THE PUPPET KING (Part 2)

Joash did what was pleasing in the Lord’s sight throughout the lifetime of Jehoiada the priest. … But after Jehoiada’s death, the leaders of Judah came and bowed before King Joash and persuaded him to listen to their advice. [2 Chronicles 24: 2,17 (NLT)]

binding hempvineEarlier this week, I wrote of the Levites’ failure to protect Judah from idolatry but one Levite stands out in his loyalty to God and commitment to the temple: Jehoiada the priest. When Judah’s King Ahaziah died, his mother, Queen Athaliah seized Judah’s throne. The daughter of Ahab and Jezebel, she was as evil as her parents and tried to kill all of her son’s heirs. Unknown to her, Ahaziah’s infant son Joash was hidden by his aunt and survived. Raised by the high priest Jehoiada, the boy’s existence was kept secret while the priest plotted to put him on the throne. When the boy was seven, Jehoiada made a pact with five army commanders who covertly travelled throughout Judah to summon the Levites and leaders to a meeting at the Temple.

At that meeting, Jehoiada declared that the king’s son should reign. Once he introduced Joash, the rightful heir, the men planned to depose his wicked Athaliah. As they guarded the child, he was anointed and the crown placed on his head. After presenting him with a copy of the law, Joash was proclaimed king, Queen Athaliah was slain, the temple of Baal demolished, and its pagan priests killed.

With this successful rebellion, Jehoiada led the people and the new king in rededicating themselves to the Lord. The temple was restored, the priests and Levites again followed David’s instructions, and the gatekeepers returned to the temple. Unfortunately, after Jehoiada’s death, Joash made the same mistake his ancestor Rehoboam did—the young king listened to the wrong people and followed bad advice. The nation returned to idolatry, the temple fell into disrepair, and the temple’s treasures were used to pay tribute to the King of Aram. As the Chronicler wrote: “Because of this sin, divine anger fell on Judah and Jerusalem.” [24:18] The Lord’s judgment took the form of an invasion by the Arameans.

Sadly, even though the Judeans cleaned the temple of idols, they never scoured the idolatry from their hearts and the story only gets worse. The Lord sent prophets advising Judah to repent but they wouldn’t listen. Then, when Jehoiada’s son, Zechariah, prophesized that they were headed for destruction, Joash added murder and desecration of the temple to his sins. He had the son of the priest who saved his life stoned to death in the temple courtyard. Later, during battle with the Arameans, Joash was wounded, but his wounds were not what killed him. He died at the hands of his servants in retaliation for the murder of Jehoiada’s son, Zechariah.

Joash was a puppet king and only as good as his advisors. He may have held the book of law in his hands but he never placed it in his heart. As a result, Joash was dependent on man’s word rather than God’s. Let us learn from this story and take our advice from God rather than man.

Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. But they delight in the law of the Lord, meditating on it day and night. They are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do. [Psalm 1:1-3 (NLT)]

But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. [James 3:17 (NLT)]

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DEFILED (Part 1)

“The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it.” [Jeremiah 7:30 (NLT)]

The Levites (descendants of Jacob’s son Levi) were set aside for religious service. While all priests were Levites, not all Levites were priests. The most sacred tasks, like offering the sacrifices and conducting ceremonies, were reserved for the priests (kohanim) who were descendants of Aaron; the rest of the Levites supported the priests in their duties.

The Levites were not meek men. It was Levi and his brother Simeon who killed all the men of Shechem in retaliation for the rape of their sister. After the Israelites worshipped the golden calf, it was the Levites who gathered at Moses’ side. At his command, they slaughtered 3,000 of their fellow Israelites for their idolatry. [Exodus 32:26,28] Hardly what we’d think of as typical church workers, the Levites were a tribe of warriors.

