ONLY ONE MASTER (Part 2 – Luke 16:19-31)

No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. [Luke 16:13 (NLT)]

primrose willowBecause the parable of the rich man and Lazarus is the only parable in which names are used, some people in the early church believed that it was a real-life incident. Whether a true story or a parable is of no consequence because its lessons remain the same.

What the parable doesn’t tell us is that the poor automatically go to heaven and the rich to hell. After all, Abraham was wealthy and yet he’s there in Paradise dining with Lazarus! The angels didn’t carry Lazarus to Abraham simply because he was poor. The name Jesus chose to give him tells us Lazarus is there because he was godly. His name means “whom God helps” and Lazarus knew his help was in God. He’s named in this story because, like Abraham, he was known to God.

Just as Lazarus wasn’t carried to Abraham simply because he was poor, the rich man wasn’t condemned to his fiery torment simply because of his wealth. Although the man dressed in expensive purple cloth and fine linen, lived in luxury, and ate sumptuously every day, there was no sin in that. There’s no reason to suspect that he was a dishonest tax-collector, a double-dealing business man, a corrupt judge, or a thief and we’re not told that he beat his wife or abused his servants.

That the rich man knew Lazarus by name is what convicted him of sin. He knew Lazarus and his plight and yet ignored the poor man every time he walked in and out of his house. It was not the man’s wealth that condemned him; it was his hardness of heart. Although the Torah was filled with admonitions to care for the poor and oppressed, the rich man deliberately turned a blind eye to the suffering man at his doorway. We never know the rich man’s name because God didn’t know him and he didn’t know God!

To the first century Jew, riches were considered a sign of God’s blessings and poverty a sign of His judgment. Rather than a sign of blessing, however, Jesus taught that riches test man’s faithfulness in stewardship. Just a few verses before telling this story, Jesus gave a clear warning that we cannot serve both God and money. What isn’t said but is implied is that we can serve God with our money! Neither wealth nor poverty determine salvation; we are saved by grace through faith. Nevertheless, our faith is demonstrated by how we live and use whatever wealth with which we’ve been blessed.

Christ did not object to the riches of the rich man but to his impiety, infidelity, pride and cruelty. … [People] to not need to fear riches but vices. They should not fear wealth, but avarice. They should not be afraid of creaturely goods, but of greed. Let them possess wealth…with faith. Let them have it, and possess it, and not be possessed by it. [Augustine, Sermon 2999e.5]

When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required. [Luke 12:48 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

LAZARUS AND THE RICH MAN (Part 1 – Luke 16:19-31)

And he will answer, “I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.” And they will go away into eternal punishment, but the righteous will go into eternal life.” [Matthew 25:45-46 (NLT)]

purple prairie cloverWere I not a believer, I don’t think I’d find the concept of eternal life very comforting. While Jesus made it clear there is an afterlife, He also spoke of the destinations awaiting us in that afterlife. In the gospel of Luke, we find Him telling the parable of the rich man and the beggar named Lazarus. [16:19-31] Indifferent to the plight of the destitute and diseased Lazarus, the rich man lived a life of indulgence and luxury while Lazarus lay outside his gate, hoping for just a few scraps from the rich man’s table.

When Lazarus dies, angels carry him to the bosom of Abraham. The presence of both angels and Abraham told Jesus’s audience that Lazarus was in Heaven. Being in Abraham’s bosom refers to the Jewish custom of reclining on couches while dining (which brought the head of one man almost into the bosom of the one sitting beside him). From this description, Jesus’ listeners also knew that Lazarus was sitting at Abraham’s side, in a place of honor, at a banquet in Paradise. In contrast, when the rich man dies, he is sent to Hades, the realm of the dead. Jesus’ mention of it being a place of torment and flames, however, implies the rich man is in what Jewish tradition called Gehenna, a place of fiery torment and punishment. This parable makes clear that there are two destinations awaiting us when we die and one is far nicer than the other.

Still thinking that he’s in a position to call the shots and give orders, the rich man calls to Abraham, telling him to have pity and send Lazarus over with some water to relieve his agony (something he’d refused to do for the beggar). Explaining that there is a great chasm between the two places and that no one can traverse the span in either direction, Abraham reminds him that he had his reward during his lifetime. This parable leads us to the conclusion that, once we reach the end of the line here, we will not be getting a second chance to make things right in the hereafter. The impassable abyss means our first destination after death will be our final one!

