He [Herod] put on his royal robes, sat on his throne, and made a speech to them. At its conclusion the people gave him a great ovation, shouting, “It is the voice of a god and not of a man!” Instantly, an angel of the Lord struck Herod with a sickness so that he was filled with maggots and died—because he accepted the people’s worship instead of giving the glory to God. [Acts 12:21b-23 (TLB)]
Our voices, our service, and our abilities are to be employed, primarily, for the glory of God. [Billy Graham]
When it comes to compliments, it’s not only more blessed to give than receive, but often far easier. Praise is a beautiful gift of encouragement and, like any gift, it should be acknowledged with thanks. But what then? None of us want to end the way Herod Agrippa did when he failed to give the glory to God! God is the source of everything that is good in our lives and He has blessed each of us with an array of aptitudes and gifts that enable us to do His work and bring Him glory. While we may put forth a great deal of effort to develop them, our talents, skills, insight, and achievements are not ours alone; they come from the grace of God. It is only right to acknowledge his greatness and give Him the honor and praise. So, when we receive praise, how do we give God the glory that is His?
While I occasionally see, “To God be the glory!” at the end of an actor’s biography in a theater program, I’m not sure it works so well in conversation. Responding to a compliment with, “To God be the glory!” is a Christianese phrase that could be off-putting, especially to non-believers. It might even seem a little boastful—as if God gifted me but not you or my God-given gift is better than yours. Yet, not acknowledging God in our response to sincere praise means we’ve wasted a valuable opportunity to share the gospel. After thanking someone for their encouragement, how do we use their words as an opportunity to celebrate all that God has done in and through us? Of course, I’m going on the assumption that whatever we’ve done that earned the compliment we truly did to glorify God.
While saying “To God be the glory!” may seem a bit flippant or trite, other responses might work better. We could say something like: “I’m thankful to God that you liked my work,” or “I’m happy to be able to use God’s gifts this way,” or “Anything praiseworthy in me is really Him,” or even, “God’s blessed me with a beautiful gift and I hope to use it wisely.” Whatever we say, our response should be humble, sincere and heartfelt. Let’s always remember to give credit where credit is due! To God be the glory!
To God be the glory, great things He hath done;
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in.
[Fanny Crosby (1875)]
Sometimes, we Christians use religious jargon or “Christianese” when speaking. In fact, we might “testify” or “witness” instead of talk about our faith and “fellowship” instead of meet with friends! If, while speaking with non-believers, we use words we (and our fellow church-goers) can barely define we may as well be speaking a foreign language. Tossing about words like propitiation, sanctification, justification, glorification, conviction and reconciliation show that we can talk the talk, but what does it mean to anyone else? Let’s remember that Christianity isn’t a secret society like a lodge, college fraternity or sorority. There’s neither a secret handshake nor a password required for admittance.
One of the hymns at our Easter Eve service was Christ is Alive and we sang, “In every insult, rift and war, where color, scorn or wealth divide, Christ suffers still, yet loves the more, and lives, where even hope has died.” I thought of how hate must be like another nail in His hands and intolerance another scourging on His skin. The text of the hymn was written by Brian Wren in April of 1968, just two weeks after the assassination of Martin Luther King, Jr. “I could not let Easter go by without speaking of this tragic event which was on all our minds, “ he explained. “The hymn tries to see God’s love winning over tragedy and suffering in the world.”
Our pastor often says that the hardest part of giving his sermon is afterwards when someone asks him a question. I understood what he meant after finishing my sermon last Sunday. Opening our series on women in the Bible, I’d spoken about Eve. After service, a woman pulled me aside and said she’d always had trouble understanding how Cain, after being banished and settling in the land of Nod, could find a wife there. If Adam and Eve were the first parents, where did those people in Nod come from?
Last Thursday night’s Bible study had been as inspiring as Easter Sunday’s sermon. As we walked out of the building, I confided to my friend that there was no way I could follow such brilliant preaching. You see, our pastor was taking a much needed vacation and I would be doing the preaching for the next two Sundays. Afraid I couldn’t possibly fill his shoes or touch people’s hearts the way he does, I asked, “How can I possibly compare to him?” My friend wisely answered, “You don’t!” He reminded me to be myself and let the Holy Spirit do the rest.