MAUNDY THURSDAY: THE ROOSTER CROWS

“Don’t be so sure,” Jesus said. “This very night, before the rooster crows up the dawn, you will deny me three times.” Peter protested, “Even if I had to die with you, I would never deny you.” All the others said the same thing. [Matthew 26:34-35 (MSG)]

Ballenburg roosterThere’s a therapeutic riding center across the highway from one of the churches we attend. Along with horses, barn cat, and dog, they have a rooster. No matter what the time of day we’re there, that rooster crows. Every time I hear that bird’s loud “cock-a-doodle-do!” I remember Jesus’s words to Peter and ask myself, “Have I denied my Lord today?”

I can’t say I blame Peter for his betrayal. He was there when Judas, along with Temple guards and a contingent of Roman soldiers armed with swords and clubs, arrived in Gethsemane. Peter saw them man-handle and arrest Jesus. Peter was the one who impulsively drew his sword and cut off the ear of the high priest’s slave. Although Jesus healed the man, Peter had to be afraid as he stood around the fire with the servants and guards in the high priest’s courtyard. Would he be the next one arrested? His name may have meant “rock,” but his behavior was anything but rock-like that night.

Would I have been braver and more faithful than Peter or would I, too, have denied Christ? I’m ashamed to say that I probably wouldn’t have behaved any better than did Peter. I often deny knowing Jesus, and I’m not even afraid of being arrested. I deny Him when I ignore His call to service, remain silent when I should speak, or speak when I should remain silent. I deny Him when I hold a grudge, withhold forgiveness, judge others, and act prideful, spiteful or self-righteous. I deny Christ when I do what I know is wrong, when I don’t do what should be done, when I accept what I know He wouldn’t, and when I take credit for His gifts to me. Unfortunately, there are many ways we can deny knowing Jesus.

Lord, forgive us for the times we’ve denied being your servant. Fill us with your Holy Spirit so that our denials become affirmations and our lives give testimony to your saving grace.

All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, “You were with Jesus the Galilean.” In front of everybody there, he denied it. “I don’t know what you’re talking about.” As he moved over toward the gate, someone else said to the people there, “This man was with Jesus the Nazarene.” Again he denied it, salting his denial with an oath: “I swear, I never laid eyes on the man.” Shortly after that, some bystanders approached Peter. “You’ve got to be one of them. Your accent gives you away.” Then he got really nervous and swore. “I don’t know the man!” Just then a rooster crowed. Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried. [Matthew 26:69-75 (MSG)]

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AND TO GOD WHAT IS HIS!

“Should people cheat God? Yet you have cheated me! But you ask, ‘What do you mean? When did we ever cheat you?’ You have cheated me of the tithes and offerings due to me. You are under a curse, for your whole nation has been cheating me. Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test!” [Malachi 3:8-10 (NLT)]

blue flag irisWhen I was a little girl, I once went to mass with my Roman Catholic cousins. Before leaving for church, my mother pressed two shiny quarters into my hand. “For the offering,” she reminded me. Part way through the service, long-handled offering baskets were extended down each row and people dropped their offering envelopes and money into them. “Who will know?” I thought as I reached into my pocket and pulled out just one quarter for the offering. Almost immediately, another basket came down our row. “God saw me!” I thought in a panic. “God knows I was holding out on Him and now the priest has sent the basket back.” I quickly reached into my pocket for the second quarter. As I dropped it into the basket, I heaved a great sigh of relief; I was safe from Hell for at least one more day. My only consolation was that I clearly wasn’t the only sinner; other people had dropped money into that second basket. Looking back, I think the second basket probably was for a special offering of some kind. To my child’s mind, however, that second basket was for those of us who hadn’t given God what belonged to Him.

Yesterday, I wrote about Jesus’s response to the Pharisees that we should “give to Caesar what belongs to Caesar.” [Matthew 22:21] Sometimes we forget that there was more to His response. Jesus added that we should “give to God what belongs to God.” Jesus was speaking of more than our tithes and offerings or little girls who hide quarters in their pockets.

