OUR SWORD (Armor of God – 2)

But he [Jesus] answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”… Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” … Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’” [Matthew 4:4,7,10 (ESV)]

God’s armor includes the belt of truth, the breastplate of righteousness, the shoes of the gospel of peace, the shield of faith, and the helmet of salvation. No soldier, however, would go into battle without a weapon. While a soldier might go into battle without armor as did David when he met Goliath, he’d never go without a weapon. The young shepherd’s weapon was a handful of stones but the Christian’s weapon is the “sword of the Spirit, which is the word of God.”

The sword Paul describes wasn’t like the nearly six-foot heavy broad sword (rhomphaia) David used to decapitate Goliath or the sword of judgement of Revelation. The sword of the Spirit is a machaira, a small sword, knife, or dagger used in in hand-to-hand combat. While the Christian’s one offensive weapon is small, it is mighty because it can defeat Satan! When Jesus was in the wilderness, He used this powerful sword. The Lord answered each of Satan’s temptations with the words, “It is written…” He needed nothing more than the Word to send Satan packing.

Satan frequently uses his own machaira when tempting people—only his version of the Word is perverted. He’s more than willing to put his words in God’s mouth! When tempting Eve in the garden, the evil one emphasized God’s prohibition rather than His gifts when he asked if God really said she couldn’t eat any of the fruit in the garden. Although Eve corrected him that only one tree was prohibited, she was unsure of God’s words and added that it couldn’t even be touched! When Satan assured Eve that she wouldn’t die if she ate the fruit, the woman was bamboozled; not knowing and trusting God’s word is what brought death into the world!

Long before GPS and cell phones, toward the end of World War II, the allied forces conducted a military campaign to mop up the remaining Nazi resistance in Berlin. When a crucial mission was assigned to one unit, it was essential that each soldier memorize a detailed map of the enemy’s positions in the city. Because each soldier managed to commit the map to memory, the mission was a success. Several years later, the Army conducted an experiment to see if that original feat could be repeated. The participating soldiers were offered an extra week’s furlough as incentive if they could carry out a comparable mission without a glitch. Despite the promise of furlough, this second unit failed to match the success of the first. Could their failure have been because their lives never were in jeopardy? Perhaps one’s survival in battle serves as a greater motivation than a week’s vacation in peacetime.

While I’ve found this story in a variety of sources, I can’t verify its truth. Nevertheless, it makes a great sermon illustration and I found it in a commentary on Ephesians 6:17. As  Christians, we are engaged in spiritual warfare. Rather than holding a map of Berlin and Nazi strongholds in our memory, we need the Bible in our hearts. Paul warned us that Satan “disguises himself as an angel of light.” [2 Cor. 11:14] The only way to spot his falsehoods and perversion of the gospel is to know the truth! The sword of the Spirit—the word of God—is the only offensive weapon in our arsenal. The more we read it, the more we memorize it, and the more thoroughly we know and understand it, the better prepared we are to march into battle. We must study God’s Word as if our lives depended on it—because they do.

The Bible is an armory of heavenly weapons, a laboratory of infallible medicines, a mine of exhaustless wealth. It is a guidebook for every road, a chart for every sea, a medicine for every malady, and a balm for every wound. [Thomas Guthrie]

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. [Hebrews 4:12 (ESV)]

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ONWARD, CHRISTIAN SOLDIERS (Armor of God -1)

Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. [Ephesians 6:11-12 (NLT)]

Onward, Christian soldiers, marching as to war, With the cross of Jesus going on before!
Christ, the royal Master, leads against the foe; Forward into battle, see his banner go!
[Sabine Baring-Gould]

armor at Chillon - Lake GenevaAs a young child, I loved singing “Onward, Christian Soldiers” in Sunday school. My enthusiasm for the hymn waned as I grew older and learned about the evil and horrors of the Crusades and the World, Korean, and Vietnam wars. With its mention of war, soldiers, mighty armies, battles, and foes, the hymn seemed to glorify war. Even though the martial imagery comes from Biblical texts, the hymn’s combination of soldiers marching into battle and Jesus (the Prince of Peace) has caused controversy and some denominations have eliminated it from their hymnals.

