TO GOD BE THE GLORY

The Grand Tetons - Jackson LakeHe [Herod] put on his royal robes, sat on his throne, and made a speech to them. At its conclusion the people gave him a great ovation, shouting, “It is the voice of a god and not of a man!” Instantly, an angel of the Lord struck Herod with a sickness so that he was filled with maggots and died—because he accepted the people’s worship instead of giving the glory to God. [Acts 12:21b-23 (TLB)]

Our voices, our service, and our abilities are to be employed, primarily, for the glory of God. [Billy Graham]

When it comes to compliments, it’s not only more blessed to give than receive, but often far easier. Praise is a beautiful gift of encouragement and, like any gift, it should be acknowledged with thanks. But what then? None of us want to end the way Herod Agrippa did when he failed to give the glory to God! God is the source of everything that is good in our lives and He has blessed each of us with an array of aptitudes and gifts that enable us to do His work and bring Him glory. While we may put forth a great deal of effort to develop them, our talents, skills, insight, and achievements are not ours alone; they come from the grace of God. It is only right to acknowledge his greatness and give Him the honor and praise. So, when we receive praise, how do we give God the glory that is His?

While I occasionally see, “To God be the glory!” at the end of an actor’s biography in a theater program, I’m not sure it works so well in conversation. Responding to a compliment with, “To God be the glory!” is a Christianese phrase that could be off-putting, especially to non-believers. It might even seem a little boastful—as if God gifted me but not you or my God-given gift is better than yours. Yet, not acknowledging God in our response to sincere praise means we’ve wasted a valuable opportunity to share the gospel. After thanking someone for their encouragement, how do we use their words as an opportunity to celebrate all that God has done in and through us? Of course, I’m going on the assumption that whatever we’ve done that earned the compliment we truly did to glorify God.

While saying “To God be the glory!” may seem a bit flippant or trite, other responses might work better. We could say something like: “I’m thankful to God that you liked my work,” or “I’m happy to be able to use God’s gifts this way,” or “Anything praiseworthy in me is really Him,” or even, “God’s blessed me with a beautiful gift and I hope to use it wisely.” Whatever we say, our response should be humble, sincere and heartfelt. Let’s always remember to give credit where credit is due! To God be the glory!

To God be the glory, great things He hath done;
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in.
[Fanny Crosby (1875)]

For everything comes from God alone. Everything lives by his power, and everything is for his glory. To him be glory evermore. [Romans 11:36 (TLB)]

O nations of the world, confess that God alone is glorious and strong. Give him the glory he deserves! [Psalm 96:8-9a (TLB)]

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LOVE SHALL NEVER DIE

If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. … Be merciful, just as your Father is merciful. [Luke 6:32-35a,36 (NLT)]

One of the hymns at our Easter Eve service was Christ is Alive and we sang, “In every insult, rift and war, where color, scorn or wealth divide, Christ suffers still, yet loves the more, and lives, where even hope has died.”  I thought of how hate must be like another nail in His hands and intolerance another scourging on His skin. The text of the hymn was written by Brian Wren in April of 1968, just two weeks after the assassination of Martin Luther King, Jr. “I could not let Easter go by without speaking of this tragic event which was on all our minds, “ he explained. “The hymn tries to see God’s love winning over tragedy and suffering in the world.”

Little did I know while singing those words that, just a few hours later, there would be tragedy and suffering half-way around the world in Sri Lanka. Coordinated bombings at three churches and four hotels turned Easter Sunday into a blood bath leaving more than 300 people dead and 500 injured. A Sri Lankan Sunday school class at Zion Church met before the service that morning. When their teacher asked, “How many of you are willing to die for Christ?” all of the children raised their hands. As they rededicated themselves to Jesus by lighting candles, little did they know that half of them actually would die for Christ that very morning. As they crossed a courtyard to enter the sanctuary, a stranger exploded the bomb he was carrying in his backpack.