Since Caesar had minted those silver coins with his name and picture on them, Jesus said they were Caesar’s. Let us never forget that God created us in His image and His mark is on us. By Jesus’s reasoning, that would seem to mean that we are God’s! His words were a not so subtle reminder that God wants our lives used for Him and for His glory. It’s not just our finances, but also our time, talent, hearts, worship and obedience that belong to God. Do we truly give God all that is His? Does He have all of us or are we keeping something hidden in a pocket?

Giving is more than a responsibility—it is a privilege; more than an act of obedience—it is evidence of our faith. [William Arthur Ward]

The heavens are yours, and the earth is yours; everything in the world is yours—you created it all. [Psalm 89:11 (NLT)]

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” [2 Corinthians 9:7 (NLT)]

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RENDER UNTO CAESAR

Then Jesus said to them, “Give to Caesar the things that are Caesar’s, and give to God the things that are God’s.” [Matthew 22:21b (NCV)]

green heronSome things never change and, aside from death, it’s said that taxes are the only other sure thing in our lives. Along with a poll (or head) tax, the Romans had a variety of other taxes including customs taxes, property taxes, import and export taxes, crop taxes, toll bridges, sales tax, and special taxes when there was a war or building project to finance. Sounds a bit like nowadays! Yesterday was April 15, the day the IRS demanded what is theirs. When you put “the” and “IRS” together you get the word “theirs” and, once we’ve filed our taxes, it sure feels like the government considers most of what’s ours to be theirs!

When the Pharisees joined with the Herodians and asked Jesus if it was right to pay taxes to Caesar, they weren’t asking for accounting advice. Both groups wanted to trap Jesus into saying something that would get Him into trouble either with Rome or the people of Judea. Since paying taxes was a painful and costly reminder of their subjection to Rome, saying yes would anger his own people. If he said no, he’d infuriate the Herodians (Jews who supported Rome), be reported as an insurrectionist, and could be executed for treason. There was no good answer.

It’s foolish to try to outsmart God and Jesus gave the perfect answer. He asked whose portrait was on the coin. Caesar’s picture was on the denarius, the coin of the day, along with these words: “Tiberius Caesar Augustus, Son of the Divine Augustus.” With Caesar’s picture and title on it, the coin that deified the emperor clearly belonged to him. Jesus told the people to give to Caesar what belonged to Caesar and to God the things that were His.

Jesus told us we should pay the government what rightfully belongs to it; like it or not, our obligations to the government and the services it provides must be met. Following good and honest accounting advice is wise and no one wants to pay more than his due. There is, however, a fine line between tax avoidance and tax evasion. While there are some people who would never describe themselves as thieves, they think nothing of cheating on their taxes. They don’t call it theft but theft it is. Unfortunately, some of us dishonor God when preparing our taxes by fudging, misreporting, manipulating, or conveniently forgetting income. The term “creative accounting” doesn’t change what it is: stealing.

Some citizens justify tax cheating by saying they don’t approve of the way the government spends tax money. That’s a convenient excuse. Something tells me, no matter which party is in power and how the government spends, as long as they were expected to pay taxes, they’d never approve of the government’s expenditures. So, as much as we disliked doing it, yesterday we rendered unto to Caesar the things that are his. While we didn’t enjoying doing it, let us remember that laws and taxes are the price we pay for living in a civilized society.

Income tax returns are the most imaginative fiction being written today. [Herman Wouk]

So you must yield to the government, not only because you might be punished, but because you know it is right. This is also why you pay taxes. Rulers are working for God and give their time to their work. Pay everyone, then, what you owe. If you owe any kind of tax, pay it. Show respect and honor to them all. [Romans 13:5-7 (NCV)]

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HOSANNA IN THE HIGHEST! – Palm Sunday

So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” [John 12:13 (ESV)]

royal palmIt was the week before the Passover and Jerusalem was already filled with pilgrims who’d come for the celebration. News of the rabbi who’d brought Lazarus back to life was spreading through the crowd. As they prepared to celebrate their deliverance from slavery in Egypt, they hoped for the promised Messiah who would deliver them from the tyranny of Rome. Could Jesus be the one?

