this mean?” and then explains: “We are to fear, love, and trust God above all things.” In short, Luther’s Small Catechism is a 16th Century version of Christianity for Dummies. Surprisingly, given its age, it is amazingly straightforward. Without theological minutia or argument, it is easily understood and certainly not limited to the Lutheran church.

This brings me back to the question that appeared in my email yesterday, “How firm is your foundation?” Do you know and understand what it is you profess to believe? Do you know why you believe it? How firm is your foundation?

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled? [John Rippon]

Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash. [Matthew 7:24-27 (NLT)]

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IF SOMEONE ASKS

And if someone asks about your hope as a believer, always be ready to explain it. [1 Peter 3:15b (NLT)]

Yesterday, I echoed Paul’s words that, when witnessing, we need to speak our words with love. Of course, before that can happen we need to speak and, therein lies our problem. To speak, we need words and most of us are sure we don’t have them. Granted, the way we conduct ourselves is a continuous sermon but, if we never speak, no one will know what makes us the way we are. Actions may speak louder than words but that doesn’t mean words aren’t necessary.

We don’t have to go knocking on doors, stand on street corners with a sign, accost strangers, or go on a mission trip; we just have to be open to the opportunities that arise nearly every day to share our love of God. Peter instructed us to be ready to explain the reason for our hope; I think we’re asked that question more than we realize. There’s a good chance people have commented on your joy, peace, or calmness. In all likelihood someone may have said something like, “How do you do it?” or, “You don’t seem to worry,” or even, “I wish I had your life!” In reality, that person is asking about the source of your hope. Rarely have my answers to such comments revealed the true source of that hope, strength, peace and joy. I’ve chosen the innocuous reply rather than the true one simply because I didn’t think I had the right words to explain! When Jesus told us to go out into the world and be His witnesses, He promised we wouldn’t have to do it alone. Since the Holy Spirit will empower us to be His messengers, let’s allow Him to do His work! We can’t speak with love until we speak!

God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them. [George Whitefield]

But this will be your opportunity to tell them about me. So don’t worry in advance about how to answer the charges against you, for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you! [Luke 21:13-15 (NLT)]

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SOUNDING BRASS

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. [1 Corinthians 13:1 (KJV)]

maccaw

1 Corinthians is actually Paul’s second letter to the young church at Corinth;  the first letter does not remain. What we consider the first letter is actually Paul’s reply to the Corinthians’ response to his first one. While much of his letter is spent confronting the Corinthians about their sins and correcting their behavior, this rebuke to a troubled church has one of the most beautiful chapters in the Bible: 1 Corinthians 13. Paul, however, is actually writing about the Corinthians’ abuse of their spiritual gifts. By only associating this chapter with weddings and anniversaries, we may miss some of its original meaning.

The “tongues of men” probably refers to the Sanhedrin, the supreme judicial and administrative council of the Jews. Having jurisdiction over religious matters, the high priest acted as its president and its members consisted of the chief priests, scribes and elders. They were to be men of distinction and wisdom conversant in all seventy languages of mankind so interpreters weren’t needed in court. It’s likely that the tongues of men to which Paul referred were the supposedly wise and multilingual tongues of the Sanhedrin. Being ministering spirits, angels have no need for tongues. Nevertheless, there were times they took on flesh and appeared to man and, when acting as God’s messengers, they were inspiring and eloquent in their speech.

Personally, I like brass quartets and the sound of those tinkling cymbals worn on the fingers of Middle Eastern dancers, but those are not what Paul meant. Paul actually was referring to sounding (or echoing) brass which were large cast urns placed around the back of a theater. This primitive sound system served to amplify the actors’ voices and Corinth had a famed set of them. The “sounding brass” could no more create their own sound than could a Bose speaker; having no voice of their own, they only could reproduce sound. As for tinkling cymbals, the two kinds of cymbals used during Jewish worship were percussion instruments. Only played during interludes in the vocal music, they didn’t produce a light tinkle. One was more of a shaker with small cymbals attached to a handle that was shaken. The other cymbals were smaller and heavier than today’s orchestral ones. Rather than the pleasant ringing of wind chimes, they were said to penetrate “as far as Jericho.”

In their cultural context, Paul’s words make far more sense. Even if he could speak with great wisdom, in every language known to man and as magnificently and eloquently as an angel, if his words didn’t come from his heart, they would have no meaning. If he just thoughtlessly  echoed words, his voice simply would be an irritating  loud sound.

We worry so much about what to say and how to say it when an opportunity to share our faith arises that we usually fail to share God’s message at all. Paul’s words should reassure us that it’s not the words or eloquence that matter; it’s the love behind those words. If we love God and love people, then the words we speak will be filled with love. Without love, however, no matter how articulate, self-assured and knowledgeable we are, our message will be meaningless noise.

