LET ME COUNT THE WAYS

If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God. [1 John 1: 8-10 (MSG)]

white ibis - great egretThe church in which I was raised recited a general confession during each service and I sometimes wondered why we bothered to confess. I reasoned that, since God sees everything we do, He already knows what sinners we are and what sins we’ve committed so why bother to tell Him what He already knows? Eventually, I understood that, while God knows what we’ve done wrong, He wants us to know it, too. Until we repent, how can we be redeemed? Until we acknowledge our guilt, how can we be pardoned? We must admit why we need forgiveness before we can accept it.

If we haven’t killed anyone, stolen any property, cheated on our taxes, or committed adultery, it’s easy to think there’s nothing to confess. While we may enjoy a good meal, we’re not gluttonous and, while we may get annoyed, we’re never violent. We don’t covet our neighbors’ houses, spouses, or cars (except maybe that Maserati down the street). If we attend church regularly, read our Bibles, and call our mothers once a week, what do we have to confess? Unfortunately, plenty!

I don’t know about you but I have harbored bitterness and pride and allowed frustration to grow into anger. I’ve failed to forgive, not offered help when I should have, and gossiped. I have been envious of peoples’ beauty and talent. I’ve failed to give thanks in all circumstances and been needlessly anxious because I didn’t turn my problems over to God. I’ve held others to a higher standard than the one to which I hold myself. I’ve procrastinated, broken promises, and been selfish rather than generous. I’ve held back when I should have stepped forward and interfered when I should have stepped back. The Fruit of the Spirit has often gone missing from my tree. I’ve lost patience, temper and, at times, I’ve even lost my faith.

Without confessing our “little sins,” we easily become complacent and self-satisfied. We fool ourselves into thinking we’re “good enough” but merely “good enough” isn’t good enough for God. Worse, those mole-hill sins can easily grow into mountainous ones! Whether mole-hills or mountains, when our sins remain unacknowledged and unconfessed, they affect our relationship with Jesus.

In her oft-recited sonnet, Elizabeth Barrett Browning wrote the words, “How do I love thee? Let me count the ways.” I thought of her poem while writing this devotion. My poem, however, would begin, “How have I sinned against you? Let me count the ways!” Unlike her sonnet, however, my list would be over fourteen lines in length.

Almighty and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind In Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen. [Book of Common Prayer]

I’m ready to tell my story of failure, I’m no longer smug in my sin. [Psalm 38:18 (MSG)]

You can’t whitewash your sins and get by with it; you find mercy by admitting and leaving them. [Proverbs 28:13 (MSG)]

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CATCHING UP 

Let him have all your worries and cares, for he is always thinking about you and watching everything that concerns you. [1 Peter 5:7 (TLB)]

For the Lord is watching his children, listening to their prayers. [1 Peter 3:12a (TLB)]

beachEvery Thursday, my next-door neighbor has a standing two-hour appointment at the beach with a friend who lives about an hour north of here. Although marked on her calendar like a Bible study, committee meeting, doctor’s appointment, or book club, there’s nothing purposeful or especially important about their meeting. As she explained, the two simply meet to “catch up.” Unlike my neighbor, I’m more of a “let’s get down to business” than “let’s chat” type and, when I call or meet with someone, there’s usually a specific purpose for the contact. A few days ago, however, an old friend from our home town called for no reason other than to “catch up.” Neither of us had any important news; we just shared a little of what is going on in our lives. While the conversation accomplished nothing (and took me from my work), it was a much-appreciated blessing.

My friend’s call also caused me to reconsider the way I approach prayer. My daily prayer time tends to be structured and purpose-driven rather than as unplanned and spontaneous as a casual conversation with an old friend. Treating prayer a bit like a meeting with the CEO of a Fortune 500 company, I have my prayer list and an order of business; praise, thanks, confession, and intercession before finishing up with any of my personal concerns. While I may give thanks or offer a spur-of-the moment prayer during the day, I don’t “catch up” with God the way my neighbor does with her friend at the beach.

Prayer doesn’t require an appointment, objective, or plan; simply put, prayer is no more than talking to and fellowshipping with God. Today, I took a break from my work, sat out on the lanai, and caught up with God the way my neighbor does with her friend. As we spoke about some recent guests, I thanked God for the amazing way He brought us together nearly 50 years ago and shared my concerns about their health. We talked about the grands which led to prayers about the eldest one’s travel plans, her younger brother’s college applications, and a third one’s SATs. After we chatted about a devotion I’d been writing, I received some helpful insights that brought my scattered thoughts to a conclusion. I hadn’t really thought of any of those things as significant enough for prayer and it was only by doing some “catching up” with God that I found they were!