Jesus rode into the city on a donkey as the people waved palm branches, a traditional symbol of victory for the Israelites. As they had done years earlier when Jehu was declared king, the people laid their cloaks on the ground in front of Him. Sort of like laying out the red carpet, this wasn’t the way a rabbi was greeted; it was the way a conqueror or king was welcomed. Indeed, Jesus was both conqueror and king, but the people didn’t understand what He’d conquer or that His kingdom extended far beyond Judea.

There were shouts of “Hosanna” from the crowd.  A Hebrew word, “Hosanna” combines yasha, meaning “save” or “deliver,” and anna, meaning “beg” or “beseech.” It was an appeal for deliverance much like, “Help me!” or, “I beg you to save me!” We might shout “Hosanna!” if we’d fallen out of a boat into the raging sea but, because “Hosanna!” was also an expression of joy and praise for deliverance, we also might shout it when someone pulled us back to safety. Those shouts of “Hosanna” tell us the people wanted to be saved and saw the promise of deliverance in Jesus.

They shouted “Hosanna!” but for the wrong reasons. Seeking deliverance from the tyranny of the Roman Empire rather than the tyranny of sin, they saw a champion who would free them from Rome’s rule, not Satan’s. They wanted a mighty warrior who would conquer Rome, not one who would conquer death! Preferring to kill their enemies than love them, they sought revenge for their oppression, not a Prince of Peace who preached forgiveness. They wanted a king who would establish a new kingdom on earth, not the Kingdom of God. They wanted a Messiah on their terms, not God’s.

They didn’t understand, but we do! Let us continue to sing our “Hosannas” in praise and thanksgiving for our deliverance!

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. [Zechariah 9:9 (ESV)]

Save us, we pray, O Lord!  O Lord, we pray, give us success! Blessed is he who comes in the name of the Lord!  We bless you from the house of the Lord. [Psalm 118:25-26 (ESV)]

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ALL IN THE PLAN

“Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” So although Jesus loved Martha, Mary, and Lazarus, he stayed where he was for the next two days. Finally, he said to his disciples, “Let’s go back to Judea.” [John 11:4-7 (NLT)]

gardeniaJesus was in Perea on the east side of the Jordan, about 18 miles away from Bethany, when he learned that Lazarus lay on his sickbed. Why didn’t He immediately return when told that his dear friend had taken ill? Although the timeline is unclear, it was a day’s journey for the messengers and Lazarus was probably dead by the time they reached Jesus with their news. Nevertheless, even though Jesus knew that He’d miraculously resurrect the dead man, He seemed strangely unconcerned. Why didn’t Jesus return immediately to comfort Martha and Mary and cut short their time of mourning by performing His miracle? Instead, He waited two more days before returning; by the time Jesus arrived, Lazarus had been dead four days and was in his tomb.

Jesus never seemed to do anything by accident and this delay was deliberate. In fact, he told the disciples “For your sakes, I’m glad I wasn’t there, for now you will really believe.”[John 11:15] The Midrash, an ancient commentary on Hebrew Scriptures, helps explain why Jesus waited before returning to Bethany. There was a Jewish belief that the soul remained in close proximity to its dead body, trying to reenter it, for three days. It was not until the fourth day, when the body started to decompose that the soul finally departed. 2nd century Rabbi Shimon Bar Kappara explained that, “Until three days [after death] the soul keeps on returning to the grave, thinking that it will go back [into the body]; but when it sees that the facial features have become disfigured, it departs and abandons it [the body].” [Genesis Rabbah 100:7]

