FAITH AND PATIENCE

But you have followed what I teach, the way I live, my goal, faith, patience, and love. You know I never give up. [2 Timothy 3:10 (NCV)]

white peacock butterflyAfter Israel accepted the Lord’s Covenant, Moses returned to the base of Mt. Sinai with Aaron, Nadab, Abihu, and seventy of Israel’s elders. It was then that every one of those men gazed upon the God of Israel from afar and ate a covenant meal in His presence. Before Moses departed to climb up the mountain to receive the stone tablets, he entrusted the Israelites to Aaron and the elders who then went back to their camp. Moses, accompanied by his servant/apprentice Joshua, climbed a short way up the mountain and a cloud covered it. The two men made camp and stayed there for the next six days. On the seventh day, God called to Moses from within the cloud and the Israelites’ leader disappeared into the mist.

By this time, Israel had seen the waters of the Red Sea part and Pharaoh’s army drown, watched as bitter water turned sweet, received manna from heaven and water from a rock, and experienced victory over the Amalekites. Israel saw the glory of the Lord like a consuming fire on Mt. Sinai’s summit and, during the Covenant ceremony, they all promised, “We will do everything the Lord has commanded.” Seventy-three of the elders saw the God of Israel and ate a meal with Him! Yet, despite the miracles they’d experienced, Israel lost faith and grew impatient during their leader’s forty-day absence. Fearful that Moses was lost and wanting to set their own time line for getting to the Promised Land, they decided to fashion another god to lead them. After doing so, they celebrated with a pagan feast. When God saw their disobedience and corruption, he sent Moses back down the mountain.

While we know that Moses was on top of Mt. Sinai communing with God, there is no mention of Joshua’s whereabouts or activities during those next thirty-three days. We can only assume that, after watching Moses disappear in the mist, Joshua patiently remained there until Moses’ return. If I’d seen someone vanish into the fog, I’m not sure I would have lasted four days alone in the cloud-covered wilderness but Joshua lasted more than four weeks! As the days wore on, did he worry that Moses may have been eaten by lions or consumed by what appeared to be fire? Did he wonder how long he should wait before giving up? Waiting alone in the wilderness, did he fear for his own safety? Think of the patience and faith it took for the young man to remain there day after day waiting for Moses’ return.

We think of Joshua as a scout, military strategist, and leader but do we ever think of him as a man of patience and faith? Yet, the same man who waited day after day alone in the wilderness had to wait an extra thirty-eight years before setting foot in Canaan! His faith and patience, however, were rewarded when he arrived in the Promised Land.

Faith and patience go hand in hand. If we have patience, we won’t lose faith in God’s plan and timing as did the Israelites. And, if we have faith, we can be patient, even when things take longer than expected, as they did for Joshua.

The principle part of faith is patience. [George Macdonald]

My brothers and sisters, when you have many kinds of troubles, you should be full of joy, because you know that these troubles test your faith, and this will give you patience. [James 1:2-3 (NCV)]

Be like those who through faith and patience will receive what God has promised. [Hebrews 6:12b (NCV)]

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UNBEATABLE ODDS AND INVINCIBLE ADVERSARIES

Only by your power can we push back our enemies; only in your name can we trample our foes. I do not trust in my bow; I do not count on my sword to save me. You are the one who gives us victory over our enemies; you disgrace those who hate us. O God, we give glory to you all day long and constantly praise your name.[Psalm 44:5-8 (NLT)]

Some of the lesser-known heroes of the Bible are found in the lists of David’s mightiest men. Among his warriors, David’s mighty Three had the most authority, influence, and leadership. Their leader was Jashobeam, a man who once used his spear to kill 800 warriors in a single battle. Next in rank was Eleazar who remained with David in battle when the rest of the troops fled. He killed Philistines until he no longer could lift his sword. The third of the Three was Shammah. After being attacked in a field by the Philistines, the troops fled. Shammah alone remained to defend it and bring victory to Israel. These three were so devoted to David that, when he expressed a desire for fresh water from Bethlehem, they risked their lives to break through enemy lines to get some for him. David’s Three were among the best of the best when it came to valor, courage, and allegiance.