Last week, bullets ripped through a peaceful Passover service at a synagogue outside of San Diego, leaving one dead and three inured. Exactly six months earlier, 11 people were killed at a Pittsburgh synagogue. In March, at least 50 were killed and 20 injured in shootings at two mosques in Christchurch, New Zealand. In January, two suicide bombers detonated their bombs in a Catholic church in the Philippines, leaving 20 dead and more than 100 injured. Last October, a gunman attacked a Sabbath service in a Pittsburgh synagogue, leaving 11 dead. The heart of God must be filled with grief at these horrific acts of terror and hate.

We live in a fallen world—a world where war, pain, injustice, violence, anger, and prejudice abound. As we mourn the loss of innocent lives, we must resist the temptation to return hate with even more hostility. Just as we pray for their victims, we must also pray for the extremists who perpetuate these terrible attacks. The war on terror isn’t just a political battle; it’s a spiritual battle against the Prince of Darkness.

Let us remember that Christ’s message is one of love and love is more powerful than hate. As a nation, we must work to resolve the social and political issues that encourage terrorism but, as Christians, peace must begin with us. We are called to love everyone—not just the people with whom we agree. Rather than living in fear, as Christians, we must live in hope. Let us be people of prayer against the ungodly hatred and violence of our world. We must extend the hand of friendship and love to all people, not just the ones who think, look, speak, and worship like us.

“Christ is alive!” we sang at that Easter service. “The cross stands empty to the sky. Let streets and homes with praises ring. Love, drowned in death, shall never die.” Let us answer the hate of the world with His love!

At some ideas you stand perplexed, especially at the sight of human sins, uncertain whether to combat it by force or by humble love. Always decide, “I will combat it with humble love.” If you make up your mind about that once and for all, you can conquer the whole world. Loving humility is a terrible force; it is the strongest of all things and there is nothing like it. [Fyodor Dostoyevsky from “The Brothers Karamazov”]

You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. [Matthew 5:43-45 (NLT)]

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WEAR YOUR OWN SHOES

Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. [Galatians 1:10 (NIV)]

Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load. [Galatians 6:4-5a (NIV)]

seedboxLast Thursday night’s Bible study had been as inspiring as Easter Sunday’s sermon. As we walked out of the building, I confided to my friend that there was no way I could follow such brilliant preaching. You see, our pastor was taking a much needed vacation and I would be doing the preaching for the next two Sundays. Afraid I couldn’t possibly fill his shoes or touch people’s hearts the way he does, I asked, “How can I possibly compare to him?” My friend wisely answered, “You don’t!” He reminded me to be myself and let the Holy Spirit do the rest.

As I continued to polish my sermon, the enemy kept reminding me that I could never fill our pastor’s shoes.  I thought of the Apostles after Jesus had ascended. I’m sure their preaching, no matter how heartfelt and inspired, was no match for that of Jesus. That no one could possibly fill His holy sandals, however, didn’t stop them from speaking and spreading the gospel message. Scripture tells us that many became believers and were baptized after hearing the Apostle Paul speak. Yet Paul’s vast knowledge and speaking skills never kept Timothy, Silas, Barnabas, Titus or others from sharing God’s word.

When whispers of doubt are heard, I find it best to turn to God’s Word, so I turned to Paul’s letters to Timothy. Telling him not to be ashamed of his testimony, Paul encouraged the young man by reminding him that God’s Spirit “does not make us timid, but gives us power, love and self-discipline.” He advised the young man to let his teaching be shaped by his faith and love for Jesus and to teach others so that they could pass those teachings on to still more people. Reminding Timothy that the only approval he should seek was that of God, Paul’s instructions were simple: “Preach the word.” [4:2]

Granted, I felt a heavy responsibility. Ours is a growing young church and I didn’t want us to lose momentum or have the church flounder in our pastor’s absence. Then again, I suppose the people Paul left to pastor the churches he planted felt much the same way. Nevertheless, Paul’s words made me ask whose approval it was that I sought. Did I want to please God or the people? While I prayed that my words would manage to do both, I had to focus on pleasing God and trust Him to take care of the rest. The only approval I should be seeking was that of God.

