PERFECTLY MADE

For it was you who created my inward parts; you knit me together in my mother’s womb. I will praise you because I have been remarkably and wondrously made. Your works are wondrous, and I know this very well. [Psalm 139:13-14 (CSB)]

Today’s socks tell me, “I am perfectly made” and remind me of Psalm 139’s affirmation that, “I have been remarkably and wondrously made.” All of my low-cut athletic socks have pithy affirmations woven into the toes. Depending on what pair I choose, I’m reminded that I have hope or that I’m loved, brave, strong, grateful, kind, powerful, blessed, or thankful. My favorite pair, however, tell me, “I am with you always!” It may seem silly, but there are times, especially during difficult days, when I recall the day’s affirmation on my feet and I stand a little more assuredly.

What we say to others matters, but what we say to ourselves matters even more! The way we speak to ourselves determines how we relate to everything and everyone else! Affirmations replace the negative talk we hear from others as well as the trash talk we say to ourselves! Shifting our minds toward the positive can change the direction we’re taking and lead us to a better destination!

I thought of my socks during church last week when the soloist sang Megan Woods’ lovely song, “The Truth.” The song opened with the sad words, “How many times can you hear the same lie before you start to believe it? The enemy keeps whisperin’ to me… Lord, I don’t wanna listen to the lies anymore.” The negative words we hear our heads are gifts from the enemy—Satan, the Father of lies. He might say that we’re not pretty enough, capable enough, or good enough. He’ll whisper that we’re too young, too old, too fat, too skinny, too tall, or too short. His words tell us we can’t when we can and we shouldn’t when we should. When we pray, he murmurs that God’s not there. Telling us we’re worthless sinners, he claims our past defines us, we don’t deserve happiness, and that we’re unworthy, unlovable, and unforgiveable! The enemy with his lies is camping out rent-free in our heads and his scorn, disparagement, and belittling can make quite a ruckus in there.

Our best defense against the enemy’s lies is keeping God’s truth in our hearts! While my affirmation socks can be found on Amazon, the God’s truth is found in the pages of our Bibles! It is filled with affirmations of who we are in Christ. Instead of socks telling us we are loved or have hope, we have Jeremiah 31:3 telling us that God loves us with an everlasting love and Psalm 62:5 telling us our hope comes from God! While my socks may say I’m strong, Romans 8:37 tells us we’re more than conquerors through Christ! When the enemy tries to take up residence in our minds, let’s remember that Scripture tells us we can stand against his schemes because we’re clothed in the armor of God (Eph 6:11). Our socks don’t need to say, “I am with you always,” because God promised He will never leave nor abandon us (Deut 31:6). God’s word reassures us that we have the peace of God guarding our hearts and minds. (Phil 4:7)

The Bible tells us truth—we are God’s beloved children! He lived and died for us! Never forget that we are God’s workmanship and God doesn’t make junk! Indeed, we are “remarkably and wondrously made.”

The truth is I am my Father’s child
I make Him proud and I make Him smile
I was made in the image of a perfect King
He looks at me and wouldn’t change a thing
The truth is I am truly loved
By a God who’s good when I’m not good enough
I don’t belong to the lies, I belong to You
And that’s the truth!
[Jeff Pardo/Matthew West/Megan Woods]

For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do. [Ephesians 2:10 (CSB)]

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UNDESERVING

He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. [Psalm 103:10-12 (NLT)]

After being asked, “How different would the world look if everyone got what they deserved?” I started wondering. Even as a child, I knew people didn’t get what they deserved. When I was ten, I watched on television as nine black students tried to enroll in an all-white school in Little Rock, Arkansas; they were blocked by the National Guard and an angry mob of 400 angry whites. Two years earlier, on a bus in Montgomery, Alabama, Rosa Parks was arrested for refusing to give up her seat to a white woman. I grew up in Detroit and, while discrimination and segregation were more subtle than in the South, it existed. I lived in a large home with a big yard on a tree-lined street but any bus trip “downtown” told me that the people of color didn’t live in neighborhoods like mine. There may not have been “colored” drinking fountains or “white only” bathrooms but there was a six-foot high, one-foot wide, and half-mile long wall segregating one black community from a neighboring white one. Many other invisible and more impenetrable walls existed within our divided city.

