CAIN’S WIFE

So Cain left the Lord’s presence and settled in the land of Nod, east of Eden. Cain had sexual relations with his wife, and she became pregnant and gave birth to Enoch. Then Cain founded a city, which he named Enoch, after his son. [Genesis 4:16-17 (NLT)]

snowy egretsOur pastor often says that the hardest part of giving his sermon is afterwards when someone asks him a question. I understood what he meant after finishing my sermon last Sunday. Opening our series on women in the Bible, I’d spoken about Eve. After service, a woman pulled me aside and said she’d always had trouble understanding how Cain, after being banished and settling in the land of Nod, could find a wife there. If Adam and Eve were the first parents, where did those people in Nod come from?

Skeptics of the Bible often use the identity of Cain’s wife in an attempt to discredit the book of Genesis. Sunday’s question came from two common misconceptions. The first occurs because only three of Adam and Eve’s children are named in Scripture and they’re all boys. Cain’s and Able’s births are recorded first and then Seth’s when Adam is 130 years old. We know Adam lived another 800 years after Seth’s birth and that “other sons and daughters” were born, but we’re not told when that happened. Scripture never says that Cain and Able were the only children born in the first 130 years and simple logic tells us that Adam and Eve did not average only one child every 43 years. Several more unnamed children had to have been born both before and after Seth’s birth. By the time of Cain’s banishment, the first couple probably had grandchildren, great-grands, and even great-great-grands. Assuming that about half of them were female, Cain had several women he could have married.

Of course, that means those early men married their sisters and, later, their nieces and cousins. Today, we gasp at the thought of incest but it wasn’t condemned in the beginning. While God’s command to leave one’s parents in marriage prohibited parent-child marriage [Genesis 2:24], His law against other intermarriage wasn’t given until thousands of years later when Moses recorded it in Leviticus. [Lev. 18:6] Remembering that Adam and Eve were perfect, with flawless DNA, and lived in an unpolluted environment, the danger from genetic defects with inbreeding was minimal in the beginning. Given the few number of people and the tribal structure of ancient society, intermarriage couldn’t be avoided. The righteous Abraham married his half-sister Sarah, Isaac married his cousin Rebecca, Jacob married his cousins Leah and Rachel, and Moses’s father married his aunt.

The second misconception is that Cain met his wife in the land of Nod; Scripture, however, never tells us that. The event that took place in the land of Nod was Cain having sex with his wife and getting her pregnant; an entirely different matter. Moreover, Scripture never tells us how old Cain and Abel were when Cain murdered his brother. Since Adam was already 120 by that time and the brothers worked as a shepherd and farmer, it’s logical to think they were grown men and already had families of their own. That Cain was frightened after killing Abel and needed a mark from God to protect him, would indicate that he feared repercussions from Abel’s line. In answer to the woman’s question, Cain brought his wife (who was most likely his sister) with him to Nod. Since he founded a city there, he probably brought several people in his clan with him.

We sometimes think that the Bible should read as concisely and unambiguously as an American history text; it simply doesn’t. Moreover, we must be careful of assuming that because someone or something isn’t mentioned that they didn’t exist. That there are only three birds in today’s picture doesn’t mean there were only three birds at the beach any more than only three boys’ names means there were only three sons. We can’t even assume that Abel was the second son. We only know that he came after Cain but how much after and whether there were other children in between, we don’t know. Perhaps his name is mentioned only because he was later murdered by his brother.

In the infamous Scopes trial, William Jennings Bryan was questioned by Clarence Darrow about the origins of Cain’s wife. Bryan was defending the Bible and yet this church elder had no idea where Cain got his wife and couldn’t even answer whether or not other people were on the earth at the time. Let’s do a better job than the famed lawyer in defending the Word of God! Of course, to defend it, we must first read it!

Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. [1 Peter 3:15 (NLT)]

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WEAR YOUR OWN SHOES

Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. [Galatians 1:10 (NIV)]

Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load. [Galatians 6:4-5a (NIV)]

seedboxLast Thursday night’s Bible study had been as inspiring as Easter Sunday’s sermon. As we walked out of the building, I confided to my friend that there was no way I could follow such brilliant preaching. You see, our pastor was taking a much needed vacation and I would be doing the preaching for the next two Sundays. Afraid I couldn’t possibly fill his shoes or touch people’s hearts the way he does, I asked, “How can I possibly compare to him?” My friend wisely answered, “You don’t!” He reminded me to be myself and let the Holy Spirit do the rest.

