DEMI-GLACE

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. [Romans 10:9-10 (NLT)]

mourning doveOn the days his restaurant is closed, a French chef friend works in his kitchen to make gallons of demi-glace. Hundreds of pounds of veal bones get roasted along with carrots, celery and onions. After deglazing the roasting pans with wine, he adds tomato paste, seasonings and water and simmers the concoction. At some point, he strains out the solids and continues simmering (and straining) the hot broth. More than twenty-four hours later, his stock has a rich brown color and a gelatinous consistency. After all of that simmering, less than one gallon of thick sauce remains for every ten gallons of liquid he added. Chef packages and sells this richly concentrated sauce to other restaurants that use it as the “mother sauce” or backbone of their own sauces.

I thought of my chef friend’s sauce reduction when reading about the Apostle’s Creed. The author compared our Christian creeds to a demi-glace: a creed is to the Bible as a demi-glace is to meat broth. In our creeds, the message of the Bible is reduced to a few precise and succinct paragraphs just as the meat broth is reduced to an intensely flavored thick liquid in a demi-glace. The odd bits have been strained out and all that remains is a clear concentrate. A Christian creed, however, still needs Scripture for a full spiritual meal and a demi-glace doesn’t make a meal without meat and potatoes. Nevertheless, both a creed and demi-glace condense the essence of their sources into something easy to understand and use.

As a matter of preference, some chefs use beef or chicken instead of veal or add bacon fat, but it’s still a demi-glace. I’m a vegetarian and wouldn’t use veal (or any other animal) bones. Although I could make a broth using only vegetables, reduce it by 90%, and make a thick sauce, without any meat, it wouldn’t be a demi-glace. In the same way that meat is required for a true demi-glace, certain ingredients are required for one’s beliefs to be called Christianity. For example, it’s not Christianity without the belief that Jesus was both true God and truly human or that He died and rose again. As Christians, we have unity in our creeds’ essential beliefs. Like those chefs who prefer beef bones or add bacon, Christians have liberty in non-essential beliefs such as the day we worship, the meaning of predestination or the use of alcohol.

Before graduating from Le Cordon Bleu or the Culinary Institute of America, a student chef must know the essentials of a good demi-glace. Fortunately, there are no entrance exams or finals in our churches (nor should there be). Nevertheless, when we no longer reside in this world, there just might be an entrance exam in the next. We’d better know and believe the essentials when that time arrives.

In essentials unity, in non-essentials liberty, in all things charity. [Rupertus Meldenius]

Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. For there is one body and one Spirit, just as you have been called to one glorious hope for the future. There is one Lord, one faith, one baptism, one God and Father of all, who is over all, in all, and living through all. [Ephesians 4:3-6 (NLT)]

Therefore, let us offer through Jesus a continual sacrifice of praise to God, proclaiming our allegiance to his name. [Hebrews 13:15 (NLT)]

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WIDENING THE CIRCLE

zebras - serengetti - tanzaniaWalk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. [Colossians 4:5-6 (ESV)]

I was attending a “Women and Wealth” seminar when we were asked to name the most important value we wished to pass on to our families. The answers were variations on the value of education, self-sufficiency, financial independence, business expertise, and a good work ethic until it came to me. When I said, “Faith in God,” my answer was met with stunned silence. Of sixteen of us, mine was the only one involving faith in God or any of the things that go along with it such as compassion, gratitude, forgiveness or generosity.

After Bible study that evening, many from our church gathered for fellowship at the nearby food court. The woman beside me confided that she didn’t know how or what to pray for her critically ill niece and we talked about prayer and faith in God. Although I don’t know her well, our shared belief made us comfortable sharing our thoughts and concerns. As I looked around the gathering, I had a pretty good idea how the rest of our group would have answered that morning’s question about values. They all recognize the importance of education, financial security, and work but they are people of faith; more likely than not, their answers would have indicated that faith.

Studies have shown that the longer one is a believer, the fewer interactions he or she has with non-believers. My experience that day told me why—when we’re with our brothers and sisters in Christ, they get “it.” Even when we don’t know one another well, we have an ease with each other that makes us family. We’re on the same wavelength; even when we disagree, we talk the same language and love the same Lord. The longer we are believers, the tighter our social group tends to become. We’re with one another during worship but also in choir practice, small groups, planning committees, service projects, or social events. Looking at the past month’s calendar, I saw that the majority of my social life centered around church activities and Christian friends; not all bad, but not all good, either.

