WHO’S THE BOSS?

Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. [Galatians 1:10 (NLT)]

black-crowned night heronThe motto “The customer is always right” was coined in the early 1900s by retail pioneers Marshall Field, Harry Selfridge, and John Wanamaker. A variation commonly heard in business is, “The boss is always right!” But, because they’re human, we know that neither customers nor bosses are always right. Nevertheless, even when the boss clearly is in error, he remains the boss. We may lose a customer if we fail to please him but we can lose a job when we fail to please the boss! Since one’s livelihood depends on a paycheck, an employee faces a dilemma when the boss clearly is wrong.

Rather than pleasing customers, bosses, or anyone else, the Apostle Paul pointed out that his purpose was to please God. This morning, as I read his words to the Galatians, I thought of a friend who had to choose between the unprincipled man who signed her paycheck and the King who ruled her life. When her employer gloated that she couldn’t afford to quit over a question of principles, she had the boldness of heart to reply that she didn’t work for him; she worked for God! It wasn’t easy to leave a sizeable paycheck behind but she did. She was Christ’s servant and, as her boss, He was the One she served. With her heartfelt commitment to God, the only approval she sought was His!

Hopefully, we won’t find ourselves in my friend’s position where choosing between pleasing God and our employer means leaving a job. Nevertheless, we must always remember who our true boss is! When we seek people’s approval, we accept their standards rather than God’s. Along with tempting us to turn a blind eye to injustice, compromise our ethics, or be complicit in wrong-doing, trying to please people can lead to over-commitment, flattery rather than honest assessment, exaggerating our stories, embellishing our lives on social media, spending more than we should, or becoming obsessive about our appearance. The only approval we should seek is that of God!

Seeking man’s approval rather than God’s never ends well. When Aaron sought the Israelites’ approval, a golden calf (and plague) were the result. Seeking the approval of the nations surrounding them, the people of Israel wanted a king; they rejected God and got Saul. Hoping to please the people, Pilate handed over the innocent Jesus and released the guilty Barabbas. In an effort to please the Jews, Herod persecuted Christians and killed James. Fearing people’s disapproval and excommunication from the synagogue, John tells us many Jews who believed in Jesus refused to follow Him because “they loved human praise more than the praise of God.” [12:43] Our desire to please God always must outweigh our desire to please people.

Whether we’re seeking the approval of a customer, boss, or anyone else, our value and worth do not come from people, paychecks, or accomplishments; they come from the Lord. We must never please others (or ourselves) at the cost of pleasing Him! Rather than seeking man’s approval, Jesus told us to seek the kingdom of God above all else. He promised that, if we live righteously, He will give us everything we need. [Matthew 6:33] We are, indeed, God’s servant and He is our boss!

If you please God, it does not matter whom you displease. And if you displease Him, it does not matter whom you please. [Steven J. Lawson]

For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts. [1 Thessalonians 2:4 (NLT)]

Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ. [Colossians 3:23-24 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

COMFORT ZONES (Esther – Part 2)

So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes. [Daniel 9:3 (NLT)]

So we fasted and earnestly prayed that our God would take care of us, and he heard our prayer. [Ezra 8:23 (NLT)]

orchidWhen writing about Esther yesterday, I thought how terrified she must have been when Mordecai asked her to step out of her comfort zone to save the Jews. Even though she was queen, her access to Xerxes was severely limited.  Living secluded in a private chamber in the women’s quarters, she didn’t regularly dine with the king. Powerless, she was the one to be summoned rather than the one who did the summoning and she hadn’t been summoned by Xerxes for a month. She was just one of many beautiful women in the king’s harem and perhaps someone else had caught his eye. The previous queen was banished when she defied the king and Esther could expect nothing less if her presence wasn’t welcomed. The young queen had a simple choice: comfort or courage. She chose courage and saved a nation!

Where did Esther get the courage to defy the law and approach the king? She got it from God! That may seem a strange answer since God isn’t mentioned anywhere in her story. After asking Mordecai to gather together all the Jews in Susa and fast for three days, however, Esther promised that she and her maids would do the same. The beautiful queen wasn’t fasting so she’d fit into her sexiest gown! She was fasting in prayer.