Originally titled “Hymn for Procession with Cross and Banners,” Sabine Baring-Gould wrote the hymn’s text in 1864 for the celebration of Pentecost (Whitsunday) at his church. The children from his village were joining those from a neighboring one and the hymn was to be sung as they carried banners and crosses while processing to the next town. Baring-Gould set the hymn’s words to a less martial melody called St. Alban (an adaptation of the third movement of Haydn’s Symphony in D, No. 15) but, in 1871, Arthur Sullivan put the hymn’s words to a tune he composed. Calling it “St. Gertrude,” Sullivan’s is the melody we know and love. The son of a military bandmaster, the composer is more famous for his collaboration with W.S. Gilbert and operettas like H.M.S. Pinafore, The Pirates of Penzance, and The Mikado than the 56 hymns he composed. While the hymn’s martial meter is what made it popular as a processional, it also is what gives the song its militaristic overtones.

This hymn never was about political warfare, seizing land, bloodshed, or uniformed soldiers carrying weaponry into armed conflict. Nevertheless, it is about waging war—spiritual warfare against the powers of evil! Rather than flame-retardant and permethrin-infused clothing, the Apostle Paul tells us to wear the armor of God and, rather than an advanced-combat helmet with night-vision goggles, we are to don the helmet of salvation. Instead of tactical vest body armor, Christians wear the breastplate of righteousness and, instead of a tactical battle belt, we wear the belt of truth and personal integrity. Christ’s soldiers are to carry the shield of faith instead of a ballistic shield and to march in the gospel of peace rather than combat boots. We don’t do battle with grenades, rocket launchers, drones, or assault rifles; we rely on the sword of the Spirit, which is the Word of God! Paul continues with one last piece of equipment—prayer. The Christian’s version of a walkie-talkie radio, prayer keeps us in touch with Headquarters and our Commander in Chief! While the armor of God may not shield us from bullets, bombs, or shrapnel, it will protect us from our real enemy—Satan.

Let us never err by thinking the Christian life is a resort or playground—it is a training ground and battlefield. There are no spiritual pacifists or conscientious objectors in God’s kingdom and the children for whom this hymn was written were the newest recruits in His army. So, onward, Christian soldiers. Let us put on our armor and go forward into battle!

A Christian life is an unending engagement on the battlefield. [Watchman Nee]

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. Pray in the Spirit at all times and on every occasion. [Ephesians 6:1318 (NLT)]

Copyright ©2024 jsjdevotions. All rights reserved.

WHEN DID WE SEE YOU? (Part 1)

Yes, just as you can identify a tree by its fruit, so you can identify people by their actions. Not everyone who calls out to me, “Lord! Lord!” will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. [Matthew 7:20-21 NLT]

sheepHaving previously warned people that not everyone who claimed to follow Him would enter the Kingdom, Jesus told the Parable of the Sheep and Goats in which He likened the last judgment to a king separating the sheep from the goats at the end of the day. Placing the sheep to His right and the goats to His left, the King invites the sheep into the Kingdom. The reasoning behind His selection is disarmingly simple: “For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.” [Matthew 25:35-36] Having failed to do those things, the goats are sent into eternal punishment.

Both the blessed (sheep) and the condemned (goats) are astonished at the King’s explanation and they ask when they did or didn’t do those things. The goats seemed to expect they’d enter the Kingdom. After all, they’d followed all the rules. They may have recited the creed Sundays at church, tithed (after taxes of course), and avoided even a whiff of scandal but their supposed faith never moved from their heads into their hearts. Nevertheless, they’re confident they would have helped Jesus if they’d ever seen Him.

Like the goats, the sheep don’t remember seeing Jesus. But, unlike the goats, their faith produced fruit. They’d grocery shopped for the ailing neighbor, brought casseroles to the grieving family, offered water to the landscaper, read to the blind woman down the street, written letters to prisoners, worked at the food pantry, brought communion to the house-bound, mentored a refugee family, tutored immigrant children, volunteered in the charity resale shop, been foster parents, or taken cancer patients to chemo. Rather than projects, they saw people in need! Like the goats, they don’t recall seeing Jesus’ face; nevertheless, sacrificial love was a way of life for them.