In our last small group study (about evangelism), it was pointed out that most Christians aren’t very good about sharing the gospel, but not because we don’t want to share it. We spend so much time with other Christians that we’re rarely hanging around anyone who needs to hear it shared! It was suggested that we make a point of spending time with those outside the faith. We’re not talking about preaching on street corners or walking the beaches handing out religious tracts; we’re talking about making friends with people who aren’t believers. No one is asking us to abandon our circle of Christian friends but we should consider widening it.

Sydney Harris said that people tend to buy nonfiction books they think will agree with them. Saying they’re looking for enlightenment, they’re actually looking for confirmation of their beliefs. Pointing out that, “The stone of opposition sharpens ideas,” he adds that we’ll never truly understand our position until we understand our opponent’s. While he was writing about political opinions, his point is well taken. I know that I tend to seek out friendships with people who look, think, believe and act much the same way I do. Yet, when I think about it, some of my most rewarding friendships have been with people quite unlike me. Those are the friendships that have broadened my horizons and helped to define my faith. I hope that they’ve helped other people see Christ in a new way, as well.

Pastor Bill Hybels speaks of evangelism as simply walking across the room but we can’t do that if we’re never in a room with an unbeliever. That women’s seminar meets again next month and, while I’m not sure I have much in common with the rest of the attendees, maybe I can learn a little more about them and their beliefs and, maybe, just maybe, they’ll learn a little more about mine!

As Christ followers, we’re accountable for regularly moving in circles with people far from God, uncovering their stories with compassion and grace, and then naturally and consistently making ourselves available when God opens a door of opportunity. [Bill Hybels]

And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” [Mark 2:15-17 (ESV)]

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MEZUZAHS

rue anemone - swamp lilyWrite them [God’s words] on the doorposts of your house and on your gates, so that as long as the sky remains above the earth, you and your children may flourish in the land the Lord swore to give your ancestors. [Deuteronomy 11:20-21 (NLT)]

After unlocking the door, he reached up to the small metal case on the right side of the door post, touched it, and brought his fingers to his lips. My friend is Jewish and inside the box he touched was a mezuzah—a parchment (called a klaf) upon which the words of Deuteronomy 6:4-9 and 11:13-21 are hand-written.

Like the tefillin worn during prayers, the mezuzah serves as a reminder of God’s continual presence and the covenant He made with His people. For the Jew, it’s like God saying, “As you enter this house and as you leave it, remember me, your heritage, and all that I’ve taught you.” When touched upon entry, the mezuzah is a reminder that the home is a holy place and, when touched upon exit, it is a reminder of how one should act when out in the world. Observant Jews place a mezuzah on nearly every exterior and interior doorway (bathrooms excepted) as a constant reminder of God as they walk throughout the house. The mezuzah also tells anyone passing through the doorway that it is a Jewish household: a home that serves one God and operates by a special set of traditions, rituals, and principles.

As Christians, we don’t affix mezuzahs to our doorposts but there certainly are times I wish we had a sign by the door that said, “Jesus lives here!” It would remind all who pass through the door (including me) that ours is a home that serves Jesus and operates by His principles. While it should be obvious to anyone that Christ is our king, I wonder if it is as obvious as it should be. I’m not talking about crosses or pictures of Jesus on our walls, Bibles on the bookshelves, or Scripture verses on pillows. Is every room in our house filled with the Fruit of the Spirit? Are love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control evidenced in all of our interactions? Is there mercy and forgiveness in our dealings? Is the presence of Christ sensed and is God acknowledged in all we say and do? It’s those things, not décor, that identify a home where Jesus lives.

Thinking about touching the mezuzah upon entry and exit, I wonder what it would be like if, every time we came in the doorway, we paused for a brief moment of prayer, thanking God for our safe arrival, asking Him to help us leave the worries and troubles of the day at the threshold, and praying to be filled with His wisdom, love and patience. What if, every time we left our houses, we also paused for a brief moment of prayer, asking God for safe travel and the guidance of the Holy Spirit in all we say and do?

There are hundreds of rules regarding the mezuzah: everything from what size room requires one and the height of its placement to the form of the letters in the script and the way the scroll is to be rolled. Although Jesus freed us from the Old Testament laws, the purpose of the law has not diminished—both in our houses and out, we must always remember the Lord our God and all that He has done (and continues to do) for us.

Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength. [Deuteronomy 6:4-5 (NLT)]

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TEFILLIN

So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. [Deuteronomy 11:18-19 (NLT)]

Blue jayFor thousands of years, during their weekday morning prayers, observant Jews have worn tefillin. Sometimes called phylacteries, they are small black leather boxes attached to leather straps. Inside the boxes are four sections of the Torah from Exodus and Deuteronomy. The verses pronounce the unity of one God in what’s called the Shema, the promise of blessings for obedience and warning of retribution for disobedience, the obligation to remember the Jews’ bondage in Egypt, and the responsibility to transmit their faith to their children. One box is strapped on the left arm so to be near the heart and the other is strapped on the forehead. The placement symbolizes that God’s word is to be impressed upon both the heart and soul.

I don’t have words from Exodus and Deuteronomy written on parchment and placed on my body, but I do have sticky notes with Bible verses stuck on my bathroom mirror and on the wall by my desk, along with a verse-filled envelope in my purse, and lists in my journal and by my bed. Struggling with my Lenten discipline of memorizing Bible verses, I’d put them in a box on my forehead if I thought that would help! A few days ago, however, I realized part of my problem—the verses I was memorizing were someone else’s choice and not mine!

Several years ago, admitting my inability to quote Scripture, I asked how a church friend always seemed to have the perfect Bible verse on the tip of her tongue. “Verses are easy to memorize,” she replied, “when they mean something to you.”  Recalling that conversation, I scrapped the ready-made list of Bible verses I was using and selected some verses of my own.

While all Scripture is worthy of memory work, we each have verses that speak to us personally, as if God spoke those words just for us (and, indeed, He did.) We’ve probably underlined them in our Bibles or written them down in our journals. These are the words that speak directly to us about something in our lives and they’re the ones we want to be able to pull out of our memory banks. While it’s still difficult to memorize the verses I’ve selected, it’s gotten easier. Instead of my Lenten practice feeling like a burden, it has become a joy. The point of this memory work, however, is not to impress someone with my ability to quote Scripture at the drop of a hat. The point is to internalize those words—to make them truly a part of me.

One of my pastors suggested that, no matter how we choose to observe Lent, we should make its six weeks different from the other forty-six in the year. While I’m making these six weeks of Lent different from the previous 3,674 weeks of my life, I hope to continue memorizing meaningful verses in all the remaining weeks God chooses to give me. Rather than putting those verses in tefillin, however, I will slowly, but joyfully, tuck them into my heart and soul.

I have hidden your word in my heart, that I might not sin against you. … How sweet your words taste to me; they are sweeter than honey. … Your word is a lamp to guide my feet and a light for my path. [Psalm 119:11,103,105 (NLT)]

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LEAVE THEM WANTING MORE 

And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. [1 Peter 3: 15b-16a (NLT)]

dubble tulipHaving heard that I write Christian devotions, the man looked across the dinner table and asked, “Have you always been religious?” The unexpected question from a Jewish man I barely knew caught me off guard. While I knew he wasn’t asking for a long salvation story, I needed to answer his simple question. I faltered through a brief explanation that I couldn’t remember a time I didn’t consider myself a Christian but that my faith grew deeper as it carried me through some really rough spots in life. Having no idea where I’d go from there, I heaved a sigh of relief when the table’s conversation moved to another topic.

Describing our salvation experience was one of the topics this past week in our small group. There will be times, as there was at that dinner, when we’re given a brief opening to tell it and we’d best be prepared with a good but short answer. It was suggested that we keep our first answer to 100 words or less. In actuality, the shorter the answer, the more likely there will be a follow-up question later. As P.T. Barnum said: “Always leave them wanting more.”

When we ask someone, “How are you?” unless we’re a nurse or physician, we’re probably not interested in a detailed accounting of blood sugar, weight, bowel movements or blood pressure. When a non-believer asks about our faith, they’re not looking for a dissertation about the historical accuracy of the Bible, a sermon about salvation, or a blow by blow account of a faith journey that has probably taken years. They certainly don’t want to hear Christian buzz words like justification, conviction, propitiation, and sanctification or about the time God spoke to us in the grocery store.