As I continued to polish my sermon, the enemy kept reminding me that I could never fill our pastor’s shoes.  I thought of the Apostles after Jesus had ascended. I’m sure their preaching, no matter how heartfelt and inspired, was no match for that of Jesus. That no one could possibly fill His holy sandals, however, didn’t stop them from speaking and spreading the gospel message. Scripture tells us that many became believers and were baptized after hearing the Apostle Paul speak. Yet Paul’s vast knowledge and speaking skills never kept Timothy, Silas, Barnabas, Titus or others from sharing God’s word.

When whispers of doubt are heard, I find it best to turn to God’s Word, so I turned to Paul’s letters to Timothy. Telling him not to be ashamed of his testimony, Paul encouraged the young man by reminding him that God’s Spirit “does not make us timid, but gives us power, love and self-discipline.” He advised the young man to let his teaching be shaped by his faith and love for Jesus and to teach others so that they could pass those teachings on to still more people. Reminding Timothy that the only approval he should seek was that of God, Paul’s instructions were simple: “Preach the word.” [4:2]

Granted, I felt a heavy responsibility. Ours is a growing young church and I didn’t want us to lose momentum or have the church flounder in our pastor’s absence. Then again, I suppose the people Paul left to pastor the churches he planted felt much the same way. Nevertheless, Paul’s words made me ask whose approval it was that I sought. Did I want to please God or the people? While I prayed that my words would manage to do both, I had to focus on pleasing God and trust Him to take care of the rest. The only approval I should be seeking was that of God.

My preaching, like my writing, is not about me; it’s about God. While I hope that it pleases people, the only one I need to please with my words is God. Saturday morning, my friend sent some more words of encouragement. He reminded me that I’m a child of God, gifted by Him in my own special way, and that all God asks of me is to be myself and “Preach the word.” That’s all God asks of any of us! None of us are expected to fill someone else’s shoes; we just have to wear our own and walk in a way that pleases God.

For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord. [2 Timothy 1:7-8a (NIV)]

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. [2 Timothy 2:15 (NIV)]

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THE BURDEN

My guilt overwhelms me—it is a burden too heavy to bear. [Psalm 38:4 (NLT)]

First published in 1678, John Bunyan’s The Pilgrim’s Progress is the second best-selling book of all time (the first being the Bible). In this religious allegory, the reader follows the adventures and trials of Christian (Part I) and his wife Christiana and their children (Part II) as they journey from the City of Destruction toward the Celestial City.

The iconic picture of the pilgrim Christian is that of a man bent over with a heavy pack strapped to his back. From that illustration, many assume that means Christians must carry a heavy burden, which is anything but the truth. Although Bunyan’s allegory opens with the man saddled with that pack on his back, he is free of its enormous weight for most of the story.

At the book’s start, the burdened man is crying while reading the Bible. Realizing that death is followed by judgment, he fears that his heavy load of sin will condemn him to Hell. The troubled man asks, “What must I do to be saved?” When the Evangelist tells him to follow the light to the Narrow Gate, Christian leaves on his pilgrim’s journey. He still carries that pack laden with the weight and shame of his sins; it is a burden that he can’t remove by himself.

Even after Christian enters the Gate, that heavy load remains. Goodwill tells him to be content carrying it until he comes to the Place of Deliverance.  Upon getting there, Christian sees a cross at the top of the hill and a tomb at the bottom. As he approaches the Cross, the straps on his pack loosen from his shoulders. The burden drops to the ground, tumbles down the hill, and disappears into the mouth of the sepulcher. Christian’s burden has been transferred to Jesus who, while on that cross, atoned for all of his sins. When the empty tomb receives his sins, they are gone forever.

