THE ROAD TO HELL

PythonI don’t want Satan to outwit us. After all, we are not ignorant about Satan’s scheming. [2 Corinthians 2:11 (GW)]

The Screwtape Letters, by C.S. Lewis, is a series of letters written by a senior demon, Screwtape, to his nephew, Wormwood, a demon-in-training. Screwtape, acting as Wormwood’s mentor, advises the novice tempter on ways to acquire the soul of a nameless young man known as “the patient.” Wormwood, like many young people, is both enthusiastic and impatient. He hopes to win the man’s soul quickly by having him sin on a grand scale with an act of deplorable wickedness. Screwtape, however, points out that the patient succumbing to the many little temptations of life are what will eventually corrupt him. The experienced demon points out that evil on a petty scale will seep into the man’s relationships, prayer life, and view of the church and that, says Screwtape, is the way to capture a soul.

Lewis’ book reminds us to keep alert regarding Satan’s plots. It’s easy to be confident about not becoming terrorists, murderers, blackmailers, bank robbers or kidnappers because we’d see those satanic schemes a mile away. It’s the little things like pique, exhaustion, fear, disillusionment, annoyance, disappointment, over-confidence, or boredom that can give Satan a foothold in our lives and blind us to his presence. Once he’s gotten in the door, he provides us with temptations to gossip, bicker, ridicule, lie, cheat or covet and nudges us with discontent, restlessness, and a dash of envy so we want bigger, better and more than our neighbor. He encourages unforgiveness, self-importance, jealousy, and intolerance and then tells us we’re not being boastful, selfish, petty, hypocritical, greedy, self-righteous or vain. He tells us what we want to hear—that the end justifies the means, the crowd can’t be wrong, or that no one will know! He subtly encourages us to put other activities before prayer or Bible study and to put other relationships before our relationship with God.

Make no mistake about it—Satan and his forces are out and about and we must never forget it. He knows our weaknesses, doesn’t play fair, and won’t announce his presence or tell us his plans. Whether the enemy crushes us with one blow from a wrecking ball, a few swings of a sledge hammer or patiently chips away at us with a chisel makes no difference to him; he just wants to defeat us.

You will say these are very small sins … The only thing that matters is the extent to which you separate the man from the Enemy [God]. It does not matter how small the sins are, provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed, the safest road to Hell is the gradual one – the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts. [Screwtape to Wormwood, from “The Screwtape Letters” by C.S. Lewis]

So place yourselves under God’s authority. Resist the devil, and he will run away from you. Come close to God, and he will come close to you. Clean up your lives, you sinners, and clear your minds, you doubters. [James 4:7-8 (GW)]

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SEEING THE ERROR

For false messiahs and false prophets will rise up and perform signs and wonders so as to deceive, if possible, even God’s chosen ones. Watch out! I have warned you about this ahead of time! [Mark 13:22-23 (NLT)]

white ibisYesterday, I wrote about Cyrus Teed, the Koreshan Unity, their strange theology, and Cellular Cosmogony: the belief that the earth is a hollow shell and the entire universe exists inside that shell. Whether he was a charlatan or insane fanatic, Cyrus Teed claimed to be immortal. When he died in 1908, his followers kept his body in a bathtub for five days and waited for his resurrection. Rather than rising, Teed began to stink and authorities forced his corpse to be buried. Nevertheless, many of his followers faithfully waited another thirteen years for his return.

When it became obvious his second coming would never come, membership in the Koreshan Unity began to decline (the belief in celibacy not helping their numbers). By 1961, when it was clear the community would not survive, its last four members deeded the remaining 305 acres of Unity land to the state.

Hedwig Michel was the last of the Koreshans. In 1982, reporters asked if she still believed in Cellular Cosmogony and she replied, “Well, I did believe it until I saw the boys walking on the moon.” That moon walk took place in 1969, 61 years after Teed’s failed resurrection and several years after Sputnik and Explorer 1 launched, Alan Shepherd flew into space, and both Yuri Gagarin and John Glenn orbited the earth in spacecraft. Yet, Hedwig Michel held fast to her Koreshan beliefs until she saw Neil Armstrong and Buzz Aldrin walk on the moon.

