Nobody can understand what God does here on earth. No matter how hard people try to understand it, they cannot. Even if wise people say they understand, they cannot; no one can really understand it. … I also saw something else here on earth: The fastest runner does not always win the race, the strongest soldier does not always win the battle, the wisest does not always have food, the smartest does not always become wealthy, and the talented one does not always receive praise. Time and chance happen to everyone. [Ecclesiastes 8:17,9:11 (NCV)
Several years ago, author and apologist Lee Strobel commissioned a national survey asking people the one question they would pose to God if they could. As might be expected, the number one response was “Why is there suffering in the world?” Indeed, like Job, we want to know why, especially if the affliction directly affects us or the ones nearest and dearest to us. Why did he get Alzheimer’s? Why did she go into a coma? Why did his child get leukemia or hers have Down’s syndrome? Why was the surgery a failure? Why didn’t the driver stop? Why can’t I have children? Why was he at the wrong place at the wrong time? Why didn’t you stop the shooter from taking those children’s lives? Why couldn’t you save those who perished in that deadly tornado? Why do bad things happen to good people?
In reality, we already know the reason for pain and suffering since it’s found in Genesis. The world God created was a good one—one without misery and tragedy. Suffering entered the world when mankind abused their free will and sinned. That answer, however, just doesn’t seem adequate, especially since pain and affliction seem to hit randomly and unfairly. Logic tells us that the cruel and evil ones of the world should suffer more than the innocent but it rarely seems to work that way. The only sermons on this topic that made sense to me were the ones conceding that, while we’re in this world, the question of “Why?” will never be satisfactorily answered. Since Job asked God “Why” more than twenty times and never got an answer, an acceptable explanation for the suffering in this world isn’t likely. I suspect, however, that even if we knew the why of every terrible thing and how it all fit into God’s plan, we wouldn’t find the answer satisfactory. Like Job, our faith in God must be stronger that our need to know!
When the disciples passed by the man who’d been born blind, they wanted to know why he had no sight and they asked if it was it his sin or the sins of his parents that caused his blindness. Answering that it was neither, Jesus explained that it was part of God’s sovereign plan so that the power of God would be seen in him. Rather than a punishment or simply bad luck, the man’s suffering afforded an opportunity for Jesus to do God’s work in restoring the man’s sight. Jesus’ answer is about the best one we’re ever going to get while on this side of the grass. Perhaps, rather than asking God the reason for misfortune, pain, and anguish, we should be asking God how that suffering can be used to display His mighty work.
The real problem is not why some pious, humble, believing people suffer, but why some do not. [C. S. Lewis]
When we spotted some Sandhill Cranes last week, I recalled the cranes we frequently saw when we lived in rural Illinois. In the fall, flocks of them could be found eating the crop residue remaining from the recently harvested fields. As they gleaned the corn fields, I thought of the words in Deuteronomy and Leviticus directing the Israelites to deliberately leave some produce behind for those less fortunate—the people who wouldn’t have land of their own from which to harvest. Allowing the poor to maintain their dignity as they labored in the fields, rather than a handout, the gleaning was considered a rightful opportunity to improve their lives. The command to leave left-overs from the harvest for the poor was not to be taken lightly. In fact, if nothing remained in his fields following harvest, a landowner could be punished.
When Old Testament passages are quoted in the New Testament, the quoted verses frequently do not match their source. Trained as a Pharisee, Paul should have been able to quote Hebrew scripture word for word but he frequently doesn’t. Jesus certainly should have known every word written in Scripture and yet, like Paul, His quotes from the Hebrew Bible often were imprecise. We find quotation discrepancies in New Testament accounts, as well. Although Jesus’ words during the last supper are quoted in Matthew, Mark, Luke and 1 Corinthians, none record the exact same words. Who’s wrong?
To some people, today is known as Groundhog Day but, because it is the fortieth day after Christmas, many Christians know it as Candlemas, the Presentation of our Lord, or the Purification of Mary. According to Mosaic law, the mother of a boy child was considered “unclean” for seven days following the birth of her child. She then had to wait another 33 days to be purified from her bleeding before she could enter the Temple. (If she bore a girl child, her purification time was doubled.) Once a woman’s time of purification was over, she was to come to the Temple and offer up a sacrifice of both a lamb and a pigeon or turtledove. If the family couldn’t afford the lamb, a turtledove or pigeon could be substituted. Forty days after Jesus’ birth, in fulfillment of this law, Mary and Joseph brought Jesus to the temple to make their offering and present their son to the Lord.
Created in 1947 by the Bulletin of the Atomic Scientists, the Doomsday Clock’s purpose is to show the world how close it is to destroying itself with technology. Midnight on the clock indicates world-wide catastrophe and the end of the world as we know it. When it was reset for 2022 last week, the good news is that it’s no closer to midnight than last year. The bad news is that we remain at doom’s doorstep with only 100 seconds until midnight!