It’s no surprise that Charles Spurgeon’s favorite book (after the Bible) was The Pilgrim’s Progress, that this man known as the “Prince of Preachers” read it at least one hundred times, or that Bunyan’s allegory has been used by Christian missionaries for centuries. As with the parables of Jesus, the book’s powerful visual images skillfully illuminate gospel truths. Christian’s burden falling at the cross is what Good Friday was all about. We are rid of the weight of sin and the burden of trying to earn our way into God’s good graces. Released from guilt and condemnation, we are free of sin’s penalty because Jesus paid that price for us. That Christian will eventually reach the Celestial City is what Easter was about!

We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. [Romans 6:6-8 (NLT)]

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. [Matthew 11:28 (NLT)]

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GOOD FRIDAY: ON THIS HOLY DAY

Simeon…took the child [Jesus] in his arms and praised God, saying, “I have seen your salvation, which you have prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people Israel!” Jesus’s parents were amazed at what was being said about him. Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, but he will be a joy to many others. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.” [Luke 2:28,31-35 (NLT)]

Munster - Bern CathedralAs Mary stood in the shadow of the cross, did she recall Simeon’s words when he held the infant Jesus in his arms? His prophecy came true that day at Calvary; as she watched her son endure such torture, it truly must have felt as if a sword had pierced her very soul. Jesus was supposed to be the glory of His nation but there He was—dying the death of a criminal. Mary didn’t understand why her beloved boy had to perish and she certainly didn’t know that He’d be back in three days. Imagine her sorrow and the emptiness in her heart as she witnessed her son’s agony.

Mary knew she loved her son but I wonder if that day she questioned God’s love for Him. She didn’t know that from the moment Jesus was planted in her womb her boy was headed to Calvary or that His death on the cross was all part of God’s perfect plan. How could she understand that her Son’s death was a deliberate choice: that He was dying for the very people who had placed Him on that cross? How could she know that His death proved the enormity of God’s love for all of humanity?

Like Mary, we don’t know the reason why our loved ones suffer or what will result from their suffering. Unlike Mary, however, we do know the rest of the story. Without the crucifixion, there would have been no resurrection. But, because of Jesus’s death and resurrection, there is another life waiting for us in God’s heavenly kingdom. Jesus’s resurrection means that hope overpowered desperation, love claimed victory over hate, forgiveness prevailed over condemnation, joy conquered despair, and life triumphed over death.

Jesus, the Son of God, was ignored, denied, betrayed, falsely accused, demeaned, scorned and scourged, and finally crucified on a cross. He suffered and died like a common criminal and was buried in a borrowed tomb like a vagrant. The sinless One paid the sinners’ debts. He didn’t have to, but he did. Thank you, God, for your loving redemption.

…death was not Jesus’ penalty; it was His destiny. It was not His lot in life; it was His mission. It was not His unavoidable fate; it was His purpose statement for coming to earth that first Christmas: “Born to die.” [Bill Crowder, from“The Path of His Passion”]

But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all. [Isaiah 53:5-6 (NLT)]

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MAUNDY THURSDAY: THE ROOSTER CROWS

“Don’t be so sure,” Jesus said. “This very night, before the rooster crows up the dawn, you will deny me three times.” Peter protested, “Even if I had to die with you, I would never deny you.” All the others said the same thing. [Matthew 26:34-35 (MSG)]

Ballenburg roosterThere’s a therapeutic riding center across the highway from one of the churches we attend. Along with horses, barn cat, and dog, they have a rooster. No matter what the time of day we’re there, that rooster crows. Every time I hear that bird’s loud “cock-a-doodle-do!” I remember Jesus’s words to Peter and ask myself, “Have I denied my Lord today?”

I can’t say I blame Peter for his betrayal. He was there when Judas, along with Temple guards and a contingent of Roman soldiers armed with swords and clubs, arrived in Gethsemane. Peter saw them man-handle and arrest Jesus. Peter was the one who impulsively drew his sword and cut off the ear of the high priest’s slave. Although Jesus healed the man, Peter had to be afraid as he stood around the fire with the servants and guards in the high priest’s courtyard. Would he be the next one arrested? His name may have meant “rock,” but his behavior was anything but rock-like that night.