I knew no one deserved prejudice, discrimination, hate, injustice, or poverty. I saw that my color gave me advantages that I hadn’t earned and didn’t deserve. Seeing no black or brown children at my dance classes, theater school, sleep-away camp, or private boarding school, I was thankful that I’d been born a white girl in America and that my father had a good job so that I had those opportunities. I knew I lived a better life than did most people of color in my country and, regardless of their race, many of the people in the rest of the world. Having done nothing to deserve my advantages, I also knew that I was no more worthy than anyone else; I wasn’t smarter, nicer, prettier, more talented, or more valuable than any other little girl. I wasn’t better—I simply was more fortunate.

I’m not sure what the rest of the world would look like if everyone got what they deserved, but my first thought was that Detroit would probably look a whole lot better than it does right now. Then I remembered that the Christian way isn’t giving everyone exactly what they deserve. It’s not an eye for an eye or a slur for a slur. It’s not blows and counterblows, attack and reprisal, or forgiving only if we’ve been forgiven. It’s not helping only those worthy of help, squaring accounts, or turning the tables. It’s turning the other cheek, helping the undeserving, forgiving the reprehensible, loving the unlovable, accepting apologies, and burying the hatchet. It’s helping, healing, sharing, and loving as we would have done to us. Rather than evening the score, Christ’s way is going the extra mile, bearing no malice, and praying for our persecutors. It’s being as merciful to others as God is to us.

When asked how they’re doing, some people reply, “Better than I deserve.” The answer may be a bit of a cliché but it’s true. Just as I’ve done nothing to deserve the advantages my heritage gave me, mankind has done absolutely nothing to be deserving of God’s blessings. As recipients of God’s unmerited grace, we all have gotten more than we deserve (our salvation) and, as recipients of God’s mercy, we haven’t gotten what we do deserve (God’s punishment)! Certainly, God didn’t give us what we deserved when Jesus paid the penalty for our sins!

Upon second thought, I realize that, if everyone got only what they deserved, Detroit would look different but not any better (and probably worse). While a great many of the bad things that happened to me were undeserved, a far greater number of good things were undeserved, as well. If everyone got only what they deserved, my life would be nowhere as pleasant and comfortable as it is. Moreover, since salvation is undeserved, I wouldn’t even have eternal life at the end! The world won’t improve if everyone gets exactly what they deserve. It’s not until we give everyone better than what they deserve that the world will truly change for the better.

God bestows His blessings without discrimination. The followers of Jesus are children of God, and they should manifest the family likeness by doing good to all, even to those who deserve the opposite. [F.F. Bruce]

You have heard the law that says the punishment must match the injury: “An eye for an eye, and a tooth for a tooth.” But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too. If a soldier demands that you carry his gear for a mile, carry it two miles. Give to those who ask, and don’t turn away from those who want to borrow. You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. [Matthew 5:38-45 (NLT)]

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UNFORGIVABLE

And forgive us our sins, as we have forgiven those who sin against us. … If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins. [Matthew 6:12,14-15 (NLT)]

It’s been nearly 50 years, but I’ll never forget that day when, out of anger and fear, I vowed, “I’ll never forgive him!”  My husband and I had taken our three children shopping for school clothes. While I was busy with the eldest, my husband said he’d take the other two for a walk through the mall. Unknown to me, the three-year-old had convinced his father that he’d stay at the store, sit quietly in a little crawl-through hole by the store’s entrance, and wait for his dad’s return. Unfortunately, my husband never told me of that decision. Having the attention span of a gnat, the little guy quickly grew bored watching shoppers. After wandering into the store to hide in the clothes racks, he looked for his brother and me. Not seeing us (since we were in a changing room), the independent guy decided we’d left without him and calmly went looking for us in the mall parking lot. While I was paying for our purchases, my husband returned with only one child in tow. Almost simultaneously, with panic in our voices, we asked one another, “Where’s Scooter?” My imagination went wild with all the horrible things that could have happened to the youngster. In an instant, I decided I’d never forgive my husband for his carelessness and that our marriage would be over!

After the saleswoman made a call to mall security, we learned that a concerned woman had spotted the boy wandering in the parking lot sobbing because he was sure we’d left for home without him. She took him to security where he was enjoying a red lollipop. Through God’s good graces, his misadventure had a happy ending, but what if it hadn’t? While angrily deciding I’d never forgive my husband, it never occurred to me that he’d be hard put to forgive himself if our son was harmed in any way!