David also had an elite group of about thirty warriors. The mighty men of the Thirty helped David establish his kingdom and served as commanders for the rest of his troops. As famous as the Three was Abishai. Leader of the Thirty, he once killed 300 of the enemy in a single battle!

Described by Samuel as being more honored than any of the Thirty was Benaiah (son of Jehoiada). Among his feats was the killing of two ariels from Moab. The meaning of ariels is unclear and, while it could mean two lion-like oversize warriors like Goliath, it also could be a description of the lion-like ferociousness and strength of his opponents. In either case, alone and outnumbered two to one, the odds were against Benaiah, but he bravely defied the odds, and killed those lion-like warriors. Another time, upon encountering a lion, Benaiah accessed the situation and spotted a pit. Instead of turning tail and fleeing, the warrior turned toward the lion, chased it down into the pit, and killed it. Later, armed only with a club, he killed an impressive-looking Egyptian warrior bearing a spear. At a disadvantage since his clumsy club was useful only in close-up battle and the Egyptian’s spear was long, Benaiah ran toward his enemy, wrenched the spear from his hands, and killed him with his own weapon (much as David did with Goliath)!

Although we’re not likely to face great warriors or lions, we often encounter a number of what often seem to be unbeatable odds or invincible adversaries. Our first reaction to overwhelming challenges easily can be to abandon the cause and accept defeat without even trying. That’s what the troops did when they left David, Eleazar, and Shammah to fight the Philistines alone!

Warriors like David, Jashobeam, Eleazar, Shammah, Abishai, and Benaiah knew how to face both danger and adversaries. Instead of being paralyzed by fear or fleeing, these men faced each challenge head-on. What made these warriors so mighty? It wasn’t their bravery, strength, and prowess on the battlefield that made them that way; their might came from their knowledge of and faith in the Lord! They had courage, power, and steadfastness because they knew they weren’t fighting their battles alone; God was with them!

Could we be missing God-ordained opportunities because we only see insurmountable obstacles, invincible opponents, or fierce lions? It’s easy to let fear discourage and even paralyze us. Doing nothing, however, gets us nowhere. When the odds are against us, let’s think of these mighty men, trust in God, and give chase to the lions in our life!

Stand up to your obstacles and do something about them. You will find that they haven’t half the strength you think they have. [Norman Vincent Peale]

So be strong and courageous, all you who put your hope in the Lord! [Psalm 31:24 (NLT)]

Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. [Isaiah 41:10 (NLT)]

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COUNTING – FORGIVENESS (2)

Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.” [Matthew 18:21-22 (RSV)]

dayflowerWhen writing about issumagijoujungnainermik, the Inuit word for forgiveness, I came across a word in the Tshiluba language spoken by the Bantu of the Congo: ilunga. Because isumagijoujungnainermik is made up of several Inuit words, it easily translates as “not-being-able-to-think-about-it-anymore.” Like issumagijoujungnainermik, ilunga has to do with forgiveness but, unlike the Inuit word, it resists an easy translation. In fact, back in 2004, 1,000 linguists gave it the questionable honor of being the world’s “most difficult” word to translate!

Although the official English definition of ilunga is “a person who is ready to forgive any abuse for the first time, to tolerate it a second time, but never a third time” seems straightforward, it misses the cultural nuance. While we might think of it as a “three-strikes-and-you’re-out” kind of person, an ilunga’s tolerance for the offense lessens with the situation and frequency. Worse, ilungas would never practice issumagijoujungnainermik because they need to remember and keep count of every offense! I wonder, do they keep a little scorecard in their back pocket? Do we?

I don’t think Hebrew or Aramaic have a word like ilunga but Jewish tradition held a similar attitude of limits on forgiveness. Although forgiveness was valued, the rabbis taught that it was reasonable to forgive a person only three times for the same offense. By the fourth offense, they believed there was no reason or need to forgive! Considering this Jewish tradition, when Peter asked Jesus how many times he should forgive, I suspect the disciple thought seven times was more than generous. Jesus, however, rejected Peter’s calculations with His answer: “Not seven times…but seventy times seven.” Rather than setting an upper level of 490 on forgiveness, Jesus was using hyperbole. His numbers alluded to Genesis 4 in which God promised a sevenfold punishment on anyone who killed Cain and Lamech later called for a seventy-sevenfold punishment on anyone who harmed him. Jesus’ answer told Peter that our forgiveness is to be as excessive as the vengeance for which Lamech called.

