But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” [1 Samuel 16:7 (NLT)]
After God rejected Saul as king, He sent Samuel to the home of Jesse, telling him that one of Jesse’s sons had been selected as the next king. Samuel was sure he’d found the new king after taking one look at Eliab, Jesse’s eldest boy. Like Saul, Eliab must have been tall, muscular, and handsome, but mere good looks hadn’t served the people well with Saul. Telling Samuel not to judge by outward appearances, God said that He judges by what’s in the heart. In Samuel’s day, only God could see into the heart; that’s not so today!
I recently had an echocardiogram. During this test, high-frequency sound waves, combined with Doppler ultrasound and color Doppler, provided images of my heart’s chambers, valves, and blood flow. The cardiologist then evaluated the size, structure, movement, and strength of my heart to detect any damage, defects or disease. Nevertheless, in spite of being able to actually observe the way my heart functions, she couldn’t see into my heart any better than did Samuel into either Saul’s or Eliab’s.
Although the cardiologist’s report gave the exact dimensions and thickness of each part of my heart, she really doesn’t know if I am big or small hearted, or if my heart is pure, true, honest, compassionate, meek, wise, joyful, willing or good. Although the cardiologist knows my blood flow velocity and cardiac output, she doesn’t know if my heart is hard, cold, haughty, deceitful, broken, bitter, rebellious, stubborn, wicked, heavy, or in need of cleansing. While her conclusion was that, in spite of a few abnormalities, my heart is fine, God is the only one who can truly evaluate it. Moreover, it is He, not a cardiologist, who determines whether or not anyone needs a whole new heart!
As used in Scripture, the heart is the origin of our behavior, expressions and words: our soul or essence. The center of our physical and spiritual life, it does more than pump blood. Holding our beliefs and faith, it is the source of our imagination, inclinations, affections, intentions, desires, ideas, passions, morals, concerns, purposes and will. No matter how skilled the sonographer, how sophisticated his equipment, or how knowledgeable the cardiologist, an echocardiogram can’t show any of that!
Having read my echo report, I know what the cardiologist saw when looking into my heart. The more important report, of course, is what God sees when he looks there. Is it just fine or is there some work that needs to be done?
The book of Genesis is filled with thoughtless decisions that led to trouble. Although Eve knew the forbidden fruit would give her the knowledge of good and evil, I doubt she asked herself why she wanted it, what she’d do with it, or how God would react to her disobedience when she ate it. Look at Sarah with her bright idea to give Hagar to Abraham to make a baby. Did she pause and consider how she’d feel about sharing her husband with her maid or that Hagar and the child would be a constant reminder of her own infertility? Did Lot’s wife think to ask herself why she’d been told neither to stop nor look back at Sodom before she took that fatal last look?
We’re selling our northern home and, with limited space in Florida, I must winnow out our 52 years of accumulated possessions. “How can I give them away?” I wondered while looking at the beautiful hand-painted Bavarian dinner and dessert plates that belonged to my mother and her mother before that. My fondness for the plates, however, has less to do with their beauty than with their provenance.
Two days ago, when writing about the prodigal son, I used a scripture verse from Sirach found in the Revised Standard Version Catholic Edition (RSVCE). Also known as Ecclesiasticus, this book of wisdom was written by Jesus, son of Eleazar, son of Sirach, between 200–175 BC and is part of the Apocrypha. Primarily written in the 400 years between Malachi and the announcement of the birth of John the Baptist, the books of the Apocrypha include Sirach, 1 and 2 Esdras, Tobit, Judith, Wisdom of Solomon, Baruch, the Letter of Jeremiah, Prayer of Manasseh, 1 and 2 Maccabees, and additions to the books of Esther and Daniel. While the nation of Israel was familiar with these writings and treated them with respect (which is why I used the verse), they never considered any of them as true books of the Hebrew Bible.
Through His parables, Jesus related profound spiritual truths in stories that were easily understood and relevant to his listeners. Although Jesus’s original audience often didn’t like His message, they clearly knew what He was saying. Because of the vast cultural differences between our world and 1st century Palestine, I’m not sure we fully appreciate the impact His parables had on the people who first heard them.
It’s easy to have misconceptions about Scripture. If you were to ask someone the identity of the forbidden fruit, chances are the answer would be an apple. Scripture, however, never names the fruit. The Hebrew word used was peri which is a generic term for “produce,” “results,” or “reward.” We probably got the idea that it was an apple from later translations of Scripture into Latin since the Latin word “evil” is mălum, a word quite similar to the Latin word for “apple,” which is mālum. Renaissance painters continued to perpetuate the myth with their depiction of an apple at the temptation. Scripture, however, never identifies the fruit because its identity is not important; the evil wasn’t in the fruit but rather in Adam and Eve’s disobedience.