For the most part, the Koreshans were an educated lot and, when walking through their settlement, I wondered why they clung to their strange theology and pseudo-science for so long. Then again, while it’s easy to recognize the folly of someone else’s ideas, it’s not so easy with our own. Jesus warned us about false prophets but not all of them are as obvious as Cyrus Teed. At some time or another, we all may have believed in the wrong person or ideology or held on to erroneous viewpoints or prejudices. Perhaps, we still do.

Why do people continue with false beliefs or follow false prophets? Perhaps, it is easier to believe a lie than admit our thinking could be wrong. The Koreshans gave up their homes and personal possessions to devote their lives to Koreshanity. Like them, could we stubbornly cling to certain beliefs or biases because admitting our error might mean we’ve wasted opportunities, time, energy or even money? For many years, the Koreshan Unity prospered, having 7,500 acres of land and more than a dozen businesses. Skepticism and doubt probably don’t thrive in well-being and, like Teed’s followers, we’re unlikely to question what appears to be successful, even when we suspect it could be wrong. With such a strong sense of community, some Koreshans may have been afraid to abandon their sect and step out on their own while others may have feared ridicule from outsiders if they admitted their error.

Like those die-hard Koreshans, do we have blind spots? Are we unwilling to examine some of our beliefs in the light of God’s truth? While it’s never easy to admit we’re in error, it’s easy to know God’s truth. If we’re not loving God, loving all of His people, and walking in the way of Jesus, we’re in error. When our attitude, values, principles or opinions don’t line up with God’s word, they’re wrong. For Hedwig Michel, it took seeing men walk on the moon’s surface before she accepted the falseness of Koreshanity. What will it take for us to see any falseness in our lives?

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. [2 Timothy 4:3-4 (NLT)]

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THE SA MEETING

The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life. [1 Timothy 1:15-16 (RSV)]

Canada geeseReading Paul’s words acknowledging his sinfulness makes me picture a meeting of the Pearly Gates chapter of a 12-step support program called Sinners Anonymous (SA for short). The meeting would be well attended simply because sinfulness is an undisputed characteristic of all mankind and we are all guilty before God.

Paul would get the meeting started by introducing himself and claiming to be the worst sinner of them all: “I’m the sinner once known as Saul. I persecuted Christians and stood by while people stoned Stephen.” The hymn writer might disagree. “I’m the wretched sinner John Newton. Blind and lost, an ‘infidel and libertine,’ I was a slave trader.” Then the disciple would rise and introduce himself: “Hello, my name is Thomas and I’m a sinner. I abandoned the Lord when he was arrested and then doubted his resurrection.” A nameless man from the back of the room might speak: “I was there at His crucifixion but I, too, am a sinner. My life was spent in crime.” Perhaps the gospel writer would speak next: “I’m the sinner Matthew; as a greedy tax-collector, I was both traitor and thief.” The priest would introduce himself: “I’m Augustine: a sinner who once abandoned the faith for paganism, used and abandoned women, and lived a life of debauchery.”  A matronly woman would announce, “I’m Martha and a sinner who often became so busy with life’s mundane details that I failed to put our Lord first.” Peter would jump up and say, “I’m worse! I’m such a sinner that I denied our Lord, not once, but three times!”

If there were a heavenly SA group, however, it wouldn’t be called Sinners Anonymous; it would be Saints Anonymous! The same people would be there and the same sins would have been committed but the introductions would be quite different from the ones I presented. While all those at that SA gathering were sinners, their sins were forgiven and their faith in Jesus would have made them saints. Instead of identifying themselves as sinners and listing their sordid transgressions, the attendees would introduce themselves as the redeemed children of God whose sins had been forgiven and forgotten. As members of the body of Christ, they’d introduce themselves as saints, not sinners!

Like Paul, we’re all sinners but, like Paul, through our faith in Jesus Christ, we’ve been reborn. We may be sinners but we’re also saints. Thank you, God!

There is no saint without a past, no sinner without a future. [Augustine of Hippo]

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. [Colossians 1:11-14 (RSV)]

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DOING IT RIGHT OR DOING THE RIGHT THING?

