ENDURANCE 

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. [Hebrews 12:1 (NLT)]

Last October, we went north to watch our son and daughter-in-law run the Chicago Marathon. This 26.2-mile race passes through 29 Chicago neighborhoods and the city’s streets were lined with spectators ringing bells, beating drums, holding signs, cheering, and applauding as the runners ran past. Like us, some were there to cheer on specific runners but many were there to encourage all who were running. When we saw Sam and Nina, they were nine miles into their run and had stripped off the jackets, gloves, and hats they’d been wearing earlier that morning. The whole scene reminded me of today’s verse from Hebrews in which the author likens Christian living to running a race with endurance.

Of course, when Hebrews’ author refers to witnesses, he’s referring to the heroes of faith mentioned in Hebrews 11 rather than spectators. Nevertheless, like marathon runners who can grow discouraged as the miles take their toll, we all need encouragement as we face trials and troubles in our faith journey. Rather than onlookers cheering from the sidewalk, it’s our brothers and sisters in Christ who encourage and pray for us in our challenges. Instead of discarding extra clothing or water bottles as do runners, we must strip off the hindrances and burdens—things like doubt, resentment, wealth, unbelieving friends, and guilt—that can cause us to stumble in our run.

When telling his readers to run their race with endurance, the writer used hupomoné, a Greek word describing someone who remains loyal to their purpose and refuses to veer off from it even when faced with great trials and suffering. Although running 26.2 miles is no easy task for even elite athletes, we saw runners of all ages, shapes, and sizes. There were blind runners with guides and several runners who were missing limbs. Some people raced in their wheelchairs while others raced while pushing loved ones in wheelchairs. Some runners wore tee shirts celebrating their recovery from cancer and one man, wearing a leg brace, wore a tee saying he’d broken his leg in February! Each runner faced their own unique challenges and, even at the 9-mile point where we stood, some were struggling to continue. Nevertheless, in spite of their individual trials, more than 98% of the day’s 48,944 runners had enough endurance to finish the race.

Little did we know when we saw the first runners speed by that we were witnessing the breaking of a world record. In only his third marathon, Kenyan runner Kelvin Kiptum completed the 26.2 miles in two hours (2:00:35)! His closest competition was nearly 4 minutes behind him and wasn’t even in view when Kiptum crossed the finish line! Kiptum certainly exhibited endurance in his run as did Sam and Nina in their four-hour run. But, when reading about the race later, I discovered the real meaning of hupomoné in a story about a woman named Gabriela who ran her seventh marathon that day.

Kiptum, Sam, and Nina had crossed the finish line by the time this 57-year-old passed the 9-mile mark. By then, the spectators had departed, the streets were being opened for traffic, and she had to continue her run on the sidewalk. Nevertheless, Gabriela persisted as she has for the last seven years. One year, it took her ten hours to complete the race and, by the time she got to the finish line, it wasn’t there and nobody remained to applaud her effort or award her a medal. Nevertheless, finishing dead last didn’t deter Gabriela and she continued to do the marathon. This year, the determined woman finished in time to get a medal and achieved her personal best with a 6:56:19! Her optimistic advice to other marathoners is simple: “Keep going, never quit, and maybe next year will be better!” To Gabriela, it’s not about being the fastest—it’s simply about finishing the race—even if it means finishing in last place! Although Kelvin Kiptum, Sam, and Nina exhibited endurance in their runs, it is Gabriela’s example that defines hupomoné.  She showed that it’s not about how fast we run; it’s about never giving up!

Motivation is enough to start the race but it is endurance that finishes it! Indeed, “let us run with endurance the race God has set before us.”

I have fought the good fight, I have finished the race, and I have remained faithful.  And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing. [2 Timothy 4:7 (NLT)]

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GIVING THANKS  – Thanksgiving 2023

I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds. I will be glad and exult in you; I will sing praise to your name, O Most High. [Psalm 9:1-2 (ESV)]

Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! [Psalm 100:4 (ESV)]

wild turkeyWhile browsing a bookstore (yes, they still exist), I came across a book offering more than 100 ways to say “Thank you.” It suggested ways to express one’s appreciation for milestone celebrations, business opportunities, assistance, social events, and assorted gifts. It even offered “damage control” for tardy thank you notes. There also were chapters devoted to topics like stationery, envelopes, and internet etiquette. One chapter offered a “thank you thesaurus” complete with several “glowing superlatives and energetic adjectives.”