Both sheep and goats ask Jesus, “Lord, when did we ever see you?” He explains that whatever the sheep did for the “least of these” had been done for Him and that, whenever the goats refused to help the “least of these,” they had refused to help Him! If, like the Pharisees, we split hairs and ask who the “least of these” are, Jesus answered that question with the Good Samaritan parable and his command to love one another as He loved us! [John 13:34]

This isn’t a case of faith versus works. We are, indeed, saved by grace through faith alone. Even so, our faith is judged by our works and it is by our fruit that He will know us. If our faith hasn’t transformed our lives, it is dead. Faith is far more than “lip service;” we can’t claim we love Jesus when we fail to love others as He did!

Being a sheep isn’t about heroic, grand, or impressive deeds. The sheep hadn’t cured cancer,  solved the housing crisis, or reformed the prison system. They didn’t do great things but they continually did little things with great love! Without realizing it, they saw Jesus in every person they met. Both groups claimed to love the Shepherd but only the sheep loved as the Shepherd loved!

Sacrificial love is the real wool that distinguishes the sheep from the goats. Having real wool does not make you a sheep. But being a sheep causes you to have real wool. [Hayden Hefner]

Just as the body is dead without breath, so also faith is dead without good works. [James 2:26 (NLT)]

Dear children, let’s not merely say that we love each other; let us show the truth by our actions. [1 John 3:18 (NLT)]

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APPROVAL RATINGS

Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. [Galatians 1:10 (NLT)]

green heronThe email from my dentist asked, “Would you recommend us?” When I answered in the affirmative, I was hyperlinked to a site that added my five-star rating to that of other patients. The following day, I received a longer survey regarding my recent visit. Once done, it again asked if I would recommend his services and requested use of my name in an on-line testimonial. It’s clear that my dentist wants more than feedback; he wants the public approval of his patients. Although I like him, I like my privacy more, so I declined!

Like my dentist, we all want to be noticed, liked, approved, applauded, and endorsed but, unlike him, we probably don’t employ a company to do surveys for us. Nevertheless, we tend to measure approval in other ways—the website’s metrics, “friends” on Facebook/Meta, and followers on Twitter/X, Instagram, TikTok, or Snapchat. Approval is determined by the number of compliments received, memberships (and offices held) in various organizations, honors awarded, likes on the posting, hearts on the text, or the quantity of Christmas and birthday cards received and invitations extended or accepted. We judge admiration on the number and expense of gifts we get, the reviews on Yelp or Trip Advisor, the size of the obituary, and the length of the line offering condolences at the funeral home.

Of course, it’s only natural to want the admiration of our family, friends, peers, and employers. Nevertheless, we must never seek their approval at the expense of pleasing God. When Saul initiated a sacrifice rather than wait for Samuel, he was seeking his men’s approval rather than God’s; as a result, he lost his kingdom. When we seek the approval of others, God does not approve! According to the Apostle John, many Jewish leaders would not admit their faith in Jesus for fear of being put out of their synagogues because they “loved human praise more than the praise of God.” Jesus warned us about trying to impress people with our righteousness by putting on a show of our giving, praying, or fasting. While we might be praised by others, the One who sees into our hearts is not impressed.

In Bill Watterson’s comic Calvin & Hobbes, there were several instances (usually after having been disciplined or given a chore) when the precocious Calvin informed his father that his approval ratings were dangerously low, especially among six-year-olds and stuffed tigers. To Calvin’s surprise, his dad seemed unconcerned about his approval ratings’ ups and downs. Like this wise comic strip father, we can’t let approval ratings determine our behavior! As much as we want to be liked and admired, Jesus made it clear that we must not seek the approval of people rather than that of God! Our job is to please Him and His approval rating is the only one that truly counts!

When we try to please both the world and God, the interests of our two masters eventually will collide. When that happens, and it will, whose approval will we seek—man’s or God’s?