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

For I have come to call not those who think they are righteous, but those who know they are sinners. [Matthew 9:13b (NLT)]

grey catbirdWe recently saw a stage production of Les Miserables (“Les Miz”), a musical based on Victor Hugo’s novel. Set in France in the early 1800s, it tells the story of Jean Valjean, a man who spent 19 years in prison for stealing a loaf of bread to feed his starving family. When Valjean, known as “Prisoner 24601,” is released, he is issued a “yellow passport” which he’s required to present to the police in any village he passes through. Stating he has been released from prison but listing his crimes, this yellow piece of paper marks him as a criminal forever.

Almost immediately upon his release, Valjean steals from the Bishop of Digne, the only person who shows him any kindness by offering him food and shelter. When the ex-convict is caught by the police, the bishop refuses to accuse him and even gives him more silver. The astonished Valjean then commits his life to virtue and service. Realizing he can’t start life anew as a convict, he breaks parole by tearing up his yellow passport and changing his name.

Valjean becomes a model citizen but, to an unrelenting policeman named Javert, Valjean remains Prisoner 24601 and a criminal. Even after Valjean saves his life, Javert remains wholly dedicated to enforcing the law by arresting Valjean and punishing him for breaking parole. He sings these words about Valjean: “Once a thief, forever a thief. What you want you always steal.”

While hardly a Christian story, Victor Hugo’s tale depicts the way Christian love can transform a person. We see how the bishop’s love and forgiveness affects Vajean and how his new personality positively impacts the lives of others. When we accept Jesus, like Valjean, we become new people and the old is gone. The “yellow passport” identifying us as sinners is torn and tossed and we are new people with a new purpose.

While we identify with Valjean, we also can resemble the unrelenting Javert or the merciful Bishop of Digne. Like Javert, do we ever act as judge and jury and insist that “a man like that can never change”? Are we people who can’t forgive: people who believe justice is more about retribution than mercy? Like Javert, are we more interested in being right or, like the bishop, is our concern doing what’s right? As did the bishop, do we truly believe in redemption, forgiveness, love and mercy? To give someone a new lease on life, would we lie to the police or give even more to a thief? Would we follow the letter of the law or the word of God? When I ponder this question, I think of the advice given to a young man by his minister father: “Don’t just do what is legally right, do what is morally right!” Let us remember that, as Christians, we are not called just to do things right; we are called always to do the right thing!

You have heard the law that says the punishment must match the injury: “An eye for an eye, and a tooth for a tooth.” But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too. If a soldier demands that you carry his gear for a mile, carry it two miles. Give to those who ask, and don’t turn away from those who want to borrow. [Matthew 5:38-42 (NLT)]

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YOU ARE FORGIVEN

So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. That is why you should examine yourself before eating the bread and drinking the cup. For if you eat the bread or drink the cup without honoring the body of Christ, you are eating and drinking God’s judgment upon yourself. [1 Corinthians 11:28 (NLT)]

Christ our Lord invites to his table all who love him, who earnestly repent of their sin and seek to live in peace with one another. [United Methodist Book of Worship]

ospreyIn the denominational church we attend Saturday nights, we celebrate Communion every week. As part of the liturgy, the congregation is invited to join in a corporate general confession. The pastor then tells the congregation that, in the name of Jesus Christ, they are forgiven. The congregation responds with the words, “In the name of Jesus Christ, you are forgiven!” New to this denomination, at first I wondered, “Does the pastor need the entire congregation’s forgiveness?”

With just a little thought I realized we weren’t forgiving the pastor (unless, of course, she’s harmed us in some way); we were forgiving all who have wronged us. Sinning and being sinned against are part of the human condition. If we need God’s forgiveness (and we always do), it’s a sure thing that someone out there needs our forgiveness as much as we need theirs.

Our Lord’s words were “forgive us our sins, as we have forgiven those who sin against us,” [Matthew 6:12] which seems to mean that the way we give forgiveness is the way we’ll receive it. But does that mean we’ll not be forgiven if we don’t forgive? That seems to run contrary to the concept of God’s grace. I’ve read assorted and contradictory commentaries on this and still don’t know the answer to that one. What I do know is that the power to forgive doesn’t come from me; it comes from the Holy Spirit. Perhaps our inability to forgive others has more to do with our relationship with God than with anyone else.