Like the book’s author, I firmly believe in writing thank you notes and, for the most part, still write them by hand. Nevertheless, I find it difficult to believe anyone needs a 160-page book to help them express their thanks. Granted, I haven’t attended a debutante charity ball nor have I received an ambassador’s invitation to a reception, so I probably travel in a different circle than the author. Nevertheless, if such occasions should arise, I now know where to find the perfect wording for my thank you note.

Some of us may be etiquette-challenged but, fortunately, there’s no official protocol for thanking God. We certainly don’t need a thesaurus or a list of vivid superlatives and adjectives for our prayers. Since God is the one who does the mountain moving, we don’t need the author’s list of “power words that move mountains.” Moreover, we don’t need to know the “do’s and don’ts of using honorifics.” Although we should remember that Jesus does not have the middle initial of “H” and that God’s last name isn’t “Dammit,” simply addressing God by any one of His Biblical names works fine.

I agree with the author that our thanks should be specific; simply saying “thanks for the many blessings” is way too generic for our generous God. Even so, I think God already knows if the pink cashmere sweater looks fantastic with the new beige skirt or that the blender will be put to good use when making our morning smoothie.

Along with guidance in writing thank you notes for things like job interviews, birthday presents, condolences, party invitations, and house visits, the author included ways to express thanks for opportunities, love, friendship, continued loyalty, for “being there” and for “saving me from myself.” While just about every reason to thank people was covered, had she been writing about thanking the Almighty, the author missed a few important occasions. There were no sample letters for disappointments, delays, illness, challenges, difficult people, or pain—the sort of things the Apostle Paul might call “thorns.”

Breaking the author’s rules of proper etiquette, we can tell God we don’t care for His gift, we’d prefer something else, or we’d like to return it for something else. Nevertheless, Scripture tells us we are to give thanks in all circumstances and it’s expressing thanks during the unwelcome things that pose a problem for most of us. Even though it’s not easy, we must have thankful hearts in the midst of all that our loving God has put on our plates!

When offering thanks to God, we don’t need to fret about the proper length, right superlative, perfect stationery, ink color, or even our spelling. There are only two rules when thanking Him. The first one is simple: just do it! Never miss an opportunity to give thanks. Praise and thanksgiving are to be a part of our lives—at all times and in all circumstances. Let’s never limit giving thanks to one day a year! Even without the turkey and dressing, every day should be a day of thanksgiving! Second, while our prayers of thanks don’t have to be as eloquent as David’s, they should be as frequent and as heartfelt.

The thankful heart sees the best part of every situation. It sees problems and weaknesses as opportunities, struggles as refining tools, and sinners as saints in progress. [Francis Frangipane]

Give thanks in all circumstances; for this is the will of God in Christ Jesus for you. [1 Thessalonians 5:18 (ESV)]

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. [Colossians 2:6-7 (ESV)]

Copyright ©2023 jsjdevotions. All rights reserved.

THE POTLUCK

All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer. [Acts 2:42 (NLT)]

It was while Jesus and the disciples were eating the Passover meal that the Lord instituted the Eucharist. The 1st century church followed His lead by celebrating the Eucharist in the context of a communal meal. The wealthier contributed the food and portions were set aside for the sick, poor, and widowed. Nourishing both body and soul while building a sense of community, these fellowship meals were known as agape or love feasts!

Although Luke wrote of the church sharing “their meals with great joy and generosity,” it didn’t go as smoothly in Corinth. Instead of gathering all the food together, dividing it among the participants, and eating together, people only ate and drank what they brought for themselves and some over-indulged in wine! The wealthy ate more and better than the poor and some even went hungry. Rather than building a sense of community by erasing the differences in social class, such rudeness and disparity caused division and hard feelings within the church and the Apostle Paul took the Corinthians to task for neither sharing nor caring when they gathered. [1 Cor 11:20-34] 2 Peter 2:13 and Jude 12 also refer to these fellowship meals when warning about the false teachers who attended such gatherings.

Although the practice of agape meals declined by the 4th century, something similar to the agape, love feast, or fellowship meal can be found in the modern church potluck. While “potluck” initially meant the meal an unexpected guest might get—the luck of whatever was in the pot—during the Depression years, it took on the meaning of a communal meal at which all attending brought a dish to share. Our northern church hosted mid-week Lenten potlucks but our Florida church always hosts a potluck the week before Thanksgiving Day.