For a Jew, fasting and prayer went hand in hand and, while prayer is not specifically mentioned, it certainly is implied. Fasting combined with prayer was a customary practice in times of grief, distress or repentance. It was a way to seek God’s favor and demonstrate the sincerity of one’s prayers. Although fasting was only demanded on the Day of Atonement, Scripture tells us that the Israelites and people like Ezra, David, Nehemiah, Jehoshaphat, and Daniel all combined fasting with prayer. When Esther and the people of Susa fasted, I have no doubt their fast was accompanied by their heartfelt prayers. Only then did Esther have both a plan and the courage to step out of her comfort zone.

Unlike Esther, we may not be asked to save a nation. Nevertheless, God has a mission for each of us. Because He is far more interested in our growth and obedience than our comfort, God’s mission for us, like Esther’s, usually begins at the end of our comfort zone. How do we move from comfort to courage and from fear to faith?

Like Esther, we could choose to fast. The purpose of fasting is never to change God; its purpose is to change us. A fast helps us take our eyes off the world and focus them on God. While Esther probably fasted from food, a fast also can be from things like gaming, social media, alcohol, television or anything else that takes our mind off God. Although Scripture tells us that Jesus and the early church fasted, it does not demand that Christians fast.

The spiritual practice of fasting is a personal choice for a Christian but prayer is not. Prayer is an act of obedience to God; it is the way we demonstrate our faith. When faced with the choice of comfort or courage, whether or not we choose to fast, we must choose to pray. Prayer is what will enable us to step out of our comfort zone and courageously do God’s work.

Courage is faith that has said its prayers. [AA slogan]

I prayed to the Lord, and he answered me. He freed me from all my fears. Those who look to him for help will be radiant with joy; no shadow of shame will darken their faces. In my desperation I prayed, and the Lord listened; he saved me from all my troubles. [Psalm 34:4-6 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

LUKEWARM

Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. [Revelation 3:20 (NLT)]

I’ve learned something about my housekeeping habits during this pandemic. Like many, when it first began, I took my pent up energy and enthusiastically cleaned, arranged, sorted and scrubbed. Cupboards and baseboards were wiped, windows were washed, furniture moved, fan blades dusted, files sorted, and every closet, cupboard, and drawer organized. That, however, was many months ago. I now realize that hospitality was my real reason for cleaning house. Pre-pandemic, we frequently entertained, neighbors regularly stopped over, and houseguests often occupied one of the bedrooms. Being ready for visitors at a moment’s notice was my incentive for keeping the house spic-and-span. Guests, however, are a thing of the past and only repairmen get beyond the front door! While our house is still presentable, it’s not the way it used to be. With just the two of us, I’ve lost my motivation and become far more tolerant of things like dust, disorder, and dirty windows!

The image of Jesus knocking at the door to an unbeliever’s heart has been used by evangelists for decades but the unbeliever’s heart is not the best understanding of Revelation 3:20. Jesus wasn’t speaking to a non-believer; He was speaking to the believers in the church of Laodicea. Like the tepid water supply of their city, they were neither hot like the healing waters of the nearby hot springs nor cold like the refreshing springs in Colossae. They were a church that had become lukewarm and indifferent to Jesus. Their self-satisfaction and apathy had led to idleness and lethargy. Jesus had some harsh words for them as He stood knocking at the door of a church that didn’t even know He’d left the house!

The church at Laodicea had grown as lax in their faith as I have in my housekeeping. Their initial fervor for Jesus waned just as my early enthusiasm about cleaning did. They’d become satisfied with superficial religion rather than growing deeper in faith and I’ve become satisfied with surface cleaning rather than getting deep into the corners. The church at Laodicea, having grown content with their wealth and easy life, were cutting corners. Having grown content with sheltering in place, I’m taking short cuts, as well. While making these comparisons, I realize that the Lord’s words of censure are not limited to Laodicea. Just as I slipped into indifference about housework, like the Laodiceans, we easily can slide into a half-hearted perfunctory faith.

Indifference leads to idleness but I’m sure my zeal for housekeeping will return when I again welcome people into our home. Sheltering in place, however, doesn’t keep Jesus from knocking at our doors. Have we become too complacent, self-satisfied, or apathetic to hear Him knocking? Open the door, invite Him in, and share a meal as friends! He’s far more interested in our hearts than the cleanliness of our homes! Let us never become indifferent to Him or spiritually lukewarm!