Fear of man is the enemy of the fear of the Lord. The fear of man pushes us to perform for man’s approval rather than according to God’s directives. [Paul Chappell]

For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts. [1 Thessalonians 2:4 (NLT)]

No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. [Matthew 6:24a (NLT)]

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“ANGEL NUMBERS”

There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, a soothsayer, one who interprets omens, or a sorcerer, or one who casts a spell, or a medium, or a spiritist, or one who consults the dead. [Deuteronomy 18:10-11 (NASB)]

Every morning, I receive an email from a Christian site to which I subscribe. Having no interest in Temu, make-up, or a “game-changer” pen for seniors, I ignore the ads as nothing more than “click bait.” Today’s ad from a jewelry company, however, caught my eye with its words, “Just in: Angel Numbers.” Having missed all the articles about them in Allure, Reader’s Digest, USA Today, Cosmopolitan, Women’s Day, Instyle, and Vogue, I didn’t know what an “angel number” was, so I Googled it. Apparently, when you see repeated digits (such as 11:11 on your clock, $9.99 on a price tag, 30303 on a license plate, or a date like 2/22/22), the universe is sending you a message! Rather than a coincidence, these repetitive numbers are a “sign from your guardian angel” (or a dead loved one). Supposedly, the “language of angels,” such numbers are meant to point you in a certain direction or confirm the direction in which you’re going! Of course, a host of psychics, spiritual mediums, and numerologists are more than willing to tell you the meaning of your “angel numbers.” And, as I discovered from the ad, once you find your number, you can purchase it in jewelry!

Although angels are in the Bible, “angel numbers” aren’t. Nevertheless, trying to legitimize this concept, explanations try to tie them to Scripture. While one site claimed that the “angel number” of 222 has special Biblical meaning because there are 22 book in the Bible, another claimed it was special because the word “wisdom” appears 222 times in the Bible and Acts 2:22 is the only place in which the words “signs,” “miracles,” and “wonders” appear in the same verse. Wrong on all counts. Those words also appear together in 2 Corinthians 12:12 and Hebrews 2:4. While “wisdom” does appear 222 times in the King James, that’s not true of other translations or in the original Hebrew and Greek. Moreover, even if you’re only referring to the Hebrew Bible, there are more than 22 books in it! Another site claimed the Bible “suggests” that when 2 and 3 are repeated twice (2323), they have “divine power.” Of course, it never cites a verse because it isn’t true! Apparently, 333 is supposed to mean your prayers are answered because there are three persons in the Trinity, Jesus raised three people from the dead, and Abraham offered three animals to seal the covenant. He actually offered five, but truth and accuracy have nothing to do with “angel numbers,” numerology, “spirit guides,” and other New Age practices!

I was especially troubled by this ad because it was sent by a well-respected Bible research site as part of a morning devotional written by a prominent Baptist theologian! While the juxtaposition of ad and devotion implied their tacit approval of angels speaking to us through repeated numbers, I’m sure neither site nor theologian approve! While God occasionally uses numbers in Scripture to symbolize something, not every number has a hidden meaning. “Angel numbers” simply are not Biblical. As Christians we are not to put our faith in numbers or angels—we are to put our faith in God!

Granted, angels do serve as God’s messengers. An angel of the Lord found Hagar in the wilderness twice, two angels came to Lot in Sodom, and an angel stopped Abraham from sacrificing Isaac. An angel visited Jacob in a dream and one fed Elijah. Angels appeared to Moses in a burning bush, to Balaam and his donkey, to Gideon, and to Samson’s mother. In the New Testament, angels appeared to Zechariah, both Mary and Joseph, to the shepherds, and to the women when they found the empty tomb. They ministered to Jesus in the wilderness, opened the prison gates for the Apostles, sent Philip to find the Ethiopian, freed Peter from prison, presented John with his revelation, and poured out judgments upon the earth. What none of these angels did was communicate with a special sequence of numbers.

While we tend to think of an idol as a shrine to Vishnu, a figure of Buddha, or Aaron’s golden calf, idolatry extends beyond stone, metal, and wood. Baptist theologian John Piper defines an idol as “anything that we come to rely on for some blessing, or help, or guidance in the place of a wholehearted reliance on the true and living God.” Whether it’s a rabbit foot, St. Christopher on the dash, our phones, wealth, power, approval, or even an “angel number,” anything we believe offers us special blessing, assistance, guidance, or protection becomes an idol. Let us put our trust and faith in God alone!