The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. [1 Timothy 1:5 (NLT)]

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ANYTHING SHORT OF SIN

God loved the world this way: He gave his only Son so that everyone who believes in him will not die but will have eternal life. … Those who believe in him won’t be condemned. But those who don’t believe are already condemned because they don’t believe in God’s only Son. … Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life. Instead, he will see God’s constant anger. [John 3:16,18,36 (GW)]

great blue heronPenn Jillette is the larger and vocal half of the extraordinary magician duo of Penn and Teller. Famed as an entertainer, Penn is also an outspoken atheist. Several years ago, an audience member politely approached the entertainer after his show and gave him a pocket-sized copy of the New Testament and Psalms. Although the gesture did not cause the magician to change his point of view, it did impress him enough to cause him to make a video about the encounter.With great respect for the man who had given him the Bible, Penn asked, “How much do you have to hate somebody to not proselytize? How much do you have to hate someone to believe everlasting life is possible and not tell them that?”  Penn can’t understand why so few Christians, people who claim to have the answer to eternal life, are so unwilling to share it.

A similar question was asked by Nabeel Qureshi in his book, Seeking Allah, Finding Jesus. When a schoolmate asked him, “Do you know about Jesus?” Qureshi wondered, “Why had other Christians never asked me this question? Were they content with letting me go to hell, or did they not really believe their faith?” While neither of these encounters changed their beliefs, both men respected the people who’d shared the Gospel: they’d put their mouths where their faith was! Fortunately, another discussion with a different Christian led Qureshi to several years of study and he eventually became a follower of Christ. It would never have happened without a Christian sharing Jesus with him!

“We will do anything short of sin to reach those who don’t know Christ,” are the words of the mountain church at which we worshiped during our winters in Colorado. They are passionate words and reflect the sort of zeal we all should have toward God and His command to expand His kingdom. Belief that there is a real heaven (an eternal unity with God through forgiveness and salvation) and a real hell (eternal separation from God) is fundamental to Christianity. Although Jesus paved our way to heaven and the unbeliever paves his own way to hell, don’t we have an obligation to point those going the wrong way in the right direction?

Then Jesus said to them, “So wherever you go in the world, tell everyone the Good News. [Mark 16:15 (GW)]

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DOUSE THE FLAMES

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. For the whole law can be summed up in this one command: “Love your neighbor as yourself. [Galatians 5:13-14 (NLT)]

hate has no home hereAs we watched the helicopters fly through the sky, we could see the water buckets hanging under them. Once the copters were in position, hoping to extinguish the forest fire, the crews would open the dump valve and empty water on the flames below them. The helicopters flew back and forth all afternoon as they refilled their buckets from the glacial lakes. If the helicopters are too low or slow in dropping the water, the water will be too concentrated to work effectively and, rather that put out the flames, the rotors’ downwash will intensify it. Even though those buckets can carry as much as 2,600 gallons of water, to those of us on the ground, it seemed a little like a mop bucket was being used to extinguish a house fire. Nevertheless, the firefighters continued their valiant fight against the blaze.

For most of this month, we’ve been on holiday, away from the newspapers and television, and able to ignore much of the world around us. Our pastor’s sermon yesterday reminded me that I cannot close my eyes to the inferno of hate in our midst. This has nothing to do with politics, color, or nationality. It doesn’t matter whether we live in a red or blue state, lean left or right, or what statues are erected in our town square. This has to do with hatred and bigotry and, regardless of the First Amendment, there is no place in a Christian’s life for them. I’ve noticed signs posted throughout our town saying “Hate Has No Home Here” and, indeed, hate has no home in a heart that claims to be filled with the love of Jesus.

What can we do to keep this firestorm of hate from spreading? No matter how loudly I speak, I’m little more than a household mop bucket; even then, my words of love can douse a few hateful flames. If we join forces, however, perhaps we can be as effective as those 2,600 gallon fire-fighting buckets. Moreover, whenever we feel empty, we can refill from the source of our love—Christ’s living water. Can our words of love douse the hate? I don’t know, but I know we must try. We start by examining our own attitudes, words and actions so that we don’t fan the fire’s flames with them. The words we speak must be those of love, tolerance, patience, hope and peace. We may not extinguish the fire completely but, by using only words of love, we will be doing our utmost to suppress it and keep it from growing any larger.

Heavenly Father, give us the right words and the courage to speak them so that we can combat the hate in the world today. Let us remember that hate has no home in our hearts.

By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. [Martin Luther King Jr.]

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. … For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. [Ephesians 5:1-2a,8-9 (NLT)]

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