I do not think the devil cares how many churches you build, if only you have lukewarm preachers and people in them. [Charles Spurgeon]

I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!… I correct and discipline everyone I love. So be diligent and turn from your indifference. … Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. [Revelation 3:15-16,19,22 (NLT)]

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MORE THAN HOT AIR

But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. For the Kingdom of God is not just a lot of talk; it is living by God’s power. [1 Corinthians 4:19-20 (NLT)]

hot air balloonBecause we heard the fan running, we didn’t realize the AC wasn’t working until we returned home after being gone most of the day. By then, the inside temperature of 86 told us we were in trouble. A check outside told us the AC compressor wasn’t operating and the blackened grass near it told us why: a lightning strike during the previous night’s storm! Although the fan could still operate, without the power of the compressor, all it did was blow hot air!

Sure there was a lesson somewhere in all of that useless hot air, I thought of Paul’s letter to the Corinthians expressing his concern about eloquence without evidence. Even though some of their teachers were saying the right things, they weren’t living them out. Without God’s power, they were just windbags and, like our fan, full of hot air! Accustomed as they were to great orators, the Greeks were impressed by eloquent speeches but talk is cheap. Paul explained that the Kingdom of God isn’t speaking the right words; it is living them! He promised that, when he came to Corinth, they’d see the real power of God!

When Paul referred to the Kingdom of God, he wasn’t referring to Christ’s future reign but to Christ’s present reign in the hearts of His followers. The Kingdom of God is wherever the King is and His kingdom isn’t powered by words; it’s powered by the Holy Spirit and leads to changed lives.

John Calvin described a Christian’s task this way: “We must make the invisible kingdom visible in our midst.” That’s not done with flowery phrases, grandiose sermons, impressive words, or empty promises; it’s done by the way we live. As Paul said to the Corinthians: “If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal.” [13:1] The Kingdom is made visible by the evidence that our King rules us in every aspect of our lives: whether at work, school, church, or home; with family, friends, co-workers or strangers; when writing a check, browsing the internet, or posting on social media.

The power enabling our air conditioner to function is in its compressor; the power enabling us to function as citizens of the Kingdom of God is found in the Holy Spirit. If we find ourselves just blowing hot air; it’s time to check the connection!

We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love. We faithfully preach the truth. God’s power is working in us. We use the weapons of righteousness in the right hand for attack and the left hand for defense. [2 Corinthians 6:6-7 (NLT)]

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ESTATE PLANNING

Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. [1 Peter 1: 3b-4 (NLT)]

giraffe family -Serengeti - TanzaniaBack in March, when this pandemic began, people began thinking seriously about worst-case scenarios. Looking at the death tolls in other countries and seeing them rise in ours, many began scrambling to write their wills and end of life directives. By late April, one on-line estate planning platform reported a 223% increase in customers. When schools announced plans to resume in-person classes, that trend continued as many teachers added will writing to their back-to-school tasks.

Since we’re well into our seventies, my husband and I didn’t need a pandemic to remind us of our pending departure dates. Wanting to be good stewards of our financial blessings in both life and death, we’ve made arrangements and written our wills. Our lawyer wisely suggested that our end goal should be to have everyone in the family still speaking to one another when all is said and done. Unfortunately, even with a pandemic, many people fail to plan ahead for what we know will happen eventually to all of us. Sadly, their families end up squabbling over money, Uncle Joe’s war memorabilia, Grandma’s ring, or Sue’s Beanie Baby collection! By the time everything is resolved, the lawyers are the only ones who come out ahead and no one is speaking to anyone. Money rarely brings out the best in any of us.

Other than our financial assets (or debts, as the case may be) and a few possessions, what do we really leave to our children? Money and property are not the only legacy about which we should be concerned. Some things are far more important than cars, houses, insurance policies, or jewelry.

Perhaps we should be as concerned about our spiritual estate planning as we may be about our financial one. Unlike money, the quality of a spiritual bequest is far more important than its quantity. Good memories, an example of Christian living, wisdom, morals, love and good will are all more valuable than money or property. If we leave our children with humility, confidence, courage, hope, self-respect, the ability to laugh at themselves, and the desire to give and serve, we’ll have given them far more than money can buy.