The Apostle Paul tells us to examine ourselves before partaking of the bread and wine which would seem to mean that we should examine our relationship with Christ to determine whether it is sincere and genuine. Harboring condemnation, ire, bitterness, or resentment indicates there’s a problem in our relationship with Jesus as well as with someone else. The message of the gospel, however, is one of reconciliation and forgiveness.

When I say those words of forgiveness during Saturday worship, I am reminded that Jesus placed the burden of forgiveness and reconciliation on me. It doesn’t matter who is at fault, who should be the one to apologize, or whether the person who offended us is repentant or not. We can’t ask for the blessings found in the Lord’s Supper if we’re unwilling to share those blessings with friend and enemy alike. There is no room for anger and unforgiveness at the Lord’s table; His table is one of love and forgiveness.

‘Forgive our sins as we forgive,’ you taught us, Lord, to pray,
but you alone can grant us grace to live the words we say…
In blazing light your cross reveals the truth we dimly knew:
what trivial debts are owed to us, how great our debt to you!
[“Forgive Our Sins as We Forgive” by Rosamond E. Herklots]

Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. [Colossians 3:13 (NLT)]

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BITTERROOT AND BINDWEED

Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. [Hebrews 12:15 (NLT)]

bitterroot - hedge bindweedThe bitterroot plant was a staple in the Native American diet; just a few ounces of the dried root provided enough nourishment for a meal. Bitterroot could also settle an upset stomach, relieve the itch from poison ivy, and numb the pain of a sore throat. Unlike the bitterroot, however, the root of bitterness is anything but life-sustaining or healing.

With its large pink flowers, the bitterroot is lovely and welcome; the root of bitterness is not. Bitterness is more like bindweed, a wild relative of the morning-glory. Both look harmless enough at first but, before you know it, they take root. Bindweed wraps itself around every plant nearby and bitterness wraps itself around our hearts. The roots of both bindweed and bitterness can reach deep and spread wide. Gardeners often call bindweed the “zombie plant” because it’s nearly impossible to kill; the same goes for bitterness. Without continual effort to keep cutting down bindweed and cutting out bitterness, both may be here to stay.

It’s hard to avoid bindweed, and the same goes for bitterness. We’ve all had people who’ve hurt us in seemingly unforgiveable ways. When bitterness rears its ugly head, we may find ourselves wishing ill upon them or taking secret joy if adversity hits them. Their inexcusable behavior makes us feel justified in allowing this bitter root to grow. The longer bitterness and bindweed are allowed to grow, the deeper their roots go and the more they destroy the garden or life hosting them.

Forgiveness is the only way to eradicate the root of bitterness and it doesn’t come easily. A desire for justice, revenge, and retribution is the natural response to injury. While we think that someone should pay for the harm that’s been done to us, we forget that Jesus has already paid that debt. If we ask how we possibly can forgive those who’ve hurt us, we must also ask how God possibly can forgive us. When Jesus saved us from God’s condemnation, we lost any right to condemn other people; we are no less a sinner than anyone else.

It takes patience, perseverance, and determination to rid a garden of bindweed and the same goes for ridding our lives of bitterness. As with bindweed, whenever we spot bitterness sprouting in our souls, we need to prune it back to weaken its roots. Praying for our enemies kills bitterness in much the same way herbicide kills bindweed. We should improve our soil with God’s word and consider cultivating new friends—ones who won’t share our bitterness, feed our resentment, encourage our hostility, listen to our complaints, or tolerate our anger. It can take three to five years of concentrated effort to eradicate bindweed from a garden; ridding ourselves of bitterness doesn’t happen overnight either.

There is one similarity between the root of bitterness and the bitterroot plant. Bitterroot’s scientific name is Lewisii (in honor of Meriwether Lewis) and rediviva (meaning “reviving from a dry state”) because of its root’s ability to grow again after being dug up, dried whole, and stored for several months. Like the bitterroot, the root of bitterness often can find a way to revive when we think it’s dead and gone. Then again, we must remember that both bitterroot and the root of bitterness can only revive if we replant and water them.

Love keeps no record of wrongs, but bitterness keeps detailed accounts. (Craig Groeschel)

Bless those who curse you. Pray for those who hurt you. [Luke 6:28 (NLT)]

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. [Ephesians 4:31-32 (NLT)]

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