SACRIFICES

I want you to show love, not offer sacrifices. I want you to know me more than I want burnt offerings. [Hosea 6:6 (NLT)]

And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:40 (NLT)]

little blue heronA 2013 United Healthcare Group study found that volunteering is linked to better physical, mental and emotional health. Apparently it reduces stress, brings people together, promotes personal growth and self-esteem, strengthens our sense of community, and helps us learn new skills. Something their study did not mention is that volunteering is an act of worship and sacrifice. A sacrifice is an offering to God and every time we sacrifice time, talents, or resources by doing for His Kingdom, we are worshipping Him.

Because Jesus was the perfect and final sacrifice when He died for our sins, we no longer bring pigeons or sheep to God’s altar. Rather than dead animal sacrifices, we offer ourselves as living sacrifices, not to atone for sins but to worship our Lord. When we drop that envelope in the offering plate, give a dollar to a street person, write a check to a charity, or bring groceries to the food pantry, we’re really not giving to the church, homeless, Red Cross, or the hungry; we’re giving to God. When we lift a hammer at a Habitat home, sort clothes at the charity resale shop, pack lunches for the migrant workers, give someone a ride to church, visit the ill or assist at Sunday school, we are worshipping God with our service. Our sacrifice of resources, time, and talent is as much an act of worship as singing hymns or offering prayers of praise and thanksgiving.

The Old Testament often spoke of God being pleased with the aroma of a sacrifice. While our New Testament sacrifices are not burned on an altar and have no aroma, I think God finds them just as pleasing to His senses. When those ancient sacrifices were not the first and best or were accompanied by a bad attitude, God found a stench to them. It would seem to follow that when our Christian sacrifices are offered begrudgingly or we fail to give the best we can, our hypocrisy will cause them to stink, as well.

Let us worship the Lord with our hearts and hands as well as our voices! Let us joyfully worship Him with service as well as with song!

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. [Romans 12:1 (NLT)]

Therefore, let us offer through Jesus a continual sacrifice of praise to God, proclaiming our allegiance to his name. And don’t forget to do good and to share with those in need. These are the sacrifices that please God. [Hebrews 13:15-16 (NLT)]

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THE TITHE

One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the Lord and must be set apart to him as holy. [Leviticus 27:30 (NLT)]

HibiscusTithe means ten percent and the Jews were required to give ten percent of all they earned or grew as part of their worship. Because there were three required tithes, the actual percentage given was more like 23%. One tithe went to the Levites, another was for the use of the temple and religious festivals, and a third one, required every third year, was for the poor. Although no tithes were collected from the land on the seventh (Sabbath) and 50th (Jubilee) years or when there was drought or famine, tithing was mandatory at any other time and the Israelites got in trouble with God when they didn’t fulfill this obligation.

With His sacrifice on the cross, Jesus fulfilled all of the requirements of the old law. As Christians, we’re no longer obliged to visit Jerusalem for the festivals of Passover, Shavuot, or Sukkot nor do we observe Yom Kippur. We don’t keep the Jewish dietary and butchering regulations, light Shabbat candles, refrain from work on the Sabbath, or require circumcision. Like tithing, those are the laws of the Old Covenant and Jesus brought us a New Covenant. Nevertheless, there are some Christian pastors who think that one specific Old Testament law remains: tithing.

In effect, the Old Testament tithe was an involuntary tax and no one I know cheerfully pays his or her taxes. Searching for every loophole, they may even employ some “creative accounting” to lessen their payment. When we think “tithe,” we can easily start nit picking and hair splitting like the Pharisees. Are we talking before or after income taxes? Can we take off tuition for a Christian school, medical expenses, property taxes or business expenditures? What about mileage to and from church? Is the tithe for our parish or the church at large? What about faith-based causes like World Vision, the Gideons or Samaritan’s Purse—are they part of the tithe? Can good causes that aren’t faith based, like the local food pantry or homeless shelter, qualify? Perhaps the greatest problem with tithing is that we begin to think that only 10% of our money is God’s when, in fact, it all belongs to Him! Moreover, He also owns our time and talents and how do we measure ten percent of those? The tithe can become what Randy Alcorn calls the “finish line” instead of the “starting block” for our giving.

If we don’t tithe, how do we decide how much to give? A pastor friend gives the perfect answer: we pray! We simply ask God exactly how much He wants us to give and how and where He wants us to give it. In obedience to Him, we then commit our resources—our finances, time, and talent—as He directs. What we don’t do is base our giving on feelings, recognition we may be given, or the entertainment value of the pastor’s sermons. Offering our first fruits rather than our leftovers, we don’t give thoughtlessly, randomly, or grudgingly. We base our giving on God’s principles of stewardship and use His gifts wisely to expand His kingdom. Whatever He tells us to give, we give joyfully and with thanks—remember, it’s all His!

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” [2 Corinthians 9:7 (NLT)]

Wherever your treasure is, there the desires of your heart will also be. [Matthew 6:21 (NLT)]

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PICTURING GOD

sunriseAfter his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him. And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.” [Matthew 3:16-17 (NLT)]

 A little boy was busy with his crayons and a large sheet of paper. When his mother asked what he was drawing, he proudly answered, “I’m drawing a picture of God.” The mother tried to explain: “But sweetie, no one has seen God so we don’t know how he looks.” Smiling proudly, the boy continued coloring and reassured his mom. “Well, they will when I get done!”