When someone asks a simple and straightforward question about our faith, they expect a simple and straightforward answer. If someone is really interested in learning more, there will be additional opportunities to share the particulars. In actuality, for many of us, our salvation story is rather ordinary—we weren’t healed supernaturally, there were no burning bushes, the sky didn’t open, and a voice from heaven was not heard. Nevertheless, our lives changed. Unless we’ve thought about how to succinctly communicate that change, we may blow an amazing opportunity to share a little of God’s amazing grace. That time at the dinner party, I wasn’t well prepared; next time, I will be!

Jesus summarized the Ten Commandments into less than twenty-five words and Stephen managed to summarize the entire Old Testament into about 74 sentences for the High Council.  With a little effort, we should be able to put our faith story into 100 words. What’s your story? Can you tell it in 100 words or less?

So never be ashamed to tell others about our Lord. [2 Timothy 1:8a (NLT)]

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DID YOU HAVE A MOSES?

They forgot God, their savior, who had done such great things in Egypt—such wonderful things in the land of Ham, such awesome deeds at the Red Sea. So he declared he would destroy them. But Moses, his chosen one, stepped between the Lord and the people. He begged him to turn from his anger and not destroy them. [Psalm 106:21-23 (NLT)]

corkscrew swamp sanctuaryOur small group is studying personal evangelism and the study guide suggested writing a note of gratitude to the person or persons who helped point our way to Christ. After all, the single greatest gift any of us can give someone is an introduction to Jesus. Since mine was a gradual journey and, other than my mother, no one immediately came to mind, I skipped this simple step. After finishing the books of Exodus, Leviticus, Numbers, and Deuteronomy, I’m reconsidering.

While reading through the story of the exodus, I was struck by the Israelites’ ingratitude. When they made and worshipped that golden calf, God threatened to destroy all of them but Moses interceded; although 3,000 died, the nation survived. When God cursed Miriam with leprosy for her rebellion against Moses, it was Moses who interceded for her and begged God for her healing. When the Israelites failed to believe God’s promises and refused to enter Canaan, an angry God threatened to destroy them with a plague. Again, it was Moses who interceded and saved them. Frankly, by that time, I would have been tempted to tell God to kill the whole lot of them!

When a contingent of 250 Israelite leaders confronted Moses and Aaron with false accusations and complaints, an angry God again threatened to destroy them all. It was Moses and Aaron who fell on their faces and pled with God not to judge the whole nation for their sin. After Moses told the people to move away from the rebels, the ringleaders were swallowed by the earth and God’s fire consumed the others. The next day, instead of thanking Moses for saving the rest of them, the people accused Moses of being responsible for the previous day’s deaths. An angry God told Moses and Aaron to move away from them so that He could consume the ungrateful mob. Yet again, Moses and Aaron fell to the ground in prayer and supplication. Seeing a plague starting, Aaron filled a censer with incense and ran into the crowd to stop the plague by atoning for their sin. Apparently slow learners, when the Isarelites grew impatient and again spoke against God and Moses, the Lord sent poisonous snakes among them. Once again, Moses prayed for the salvation of his people and saved the day.

For over forty years, Moses led a thankless lot of “stiff-necked” people through the wilderness and continually interceded on their behalf to God. Although we read of Moses leading them in offering thanks to God, we never read of any of them thanking Moses for his service. The Israelites mourned for him when he died but it seems they never thanked him when he lived.

Many of us had a Moses and Aaron, more likely several, who led us on our faith journey through the wilderness into the Promised Land—the Kingdom of God. While I can’t single out one specific person who pointed the way, I remember several people who welcomed me when I felt ill at ease, loved me when I felt unlovable, encouraged me on difficult parts of my journey, offered guidance when I started to lose my way, lifted me when I began to fall, challenged me to be all that God wants me to be and, like Moses, interceded for me in prayer. I thank God for them but, today, I also thank them. Did you have a Moses and Aaron who led you into the Promised Land? Have you thanked them?

None of us got to where we are alone. Whether the assistance we received was obvious or subtle, acknowledging someone’s help is a big part of understanding the importance of saying thank you. [Harvey Mackay]

Through the angel who appeared to him in the burning bush, God sent Moses to be their ruler and savior. And by means of many wonders and miraculous signs, he led them out of Egypt, through the Red Sea, and through the wilderness for forty years. [Acts 7:35b-36 (NLT)]

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