I thought of that episode after reading about a 5-year-old severely autistic child who’d wandered out of his house and was found drowned in a nearby pond. A few days later, I learned of a critically injured three-year old who’d fallen out of an industrial mowing tractor and been run over by his father. Unlike our story, those stories had sad endings. Several years ago, a friend’s grandchild died in another tragic accident. Wanting to go on a ride with his dad, the toddler had quietly left the house and was standing in the driveway when his father backed over the youngster. That accident ended up destroying a family through divorce and then the father’s suicide. Apparently, neither parent could forgive the other nor could they forgive themselves. I sometimes think of how my husband and I narrowly escaped a similar ending that day in the mall. Would we have forgiven ourselves and one another? How will the family of the child run over by that lawn mower or the parents of that special-needs child cope? Will they forgive each other? Will they ever forgive themselves? Or, as happened with our friend’s family, will one tragedy lead to others?

C.S. Lewis said, “Everyone says forgiveness is a lovely idea, until they have something to forgive.” Indeed, forgiveness isn’t easy and, sometimes, it seems nearly impossible. Nevertheless, we ask God to forgive us in the way we forgive others. It is hypocritical for us to ask God to forgive our sins if we withhold forgiveness from anyone else. Unless we want God to pick and choose among our sins and failings, we cannot pick and choose among the actions of those who’ve failed us. We don’t get to forgive the little transgressions and withhold forgiveness on the big ones unless we want God to do the same with us.

Instead of a mall cop and a three-year-old with a red lollipop, what if our story hadn’t ended well? I’d like to think that I would have forgiven my husband and our marriage would have survived and thrived. Only God knows—I certainly don’t and I thank Him for not putting me to the test!

To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you. [C.S. Lewis]

Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. [Luke 6:37 (NLT)]

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THE SAMARITANS

Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. [Luke 10:33 (NLT)]

deptford pinkThe hatred between Jews and Samaritans began in 930 BC when Solomon’s son Rehoboam was king and the united kingdom of Israel divided. Ten tribes rebelled and made Jeroboam king of the northern kingdom of Israel whose capital was Samaria. Only the tribes of Judah and Benjamin along with the Levitical priesthood remained in the southern kingdom of Judah. Fearing a change of alliance if people returned to Jerusalem to worship, Jeroboam set up his own worship centers in the north.

After Israel was conquered by Assyria in 772 BC, some of the northern kingdom’s Jews were taken into captivity but many of the poor and uneducated Jews remained. Assyria repopulated the land with Gentiles who brought their pagan gods and beliefs with them. Wanting to appease the god of the land after a series of lion attacks on the new settlers, Assyria’s king sent back an exiled priest to teach them about Israel’s Jehovah. As a result, Samaritan Judaism became an odd mix of paganism and Judaism. Only the five books of Moses were recognized as Scripture, many Jewish traditions were rejected, and idols were worshipped along with the God of Israel.

When the southern kingdom’s Jews began returning after their Babylonian exile, the Samaritans interfered with the rebuilding of Jerusalem and tried to undermine Judah’s relationship with their Persian rulers. Since the Samaritans were not welcome to worship in the Jerusalem Temple, they erected their own temple on Mt. Gerizim. Adding more fuel to the fire, they aligned themselves with the Seleucids during the Maccabean wars. Around 113 BC, Judah’s Jews destroyed the Samaritan temple and around 9 AD, some Samaritans snuck into Jerusalem on Passover and defiled the Temple with human remains.

Samaritans were a continual source of difficulty for the Jews of the south. Controlling the land between Galilee and Jerusalem, they regularly harassed pilgrims on their way to worship in Jerusalem. Because of the intermarriage between the Jews and Gentiles of Samaria, Samaritans were considered “half-breeds” by Jews. Considering them racially and theologically contaminated, Judeans had a proverb: “A piece of bread given by a Samaritan is more unclean than swine’s flesh.”

Bitter, intolerant, and hostile toward one another, the relationship between Samaritans and Judeans was like that between Protestants and Catholics during the troubles in Northern Ireland or Israelis and Palestinians today. This is the world in which we find Jesus telling the parable of the Good Samaritan with the unlikely hero being a Samaritan (the very people known to harass travelers).

We know this parable was in response to the question, “Who is my neighbor?” but let’s back up one chapter to see what preceded it. Jesus and the disciples were on their way to Jerusalem. Rather than taking the longer walk around Samaria, they were walking right through it. When Jesus sent messengers into a Samaritan village to make sleeping and eating arrangements, they were not welcomed. Although Jesus previously told the disciples to simply shake the dust from their feet if a town refused to welcome them, John and James suggested calling down fire from heaven to destroy the village. Luke says Jesus rebuked them but we don’t know what He said.