To cement His point, Jesus continued with the Parable of the Unforgiving Servant in which the unforgiving servant owed the King an incalculable amount of money. Even though the servant’s immense debt was forgiven by the King, he refused to forgive a fellow servant a debt just one six-hundred-thousandth of that amount! When the King learned of this, he withdrew his forgiveness and tortured the unforgiving man until the debt was paid.

Since repaying the King the equivalent of billions of dollars was an impossibility, this appears to be a reference to judgment and eternal damnation. On the other hand, it simply may refer to severe discipline from God in this life. Regardless of how this threat is interpreted, it is clear that God will not treat our unforgiveness lightly! Scripture tells us that the way we forgive is how God will forgive us; if we keep count like an ilunga, so will He! Jesus’ parable tells us that no number of offenses against us can compare with our innumerable offenses against God—anything owed to us is but a pittance compared to what we owe to Him.

In light of God’s extravagant and infinite grace to us, we are not to be like an ilunga and our forgiveness of others is not to be limited by the frequency or quantity of the offense. The unlimited forgiveness God extends to us is the kind of forgiveness we must extend to others!

To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you. [C.S. Lewis]

For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. [Matthew 6:14-15 (RSV)]

And forgive us our debts, As we also have forgiven our debtors…. [Mark 6:12 (RSV)]

And whenever you stand praying, forgive, if you have anything against any one; so that your Father also who is in heaven may forgive you your trespasses.” [Mark 11:25 (RSV)]

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YOU CAN’T FIGHT GOD

But Peter and the apostles replied, “We must obey God rather than any human authority.” [Acts 5:29 (NLT)]

cardinalFollowing Jesus’ resurrection, the Apostles met regularly at the Temple where they boldly preached and healed the sick. Alarmed at this turn of events, the high priest and his officials had the men put in jail. That night, an angel freed them and told the men to return to the Temple and speak to the people there.

Early the next day, the Apostles were teaching in the Temple courts once again. The seventy members of the high council met that morning for their trial but, when they sent for the Apostles, the guards found their locked cells empty. Upon learning the men were back preaching in the Temple, the Sanhedrin were furious. They ordered the men arrested again and brought before the council. Confronting these Christ followers, the council ordered them to end their evangelism once and for all. When Peter explained that they took their orders from God, not man, the Sanhedrin were furious at such defiance and decided to kill the Apostles. It was the cool head of Gamaliel who suggested the trouble-makers be put outside while the council discussed the matter further.

One of the most respected Pharisaic leaders of his time, Gamaliel reminded the Sanhedrin of two previous failed attempts at revolt against the Romans. The first was led by Theudas who claimed to be the promised messiah. Although he had about 400 followers, after his death, the movement died out. Later, around 6/7 AD, Judas of Galilee led a failed revolt against the Romans in protest of the taxation census. After he was killed, his followers, like those of Theudas, dispersed. Gamaliel argued that, if the Apostles were doing their preaching on their own power, their movement would soon fade away as did those of Theudas and Judas of Galilee. Without a leader, the strange sect would run out of steam and, in time, fail of its own accord.

On the other hand, if the Apostles were acting with God’s blessing, Gamaliel told the council there was nothing they could do to stop them. He cautioned them that, by killing the Christ followers, they could bring the wrath of God down upon themselves. The learned rabbi’s words persuaded the angry council to tolerate the new movement. Rather than kill the Apostles, they had them flogged and ordered the men never again to speak in the name of Jesus (an order they ignored). By urging their tolerance of this new (and what he believed to be a short-lived) sect, Gamaliel found a politically acceptable solution to the Council’s problem.