Would I have been braver and more faithful than Peter or would I, too, have denied Christ? I’m ashamed to say that I probably wouldn’t have behaved any better than did Peter. I often deny knowing Jesus, and I’m not even afraid of being arrested. I deny Him when I ignore His call to service, remain silent when I should speak, or speak when I should remain silent. I deny Him when I hold a grudge, withhold forgiveness, judge others, and act prideful, spiteful or self-righteous. I deny Christ when I do what I know is wrong, when I don’t do what should be done, when I accept what I know He wouldn’t, and when I take credit for His gifts to me. Unfortunately, there are many ways we can deny knowing Jesus.

Lord, forgive us for the times we’ve denied being your servant. Fill us with your Holy Spirit so that our denials become affirmations and our lives give testimony to your saving grace.

All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, “You were with Jesus the Galilean.” In front of everybody there, he denied it. “I don’t know what you’re talking about.” As he moved over toward the gate, someone else said to the people there, “This man was with Jesus the Nazarene.” Again he denied it, salting his denial with an oath: “I swear, I never laid eyes on the man.” Shortly after that, some bystanders approached Peter. “You’ve got to be one of them. Your accent gives you away.” Then he got really nervous and swore. “I don’t know the man!” Just then a rooster crowed. Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried. [Matthew 26:69-75 (MSG)]

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RENDER UNTO CAESAR

Then Jesus said to them, “Give to Caesar the things that are Caesar’s, and give to God the things that are God’s.” [Matthew 22:21b (NCV)]

green heronSome things never change and, aside from death, it’s said that taxes are the only other sure thing in our lives. Along with a poll (or head) tax, the Romans had a variety of other taxes including customs taxes, property taxes, import and export taxes, crop taxes, toll bridges, sales tax, and special taxes when there was a war or building project to finance. Sounds a bit like nowadays! Yesterday was April 15, the day the IRS demanded what is theirs. When you put “the” and “IRS” together you get the word “theirs” and, once we’ve filed our taxes, it sure feels like the government considers most of what’s ours to be theirs!

When the Pharisees joined with the Herodians and asked Jesus if it was right to pay taxes to Caesar, they weren’t asking for accounting advice. Both groups wanted to trap Jesus into saying something that would get Him into trouble either with Rome or the people of Judea. Since paying taxes was a painful and costly reminder of their subjection to Rome, saying yes would anger his own people. If he said no, he’d infuriate the Herodians (Jews who supported Rome), be reported as an insurrectionist, and could be executed for treason. There was no good answer.

It’s foolish to try to outsmart God and Jesus gave the perfect answer. He asked whose portrait was on the coin. Caesar’s picture was on the denarius, the coin of the day, along with these words: “Tiberius Caesar Augustus, Son of the Divine Augustus.” With Caesar’s picture and title on it, the coin that deified the emperor clearly belonged to him. Jesus told the people to give to Caesar what belonged to Caesar and to God the things that were His.

Jesus told us we should pay the government what rightfully belongs to it; like it or not, our obligations to the government and the services it provides must be met. Following good and honest accounting advice is wise and no one wants to pay more than his due. There is, however, a fine line between tax avoidance and tax evasion. While there are some people who would never describe themselves as thieves, they think nothing of cheating on their taxes. They don’t call it theft but theft it is. Unfortunately, some of us dishonor God when preparing our taxes by fudging, misreporting, manipulating, or conveniently forgetting income. The term “creative accounting” doesn’t change what it is: stealing.

Some citizens justify tax cheating by saying they don’t approve of the way the government spends tax money. That’s a convenient excuse. Something tells me, no matter which party is in power and how the government spends, as long as they were expected to pay taxes, they’d never approve of the government’s expenditures. So, as much as we disliked doing it, yesterday we rendered unto to Caesar the things that are his. While we didn’t enjoying doing it, let us remember that laws and taxes are the price we pay for living in a civilized society.

Income tax returns are the most imaginative fiction being written today. [Herman Wouk]

So you must yield to the government, not only because you might be punished, but because you know it is right. This is also why you pay taxes. Rulers are working for God and give their time to their work. Pay everyone, then, what you owe. If you owe any kind of tax, pay it. Show respect and honor to them all. [Romans 13:5-7 (NCV)]

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