The one thing we can’t leave them, however, is faith; that’s something they’ll have to find for themselves. We may have laid the groundwork by raising them as Christians but the choices they make are theirs alone. We can give them our prayers, good example, guidance, and love but they’ll have to do the rest on their own.

Heavenly Father, we give you our children—our heirs—and pray that they will become your heirs, as well. May they become heirs to the richness of your kingdom and glory.

I have now disposed of all my property to my family. There is one thing more I wish I could give them, and that is the Christian Religion. If they had that and I had not given them one shilling they would have been rich; and if they had not that and I had given them all the world, they would be poor. [Patrick Henry]

For his Spirit joins with our spirit to affirm that we are God’s children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. [Romans 8:16-17 (NLT)]

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IT’S A MYSTERY

[A Maskil of Asaph.] O God, why do you cast us off forever? Why does your anger smoke against the sheep of your pasture? [Psalm 74:1 (ESV)]

[A Miktam of David, when the Philistines seized him in Gath.] Be gracious to me, O God, for man tramples on me; all day long an attacker oppresses me. [Psalm 56:1 (ESV)]

[To the choirmaster: according to The Gittith. Of Asaph.] Sing aloud to God our strength; shout for joy to the God of Jacob! [Psalm 81:1 (ESV)]

ibisDepending on the Bible translation used, there are five strange words we might encounter when reading the Psalms: maskil, miktam, shigionoth, gittith and selah. Maskil is seen in the titles of thirteen psalms and once in a psalm’s text (47:7). Believed to be derived from the Hebrew word sakal, meaning to be prudent, understand or ponder, maskil may indicate a psalm of wisdom with instructions for godliness. It’s sometimes translated as a “contemplative poem,” “instruction,” or “skillful psalm.” It also could refer to the skillful construction of the psalm (like a sonnet with its 14 lines and fixed rhyme scheme). The Amplified Bible covers both bases by calling a maskil  “a skillful song, or a didactic or reflective poem.” Since the maskil psalms don’t share a common theme or a unique form, maskil could just be a musical term relating to its performance and its exact meaning remains a mystery in the Psalter.

The six miktam psalms are another mystery. Miktam may be from the Hebrew word katham, meaning to carve, engrave, or inscribe indelibly. Some scholars believe these psalms were valued so much that they were engraved upon tablets. Other scholars believe miktam is from the Hebrew word kethem, meaning “fine or stamped gold” and indicate the psalm was “as precious as stamped gold.” Along that line, the Amplified Bible calls the miktam psalms “a record of memorable thoughts.” While the designation may indicate the importance of the psalm, like maskil, miktam could just be a musical term. We don’t know.

Found only in the title of Psalm 7 and in Habakkuk 3:1, shigionoth usually is translated as prayer. Because its root word could be shagah, meaning reeling or going astray, it’s thought to indicate a wild passionate song with rapid changes of rhythm. In Psalm 7, the Amplified Bible translates shigionoth as an “ode of David…in a wild, irregular, enthusiastic strain.”

Three psalms have the strange heading of gittith. Associating it with the city of Gath where a harp was made, scholars assume the heading meant it was accompanied by a Gittite harp or sung to a Gittite tune. Gittith also could refer to a wine press, indicating the psalms were sung during wine production. As with maskil, miktam, and shigionoth, its exact meaning remains a mystery.

Because those enigmatic terms typically are found only in a psalm’s title, their ambiguity doesn’t affect our appreciation of the psalm; selah, however, is different. Found within the text of 39 psalms and Habakkuk 3, selah bears notice. It may be from the Hebrew word salal, meaning lift up or exalt, which could be an indication for the choir to lift their voices higher and louder in praise. Many scholars, however, believe selah comes from the Hebrew salah, meaning “to pause” and signifies a pause in the music or recitation. Perhaps, selah means both: to praise and to pause.

Thinking of selah as less important than a quarter rest on a music score, I used to skip by it. Like a musical rest, however, selah, shouldn’t be ignored. While we don’t know its exact meaning, the Psalmists thought selah important enough to place it 71 times in Psalms and it should cause us to stop and reflect on the psalm’s previous words. Whenever selah occurs in the Amplified Bible, these words follow: “pause, and calmly think of that!” Regardless of the Bible translation we use, that’s wise advice!

I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin. Selah [Psalm 32:5 (ESV)]

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