Maybe there is someone with whom you haven’t spoken in a while; if so, give them a call and do some catching up. While you’re at it, spend some quiet time with God and “catch up” with Him. Granted, as the one who orchestrates our lives, God knows everything that’s happening to us but that doesn’t mean He isn’t interested in catching up with us about the seemingly inconsequential matters anyway. We are told to give God all of our worries and cares, not just the ones we deem essential or of great consequence. We’re God’s children and there is nothing about a child’s life that a loving parent finds trivial or unimportant. If it’s important to us, it’s important to Him.

Prayer is simply talking to God like a friend and should be the easiest thing we do each day. [Joyce Meyer]

For prayer is nothing else than being on terms of friendship with God. [Saint Teresa of Avila]

And in the same way—by our faith—the Holy Spirit helps us with our daily problems and in our praying. For we don’t even know what we should pray for nor how to pray as we should, but the Holy Spirit prays for us with such feeling that it cannot be expressed in words. And the Father who knows all hearts knows, of course, what the Spirit is saying as he pleads for us in harmony with God’s own will. [Romans 8:26-27 (TLB)]

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TRY OR DO?

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

The best welcome I’ve had at any church was from a man named Luther. Handing us a program, he’d greet us with a broad smile before saying, “Jesus loves you and I do, too!” For several years, Luther greeted everyone who came to that church with his irresistible smile and warm heartfelt words. When age and poor health finally caught up to the nonagenarian, he reluctantly moved away to be closer to family.

I later learned that Luther didn’t save his message of love for fellow church-goers. He spread the news of God’s love everywhere he went. From strangers to neighbors, servers to sales clerks, and nurses to bus boys, everyone he encountered was greeted with those same loving words. Moreover, when Luther said them, he meant exactly what he said and radiated God’s love as he spoke them. His weren’t the words of a dotty old man; they were the words of a disciple of Christ and they spread Jesus’s message of love and joy everywhere he went.

I hadn’t thought about Luther for years until I ran across a friend who also knew Luther. He was wearing a tee-shirt printed with these words: “Jesus loves you and I’m trying!” My friend has a wry sense of humor and, inspired by Luther’s loving words, he had the shirt specially made. His words were brutally honest because loving our neighbor (especially the ones we don’t like) is far easier said than done! Nevertheless, Jesus didn’t tell us to try to love God or our neighbor—He said to do it!

Trying and doing are not the same thing. While there were no qualifications or limitations to Jesus’ or Luther’s words, there were to my friend’s. Trying is a state of mind while doing is action. While trying allows for a multitude of excuses for failure, doing doesn’t. Trying to love is doing so when it’s easy or convenient; actually loving is when it isn’t. It is only when we commit to really doing something that we have any chance of success. We don’t have to love perfectly and we’ll make mistakes; nevertheless, we must love! As Jedi Master Yoda said to Luke Skywalker: “Do. Or do not. There is no try!”

Unlike Luther, most of us probably wouldn’t feel comfortable greeting everyone we encounter with, “Jesus loves you and I do, too!” I don’t think Jesus expects us to do so.  Nevertheless, He does expect us to follow Luther’s example by sharing God’s love with all we meet. What do you suppose would happen if we silently said Luther’s words every time we encountered someone? By reminding us of God’s love and the love we are supposed to have for one another, could those simple words change us? Could they move us from trying to love to actually loving? Instead of getting upset or thinking something nasty when a driver cuts us off, a person pushes ahead of us in line, a salesclerk is rude, or we’re on the receiving end of some harsh words, what if we silently said “Jesus loves you and I do, too!”?  It would be difficult to remain angry or upset with anyone when thinking about the love of Jesus and His command to love one another. Those few words, even when said only in our minds, could defuse an argument, improve our tone of voice, ease anger and resentment, bring smiles to our faces, and show us how to love!

Remember, Jesus loves you and I do, too!

Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. [C.S. Lewis]

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” [Matthew 22:37-40 (NLT)]

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IT’S NEARLY MIDNIGHT

The earth mourns and dries up, and the land wastes away and withers. Even the greatest people on earth waste away. The earth suffers for the sins of its people, for they have twisted God’s instructions, violated his laws, and broken his everlasting covenant. Therefore, a curse consumes the earth. Its people must pay the price for their sin. [[Isaiah 24:4-6 (NLT)]

painted buntingCreated in 1947 by the Bulletin of the Atomic Scientists, the Doomsday Clock’s purpose is to show the world how close it is to destroying itself with technology. Midnight on the clock indicates world-wide catastrophe and the end of the world as we know it. When it was reset for 2022 last week, the good news is that it’s no closer to midnight than last year. The bad news is that we remain at doom’s doorstep with only 100 seconds until midnight!