My preaching, like my writing, is not about me; it’s about God. While I hope that it pleases people, the only one I need to please with my words is God. Saturday morning, my friend sent some more words of encouragement. He reminded me that I’m a child of God, gifted by Him in my own special way, and that all God asks of me is to be myself and “Preach the word.” That’s all God asks of any of us! None of us are expected to fill someone else’s shoes; we just have to wear our own and walk in a way that pleases God.

For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord. [2 Timothy 1:7-8a (NIV)]

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. [2 Timothy 2:15 (NIV)]

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MAUNDY THURSDAY: THE ROOSTER CROWS

“Don’t be so sure,” Jesus said. “This very night, before the rooster crows up the dawn, you will deny me three times.” Peter protested, “Even if I had to die with you, I would never deny you.” All the others said the same thing. [Matthew 26:34-35 (MSG)]

Ballenburg roosterThere’s a therapeutic riding center across the highway from one of the churches we attend. Along with horses, barn cat, and dog, they have a rooster. No matter what the time of day we’re there, that rooster crows. Every time I hear that bird’s loud “cock-a-doodle-do!” I remember Jesus’s words to Peter and ask myself, “Have I denied my Lord today?”

I can’t say I blame Peter for his betrayal. He was there when Judas, along with Temple guards and a contingent of Roman soldiers armed with swords and clubs, arrived in Gethsemane. Peter saw them man-handle and arrest Jesus. Peter was the one who impulsively drew his sword and cut off the ear of the high priest’s slave. Although Jesus healed the man, Peter had to be afraid as he stood around the fire with the servants and guards in the high priest’s courtyard. Would he be the next one arrested? His name may have meant “rock,” but his behavior was anything but rock-like that night.

Would I have been braver and more faithful than Peter or would I, too, have denied Christ? I’m ashamed to say that I probably wouldn’t have behaved any better than did Peter. I often deny knowing Jesus, and I’m not even afraid of being arrested. I deny Him when I ignore His call to service, remain silent when I should speak, or speak when I should remain silent. I deny Him when I hold a grudge, withhold forgiveness, judge others, and act prideful, spiteful or self-righteous. I deny Christ when I do what I know is wrong, when I don’t do what should be done, when I accept what I know He wouldn’t, and when I take credit for His gifts to me. Unfortunately, there are many ways we can deny knowing Jesus.

Lord, forgive us for the times we’ve denied being your servant. Fill us with your Holy Spirit so that our denials become affirmations and our lives give testimony to your saving grace.

All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, “You were with Jesus the Galilean.” In front of everybody there, he denied it. “I don’t know what you’re talking about.” As he moved over toward the gate, someone else said to the people there, “This man was with Jesus the Nazarene.” Again he denied it, salting his denial with an oath: “I swear, I never laid eyes on the man.” Shortly after that, some bystanders approached Peter. “You’ve got to be one of them. Your accent gives you away.” Then he got really nervous and swore. “I don’t know the man!” Just then a rooster crowed. Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried. [Matthew 26:69-75 (MSG)]

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AND TO GOD WHAT IS HIS!

“Should people cheat God? Yet you have cheated me! But you ask, ‘What do you mean? When did we ever cheat you?’ You have cheated me of the tithes and offerings due to me. You are under a curse, for your whole nation has been cheating me. Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test!” [Malachi 3:8-10 (NLT)]

blue flag irisWhen I was a little girl, I once went to mass with my Roman Catholic cousins. Before leaving for church, my mother pressed two shiny quarters into my hand. “For the offering,” she reminded me. Part way through the service, long-handled offering baskets were extended down each row and people dropped their offering envelopes and money into them. “Who will know?” I thought as I reached into my pocket and pulled out just one quarter for the offering. Almost immediately, another basket came down our row. “God saw me!” I thought in a panic. “God knows I was holding out on Him and now the priest has sent the basket back.” I quickly reached into my pocket for the second quarter. As I dropped it into the basket, I heaved a great sigh of relief; I was safe from Hell for at least one more day. My only consolation was that I clearly wasn’t the only sinner; other people had dropped money into that second basket. Looking back, I think the second basket probably was for a special offering of some kind. To my child’s mind, however, that second basket was for those of us who hadn’t given God what belonged to Him.