Last week’s dinner got me thinking about the way a potluck resembles the Church. A potluck means a vast assortment of food prepared and served in any number of ways. Dishes will range from pierogis and baked ziti to empanadas and Swedish meatballs. Sides will include everything from Waldorf salad, deviled eggs, and baked beans to Jello, scalloped potatoes, Brussels sprouts, and macaroni salad. Desserts will range from peanut butter cookies and chocolate cake to lemon bars and apple pie. Although it seems an odd mix, if everyone brought the same food, the meal would be boring and, if everyone’s offerings were dumped into one pot, it would be even worse! By allowing each dish to reflect its own texture, color, and flavor, this strange assortment of food comes together to make a cohesive and delightful meal. While some may prefer apple pie to pumpkin or mac ‘n cheese to green bean casserole, everyone’s offerings are welcomed, appreciated, and respected.

That diversity of food reflects the diversity of people within the Church—the regions from which we come, our nationalities, and our diverse backgrounds, preferences, and traditions. Just as a potluck encompasses a variety of food, the church consists of a collection of unique people as different from one another as is ham from a vegan casserole! Each person brings their distinctive personality, ethnicity, interests, gifts, and politics. While we may have our preferences, everyone is welcomed, appreciated, and respected. When diverse individuals come together as a church, they become the body of Christ in the same way a potluck’s various dishes became a cohesive meal! It’s not their sameness that unites Christians—it’s their love of Jesus!

The Christian’s love for his neighbor along with the generosity, hospitality, and fellowship found in Christ’s church are seen in a potluck. Each dish is prepared with love and care and everyone brings much more than they possibly could consume themselves. Unlike the Corinthians, they bring excess food with the express purpose of sharing it (and any leftovers) with others! Everyone’s gifts are as welcome in the Church as they are at a potluck! No one eats alone at a potluck and no one is alone in the Church—we are blessed by our brothers and sisters in Christ. At a potluck, even when we don’t know someone at our table, by the time the meal is over, we will have dined with friends! In the same way, when we come to the Lord’s table, we are one in the Spirit with all who partake of the Eucharist.

A potluck, like the Church, nourishes both body and soul! While the agape or love feast is no longer a regular part of Christian worship, you’re sure to find both love and feast in Christ’s Church—especially at a potluck! Let us break bread together.

They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. [Acts 2:46-47 (NLT)]

Copyright ©2023 jsjdevotions. All rights reserved.

UNCLEAN – Mark 5 (Part 2)

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” [Jeremiah 31:33-34 (NLT)]

little blue heronThe book of Leviticus outlined several things that could make someone ceremonially or ritually unclean. These things included bodily discharges, touching a corpse, and skin infections, as well as contact with any unclean person or thing. By Jesus’ day, even entering a Gentile’s home made someone unclean. Anything and anyone an unclean person touched became unclean and, anyone who touched them or what they touched also became unclean.

People deemed unclean were barred from participating in worship, offering sacrifices, and having access to the Temple. Because ritual impurity was contagious, anyone unclean had to remain separated from the community. Purification ceremonies were required before returning to a state of ritual cleanness and they varied with the severity of the uncleanness. Because uncleanness could come from normal bodily functions or factors beyond their control, even devout Jews became unclean at some time. Nevertheless, people didn’t deliberately put themselves in situations that would make them unclean. Jesus was the exception to the rule!

Along with their miraculous restoration, the three people Jesus healed in Mark 5 have something else in common—their ritual uncleanness. Living among the dead in the burial caves made the demoniac unclean. Since pigs fed on the hillside near him, he also was unclean because of contact with them. Considering the demoniac’s wild behavior, he probably was soiled by his or the pigs’ feces or urine which also made him ritually unclean (as well as filthy). Jesus, however, didn’t see an unclean Gentile demoniac; he saw a child of God who desperately needed to be freed from Satan’s control!

While Jesus was on the way to Jairus’ home to heal the man’s daughter, He was approached by a woman who had been hemorrhaging for twelve years. Because her bodily discharge made her ritually unclean, she was a pariah who shouldn’t have been out in public. Just by touching Jesus’ robe, she would have passed her uncleanness to Him but, rather than rebuke the woman for her action, He called her “Daughter,” commended her faith, and healed her.

While Jesus was speaking to the bleeding woman, messengers arrived to tell Jairus his daughter was dead. Undeterred, Jesus continued to the man’s home and went into the room where the dead girl lay. Even though He could raise the dead with just a word (as He did with Lazarus), Jesus deliberately held the child’s hand before telling her to get up.  Although having direct contact with a corpse made Him ritually unclean, the moment He took her hand, she transformed from an unclean dead body into a living child.