In 1947, the clock was initially set at seven minutes before midnight. After the Soviet Union tested their first atomic bomb in 1949, it was reset to three minutes before the hour. In 1953, when I was six and in first grade, it was down to just two minutes before midnight. Along with school fire drills, we regularly had air-raid drills where we were to “duck and cover” under our desks in case of atomic attack. In 1991, with the end of the Cold War, the first Strategic Arms Reduction Treaty, and the dissolution of the Soviet Union, the clock’s hands were set back to seventeen minutes before the hour. By 1995, it had crept up to 14 minutes and, by 2002, it was at 7 minutes to midnight.

When the clock started 75 years ago, the greatest threat to humanity seemed to be from nuclear weapons but, by 2007, the Bulletin’s scientists recognized the possibility of catastrophic disruptions to life from climate change and global warming and the clock moved up 2 more minutes. Today, along with the world’s vulnerability to nuclear war and climate shifts, the Bulletin considers the perils of biological threats and disruptive technology such as cyber terrorism and the spread of false and misleading information over the internet.

Last year, our nation saw record-breaking heat waves, wildfires that destroyed nearly 7.7 million acres, and life-threatening floods. For the second year in a row (and the third time since 2005), we had to move into the Greek alphabet to name all of our hurricanes. We saw how vulnerable we are to cyber warfare in May when a cyber-attack took down the largest fuel pipeline in the U.S. A year ago, when our Capitol was attacked, we saw firsthand the results of misinformation and baseless rhetoric in the digital age. We’ve seen a decade of rising tension among the nine nations capable of atomic attack as various leaders flex their muscles and make threats. Yet, we know that a nuclear war can never be won by either side; in the end, everyone loses. We don’t need esteemed scientists and Nobel prize winners to tell us our world is in peril; one glance at the news tells us that. But, I wonder, do we realize how close we are to destroying God’s creation altogether?

The scientists behind the Bulletin of the Atomic Scientists have been warning the world for 75 years and, for the most part, their warnings have fallen on deaf ears. National Geographic compared the Bulletin’s scientists to the “Biblical bad-news prophet Hosea, preaching a warning of doom to a distracted, if not disinterested, people.” It wasn’t just Hosea who warned the people of looming destruction—so did men like Joel, Isaiah, Jeremiah, Hosea, Amos, and Zephaniah and yet their warnings were ignored. Will we do the same?

Nevertheless, as long as our own little corner of the world keeps plugging along, most of us carry on as if we don’t have a care in the world. But what of our children and our children’s children? Time is running out. Ducking under a desk wouldn’t have saved me back in 1953 and it certainly won’t help us tomorrow if the clock’s minute hand reaches the twelve. Do we really think we can escape the consequences of our cavalier attitude and irresponsible actions? God set us in His world to “tend and watch over it,” not to be part of its destruction. Even though we each have contributed to this situation, we also can be part of the solution! There still is time!

The ultimate test of a moral society is the kind of world that it leaves to its children. [Dietrich Bonhoeffer]

The day of the Lord is near, the day when destruction comes from the Almighty. How terrible that day will be! … That is why the Lord says, “Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.” Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish. Who knows? Perhaps he will give you a reprieve, sending you a blessing instead of this curse. [Joel 1:15, 2:12-14 (NLT)]

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NEVER TOO OLD TO LEARN

When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realize that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence. And if, in the process, any of you does not know how to meet any particular problem he has only to ask God—who gives generously to all men without making them feel foolish or guilty—and he may be quite sure that the necessary wisdom will be given him. [James 1:2-5 (PHILLIPS)]

When learning to walk, a toddler takes a lot of falls and is likely to get some bumps and bruises along the way. Yet, if we ever want the little guys to walk (let alone run or jump), we need to let them fall once in a while. That’s the only way they’ll ever learn how to how pick themselves up again. Blunders and mistakes are how children learn—they’ll spill milk before they can drink from a cup, scribble outside the lines (and on the table) with their first crayons, have several pairs of wet pants before they’re completely potty-trained, and put their shoes on the wrong feet several times before they know left from right! A few mishaps are all part of growing up.

We all want to protect our children from difficulties, pain and disappointment but, if we don’t let them to struggle and even fail at times, they won’t mature. Without having to solve and survive challenges, they won’t develop into people of character. To achieve their full potential, they have to be allowed a few difficulties and upsets, even if it means they take a fall or two.

While willing to let our children endure life’s challenges in the cause of maturity, we’re not so amenable when difficulties come our way. We may be adults, but we’re still God’s children and He is nothing like today’s “helicopter” parents. He doesn’t hover over us, constantly trying to insulate or shield us from challenges. He hasn’t sanitized everything, padded all the sharp edges, removed every obstacle or barrier, moved everything breakable out of the way, or changed the rules so we’ll never lose. Moreover, He won’t make excuses for us, clean up our messes, give us everything our hearts desire, or do for us that which we should do for ourselves. His love, while extravagant, is a tough love, not one of indulgence, coddling, or leniency.