Jesus had already raised two people from the dead. Both miracles, however, had been within that three day window when it was believed that the soul was still present and unbelievers had discredited His power. The resurrection of Jairus’s daughter was done privately and immediately after her death. The widow’s son was resurrected during his funeral procession which was probably within a day of his death. The raising of Lazarus, however, was going to be an in-your-face all-out undeniable miracle. A respected member of the community, Lazarus had been dead four days and, without a doubt, the man was dead and not coming back! His remains had started to decompose and the lingering soul would have departed. Not only would Jesus raise him from the dead, but Lazarus would be able to walk out of his tomb unassisted. All of this would occur in full view of the many people who’d come to mourn with the sisters when, according to Jewish belief, resurrection was no longer possible. By waiting four days, there could be no denying this miracle. Jesus wasn’t being cold or unresponsive when He didn’t come immediately. He had a far bigger and greater plan and deliberately staged this scene for “the glory of God so that the Son of God will receive glory from this.” Indeed, Jesus was the resurrection and the life!

John’s gospel tells us that after the raising of Lazarus, the Jewish leaders plotted the death of Jesus. How ironic that, by giving life to Lazarus, Jesus set in motion the very circumstances that would lead to His own death.

Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die.” [John 11:25-26 (NIV)]

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THE ROAD TO HELL

PythonI don’t want Satan to outwit us. After all, we are not ignorant about Satan’s scheming. [2 Corinthians 2:11 (GW)]

The Screwtape Letters, by C.S. Lewis, is a series of letters written by a senior demon, Screwtape, to his nephew, Wormwood, a demon-in-training. Screwtape, acting as Wormwood’s mentor, advises the novice tempter on ways to acquire the soul of a nameless young man known as “the patient.” Wormwood, like many young people, is both enthusiastic and impatient. He hopes to win the man’s soul quickly by having him sin on a grand scale with an act of deplorable wickedness. Screwtape, however, points out that the patient succumbing to the many little temptations of life are what will eventually corrupt him. The experienced demon points out that evil on a petty scale will seep into the man’s relationships, prayer life, and view of the church and that, says Screwtape, is the way to capture a soul.

Lewis’ book reminds us to keep alert regarding Satan’s plots. It’s easy to be confident about not becoming terrorists, murderers, blackmailers, bank robbers or kidnappers because we’d see those satanic schemes a mile away. It’s the little things like pique, exhaustion, fear, disillusionment, annoyance, disappointment, over-confidence, or boredom that can give Satan a foothold in our lives and blind us to his presence. Once he’s gotten in the door, he provides us with temptations to gossip, bicker, ridicule, lie, cheat or covet and nudges us with discontent, restlessness, and a dash of envy so we want bigger, better and more than our neighbor. He encourages unforgiveness, self-importance, jealousy, and intolerance and then tells us we’re not being boastful, selfish, petty, hypocritical, greedy, self-righteous or vain. He tells us what we want to hear—that the end justifies the means, the crowd can’t be wrong, or that no one will know! He subtly encourages us to put other activities before prayer or Bible study and to put other relationships before our relationship with God.

Make no mistake about it—Satan and his forces are out and about and we must never forget it. He knows our weaknesses, doesn’t play fair, and won’t announce his presence or tell us his plans. Whether the enemy crushes us with one blow from a wrecking ball, a few swings of a sledge hammer or patiently chips away at us with a chisel makes no difference to him; he just wants to defeat us.

You will say these are very small sins … The only thing that matters is the extent to which you separate the man from the Enemy [God]. It does not matter how small the sins are, provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed, the safest road to Hell is the gradual one – the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts. [Screwtape to Wormwood, from “The Screwtape Letters” by C.S. Lewis]

So place yourselves under God’s authority. Resist the devil, and he will run away from you. Come close to God, and he will come close to you. Clean up your lives, you sinners, and clear your minds, you doubters. [James 4:7-8 (GW)]

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