Realizing that his behavior in life determined his hereafter, the rich man asks Abraham to send Lazarus back to warn his brothers about his fate. Abraham replies that they’ve already been warned in Scripture. When the rich man insists that his brothers will repent and change their ways if someone returns from the dead, Abraham answers that even someone returning from the dead couldn’t convince them. It’s ironic that when Mary and Martha’s brother Lazarus returned from death, rather than believe him, the Pharisees planned to kill him!

While the rich man could not warn his brothers about the consequences of their behavior, Jesus warns us with the rich man’s story. Hell is a real place and, after death, the unrighteous are eternally separated from God in a place of torment. There are eternal consequences to our choices and, if we prefer not to have God in our lives on earth, He will accommodate us in eternity, as well.

It is better to beg bread on earth than water in hell. [Dwight Moody]

And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment. [John 3:36 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

EVERYONE IS SPECIAL

How precious are your thoughts about me, O God. They cannot be numbered! I can’t even count them; they outnumber the grains of sand! And when I wake up, you are still with me! [Psalm 139:17-18 (NLT)]

white ibisWhen speaking of the late director Mike Nichols, actress Anjelica Huston said, “He had that incredible capacity for friendship that makes you think you’re absolutely unique, that nobody matters to him the same way that you do.” Huston’s words were extraordinarily high praise for a friend and probably something we’d all like to have said about us. I wondered if I make every person who passes through my life feel extraordinary and valued. After coming up short on that one, I wondered if I have friends about whom I could say that same thing. While some come very near, there is only one who has the capacity to make each and every person feel unique and that he or she is most important person to Him; that, of course, is our good friend Jesus!

Psalm 139 is one of my favorites and the majority of it is an intensely personal song of praise in which David affirms God’s active involvement in every moment of his life. From the instant of his conception, God was there, forming him or, as The Message  translates, sculpting him, “from nothing into something.” God’s eyes remained on David and He knew his every idea and action. God’s thoughts about David were so numerous they were impossible to count. If God knew David that well, it would seem that He knows all of us that well. Indeed, God cherishes and loves each one of us as if we were His only child! He would join Fred Rogers in singing: “You’re special to me. You are the only one like you…You are special.”

While we never have come face-to-face with God, the Psalmist’s words tell us that He sees the unique beauty in each one of us. Moreover, when we look at Jesus in the gospels, we see how God behaved while walking on earth. Even without knowing Jesus’s true identity, everyone who came in contact with Him would have experienced His incredible capacity for friendship. Each person would have felt unique, special, and precious in His presence. Jesus didn’t see the sores on the lepers, the mental illness of Mary Magdalene, the uncleanness of the bleeding woman or the shame of the adulterous one. He didn’t see the filth of the beggar, the dishonesty of Zacchaeus, or the immorality of the woman at the well; he saw their pain—their innermost being. Instead of seeing a skeptic, He saw Nathanael’s integrity; instead of seeing a fisherman, He saw Peter’s ability to lead; instead of seeing a Pharisee, He saw Saul’s love of God. Jesus saw beautiful extraordinary individuals, each of whom was precious in His sight.

When writing his gospel, the Apostle John referred to himself as “the disciple Jesus loved.” I think each disciple would have described himself that same way. Without a doubt, Jesus had an even greater capacity for friendship than did Mike Nichols. Everyone whose life He touched felt absolutely special. Each knew that no one else mattered to Jesus in quite the same way than did they. This is the God who formed us, knows the number of hairs on our heads, and has etched our names into the palms of His hands and He is our friend!

As disciples of Jesus, we are to be His hands and feet. To truly do that, we must look at people through eyes like His: eyes that see beyond what is right in front of us—eyes that see the essence and uniqueness of our neighbor. And we must love him or her as we love ourselves: with a heart that sings, “You are my friend. You’re special to me.”