In the last year of David’s reign, he gathered 38,000 Levite men and assigned them their duties. The first group oversaw the work of the house of the Lord. This included Aaron’s descendants who acted as priests while other Levites acted as caretakers, baked the sacred bread, checked weights and measures, and assisted the priests. Acting as officers, judges, and administrative officials, a second group of Levites were given duties away from the temple. A third group of Levites served as the Temple’s musicians and singers. As the gatekeepers, a fourth group of Levites guarded the Temple and its treasures and protected the it from theft, desecration, and impurity. On a rotating basis, they spent the night at the Temple safeguarding its treasures and then opened the Temple in the morning. No one, not even the king, was allowed to defile the temple.

Nevertheless, during the reign of Solomon’s son Rehoboam, King Shishak of Egypt carried off the temple’s treasures. 50 years after that, Judah’s King Asa sent what was left of the Temple’s riches to the King of Aram as tribute. Less than 40 years later, during Queen Athaliah’s reign, the temple was ransacked by her followers and parts of it were used to build a temple to Baal. About 100 years after that, King Ahaz presented temple treasures to the king of Assyria, moved the original bronze altar, replaced it with a replica of an Assyrian altar, and made offerings to the gods of Damascus. By the time of King Hezekiah (716-687 BC), people were worshipping the bronze serpent made by Moses. Although Hezekiah destroyed the serpent and had the Levites purify the Temple, his son, King Manasseh, desecrated the temple by erecting an Asherah pole and altars for star worship. By the time Josiah became king 75 years later, the Temple had fallen into disrepair, Baal and Asherah were worshipped there, the Ark had been removed, and the book of the law had been misplaced. Josiah again cleansed the temple but his reforms did not last and both the Temple and nation were defiled by sin.

Where were the gatekeepers and what were the rest of the Levites doing during 300 years of Temple sacrilege? They were the ancient version of pastors, elders, deacons, assistants, choir members, worship leaders, custodians, repairmen, security team, and church councils. While a few Levite prophets spoke in condemnation of the various abominations, other than their rebellion against Queen Athaliah, the Levites’ silence and apparent compliance throughout the books of Kings and Chronicles is reprehensible. What happened?

Today’s temple of God is Christ’s church and, sadly, His temple continues to be violated. Rather than Asherah poles and images of Baal, today’s defilement is far more subtle. It includes things like sexual exploitation, abuse of power, cover-ups, misuse of funds, false doctrine, hypocrisy, ignoring sin, putting numbers before discipleship or entertainment before worship, seeking financial gain rather than the glory of God, neglecting the call to service, replacing the gospel with pop psychology and feel good messages, overlooking malicious behavior, following personality rather than Christ, neglecting the sacraments, and allowing prayer or Bible study to be an afterthought. Nowadays, it’s not just the Levites who have been called to guard the gates of Christ’s church and protect its sanctity. As a part of the body of Christ, we all are called to keep His Church from being defiled, misused, or corrupted.

For the most part, the Levites silently stood by as they saw God’s temple being defiled. Let us never make the same mistake.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple. Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. [1 Corinthians 3:16-18 (NLT)]

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THE EVIL WITHIN

You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! [Matthew 5:43-44 (NLT)]

When thou hatest the man’s sins, thou art not to hate him, but to love the sinner, even as Christ loved sinners. [C.H. Spurgeon]

black vultureEvil is anything that contradicts the nature of God and it’s easy to see Satan’s presence in malevolent acts like terrorism, genocide, slavery, torture, and human trafficking. The enemy, however, is usually far more subtle. Evil also includes things like anger, pride, fretfulness, immorality, pettiness, selfishness, deceit, envy, spite, unforgiveness, hatred, hypocrisy, envy, jealousy, greed, and unkindness. Although we’re more likely to find them in our hearts than genocide or murder, they’re not as easy to recognize. Because it’s easier to see the evil done by others than it is to face the evil in our hearts, we don’t spot Satan when he comes slithering into our lives.

