A HARDENED HEART

“But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you.”… But when Pharaoh saw that there was a respite, he hardened his heart and would not listen to them, as the Lord had said. [Exodus 7:3-4,; 8:15 (ESV)]

ospreyThe whole matter of Pharaoh’s hardened heart and how it got so stubborn is confusing and an issue that has been debated at length by Biblical scholars. Based on the verses in Exodus where God says He will make Pharaoh’s heart hard (as He did in 7:3), some say that God deliberately hardened Pharaoh’s heart to demonstrate His power and glory. But, wouldn’t that mean Pharaoh had no free will? If Pharaoh couldn’t submit to Moses’ demands, the plagues hardly seem justified. How could a just God inflict such cruel punishment on all of Egypt when He was the one who made Pharaoh so inflexible?

On the opposite end of the spectrum, citing the verses saying that Pharaoh hardened his own heart (as does 8:15), other commentaries say that Pharaoh freely chose to stubbornly deny Moses and watch his people suffer. Saying that the hard heart was all Pharaoh’s doing, however, seems to contradict other verses and Scripture doesn’t contradict Scripture! The middle of the road explanation admits that God hardened Pharaoh’s heart but adds that Pharaoh already was so arrogant and headstrong that God didn’t change the outcome by further hardening it. The Oxford Jewish Study Bible notes that God “does not stiffen Pharaoh’s heart initially, but only after Pharaoh has done so himself many times.”

After reading several commentaries on Hebrew grammar, I found yet another explanation. Although God-breathed, Scripture was penned by men who used the words, idioms, and metaphors of the day. In ancient Hebrew, verbs could be both causative and permissive. Along with expressing direct action, active verbs also could express permission. This means that God saying He would harden Pharaoh’s heart could mean (1) that He caused the ruler’s heart to harden or (2) He permitted Pharaoh’s heart to harden. Another example of this verb use would be when Jeremiah tells God, “You have utterly deceived this people.” [Jeremiah 4:10] Jeremiah isn’t accusing God of being a liar; he’s saying that God allowed the people to be deceived (two very different things).

Instead of looking to commentaries, I finally looked to Scripture for my answer about Pharaoh’s hardened heart. In James, we find that, while God may test people, He does not tempt them. Temptation comes from Satan and we give into temptation when we’re seduced by our own desires. Pharaoh’s heart was hard because he was an evil, stubborn, and arrogant man—and that wasn’t God’s doing!

In a way, whether causative or permissive, both interpretations of the verb’s use are correct. We could say that God hardened Pharaoh’s heart because He provided the circumstances that backed Pharaoh into a corner. By sending Moses and Aaron to make their demands and providing the miracles confirming their divine origin, God set the stage for Pharaoh to reveal his hard heart. That God brought about the situation and events that caused Pharaoh to show his true colors, however, does not mean that God was the source of Pharaoh’s hardened heart—that was Pharaoh’s (and Satan’s) doing. Although God allowed it, He did not make Pharaoh that way and the responsibility for those plagues falls squarely on the arrogant man’s shoulders. Let us remember, the responsibility for our sins falls squarely on ours, as well.

It is not God that blinds the eyes of men or hardens their hearts. He sends them light to correct their errors, and to lead them in safe paths; it is by the rejection of this light that the eyes are blinded and the heart hardened. … Every rejection of light hardens the heart and darkens the understanding; and thus men find it more and more difficult to distinguish between right and wrong, and they become bolder in resisting the will of God. [Ellen G. White]

Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. [James 1:13-15 (ESV)]

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STUBBORN

“This is the finger of God!” the magicians exclaimed to Pharaoh. But Pharaoh’s heart remained hard. He wouldn’t listen to them, just as the Lord had predicted. [Exodus 8:19 (NLT)]

frogThe Book of Exodus tells of the many times Moses and Aaron went to Pharaoh with the Lord’s message that he should let the Israelites leave Egypt. Unwilling to see his slave labor depart, Pharaoh demanded a miracle to prove that the Israelites’ God sent them. Aaron threw down his staff and it became a serpent but Egypt’s magicians managed to do the same thing. Even though Aaron’s staff swallowed up theirs, Pharaoh was unimpressed.