Those weren’t the only times Jesus put His concern for people before ritual purity. He offered to go to the Roman centurion’s home to heal the man’s servant even though entering a Gentile’s home would make him ceremonially unclean. When Jesus returned to the Gerasenes, he had no qualms about laying hands on a Gentile deaf man. Perhaps the most shocking of Jesus’ actions is found in Mark 1 when a leper kneeling before Him asked to be made clean. In an amazing display of compassion, Jesus deliberately reached out and touched the man to heal him. Rather than being made unclean by the leper, the leper was made clean by Jesus’ touch!

Ritual impurity made people unfit to be in the presence of God. Although many of the things Jesus did would have made a normal Israelite impure, we never read of Him undergoing any sort of purification ritual. Jesus, however, wasn’t an ordinary Israelite. He didn’t need to be purified to enter into the presence of God; He was God! Rather than becoming polluted by touching the unclean, Jesus transformed their impurity to purity because His holiness was contagious! In the New Covenant, people’s purity no longer depends on external regulations; it now depends on the cleansing power of Jesus Christ. His purity is greater than our impurity! Thank you, Lord.

So then, my brothers and sisters, we have boldness to go into the sanctuary through the blood of Jesus. He has inaugurated a brand new, living path through the curtain (that is, his earthly body). We have a high priest who is over God’s house. Let us therefore come to worship, with a true heart, in complete assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. [Hebrews 10:19-22 (NTE)]

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HEALING – Mark 5 (Part 1)

A woman in the crowd had suffered for twelve years with constant bleeding. … She had heard about Jesus, so she came up behind him through the crowd and touched his robe.  For she thought to herself, “If I can just touch his robe, I will be healed.” [Mark 5:25,27-28 (NLT)]

monarch butterflyIn Mark 5, we find three stories of miraculous healings: the demoniac living among the graves in the Gerasenes, the woman who bled for twelve years, and the daughter of Jairus who was brought back to life. These are beautiful stories, but what about all the other people in 2,000 years for whom there has been no healing? Like the woman with the blood disorder, my friend has suffered for more than twelve years, tried every remedy, and gotten no relief. This man of deep faith prays for healing as do all his family and friends. His faith is as strong as that of the nameless woman and yet he’s had no relief.

As the local synagogue’s leader, it’s likely Jairus was one of those in the synagogue who criticized Jesus for healing a man on the Sabbath. He even might have been with the Pharisees when they accused Jesus of being possessed by Satan. He and his daughter certainly weren’t more deserving than a neighbor’s grandson. Along with the child’s parents and countless others, they knelt before Jesus and begged for the boy’s healing. Nevertheless, in spite of their prayers and five-and-a-half years of treatment, healing never came. We didn’t ask God to raise him from the dead; we just wanted Eddie to live more than his brief eight years!

The bleeding woman and Jairus sought out the Lord but Jesus crossed the Sea of Galilee and calmed a storm to reach the Gentile demoniac. My uncle was a good man of deep Christian faith but he descended into the hell of psychosis from which he couldn’t escape and, instead of living among the graves, he lived in a state psychiatric hospital. He desperately sought Jesus but, in spite of countless prayers for release from his demons, release only came when he died. Why was the pagan demoniac healed and not my uncle?

If all we needed for healing was sincere faith and fervent prayers, good Christians would never get sick or die—but, they do. Billy Graham suffered from Parkinson’s disease for 25 years and Martin Luther had 24 years of ill-health. Luther’s pain was so crippling that he frequently prayed for death’s relief. Based on existing records, forensic scientists believe Francis of Assisi suffered from malaria, tuberculosis, peptic ulcer, gastric cancer, brucellosis, blindness from trachoma, and leprosy until his death at 44. Among other ailments, John Calvin suffered from kidney stones, painful gout, heartburn and indigestion, chronic facial pain, roundworms, migraines, and chronic insomnia until his death at 55 (probably from tuberculosis). If anyone had a direct line to God’s ear, it would be men like these and the Apostle Paul. Without a doubt, they all prayed for relief but God chose not to remove their many thorns.

Although Jesus taught us that God will respond to our faithful prayers, He never taught us that faith automatically brings about healing. While there are many instances in Scripture where Jesus links faith and healing, there are many others where the healing seems almost random. When we look at His many miraculous healings, there’s no formula to them. In fact, Jesus’ healing seems unrelated to people’s faith. The man healed by the pool at Bethesda didn’t even know Jesus’ name. The only constant is Jesus rather than faith or prayer!