When seeing how innocent people are suffering because of the indifference, injustice, viciousness, bigotry, and greed of various governments and leaders, it’s easy to get outraged and aggravated. Satan wants that anger to grow and develop in us. He loves anger because our wrath, spite, contempt, disdain, and condemnation diminish us, the Christ within us, and our witness. Nevertheless, it’s easy to be angry and wish disaster on any one of today’s evil leaders and their ilk.

That we never would physically harm someone doesn’t make our anger less a sin than if we murdered them! That we’re angry on someone else’s behalf or that the other people’s sins have harmed people while ours have harmed no one (but ourselves) is of no matter. Malicious hatred and private vengeance have no place in our hearts. They are an offense to God and Jesus made it clear that hating someone is committing murder in our hearts! While we can be angry at sin, let us remember that we don’t defeat evil with more of the same! Rather than wanting to afflict our enemies, Jesus asks us to love and pray for them.

Struggling with praying for his enemies during World War II, the great C.S. Lewis admitted that “charity (in our prayers) is very hard work.” The theologian questioned how one can pray for Stalin and Hitler and still make the prayer real. He found it helped him to remember that Christ died for those very men and that he was joining his “feeble little voice” to that of Jesus. Recognizing his own sins of cruelty and unkindness, Lewis humbly realized he wasn’t that different from his enemies; he was no less a sinner than were these horrible men. He also considered the possibility that, under different circumstances, he could have “blossomed” into someone equally as terrible as were they.

Before hating the evil in the world, we must begin by hating the evil in ourselves! Let us surrender our vengeful thoughts to Jesus, ask for forgiveness, and allow His love to rule our hearts as we pray for our enemies. We can’t do it on our own but, through the power of the Holy Spirit, it can and must be done!

Agape is disinterested love. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. [Martin Luther King, Jr.]

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. [Ephesians 4:9 (NLT)]

Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:21 (NLT)]

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NOTHING IS IMPOSSIBLE 

Mary asked the angel, “But how can this happen? I am a virgin.” [Luke 1:34,38 (NLT)]

Angels taking on bodily form and appearing to people certainly wasn’t an everyday occurrence. Although they are God’s messengers, the message angels bring can be good news or bad. While they may help God’s people as they did for Elijah and Daniel, angels also execute God’s judgment as they did when striking down the firstborn males in Egypt. I suspect Gabriel looked fiercer and more powerful than the elegant sweet angels hanging on our Christmas trees. When he arrived unannounced in the empty Temple sanctuary, Zechariah was overwhelmed with fear and, when he suddenly appeared in an empty room in Nazareth, Mary was troubled and perplexed. Not knowing whether he was on a mission of judgment or mercy, it’s no wonder both Zechariah and Mary were fearful. Gabriel began his visits by telling them both not to be afraid.

After being told his elderly barren wife would bear him a son, Zechariah’s response was one of doubt: “How can I be sure this will happen?” Rather than rejoicing at the divine promise of a son, Zechariah focused on the impossibility of such a thing happening. When Mary was given the startling news that she would conceive and give birth, she knew that babies weren’t brought by the stork or found in a cabbage patch. As a virgin, a pregnancy seemed impossible, but she didn’t question the veracity of the angel’s words. Although Zechariah questioned the truth of Gabriel’s revelation, Mary didn’t express doubt that she would bear a son. Her response was that of wonder. Wanting to know the process by which this miracle would happen, she simply asked “But how?”

After explaining that the Holy Spirit would come upon her, Gabriel told Mary that her elderly cousin Elizabeth was pregnant and that, “Nothing is impossible with God!” Knowing that her barren cousin was with child may have reassured Mary that what seems impossible can happen. Nevertheless, their situations were different; Elizabeth was married and Mary was not! Mary’s response, however, was that of willing submission. Putting her unknown future into God’s hands, she said, “I am the Lord’s servant. May everything you have said about me come true.” [Luke 1:38]

Our typical response when God calls us to His work is often one of disbelief. Abraham couldn’t see how his people would possess Canaan, Sarah couldn’t see how God could give her a child when her child-bearing days were over, Moses couldn’t believe he could convince both the Israelites and Pharaoh, Gideon even demanded signs before questioning his ability to rescue Israel, Samuel couldn’t see how he could anoint a new king without being killed by Saul, and Zechariah asked how he could believe the angel. Initially, none of them believed that our all-powerful God, the creator of the universe, can do the impossible!