Over a period of time, Moses repeated his request, Pharaoh refused, and a series of plagues or judgments followed. First, Aaron fouled the waters of the Nile with blood but, when his magicians managed to turn clear water dark, Pharaoh remained unmoved. When Aaron brought frogs out of the Nile that covered the fields and invaded the houses, Pharaoh’s magicians also made frogs appear. Unlike Aaron, however, they couldn’t rid the land of the frogs. Nevertheless, Pharaoh remained steadfast in his refusal. When Aaron turned dust into an infestation of lice or gnats, Pharoah’s magicians couldn’t produce a gnat of their own. They admitted defeat saying, “This is the finger of God!” Nevertheless, the headstrong ruler refused to believe the marvels before him, even after witnessing the fourth plague—swarms of flies throughout Egypt but none in Goshen where the Hebrews lived!

The plagues intensified with each of Pharaoh’s refusals. The real damage and destruction began with the next plague when a deadly disease struck Egypt’s livestock. The plagues continued with boils on people and animals followed by a devastating hail storm. Ruining all the flax and barley, it killed anything or anyone not sheltered. Used mainly for clothing and drink, the loss of flax and barley made people’s lives difficult but not unbearable. Because the wheat hadn’t sprouted, it remained safe until swarms of locusts appeared and they ate any remaining vegetation. Famine was on the horizon in Egypt. Even though Goshen remained unaffected by these calamities and Moses could both start and stop every plague, Pharaoh remained intractable and unconvinced by the wonders he was witnessing.

The ninth plague, three days of darkness, should have been enough to convince anyone to let Israel go. Nevertheless, even though Egypt was facing famine, economic disaster, and social collapse, Pharaoh stood his ground. It was not until the final plague, the death of every first-born creature (including his son), that Pharaoh relented and allowed Israel to depart. Even then, he recklessly sent his soldiers after the fleeing Israelites only to have his entire army destroyed.

If the God of Moses could stop and start these plagues at will, why didn’t Pharaoh understand he was up against someone more powerful than he and a God more powerful than all of Egypt’s gods combined? The disasters rained upon Egypt clearly demonstrated that Jehovah, not Pharaoh, was in charge! Before lives were taken, Pharaoh had nine opportunities to change his mind, repent, and turn to Jehovah. The man should have been humiliated by the wonders that he’d seen at the hand of Israel’s God but he remained unwilling to submit to the Lord’s demands.

As horrible as those plagues were, they demonstrated God’s incredible patience. They began with temporary minor inconvenience and discomfort before escalating into destruction of livestock and crops, attacks on people, disaster, and death! Pharaoh was warned and he had opportunity after opportunity to recognize the God of Israel and let His people go. The court magicians ceded defeat after the third plague and, by the eighth, the people, facing famine and death, knew Egypt was ruined and begged Pharaoh to let Israel leave. Foiling the God of the Israelites, however, took precedence over the welfare of his own nation. Disregarding God’s warnings and the suffering of his land, Pharaoh remained unwilling to admit his helplessness against Israel’s God. Perhaps, believing his own press, he thought himself divine and able to win in his battle against the one true God! Pharaoh’s hardened heart resulted in Egypt enduring terrible affliction and loss. What distorted sense of pride kept Pharaoh from consenting to Israel’s request until no house in Egypt remained untouched by death?

Even though the fate of a nation does not rest on us, I can’t help but wonder if we’re a bit like Pharaoh sometimes. Do we ever insist on having things our way while ignoring the consequences? Are there times we are more concerned with winning than being right or with claiming victory rather than doing the right thing? Like Pharaoh, are we ever so arrogant and uncompromising that we’re unwilling to accept the possibility that we could be wrong? Are we ever so committed to a position that we’re unwilling to admit defeat? Do we ever harden our hearts to the truth? Do we ever harden our hearts to God?