Although this well-respected and wise Jewish rabbi gets only two mentions in Scripture, Gamaliel played a prominent role in the development of the early church. While it’s unlikely he supported their teachings, he saved the Apostles’ lives by urging the Sanhedrin to tolerate their teaching. His attempt to find a political compromise that would avoid arousing Roman intervention also allowed the early church some 30 years to establish itself before wide-spread severe repression and persecution began in 64 AD. Gamaliel also was the rabbi who taught the Apostle Paul. It was the vast knowledge Paul learned at the rabbi’s feet that enabled him to explain the Hebrew scriptures and show how Jesus fulfilled the Law and Prophets. Moreover, as a student of the esteemed rabbi, Paul had the credentials to preach in synagogues wherever he went.

If Gamaliel was thinking the Christian movement would run its course and quietly fade away, he was mistaken. Despite being arrested, imprisoned, beaten, and lashed with leather whips, the Apostles were not to be silenced; they continued to preach the gospel message. Gamaliel was correct, however, in thinking that nothing was going to stop the will of God.

So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown. But if it is from God, you will not be able to overthrow them. You may even find yourselves fighting against God! [Acts 5:38-39 (NLT)]

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JUSTICE

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? [Micah 6:8 (ESV)]

…learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause. [Isaiah 1:17 (ESV)]

Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy. [Proverbs 31:8-9 (ESV)]

viceroy butterflyIn 1 Kings 21, we learn of Naboth, the owner of a vineyard adjacent to King Ahab’s palace in Jezreel. A choice piece of real estate, Ahab wanted it for himself and offered to purchase or exchange it for other land. Property, however, wasn’t to be treated as a real estate investment—it was to remain in the family to which it had been allotted. Because Jewish law prohibited Naboth from selling his ancestral land, he rejected the king’s offer. Angry at his neighbor’s refusal’s, Ahab acted like a spoiled child, took to his bed, and refused to eat. Upon learning the reason for her husband’s sulking, Jezebel hatched a devious plan. She arranged for false accusations to be made against Naboth that would result in his immediate death. Jezebel’s evil plot went as planned and, upon news of their neighbor’s death, she told Ahab the land was his and he took it for himself!

Consider David—the king who took his neighbor’s wife, impregnated her, and then murdered her husband. When the Lord sent Nathan to confront David about his sins, he told the adulterous king a story about a rich man with several flocks and herds and a poor man who had but one ewe that had become a member of his family. When a guest visited the rich man, rather than slaughtering one of his lambs for the night’s feast, he took the poor man’s only ewe and served it for dinner. Outraged at the injustice dealt the poor man, David said the rich man deserved to die and must repay the poor man four times the lamb’s original cost. Until Nathan pointed out that David was that very man, the king (who had power, palace, and plenty of wives) hadn’t considered the injustice of his actions.

“Injustice is the second biggest sin the Bible talks about after idolatry,” said Jenn Petersen, Director of Mobilization for the International Justice Mission. Wondering if she were correct, I checked my ESV Bible. While idol, idols, and idolatry are used 157 times, the words justice (112) and injustice (26) ran a close second with 138 uses. Moreover, the word “just” indicating morally right or fair was used more than 40 times! In comparison to these sins, adultery was mentioned only 39 times, murder 59 times, and theft, steal, and stealing a total of 33 times. It seems justice is important to God.

Often defined as a violation of someone’s rights or unfairness to another, injustice is an act that inflicts undeserved hurt. The KJV dictionary defines injustice as (1) “Iniquity; wrong; any violation of another’s rights, as fraud in contracts, or the withholding of what is due. It has a particular reference to an unequal distribution of rights, property or privileges among persons who have equal claims” and (2) “The withholding from another merited praise, or ascribing to him unmerited blame.” In short, injustice is any act that violates God’s moral law.

Because it corrupts His world, God hates injustice; nevertheless, it seems part and parcel of today’s world. As Christ followers, how do we respond to the injustice around us? We err by limiting justice to a set of rules or to causing harm to someone as did Jezebel, Ahab, and David. Injustice can be found in what we fail to do, as well. There is injustice in any lack of charity—in not loving our neighbors as ourselves. Every time we fail to extend a helping hand when it is in our power to do so, we are as guilty of injustice as were the priest and Levite who ignored the injured man in the parable of the Good Samaritan or the rich man who ignored the cries of the beggar Lazarus at his gate in another parable. Let us always remember that, regardless of where they live, every man and woman is our neighbor!