Unlike Moses, Mary didn’t try to squirm out of this unexpected turn of events with excuses; unlike Sarah, she didn’t laugh in unbelief; unlike Gideon, she didn’t ask for a series of signs; unlike Samuel, she didn’t point out the problems she was sure to face; and, unlike Zechariah, she believed the angel’s words and left the details to the One for whom nothing is unachievable!

Do we forget that God doesn’t have the limitations we have? He can make manna appear, feed 5,000 with a few fish and loaves, part the sea, walk on water, still storms, restore sight to the blind, put babies in barren wombs, and raise the dead. Nevertheless, when called by God to serve, do we allow the unfeasibility, impracticality, or size of His task to keep us from stepping out in faith and doing His work? Could we be missing God’s blessings because we’re too busy focusing on the human problems instead of responding in faith and trusting God with the details? Let us never forget that nothing is impossible with God. He will work out the how; we just need to submit as readily as did Mary.

You are blessed because you believed that the Lord would do what he said. [Luke 1:45 (NLT)]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.” [Matthew 19:26 (NLT)]

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THE BREAD OF LIFE – THANKSGIVING DAY 2025

“Tell everyone to sit down,” Jesus said. So they all sat down on the grassy slopes. (The men alone numbered about 5,000.) Then Jesus took the loaves, gave thanks to God, and distributed them to the people. Afterward he did the same with the fish. And they all ate as much as they wanted. After everyone was full, Jesus told his disciples, “Now gather the leftovers, so that nothing is wasted.” So they picked up the pieces and filled twelve baskets with scraps left by the people who had eaten from the five barley loaves. [John 6:10-13 (NLT)]

In all probability, you’re not having more than 5,000 guests for dinner today and they won’t be dining al fresco on a hillside. Nevertheless, John’s description of that miraculous meal sounds a bit like Thanksgiving dinner at any number of homes today. There will be lots of people and more than enough to eat but, instead of all the leftovers being gathered in baskets, we’ll pack them into storage containers made by Rubbermaid, Glad, Tupperware, and Pyrex.

After dinner, some people might take a stroll around the block to work off a few of those extra calories while others will settle into comfortable chairs and probably snooze a bit while watching football. Although “I can’t eat another bite!” will be repeated at tables far and wide, sooner or later, our stomachs will empty and start rumbling. Our brains will pick up the message that it’s time for our next meal and we’ll be hungry again. Regardless of much we eat today, just like those people on the hillside nearly 2,000 years ago, we’ll get hungry and want to eat again tomorrow. No matter how much turkey, gravy, and potatoes we eat at our Thanksgiving feast, today’s meal won’t satisfy tomorrow’s hunger.

After Jesus fed the multitude, the crowd followed after Him. More interested in perishable food for the body than everlasting food for the soul, they asked for another miracle—one like the manna Moses gave their ancestors. Correcting them, Jesus said that bread wasn’t from Moses, it was from His Father and that He now was offering them, “the true bread from heaven.” When the people said they wanted it, Jesus identified Himself as “the bread of life…the living bread that came down from heaven.” Seeing Jesus only as a carpenter from Nazareth, they protested His claim to divinity. [John 6:30-58]

Unlike the manna their ancestors ate in the wilderness, the bread of which Jesus was speaking was not physical, temporal, or perishable. While the bread Jesus offers won’t ease our tummy’s hunger pangs, it will the ease the hunger in our souls—not just for today but forever. As the true bread of life, Jesus offers us a meal that is more than satisfying. We won’t ever feel stuffed or need to unbutton our pants to enjoy His bread because it is free of calories, fats, carbohydrates, gluten, and allergens. Rather than offering sustenance for a day, the Bread of Life offers us eternal life! As you pass the basket of rolls today, remember that Jesus is the true Bread of Life and give Him thanks.

