Give thanks to the Lord, for he is good! His faithful love endures forever.
Give thanks to the God of gods. His faithful love endures forever.
Give thanks to the Lord of lords. His faithful love endures forever. [Psalm 136:1-3 (NLT)]
Like many of the psalms, Psalm 136 opens with words of thanksgiving. Beginning with creation, this beautiful psalm reviews God’s goodness in regard to his people and encourages them to praise Him for his merciful and steadfast love. Where it differs from the other psalms of thanksgiving is that every line is followed by a refrain of “His faithful love endures forever.” From those first three verses, it continues giving thanks “to him who alone does mighty miracles. … who made the heavens so skillfully. … who placed the earth among the waters. … who made the heavenly lights … the sun to rule the day… and the moon and stars to rule the night,” with its refrain following each verse. The next 13 verses recount Israel’s’ history…bringing them out of Egypt, parting the Red Sea, leading his people through the wilderness, defeating Pharaoh’s army, striking down powerful kings, and giving the land to Israel. Psalm 136 tells us that life is neither random nor meaningless; we are not here accidentally. Our lives are meticulously planned and intelligently designed.
The psalm’s author is unknown, but Scripture tells us that, when the Ark of the Covenant was brought to Jerusalem, David appointed the Levites to write a psalm of thanks because God’s “faithful love endures forever.” This psalm was also sung at the Temple’s dedication and at the three pilgrimage festivals. I picture the people gathered together in the Temple courts. While a priest or Levite sang a reason to thank God, the entire congregation answered with, “His faithful love endures forever!” Accompanied by trumpets and cymbals, it must have been an amazing sight to behold!
Although it never uses the Hebrew words “hallelu jah,” meaning “praise the Lord,” this psalm is called “the Great Hallel” (or Great Psalm of Praise) by our Jewish brothers and sisters. In traditional congregations, it is recited or chanted during the verses of praise on Shabbat/Sabbath morning services. Additionally, along with the “Egyptian Hallel” (Psalms 113 through 118), it is sung at the conclusion of the Passover Seder.
God, however, didn’t stop being good to His people some 3,000 years ago. For the 21st century Christian, there’s no reason to stop praising God’s goodness at twenty-six verses. Think of all the lines we could add to this Psalm. Verses like, “He sent his one and only Son, to give His life as ransom for sinners. His faithful love endures forever. Everyone who believes in him will not perish but have eternal life. His faithful love endures forever.” Consider how long the psalm would be!
When I read this psalm, however, I revisit the many ways God has personally shown me how “His faithful love endures forever.” I think of the people He’s placed in my path and the often fortuitous timing of their placement, the blessings of children and grands, the years He’s given me, the many ways He protected me from others and from myself, the healing of broken relationships, the restoration of health, His guidance, and His unending love, along with the many little blessings of life—things like sunshine, rainbows, chocolate, laughter, music, and butterflies! Indeed, “His faithful love endures forever.”
The refrain of “His faithful love endures forever” is repeated twenty-six times in this psalm. It could be repeated 2,600 times and that wouldn’t be enough. Regardless of what we give to the Lord in the way of time, talent, or tithes, He always gives us more. When life takes a downturn, as it often does, may we recall God’s past blessings and claim the promise that, “His faithful love endures forever.”
Since her church attendance is limited to Christmas and Easter, with an occasional funeral or wedding thrown in, a neighbor describes herself as being a “Birth and Resurrectionist.” People like her are often categorized as “nominal” or “non-practicing” Christians. Granted, church attendance is not the litmus test for Christianity. Nevertheless, lack of church attendance indicates a lack of commitment and a token or non-practicing faith. While such people identify as “Christians,” their Christianity is a more a matter of culture, habit, or tradition than one of faith, creed, and rebirth.
Back in 2015, after their Washington, D.C., home was invaded, a family of three and their housekeeper were held hostage and tortured for nineteen hours before being brutally murdered and their house set on fire. During the family’s incomprehensible ordeal, their captor had a pizza delivered and calmly ate it. Ultimately, it was DNA left on a piece of that pizza that led police to the killer. While discovering his identity was an astounding piece of detective work, what most astonished me is that, while holding four people hostage—people likely crying in pain and pleading desperately for their lives—someone could calmly eat a pizza! How could anyone have an appetite while committing such an atrocious and cruel crime? Yet, Daron Wint did! Convicted of 20 counts of kidnapping, extortion, and murder, he was sentenced to four life terms in prison without the possibility of parole.
Wearing a stuffed backpack and carrying his Teddy bear, little Tommy walked past his neighbor’s house. A short while later, he walked by her house in the same direction. He disappeared around the corner only to reappear several minutes later. As he was passing her house for the fourth time, the neighbor asked him what he was doing. When Tommy explained he was running away, she asked why he was only circling the block. “Because I’m not allowed to cross the street!”
Things were going well for Moses in Midian: he was happily married, with a family, and tending his father-in-law’s sheep. Then God interrupted his comfortable life with a burning bush and a major task: free the Israelites. Moses reacted the way most of us would by questioning God. Who am I to do this? Who do I say sent me? What if they don’t believe me? He then told God he simply wasn’t up to the task. Not one to be thwarted, God responded to all of Moses’ concerns. He would be with him, provide the words, the proof, and even Aaron to do the talking. In short, God promised to provide and so Moses obeyed.
“May the Holy Spirit give us grace to not begrudge the pedagogy of God,” wrote John Piper in the day’s devotion. A somewhat archaic word and not one I regularly use, I thought of a pedagogue as an old, boring, stodgy, and authoritarian teacher who never changed his lesson plan or lectures. Unsure what Piper meant, it seemed wise to consult the dictionary. “Pedagogy” comes from two Greek words: pais, meaning child, and agogos, meaning leader. A paidagogos was a slave who led the boys to and from school, taught them manners, and tutored them after school.