Put me on trial, Lord, and cross-examine me. Test my motives and my heart. [Psalm 26:2 (NLT)]
Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. [Psalm 139:23-24 (NLT)]
When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. [Ole Hallesby]
As much as David wanted to hold to God’s standards, he knew he was flawed and so he asked the Lord to point out whatever He found offensive. We know we should do the same but I’m not sure we actually do so. While we can lie to ourselves and even to God, we know He won’t lie to us. If we ask Him to tell us where we’ve gone wrong, His answer, while loving and gentle, will be brutally honest! Could it be that we don’t ask because we really don’t want Him to tell?
In our evening prayers, are we willing to ask God if we’ve done what should have been done that day? Are we eager to hear His truthful answer if asking whether we’ve acted with integrity in all our affairs, been sincere in our communications, or damaged Jesus’ name in our conduct? Do we really want to hear Him point out our hypocrisy or expose the true motives behind our words and actions? Are we ready to hear Him mention our laziness, overindulgence, and contentiousness or to show us how we excused ourselves for our failings but not others for theirs? At day’s end, do we ask if we’ve honored Him with our words and served Him by acting as His hands and feet? While those are the kind of questions we should be asking, I suspect we don’t ask them as frequently as we should simply because we’re not anxious to hear His answer.
Because they can’t peer into our hearts, other people’s assessments of us usually are inaccurate and, because we’re experts at rationalizing, justifying, and even deceiving ourselves, our self-assessment is equally unreliable. Like the Psalmist, we must earnestly ask God to put us on trial and be happy to hear His answer (whatever it may be)! Moreover, once we hear His answer, let us be ready to make a change!
The function of prayer is not to influence God, but rather to change the nature of the one who prays. [Soren Kierkegaard]

A popular mystery writer, frequently on the best seller list, now writes most of his books in collaboration with another author. Several years ago, after reading one of his joint efforts, I stopped reading his work entirely. While I never expected a literary masterpiece, the mystery was unrealistic, implausible, and the chapters unconnected. Although it’s said that he sets the plot line and there is an intense back-and-forth between the authors, it didn’t seem that way to me. It was as if the two authors alternated chapters and, at the end of their chapter, each deliberately threw in some farfetched character or event as a way of challenging the other to make sense of it. Having a plot outline certainly didn’t mean continuity or structure in their book.
When Jesus said to turn the other cheek, was he teaching total nonresistance in every circumstance? Are Christians to be doormats to be walked all over? Was he telling the battered wife to remain a punching bag to her abusive husband, the father not to defend his family in a home invasion, the teacher not to protect his students from a crazed shooter, or the girl being molested not to fight back? Having nothing to do with pacifism, Jesus’ words don’t mean we ever should place ourselves or others in danger nor did He say we shouldn’t resist the forces of evil. Using an easily understood example (at least for a 1st century person in Judah), Jesus made it clear that He was speaking about our reaction to personal insults. Rather than not resisting evil, we are not to resist an evil person by seeking retaliation.
“There is nothing personal going on here,” were the words that helped author Jane Smiley get through her acrimonious divorce. Although no divorce is pretty, the circumstances surrounding hers were especially ugly. Realizing that her husband was acting out his own drama helped her to better understand and deal with his dreadful behavior and hurtful actions. Smiley explained, “This is a wiser way of understanding the people around you … how they have their own passions, motivations, and histories, that sometimes (always) grip them in ways, that even they do not grasp—ways you don’t have to respond to automatically.” Her words impressed me so much that I wrote them down after reading them several years ago. The author wrote that remembering the phrase, “There’s nothing personal going on here,” has helped her deal with other difficult people and situations in her life. I find them useful, as well.
The guest pastor shared an experience when he was an intern at a large church. Posted on the door leading into the senior pastor’s office was this quote by Stephen Covey: “The main thing is to keep the main thing the main thing.” At eye level and in large letters, anyone entering the pastor’s office was sure to see it. He’d given the sign little thought until one day, hot under the collar and ready to voice a complaint, he started to knock on his boss’s door. Seeing the sign, he paused, quietly returned to his desk, gave his complaint more thought, and asked himself if he was keeping the main thing main with his grievance.