A lowly person is a teachable person, easily entreated and open to explanation. Many of our spirits are too arrogant: they can teach others but can never themselves be taught. Many possess a stubborn spirit: they stick to their opinions even if they realize they are wrong.[Watchman Nee]

Your ancestors refused to listen to this message. They stubbornly turned away and put their fingers in their ears to keep from hearing. They made their hearts as hard as stone, so they could not hear the instructions or the messages that the Lord of Heaven’s Armies had sent them by his Spirit through the earlier prophets. [Zechariah 7:11-12 (NLT)]

For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes—so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them. [Matthew 13:15 (NLT)]

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FREE TO BE

So God created human beings in his own image. In the image of God he created them; male and female he created them. [Genesis 1: 27 (NLT)]

But the Lord God warned him, “You may freely eat the fruit of every tree in the garden—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” [Genesis 2:16-17 (NLT)] 

When my grandchildren were little, our guest bedroom was their playroom. Whenever they played house or school, the dolls and stuffed animals were the “children” in their imaginary world. For the most part, the dolls were well-behaved and helped in the play kitchen, sat attentively in their chairs, and were nice to the other children. But, sometimes, those pretend children misbehaved and needed to be put in “time-out.” In their world of make-believe, why did my grands choose to have children who sometimes disobeyed? I suspect they enjoyed the opportunity to do the disciplining instead of always being the one getting disciplined! Then again, without benefit of theological discussion, perhaps they simply understood the concept of free will and gave their dolls the ability to choose.

The grands gave their dolls free will just as God did with mankind. If He hadn’t given us free will, God wouldn’t have needed to tell Adam not to eat from the tree and we’d still be in Eden. Knowing Adam and Eve would disobey, why did He put that tree in the garden in the first place? How could a loving God design a world in which man could and would make bad choices? While Genesis tells us what God did, it never really tells us why.

Genesis, however, tells us that, of all of God’s creatures, mankind is the one made in His image. God has the ability to make choices and, being made in His image, so do we. He gave us the ability to reason and make decisions. Without free will, we’d be more like mindless puppets than distinctive individuals. What kind of god would create intelligent beings who had no willpower—who had no choice but to serve him without question? Certainly not our God of love. He wanted a relationship with mankind, not some version of animatronic “Stepford” people or robots. If we could do nothing but love and obey, it wouldn’t be real love or obedience; the love would be obligatory and the obedience meaningless. God wanted man to choose to love and trust Him not because he has to, but because he wants to. So, why the tree? A choice can’t be made without having at least two options—something had to be prohibited. The problem was not in God’s faulty design of the garden; it was in man’s failure to make the right choice. Mankind abused the gift of free will.

Our good God designed a good world. In fact, He saw everything in the garden and said it was good, including that tree. The tree itself was not wicked; it was the knowledge of good and evil that was bad. By partaking of the tree, mankind knew what evil was. It wasn’t the tree that introduced death – it was our disobedience.

If we could only make right turns, we’d go in a circle, but God gave us the ability to take our own individual journey and turn both left and right. Loving and obeying Him was not the only choice in that garden and it’s not the only option now. It is, however, the only option that will give us joy and an abundant life, both now and forever.

If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. [C.S. Lewis]

Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! [Deuteronomy 30:19 (NLT)]

Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. [Romans 6:16 (NLT)]

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OUR WORST ENEMY

Temptation comes from our own desires, which entice us and drag us away. These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death. [James 1:14-15 (NLT)]

donkeyAs the Israelites journeyed toward Canaan, they turned south to the plains of Moab. Fearful of so many Israelites in Moab and Midian, King Balak of Moab sent the elders of Moab and Midian to hire Balaam, a sorcerer and prophet, to curse the Israelites. Although Balaam tried to do just that, the Lord intervened by speaking through the mouth of a donkey, opening the prophet’s eyes to see an angel of the Lord, and being told he could speak only the message the Lord put in his mouth. Rather than cursing the Israelites, Balaam ended up blessing them and cursing Moab! Needless to say, the prophet did not receive the rich reward promised him. Although God prevented Balaam from cursing Israel, the unscrupulous prophet found another way to get his reward from Balak—he got Israel to bring a curse upon themselves!

Any reading the Hebrew Scriptures tells us that Israel’s biggest threat wasn’t from pagan curses or foreign armies. The danger lay in their continual failure to remember and obey their God—the God who delivered them from Egyptian slavery, brought them safely through the wilderness, and even protected them from Balaam’s curse. Sacred prostitution was a common practice among the Canaanite religions and, while camped at Shittim, Israel’s men began to have sex with the local women. Encouraged by these women, they then began attending their local feasts, pagan sacrifices, and worshipping Baal of Peor (one of the main gods of the Moabites, Midianites, and Ammonites). The Lord grew angry with Israel for their debauchery and idolatry and commanded the deaths of all who defiled themselves by participating in the sacrilege. 24,000 men died in the violent plague of judgment. It turns out that the same Balaam who blessed Israel instead of cursing it was the one who instigated the women’s invitation to fornication and idolatry. Even though Balaam set the stage for the seduction of the Israelite men, no one forced them to respond; that responsibility fell squarely on each man’s shoulders.