That story reminded me of last Sunday’s sermon. In honor of Trinity Sunday, our pastor asked us how we picture God the Father, God the Son, and God the Holy Spirit. Had there been any children present, I wouldn’t have been surprised if one had described him as an old gentleman with a flowing beard, wearing a white robe, and sitting on a golden throne. Actually, I was a little surprised that no one said they picture God as Morgan Freeman, George Burns, or even Octavia Spencer. Instead, people shared how they saw or felt God’s presence in things like babies, sunrises, rainbows, and sunsets.

When asked about Jesus, no one described the man who walked the dusty roads of Judea, wept at the tomb of Lazarus, or reassured the doubting Thomas. Instead, they spoke of seeing Jesus in actions like love, sharing, forgiveness, service, and sacrifice. As for the Holy Spirit, people described hearing His still small voice in things like insight, inner conviction or experiencing a compelling force.

Our assignment for the week was to become more aware of our triune God’s presence in our lives. Early Tuesday morning, my husband called to me while I was reading Scripture in my windowless office. When I looked out the east facing window I understood his urgent call: the sunrise was absolutely majestic. As our Creator God announced Himself, remembering Sunday’s sermon, I responded to God’s proclamation by finishing my prayers on the deck while watching the sun rise. The show in the sky was accompanied by a heavenly chorus of robins, wrens, sparrows and cardinals. Our Triune God made His presence known and felt.

I had a pastor who used to start her morning prayer with, “Good morning, Lord. It’s so nice to see your face.” I hadn’t thought about the fact that she was looking out at the congregation when she said those words. Indeed, she was seeing God the Father, God the Son, and God the Holy Spirit in the sea of faces before her. We are, after all, made in His image, saved by His blood, and filled with His Spirit.

As for that little boy’s picture: I don’t know if he drew a grandfather, a sunset, a long-haired man in robe and sandals, a hospice volunteer, a breeze, or a dove descending from the sky. Perhaps he drew Jesus’ baptism when all three of the Godhead were present. The youngster is probably too young to understand the Trinity but I hope, in his own unique way, he found a way to incorporate three beautiful images into one. Praise Father, Son and Holy Spirit!

May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. [2 Corinthians 13:14 (NLT)]

May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. [Matthew 28:19 (NLT)]

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NOT A DRY EYE

You learn more at a funeral than at a feast – After all, that’s where we’ll end up. We might discover something from it. [Ecclesiastes 7:2 (MSG)]

black swallowtail - butterflyAt my age, I’ve attended a fair share of funerals and they’ve run the gamut from full-blown productions complete with video presentations and choirs to a few mourners on a windy ski slope with a bag of ashes. Some ministers knew the deceased well and others couldn’t even pronounce the name correctly. There have been inspiring prayers and eulogies and some with no prayer at all. They’ve taken place in jam-packed churches and nearly empty mortuary chapels. Solomon was correct; there is a lot we can learn at funerals.

I’ve learned how much we miss when we don’t take the time to truly know someone. I discovered more about one woman from her obituary and eulogy than I did from 30 years of socializing with her. Her funeral showed me how little we really know about people we call “friends” and how superficial our friendships can be.

I’ve learned how empty some lives have been. When asked to do the eulogy for a distant family member, I was given a list of the five things of which he was most proud, the high point being a 4-H trophy awarded some seventy years earlier. He made no mention of family, friends, faith, or love. As I looked out over the mourners, there were no friends and only a few family members who attended out of a sense of obligation.

As we released butterflies following the joyous and love-filled celebration of life of another family member, I learned about courage and how much faith, love, family and friends can guide someone in life and through the dark valley of death.

I’ve learned how much a parent’s love and guidance can influence his children after hearing a son speak eloquently at his father’s funeral. I was reminded of how fragile life can be and, upon returning home, called every family member just to tell them I loved them.

I’ve learned that communities can come together with offerings of food, comfort and support and that families can be torn apart by resentment, jealousy, and greed. A funeral not only reminds us all of the inevitability of death, it can teach us how to live. If nothing else, we return home appreciating each day just a little more.

Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day! [Acts 8:2 (MSG)]

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DORMANCY

God, make a fresh start in me, shape a Genesis week from the chaos of my life. Don’t throw me out with the trash, or fail to breathe holiness in me. Bring me back from gray exile, put a fresh wind in my sails! [Psalm 51:10-12 (MSG)]

Corkscrew swamp - cypress - dormantEarlier this year, upon seeing the browning and nearly naked cypress trees at the bird sanctuary, the visitor asked if Hurricane Irma had killed them. I explained that the bald and pond cypress weren’t dead, just dormant. Being deciduous, they shed their leaves annually and were just enjoying a much needed rest during the shorter days and dryer conditions of winter. I reassured her that, in a month or so, their bright green needles would return and new growth would sprout from their branches. Today, the forest is verdant throughout the swamp.