I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends, since I have told you everything the Father told me. You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name. [John 15:15-16 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

CANDLEMAS

Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation, which you have prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people Israel! [Luke 2:29-32 (NLT)]

You may have celebrated the Feast of the Presentation of Christ in the Temple (or Purification of Mary) at church yesterday. Also known as Candlemas, this day commemorates an incident found in Luke 2 when, forty days after the birth of Jesus, three important events occurred: the ceremonial purification of Mary, Joseph and Mary’s dedication of their firstborn son to God, and Jesus’ first entrance into the Temple. It was then that Simeon and Anna recognized Jesus as the Messiah for whom they’d patiently waited. The association of candles with this event in Jesus’ life is understandable; upon seeing Jesus, Simeon declared him to be the light that would reveal God to the nations. Traditionally, a candle-lit procession preceded the Mass and all of the candles that would be used in the church that year were blessed. Candlemas night, people would place lit candles in their windows.

Although seven major festivals were ordained by God in the Old Testament, none were ordained in the New and nothing in Scripture requires the observance of any of our traditional Christian holy days. Although the liturgical year is not God-ordained, it does follow major events in the life of Jesus as told in the Gospels. Christ’s resurrection was observed in the second century and His birth may have been celebrated as early as AD 336. As for Candlemas, a sermon about the importance of this date goes back to AD 312 and the earliest rites to AD 381! Initially, a small celebration, Candlemas became one of the twelve major feast days throughout Europe after prayer and fasting stopped a plague in Constantinople in AD 541.

Because God never ordained the celebration of any of the events in Jesus’ life, some Christians, in strict obedience to the command to neither add nor subtract from God’s Word, do not observe any of the usual Christian holy days such as Christmas or Easter. Others object to their celebration because so many of them have pagan roots or are associated with superstition. For example, coming half-way between the winter solstice and spring equinox, Candlemas coincided with the Gaelic festival of Imbolc and people believed that the weather this day predicted the climate for the rest of the winter (an early Groundhog Day).

Most evangelical Protestants do not observe Candlemas while most Anglican, Roman Catholic, and Greek Orthodox churches do. Should Christians observe Candlemas, days like Christmas or Easter, or seasons like Advent, Epiphany or Lent? As long as we don’t add superstitions or non-Scripture based significance to them, there seems no harm in remembering the day Jesus was born, the Magi’s visit, His forty days in the wilderness, the resurrection or the day the Jesus visited the Temple and was recognized as the light of the world. May this day serve as a reminder of the darkness that existed on earth until Jesus brought His light into it. Let His light shine within each one of us!

Our bright shining candles are a sign of divine splendor of the one who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ. [Sophronius, Patriarch of Jerusalem (AD 638)]

I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark. [John 12:46 (NLT)]

Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people. [Philippians 2:14b (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

THE RECORDS COMMITTEE

Not everyone who says to me, “Lord, Lord,” will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, “Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?” Then I will tell them plainly, “I never knew you. Away from me, you evildoers!” [Matthew 7:21-23 (NIV)]

blue flag irisDozens of birders have been gathering at the local bird sanctuary to catch a glimpse of a Hammond’s flycatcher. Since these birds look similar to other flycatchers, prefer the mountains to lowlands, and are rarely found within 1,000 miles of Florida, the bird in question could be an imposter. It’s just another little grey bird to me but, to birders, its identification is important. Although they’ll report their sightings to the Florida Ornithological Society, just looking like a Hammond’s isn’t enough. When the Society’s Records Committee meets in August, they will evaluate the submitted sketches, photographs, videos, recordings and detailed accounts of the bird’s behavior along with reports of the surroundings, sky conditions, temperature, and times when the bird was spotted to determine whether it truly is a Hammond’s.

While the FOS Records Committee will be looking for evidence to authenticate whether the bird in question is a true Hammond’s, there is no official committee to authenticate Christians. If a Records Committee were to determine whether or not we’re true followers of Christ, calling ourselves Christian, sitting in a pew on Sundays, and occasionally reading the Bible wouldn’t be enough evidence. After all, I could put on a lab coat, sit in the hospital, regularly consult WebMD, and call myself “Doctor” but I wouldn’t be a physician! The Records Committee for Christ would look for the traits of a Christian described throughout the Gospel and Epistles. They’d start with love and then look for evidence of things like obedience, service, forgiveness, selflessness, humility, faithfulness, truth, compassion, joy, peace, restraint, gentleness, patience, kindness, devotion, and virtue. These, like nesting in high conifers and catching insects on the fly, are the behaviors that would be used to identify a true Christian from an imposter. Jesus said, “By their fruit you will recognize them,” [Matthew 7:20] and it would be by our fruit that a Records Committee would know us.