If anything, God is more of a “free range parent.” While there for us, watching and guiding us when we ask, He gives us free will and the responsibility that goes with that freedom. While allowing us to err and stray, He makes us face the consequences of our erring and straying. He lets us experience distress and challenges and expects us to be responsible in our work and good stewards of our gifts. He won’t tolerate our having a sense of entitlement—humility, service and obedience are more to His liking. His job as parent isn’t to protect us from life—it is to empower us for life. God wants us to become people of character and, if that means letting us misstep, encounter hardship, endure difficulties, and experience failure, so be it. While we may get some bumps, bruises, and even a few scars along the way, we will, eventually, become the people He wants us to be.

Thank you, God, for loving us enough to let us fall and fail and for showing us how to get up and try again.

We don’t think there’s something wrong with one-year-old children because they can’t walk perfectly. They fall down frequently, but we pick them up, love them, bandage them if necessary, and keep working with them. Surely our heavenly Father can do even more for us than we do for our children. [Joyce Meyer]

This doesn’t mean, of course, that we have only a hope of future joys—we can be full of joy here and now even in our trials and troubles. Taken in the right spirit these very things will give us patient endurance; this in turn will develop a mature character, and a character of this sort produces a steady hope, a hope that will never disappoint us. Already we have some experience of the love of God flooding through our hearts by the Holy Spirit given to us. [Romans 5:3-5 (PHLLIPS)]

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THE REAL THING

I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. Even some men from your own group will rise up and distort the truth in order to draw a following. Watch out! [Acts 20:29-31 (NLT)] 

mockingbirdA friend asked if I thought a popular evangelist was a “false teacher.” Like many popular preachers, the man’s message is appealing: love, joy, praise, prosperity and plenty of positive thinking. His words are as pleasant as a mockingbird’s song but, upon closer inspection, he seems to be as dangerous as Paul’s “vicious wolves.” Parts of his message are unsupported by Biblical truth while other essential truths are missing. Jesus certainly didn’t win a popularity contest in the 1st century and I’m a bit suspicious of those preachers who seem more concerned with entertainment, popularity, wealth, and fame than gospel truth.

Willing to preach a diluted or candy-coated version of Christianity, there are some who speak of adoption without mentioning obedience, forgiveness without bringing up confession, or escape from condemnation but not repentance. They preach about accepting Jesus without speaking of dying to self, God’s love but not His righteous anger, and promise blessings without addressing suffering or sacrifice. When preaching about the power of prayer, they imply God is like an overly-indulgent father who will give his children everything they want and, by promising a hundredfold return for our tithe, they turn God into our banker and our tithe into an investment. John MacArthur calls such a watered-down Gospel, “Biblically anemic preaching,” and Dietrich Bonhoeffer calls it “cheap grace.”

Some of today’s popular preachers could be likened to a math teacher who limits his curriculum to simple addition and subtraction. By not teaching carrying, borrowing, fractions, multiplication, or long division, he might be a popular teacher but his students’ inadequate knowledge of math doesn’t serve them well when confronted by more complex problems. The same can happen to us when we settle for effortless religion and messages designed to please rather than teach. Instead of remaining first graders, we would be what the Apostle Paul calls “infants in relation to Christ.”

Admittedly, most of us will never need to understand linear algebra, partial differential equations, or geometric topology. Nevertheless, even those of us who aren’t algorithmic engineers or statisticians need a good basic understanding of mathematics. Likewise, for a strong faith, we don’t need to know all the Bible’s genealogies, the 613 laws of the Torah, or the names of every Old Testament priest, judge, or king. We don’t have to understand every Biblical prophecy or be able to read Scripture in the original Hebrew, Aramaic, or Greek. Christians don’t need to be Bible scholars or theologians but we do need to know what the Bible says and how to apply God’s Word to our lives. Like long division, and fractions, it may not be fun but it is necessary. A firm faith requires a firm foundation which means knowing the whole story, not just a few choice parts.

At first hearing, many pastors and evangelists sound authentic but, upon closer inspection, we may find they are theological lightweights who are giving us a cheap imitation of Christianity. We need to carefully examine what we hear with the real thing—the Bible—before we get fooled by their song.

A whole new generation of Christians has come up believing that it is possible to “accept” Christ without forsaking the world. … Millions take for granted that it is possible to live for Christ without first having died with Christ. [A. W. Tozer]

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. [Colossians 2:8 (NLT)]

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. [2 Timothy 4:3-4 (NLT)]

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