Farmers everywhere provide bread for all humanity, but it is Christ alone who is the bread of life…Even if all the physical hunger of the world were satisfied, even if everyone who is hungry were fed by his or her own labor or by the generosity of others, the deepest hunger of man would still exist…Therefore, I say, Come, all of you, to Christ. He is the bread of life. Come to Christ and you will never be hungry again. [Pope John Paul II]

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. … I tell you the truth, anyone who believes has eternal life. Yes, I am the bread of life! Your ancestors ate manna in the wilderness, but they all died. Anyone who eats the bread from heaven, however, will never die.” [John 6:35, 47-50 (NLT)]

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PART OF HIS BODY

All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer. …They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. [Acts 2:42,46-47 (NLT)]

old world wisconsin churchWhen a friend won a trivia contest because she knew the day and year Elvis Presley died, I asked how she recalled the exact date. She replied, “I remember because August 16, 1977, was the day I traded one king for another one—it’s the day I accepted Jesus!” Indeed, it is an important date for her to remember. I don’t know when my mother-in-law became a Christ follower but my father-in-law marked his acceptance of Jesus with his baptism at the age of 17 (in 1925). I only know this because my in-laws kept a certificate attesting to his baptism in their safe deposit box along their birth certificates, passports, voter registrations, social security cards, and marriage certificate.

The day of our rebirth is as important as the date of our birth and our commitment to Christ is more important than the commitment we made to our spouse, so I understand why my friend knows the date of Elvis Presley’s death and my father-in-law treasured his baptismal certificate. The dates of my baptism and confirmation are recorded in my prayer book, but the day I clearly remember is the November afternoon my freshman year at Northwestern University when I knelt in the Alice Millar Chapel and truly accepted Jesus.

As followers of Jesus, we are members of the body of Christ or, as the Apostles’ and Nicene creeds state, the holy catholic (or universal) Church. The Christian life, however, is not meant to be lived in isolation and it is important to belong to a local community of believers. In joining a church, we make a visible commitment to Jesus and His body. Just as hanging a Cubs flag indicates our favorite team or a bumper sticker indicates our politics, our church membership is an outward and visible sign of our faith in Jesus. Joining a church is like joining a movement; we become part of something far bigger than ourselves. My in-laws understood that and cherished their church membership. In their safety deposit box, we also found the membership certificate and church bulletin from the Sunday they joined the local church they attended until their deaths.

A church provides a place to learn God’s word so that our faith is grounded. It’s the place to openly ask questions and get them answered. It’s where we find fellowship with other believers and learn from, share with, help, and encourage one another. It’s where we observe the Lord’s Supper and break bread in Christian fellowship. The church is where we pray both as a unified body and as individuals; we pray for the world at large and in answer to our brothers’ and sisters’ specific requests. The church is where we minister, not just to one another, but to the community by providing for both physical and spiritual needs. The church is where we are held accountable. Rather than complain when the pastor’s words make us squirm in our seats, we should be thankful for them. If we’re just looking for a feel-good message, there are plenty of afternoon talk shows and New Age self-help books for that. Jesus, however, was never about making us feel good—he was about making us better and making us better is what His shepherds (our pastors) are called to do!

As the body of Christ, the Apostle Paul compared us to the physical parts of a body. Although we are different parts of that one body, no part of the body can function by itself. You never see an ear, eye, or hand strolling around by itself! We need one another just as much as our feet need our legs and our lungs need the nose and mouth. Although many of us don’t remember the date we accepted Jesus or the date we joined our church, may we always honor our commitment to be a valuable part of the body of Christ.

The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.… All of you together are Christ’s body, and each of you is a part of it. [1 Corinthians 12:12,27 (NLT)]

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