While we easily see the injustice of the evil Jezebel and Ahab and people like Stalin, Lenin, Hitler, Mao Zedong, and Idi Amin. I can’t help but wonder if, like David, we fail to have 20/20 vision when it comes to our own behavior. Let’s not forget that, whenever we minister to those less fortunate, we are ministering to the Lord Himself!

Helping “all people” is not optional, it is a command. [Timothy Keller]

“For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.” Then they also will answer, saying, “Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?” Then he will answer them, saying, “Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.” [Matthew 25:42-45 (ESV)]

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PRIDE

The Lord detests all the proud of heart. Be sure of this: They will not go unpunished. [Proverbs 16:5 (NIV)]

peacockWith few exceptions, when we find mention of pride in Scripture, it has a negative connotation. It refers to arrogance, conceit, disrespect, haughtiness, and effrontery. Often called stubborn, insolent, willful, and selfish, prideful people don’t fare well in Scripture. Consider Pharaoh whose pride made him stubbornly defy the power of God; as a result, his entire nation suffered plague after plague, he lost his eldest son, and his entire army was decimated. Lucifer’s insolence and pride got him evicted from heaven. Nebuchadnezzar’s conceitful boasting resulted in the king living as a field animal and eating grass for seven years! When arrogant King Uzziah overstepped boundaries and burned incense in Temple (something only priests could do), the proud king became an outcast leper. Indeed, “pride goes before destruction and a haughty spirit before a fall.” [Proverbs 16:18]

Since Scripture makes it clear that pride is a sin, where does that leave us when we enjoy the satisfied feeling of a job well done or the pleasure of receiving praise? What emotion is appropriate when we have attained a goal or succeeded at a difficult task? What feeling can we share with someone who has achieved something extraordinary? If not pride, what?

I confess to feeling good when I receive a compliment on a devotion I’ve written, a sermon I’ve given, a cookie I baked, or a meal I served. I’m proud of the accomplishments of my children and grands. Is that wrong? Since the Apostle Paul admits to pride and to boasting about the Corinthians and Thessalonians, the Lord, the cross, and his hope, there appears to be a good or acceptable kind of pride.

Good pride has a sense of worth and is earned through effort and hard work; sinful pride over-estimates its worth and is competitive by nature. Rather than doing its best, it just wants to do better than others. Good pride makes a realistic assessment of itself and sees its faults. Sinful pride, however, has an inflated ego blind to its faults; instead of self-esteem, it is more like a low regard for everyone else. Good pride, like the pride Paul had in the Corinthians and Thessalonians, encourages others because it isn’t threatened by their success. Generous, it takes satisfaction in others’ accomplishments. On the other hand, sinful pride discourages and demeans; selfish, it takes satisfaction only in itself. While good pride is humble, quiet, and self-assured, the other arrogantly blusters and brags.

The biggest distinction between good and sinful pride is its relationship to God. Good pride sees the need for God and has confidence in His power but sinful pride has confidence only in self and sees no need for God (or anyone else). Good pride exalts and worships God. It takes no credit for God’s gifts and, if it boasts, like Paul, it boasts only of what God’s grace has accomplished. Sinful pride, however, exalts and worships itself, takes all the credit, and sings only its own praises.

Rather than two different prides, could pride exist on a continuum with acceptable or good pride on one end and sinful pride on the other. After all, there must be a continuum for other sins. At some point, enjoying good food (which is not sinful) can move into over-eating and then onto gluttony (which is a sin). For that matter, at what point does admiration turn into envy, desire into lust, or conversation turn into gossip? Somewhere on those scales, what’s acceptable becomes what’s not.

Let us be cautious of self-reliance and over-confidence, lest our acceptable (and humble) sense of pride imperceptibly slides down the line toward conceit, arrogance, haughtiness, and self-glorification. We must never forget that anything we’ve managed to accomplish was possible only because God encouraged, empowered, equipped, and sustained us.

If you have anything to be proud of, remember what it is and that it is not your own, but has been given or lent to you by God, who especially hates pride. [Richard Baxter]

This is what the Lord says: “Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord. [Jeremiah 9:23-24 (NIV)]

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