While God is still active in our world and His angels are at work, let us remember that God communicates with us through His Word and the Holy Spirit—not by the numbers on the alarm clock, a phone number, or the day’s date! May we also remember that Satan and his minions are angels who, rather than protect or guide us, attempt to lead us into sin. I suspect this New Age fascination with “angel numbers” is just one of their methods. Let’s not fall for it!

Even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds. [2 Corinthians 11:14-15 (NASB)]

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DECREASING

He must increase, but I must decrease. [John 3:30 (ESV)]

great blue heronAfter pointing out Jesus as the “Lamb of God,” some of John the Baptizer’s disciples left John to follow Jesus. Later, John’s remaining disciples reported that Jesus was baptizing (it actually was His disciples) and wanted to know whose purification ritual of baptism was valid. With many turning from John to Jesus, the Baptizer’s disciples were confused, concerned, and probably a little envious. Apparently, they forgot that John’s original mission was that of forerunner—the one who would prepare the way for the Messiah and point the way to the Lamb of God. Knowing that he wasn’t the bridegroom but only His friend, the Baptizer humbly affirmed his position by telling his disciples that Jesus must become more prominent while he became less and less important. J.C. Ryle likened the Baptizer’s role to that of a star growing paler and paler as the sun rises until the star completely disappears in the light of the sun. John clearly understood that he was to fade in the light of the Son.

During this time of Lent, I have given thought to John’s words and tried (rather unsuccessfully) to decrease so that Jesus’ presence can increase. It was upon reading the following prayer by John Wesley that I realized how much of me I refuse to surrender. Prepared by Wesley for the early Methodist societies in 1755, the prayer is part of a Covenant Renewal Service in Methodist churches today. Although Wesley’s original, with its “Thee,” “Thy,” and “Thou,” has been updated with “You,” “Your,” and “Yours,” the prayer’s level of commitment remains the same.

I am no longer my own, but Yours. Put me to what You will, rank me with whom You will; Put me to doing; put me to suffering; Let me be employed for You or laid aside for You, Exalted for You, or brought low for You; Let me be full, let me be empty; Let me have all things, let me have nothing; I freely and wholeheartedly yield all things to Your pleasure and disposal. [John Wesley]

These are the words of a man who was willing to decrease so that Jesus would increase—so that God’s light would be visible in his life. A prayer of surrender, Wesley’s words are those of a servant who loves and trusts his master enough to willingly submit in advance to whatever his master demands.

When Jesus called us to take up our crosses, He wasn’t speaking of bravely facing some tragic situation or long-term illness. A cross meant certain death and taking up our cross means dying to ourselves. Surrendering our wants, plans, and desires to Him, taking up our cross is decreasing while He increases! Unlike Wesley, my prayer of, “Do with me whatever You please, give me whatever task you would have me do, send me wherever whenever you want, take all that I have, and give me whatever you choose,” includes the unspoken words, “as long as it’s what I want and isn’t too inconvenient!”

While I may sing the old hymn’s words, “Take my life and let it be consecrated, Lord, to thee,” there are limitations to my offer. God is welcome to my life, my time, my hands and feet, my voice, my skills, my wealth, and my will just as long as it’s on my terms! By the way, Lord, don’t ask me to do manual labor, go without modern conveniences, move, learn a new language, or leave my family!

In The Weight of Glory, C.S. Lewis points out that God doesn’t want most of our time and attention or even all of it; He want us—the whole package—body and soul! There is no part of us that does not belong to Him and upon which he has no claim. He wants to completely fill us with His presence, but that’s only possible if we decrease to make room for Him. It is only when we empty our souls of our own will that He can fill us with His! Let us remember: If we’re too filled with ourselves to make room for His fasts, sacrifices, and responsibilities, then we’re too filled with ourselves to have room for His feasts, gifts, and blessings!

Lord, show me how to decrease so that You might increase!

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul

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