Part of their rebuke may be found in the story of the Good Samaritan. The parable could have been as much for His disciples (especially James and John) as it was for the legal expert who asked the identity of his neighbor. Jesus easily could have made his point with a Roman soldier as the story’s unlikely hero, but He didn’t. Although the Samaritans had been unneighborly in snubbing Him, Jesus deliberately chose a Samaritan to teach a lesson about neighbors! That parable told the disciples that, even when our neighbor is inhospitable and slights us, he still is our neighbor. Whether or not someone helps us, we are to help them and, when someone offends us, we’re not to take offense. We do unto others as we would like them to do to us and not as they’ve done to us!

Although there are about 800 Samaritans still living in Israel, the word “Samaritan” for most of us refers to someone who helps other people, especially strangers, when they have trouble. How ironic that the despised “pagan half-Jews of the Old Testament” (as one writer called them) took a place of honor in the New!

The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” But the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?” [Martin Luther King, Jr.]

Give to anyone who asks; and when things are taken away from you, don’t try to get them back. Do to others as you would like them to do to you. If you love only those who love you, why should you get credit for that? Even sinners love those who love them! [Luke 6:30-31 (NLT)]

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OUR TIME IS HIS

The earth and everything in it, the world and its inhabitants, belong to the Lord. [Psalm 24:1 (CSB)]

The heavens are yours; the earth also is yours. The world and everything in it—you founded them. [Psalm 89:11 (CSB)]

The two were seated next to us on the patio; the frail elderly woman was the mother and the younger woman her daughter. After pondering the menu, the mother had all sorts of questions about it. In no rush to order, she dithered over her entrée choice and, once food was served, she lingered over it. As I observed the two women, I could see and hear the daughter’s growing frustration and impatience with her mother. They reminded me of the times I took my mother-in-law out to lunch. Having “been there and done that,” I wanted to tell the daughter to be patient. One day, mom would be gone and she’d wish they had more days together.

Because they are our possessions and we have control over them, we say we own things like our money, house, car, lawnmower, and toothbrush. I suspect we also think we own our time but, when you think about it, we don’t. Like everything else, it’s a gift from God. While we have clocks and calendars to help us keep track of it, God is the one who owns our time and has ultimate control over it! Nevertheless, because we think our time is ours alone, we often dole it our sparingly or not at all. Moreover, just as a toddler feels put upon when his mother makes him share his toys, we tend to resent the imposition when called upon to share our time in a way we hadn’t planned.

In her later years, we took my mother-in-law to her numerous appointments and a day with Gert was a little like the children’s story If You Give a Mouse a Cookie. In Laura Numeroff’s circular tale, the mouse’s simple request for a cookie leads to a series of escalating demands of things like milk, a straw, a napkin, a mirror, nail scissors, a broom, a nap, a story, paper, crayons, a pen, and scotch tape before ending up with the mouse wanting another cookie!

Whether we took Gert to doctor, hairdresser, seamstress, or shopping, the undertaking was guaranteed to take all day. Once done with the first task, Gert would add more errands to run and more places to visit. By then she’d be hungry and insist it was time for lunch. Once in a restaurant, she’d scrutinize the entire menu forever and discuss the various items before finally requesting the burger she always ordered. She was even slower to finish her meal and, once done, she’d order coffee before deciding about dessert. Once Gert was home, she’d insist we come in and “sit awhile” which often led to our staying for dinner at her senior residence! Just as the act of giving one cookie to a mouse led to a whole series of unexpected events for the little boy, a ride to a one appointment with my mother-in-law led to a full day’s outing for us.

It wasn’t just her advanced age that made my mother-in-law seem so needy, slow, and indecisive. I suspect she wanted to spend more time with us and the numerous errands and lengthy meals were a way to do that! As pleasant at those days with Gert were, they were time-consuming. I admit there were times we felt she infringed on time that was rightfully ours! As much as we loved her, it was easy for us to resent the hours she took from our day. That feeling of being imposed upon didn’t come from God—it came from the enemy. Our selfishness came from the mistaken assumption that we owned the 24-hours of each day and could spend them as we wished rather than as God desired.