God can and does heal. Whether or not He does so is His sovereign choice and our physical healing may not be God’s top priority! Of the many sick and suffering people crowded around the pool in Bethesda, Jesus healed just one man. The reasons why God restores health to some and not to others is beyond our understanding. Healing is neither evidence of our faith nor proof of God’s love for us and we can’t allow bitterness or anger to fill our hearts when it doesn’t occur. Even for the most faithful, miraculous healings are the exception not the rule! Someday, all sickness and death will be gone but, until then, we must have faith and trust in God.

He has chosen not to heal me, but to hold me. The more intense the pain, the closer His embrace. [Joni Eareckson Tada]

I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. [2 Corinthians 12:7-9 (NLT)]

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PRAYING FOR BENIN

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority. [Colossians 2:8-10 (NLT)]

voodoo dollWithout a globe, I allowed a random number to decide the nation for which I’d pray this week. Number 19 was Benin and I’m embarrassed to admit knowing nothing about this narrow strip of land in West Africa between Nigeria and Togo. These three nations once were part of the kingdom of Dahomey and it was in Dahomey that the ancient practice of voudon/vodun/vodou (commonly called voodoo) began. Now a republic, Benin is a severely underdeveloped nation, rife with corruption, where the life expectancy for men is just 60! A little over 40% of the population are Christian, nearly 30% Muslim, about 17% practice voodoo, and another 10% follow other indigenous/animistic religions. As a side note, ARDA (The Association for Religion Data Archives) stated that many of those identifying as Christian also practice voodoo.

Since my limited knowledge of voodoo comes from bad movies with zombies, hexes, and pins stuck into dolls, I did some research. The voodoo of movies and fiction bears little resemblance to real voudon beliefs or practices. Rich with proverbs, songs, and folklore, voudon includes belief in a universal energy, many spirits, a soul that can leave the body during dreams, spirit possession, and folk medicine. Nevertheless, even without the gruesome zombies, voodoo (no matter how you spell it) is incompatible with Christianity.

Voudon came to the New World with enslaved West Africans and is the only traditional African religion to survive here. While it’s the primary religion of a little over 2% of the Haitian population, ARDA noted that a much larger number of people identifying themselves as Christian continue to practice it. ARDA also found that a number of Christians in the Dominican Republic secretly practice witchcraft (brujería) or voodoo.

Converting isn’t easy and it’s not just voudon practitioners who have difficulty completely abandoning their culture’s traditions for Christianity. I had a Japanese friend who struggled to find a way to honor her ancestors without praying to them as she’d done for decades before converting.

Back in Paul’s day, the Colossians had difficulty preventing their new faith in Christ from becoming a mixed religion combining Christianity with elements of their Jewish roots and the popular philosophical movement of Gnosticism. What they ended up with were human traditions, circumcision, a requirement to observe both the Sabbath and the annual and monthly Jewish holy days along with dietary laws, the worship of angels, and even self-abasement—none of which were compatible with Christianity.

Rather than voodoo or Gnosticism, it’s belief in things like Kabbalah, tarot reading, astrology, manifesting, reincarnation, the spiritual energy of objects, psychic mediums, channeling, and crystals that have found their way into American Christians. Often called “new age,” there’s nothing new about them. While they may seem “spiritual” or self-affirming, they cut us off from God’s divine sovereignty, power, and purpose. Nevertheless, in 2018, Pew Research found that 61% of Americans identifying as Christian also believed in at least one of these things: reincarnation, astrology, psychics, or that spiritual energy can be in physical things.

Christianity doesn’t come with an ala carte menu. We don’t get to pick and choose individual dishes according to our preferences, make substitutions, or add a few extra sides because they’re intriguing, trendy, or promise earthly rewards. Christianity comes with a table d’hôte or prix fixe menu. Additions or substitutions aren’t allowed because the menu was set by God and Christ is all-sufficient.

Salvation is offered to everyone but, in Matthew 7, Jesus warned us that God’s gate isn’t wide enough for the addition of other beliefs! He continued with his caution when He said that some who expected to enter the Kingdom wouldn’t be allowed entrance; a similar warning is found in Luke 13. Those who identify as Christian but also follow voodoo or other non-Scriptural beliefs probably expect to enter through that narrow gate. I suspect they are mistaken and will find it shut tight.

As I prayed for Benin, I also prayed for all people who’ve combined false doctrine or pagan practices with their belief in Jesus. May they know and understand that the broad road leading to the wide gate is the road to destruction!

He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’” [Luke 13:24-27 (NLT)]

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