While it is possible to force trees to evade dormancy by keeping them inside and controlling the light, temperature and water conditions, it would greatly shorten the plant’s lifespan; they’re not meant to leaf and branch continually. Dormancy is vital for the survival of deciduous trees and the way they withstand unfavorable growing conditions. When better conditions return, the trees wake up and start to bud and blossom again.

While dormancy is good for trees, dormancy is not usually considered a good thing when applied to Christians. A study in Great Britain found that 55 percent of those who identify themselves as Christian never read the Bible, 29 percent never pray, and a third of them don’t even attend church; it called these people “dormant Christians.” When God’s word isn’t growing in our hearts or we fail to bear the Fruit of the Spirit, some people say we’re in “spiritual dormancy.” Superficial, uncommitted, wilting or dying faith like this seems more a case of failure to thrive than dormancy. Just because growth isn’t obvious when a tree is dormant doesn’t mean nothing is happening. Dormancy is when the tree gathers strength, prepares for leafing and branching, and is the best time for pruning in preparation for new growth!

I’ve seen too many people lose their zeal for Christ because they haven’t taken a rest from their busyness for Him to spend time abiding in Him. It’s often when they’ve forgotten to spend time in His rest that their spiritual lives go dead. Sometimes, like trees, we need to retreat into dormancy to rest, do some pruning, and prepare ourselves to take our next steps in God’s ministry. Even Jesus took time away from His ministry for prayer and guidance.

During these next few months, my husband and I will be travelling a great deal. While I remain committed to prayer, worship, study, and journaling, there will be times when writing and posting will be difficult, if not impossible. Last year, I solved this problem with some “summer re-runs.” Knowing how refreshed and enthusiastic I felt upon my return to writing, I think dormancy is a far better term. So, like the cypress trees that go dormant in adverse conditions, I will take a break when circumstances are not conducive to writing. Unlike the trees, however, I won’t change color or shed my needles in preparation for dormancy. Instead, I’ve selected a few old devotions to repost and, with over 1,500 devotions from the last four years, I have plenty from which to choose. Throughout the next few months, they will be scattered in among new ones. So, if you see a devotion you’ve read before, don’t worry; I’m not dead, I’ve just gone dormant!

God, my shepherd! I don’t need a thing. You have bedded me down in lush meadows, you find me quiet pools to drink from. True to your word, you let me catch my breath and send me in the right direction. [Psalm 23:1-3 (MSG)]

I’ll refresh tired bodies; I’ll restore tired souls. [Jeremiah 31:25 (MSG)]

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GOOD SOIL GONE BAD

And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest. [Luke 8:15 (NLT)]

thistleWhen Hurricane Irma uprooted trees here last September, the underground irrigation pipes throughout our 1,800 home community were wrenched out of the soil and the lines ruptured. Trees and stumps had to be removed before the process of finding and fixing the leaks could begin and we went more than seven months without irrigation. What with winter and spring’s hotter than average temperatures, receiving about half of our average rainfall since November, and no working irrigation system in our community, the once lush green grass became dry and brown, the flowers wilted, and the parched soil got hard. The only things that seemed to thrive were the weeds! Fortunately, the repairs were completed last week, the summer rain eventually will arrive, and our grass, shrubbery and trees will recover.

Seeing how our once good soil became so hard and dry made me think about Jesus’ parable of the four soils in which the soils represent the sort of people who receive the seed of God’s word. One was the hard dry soil of a footpath where the birds quickly snatched away the seed. Because the second soil was rocky, the plants’ roots were shallow and they withered and died in the hot sun. The third seed was sown among the weeds that crowded out the new growth. It was only in the fertile fourth soil that the seeds produced a good crop. Although this parable tells us that not everyone will be receptive to God’s message, perhaps, there’s more to it.

When looking at our parched ground, I realize that unless it is cultivated, watered, and fertilized, good soil will not remain that way. Like the fourth soil, we can receive God’s word with enthusiasm but, unless it is well tended, our faith will suffer. Worry, busyness, or discontent can crowd out our enthusiasm and commitment the way thorny weeds do in an untended garden. If we don’t keep feeding our soil with God’s word, like the plants sown on the rocky soil, our roots can wither and die because of things like regret, troubles, doubt or unforgiveness. When we let failure, complaint, anger, or temptation give the enemy a foothold, he can snatch away our faith faster than a sparrow can a sunflower seed on a footpath. We may have been good soil when we accepted Jesus but, at various times in our lives, we can become any one of those other soils. I’m not a gardener, but even I know that it takes work to keep a garden productive. We must continue to fertilize with prayer, cultivate with a community of faith, and water with God’s word if we want to bear fruit in God’s garden.

Although Jesus was explaining to His disciples why people responded as they did to Him, His parable is more than a lesson about evangelism or gardening. It’s a reminder that good soil can go bad. We must continue to tend the soil in our spiritual garden lest Satan steals the word, we stop believing when troubles arise, or the cares of the day leave no room for His word to grow.

Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. [John 15:4-5 (NLT)]

When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing. But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it. [Hebrews 6:7-8 (NLT)]

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