If Jesus appeared and asked us to spend the day with a widowed elderly woman, we gladly would say yes (and be thankful it wasn’t a bigger ask). What if He asked us to spend time packing groceries at the food bank, helping at Vacation Bible school, volunteering at the charity thrift shop, visiting a house-bound neighbor, bringing communion to a shut-in, or tutoring youngsters at the Boys and Girls club? Because He asked, we’d happily do it without resenting Him or those we served. The thing is—Jesus asked us to do those things when He was here so He shouldn’t have to ask us again now! He calls on us to use His time as He would have it used! Never rushed, if God Himself found time to feed the hungry and heal the sick, we have the time to serve both loved ones and strangers alike!

In truth, nothing—not our time, talents, or even bodies—are truly ours; they all belong to God. Rather than the owner, we are merely stewards of God’s gifts. The time God gives us is to be used for His glory. When given the opportunity to serve Him by helping others, let’s respond with joy, enthusiasm, and a large dose of patience on the side—always remembering that what we do for others, we are doing for Him! As the Psalmist said, let us “Serve the Lord with gladness, come before him with joyful songs.” [100:2]

How could we enjoy heaven if during our lifetime we had used most of our time, treasure, and talents for ourselves and our select group? [Daniel Fuller]

Then the righteous will answer him, “Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and take you in, or without clothes and clothe you?  When did we see you sick, or in prison, and visit you?” And the King will answer them, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” [Matthew 25:37-40 (CSB)]

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IT’S NOT THAT DIFFICULT

When Jesus had finished saying these things, the crowds were amazed at his teaching, for he taught with real authority—quite unlike their teachers of religious law. [Matthew 7:28-29 (NLT)]

The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches. [Charles Hodge]

Great Blue HeronAs much as I enjoy reading the works of authors like C.S. Lewis, A.W. Tozer, Dietrich Bonhoeffer, and N.T. Wright, I admit to not always understanding exactly what they’re saying. Nevertheless, thinking me an expert, a friend sent me an article written by a well-known Christian theologian and asked for my thoughts. Unfortunately, I had none because I couldn’t make sense of it. When I reluctantly admitted my bewilderment, my friend admitted the same. Although we both tried to understand the author, neither of us could discern his point. He appeared to have used a great many fancy words to say very little. While another scholar might make sense of his words, we two reasonably intelligent believers couldn’t. Unfortunately, some pastors, theologians, Christian writers, and fellow believers unnecessarily complicate faith and our relationship with God.

When I couldn’t comprehend a sermon or a Christian writer’s words, I used to think I wasn’t smart enough or my faith wasn’t deep enough. But, just because we’re not as theologically learned, philosophical, or contemplative as others, doesn’t mean we’re mentally deficient or have less faith. Being a follower of Christ doesn’t require some secret knowledge and there’s nothing wrong with us if we don’t always understand what a pastor says or a theologian writes. The Holy Spirit will help us understand all that we need to understand.

God didn’t make all of us deep thinkers; He didn’t have to! His message isn’t intended for a select few religious scholars and intellectuals. When Jesus gave His “Sermon on the Mount,” He wasn’t speaking to the religious elite; He was speaking to a crowd of ordinary people like you and me. His message was simple, straightforward, heartfelt, and God-breathed.

While we never will be able to fully understand God’s plan of salvation through Jesus, there is nothing mysterious, hidden, or cryptic about it. After years of listening to sermons in church, it was a simple pamphlet with stick figures from Campus Crusade that finally explained the gospel message for me! Before Holy Communion at our liturgical church, we proclaim the “mystery of our faith” by saying: “Christ has died. Christ is risen. Christ will come again.” It’s really that simple!

During Saturday evening worship last week, the soloist sang “Yes, my Jesus Loves Me,” a beautiful song based on the well-known children’s hymn. Before starting her sermon, our pastor thanked the singer. She then told the congregation that if we took nothing more away from the service than the knowledge that Jesus loves us, we will have taken away all that we needed to know! Now, there’s a preacher who knows how to put her message in words we all can understand!

We should never disparage our faith or apologize because we’re not scholars or academically trained. Moreover, let us never allow our amateur status keep us from sharing the gospel message. Jesus spent His time with common people, not theologians and academics. Peter, the rock on which the Christian church is built, was a fisherman, as were most of the disciples. The Apostle Paul, as a Pharisee, was the only theologian in the group! What mattered was that they loved Jesus and spread His message far and wide. If all anyone knows after speaking with us is that Jesus loves them, they’ve taken away a powerful message, indeed!

As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine. [Charles Spurgeon]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16-17 (NLT)]

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