The Hammond’s flycatcher is named in honor of William Alexander Hammond, an enthusiastic birder who was the Surgeon General of the US Army (1862-1864). Of course, that grey bird doesn’t care if it’s called a Hammond’s or even a flycatcher; it knows who and what he is. I’m not so sure we’re that honest with ourselves! Do we truly know who and what we are? Would anybody else? Our name is in honor of Jesus; “Christian” means “follower of Christ” or “miniature replication of Christ.” Do our thoughts, actions and speech look anything like His? It will be Jesus rather than a Records Committee who makes that final determination. Will He recognize us?

And this is my prayer: that your love may abound more and more in knowledge and depth of insight,  so that you may be able to discern what is best and may be pure and blameless for the day of Christ,  filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. [Philippians 1:9-11 (NIV)]

Copyright ©2020 jsjdevotions. All rights reserved.

POINTING

The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’” [John 1:29-30 (NLT)]

red-shouldered hawkA red-shouldered hawk soared through the sky, swooped down, and settled in a tree just a few feet from us. After getting a photo, I walked back to a man we’d passed earlier on the boardwalk. His tripod and huge lens told me he was hoping to get some good shots and I let him know a Kodak moment was waiting on the side trail. He followed me back and my husband pointed out the impressive bird perched above him.

Later, we came upon one of the sanctuary’s naturalists who admitted she’d been waiting for someone to come along so she could point out a limpkin. With its dark brown body and white speckles, the bird blended into the underbrush and we never would have seen him without her direction. Then, opening a small jar of pond water she’d collected, she pointed out two dragonfly nymphs swimming around. Walking on, my husband pointed out an anhinga high in the trees and I returned the favor when I spotted a black-crowned night heron across the lake. Seeing the naturalist coming toward us, I waited so I could show her the easily missed bird.

When people come to the bird sanctuary, they come to see the swamp’s flora and fauna. But, if they don’t know where to look, it’s easy to miss the things that make the walk worthwhile. The naturalists often leave signs indicating points of interest and, when the ghost orchid is blooming, they leave a scope focused on the rare flower. Bird lovers share their findings on various bird websites and last week, after such a posting, dozens of birders turned up hoping to catch a glimpse a Hammond’s flycatcher.

John the Baptist was surrounded by a crowd of people who’d come to be baptized and hear him preach. Can you imagine what it was like when John saw Jesus and, pointing to the Lord, identified Him as the Lamb of God? Did all the heads turn and look? John’s job was to prepare the way and point the people to Jesus, the promised Messiah, and he did his job well.

While I’m happy to point out hawks, herons, swamp lilies, alligators and scarlet hibiscus to visitors at the bird sanctuary, I have another more important job that is shared with every Christian. Just as John pointed to the living Christ, we are to point to the risen Christ! But, I’m not sure pointing is enough. Had we just pointed in the hawk’s direction, the photographer might have ignored us and, if the naturalist had merely pointed toward the limpkin, we wouldn’t have seen it. It was only when she told us what to look for and described his location that we saw the bird. It seemed like her jar was filled only with murky swamp water until she showed us the nymphs and explained what they were.

When people come to the bird sanctuary, just knowing there are wood storks, herons, painted buntings, and old growth cypress isn’t the same as being shown those things. With our words, we can point people to Scripture, the church, and Jesus. Better than that, however, is showing people how the words of Scripture apply, what the church means, and how Jesus’ followers live a life of peace, joy, patience, forgiveness, love, compassion and service. It is by living the way we say we believe, by loving and serving, by praying both for and with someone, by seeking and interacting with the lost, by sharing our stories, and by listening to theirs that we truly show people the Lamb of God.

Birders are so enthusiastic that they share their sightings with everyone. Are we that enthusiastic about Christ? Like John, are we witnesses to His light? Do we show the Way?

If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. [1 John 2:4-6 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.