Yesterday, I wrote about Jesus’s response to the Pharisees that we should “give to Caesar what belongs to Caesar.” [Matthew 22:21] Sometimes we forget that there was more to His response. Jesus added that we should “give to God what belongs to God.” Jesus was speaking of more than our tithes and offerings or little girls who hide quarters in their pockets.

Since Caesar had minted those silver coins with his name and picture on them, Jesus said they were Caesar’s. Let us never forget that God created us in His image and His mark is on us. By Jesus’s reasoning, that would seem to mean that we are God’s! His words were a not so subtle reminder that God wants our lives used for Him and for His glory. It’s not just our finances, but also our time, talent, hearts, worship and obedience that belong to God. Do we truly give God all that is His? Does He have all of us or are we keeping something hidden in a pocket?

Giving is more than a responsibility—it is a privilege; more than an act of obedience—it is evidence of our faith. [William Arthur Ward]

The heavens are yours, and the earth is yours; everything in the world is yours—you created it all. [Psalm 89:11 (NLT)]

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” [2 Corinthians 9:7 (NLT)]

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RENDER UNTO CAESAR

Then Jesus said to them, “Give to Caesar the things that are Caesar’s, and give to God the things that are God’s.” [Matthew 22:21b (NCV)]

green heronSome things never change and, aside from death, it’s said that taxes are the only other sure thing in our lives. Along with a poll (or head) tax, the Romans had a variety of other taxes including customs taxes, property taxes, import and export taxes, crop taxes, toll bridges, sales tax, and special taxes when there was a war or building project to finance. Sounds a bit like nowadays! Yesterday was April 15, the day the IRS demanded what is theirs. When you put “the” and “IRS” together you get the word “theirs” and, once we’ve filed our taxes, it sure feels like the government considers most of what’s ours to be theirs!

When the Pharisees joined with the Herodians and asked Jesus if it was right to pay taxes to Caesar, they weren’t asking for accounting advice. Both groups wanted to trap Jesus into saying something that would get Him into trouble either with Rome or the people of Judea. Since paying taxes was a painful and costly reminder of their subjection to Rome, saying yes would anger his own people. If he said no, he’d infuriate the Herodians (Jews who supported Rome), be reported as an insurrectionist, and could be executed for treason. There was no good answer.

It’s foolish to try to outsmart God and Jesus gave the perfect answer. He asked whose portrait was on the coin. Caesar’s picture was on the denarius, the coin of the day, along with these words: “Tiberius Caesar Augustus, Son of the Divine Augustus.” With Caesar’s picture and title on it, the coin that deified the emperor clearly belonged to him. Jesus told the people to give to Caesar what belonged to Caesar and to God the things that were His.

Jesus told us we should pay the government what rightfully belongs to it; like it or not, our obligations to the government and the services it provides must be met. Following good and honest accounting advice is wise and no one wants to pay more than his due. There is, however, a fine line between tax avoidance and tax evasion. While there are some people who would never describe themselves as thieves, they think nothing of cheating on their taxes. They don’t call it theft but theft it is. Unfortunately, some of us dishonor God when preparing our taxes by fudging, misreporting, manipulating, or conveniently forgetting income. The term “creative accounting” doesn’t change what it is: stealing.

Some citizens justify tax cheating by saying they don’t approve of the way the government spends tax money. That’s a convenient excuse. Something tells me, no matter which party is in power and how the government spends, as long as they were expected to pay taxes, they’d never approve of the government’s expenditures. So, as much as we disliked doing it, yesterday we rendered unto to Caesar the things that are his. While we didn’t enjoying doing it, let us remember that laws and taxes are the price we pay for living in a civilized society.

Income tax returns are the most imaginative fiction being written today. [Herman Wouk]

So you must yield to the government, not only because you might be punished, but because you know it is right. This is also why you pay taxes. Rulers are working for God and give their time to their work. Pay everyone, then, what you owe. If you owe any kind of tax, pay it. Show respect and honor to them all. [Romans 13:5-7 (NCV)]

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