Moab’s King Balak didn’t need a curse to kill any Israelites; they did a fine job of doing that on their own! But, the story didn’t end well for Balaam and the Midianites, as well. The Lord commanded Moses to take vengeance on them for their seduction of His people. A brutal massacre of the nation followed and the prophet Balaam died in the carnage. Nevertheless, the Israelites’ fall to temptation reminds us that our greatest battles are not against enemy armies or pagan prophets but against Satan and our own sinful natures. God, however, has not left us defenseless. While our worst enemy is self, our strongest ally is Jesus and the power of the Holy Spirit.

Beware of no man more than of yourself; we carry our worst enemies within us. [Charles H. Spurgeon]

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. [Galatians 5:16 (NLT)]

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. [Ephesians 6:10-11 (NLT)]

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STAY ALERT!

When the devil had finished tempting Jesus, he left him until the next opportunity came. [Luke 4:13 (NLT)]

bearWhile I expected bear sightings when we lived in the mountains of Colorado, I never expected a bear to find its way into our Florida community and scavenge in a neighbor’s trash bin on her driveway! While bears generally prefer natural foods like berries and nuts, as civilization encroaches on their habitat, those foods are becoming less abundant. Driven by their need to eat, bears will go where they can find any food. With a sense of smell that is seven times greater than a bloodhound’s, it’s estimated they can smell a food source from as far away as 20 miles. Opportunistic creatures, they take advantage of whatever is easily available, whether bird seed, pet food, barbecue grills, or garbage.

Tenacious and intelligent animals, bears will spend hours solving a problem if food is involved but, since they lack opposable thumbs, bears couldn’t open the lock on our community’s “bear-proof” dumpster in Colorado. At the time, however, the doors on Subarus didn’t require thumbs to open and the hungry bears in our Colorado town eventually learned how to open the doors of unlocked Subarus. After that, no unlocked Subaru in town was safe from a bear! Once a bear gets inside a car, the door often closes and traps it. By the time the imprisoned angry animal manages to make an exit, the car’s interior is wrecked and the bear has done what it usually does in the woods! Nevertheless, just as people often forgot to latch our dumpster, some people still left their cars unlocked!

Satan is as opportunistic and tenacious as any black bear and, if we let him, he can leave our lives even more messed up than a bear does a Subaru. Rather than sniffing out the aroma of a garbage can or a candy bar on the dash, he has an uncanny way of sniffing out our vulnerabilities and spotting our weaknesses. Think of the story of Job. When Satan couldn’t get him to curse God by taking his wealth and livestock, servants, herdsmen, workers, and children, he came back and took the man’s health. Although Job never cursed God, he lost perspective and cursed the day he was born. As determined and unwilling to admit defeat as a black bear, Satan probably was behind the words of condemnation spoken by Job’s wife and friends. Like a hungry bear, the enemy does not give up easily. When the devil failed to tempt Jesus in the wilderness, he departed “until the next opportunity.” Like the Terminator and hungry bears, Satan will be back.

Just as storing garbage inside, latching bear-proof dumpsters, and locking car doors is a way to prevent bear problems, being aware of our vulnerabilities is a way of protecting us from Satan’s attacks. Recovery programs often use the acronym H-A-L-T as a reminder. Standing for Hungry, Angry, Lonely, and Tired, these feelings make us susceptible to Satan. While we often think of hunger as that grumble in our tummies, it is more. Hunger is dissatisfaction, frustration, a desire for something more or different and often has nothing to do with food. Anger isn’t just being mad at someone. Anger is holding on to unforgiveness, hostility, and resentment, and often includes casting blame. While lonely seems self-explanatory, we don’t have to be alone to be lonely. Even when surrounded by people, we can feel isolated, unappreciated, deserted, and desolate. Being tired can be physical exhaustion, but it’s also apathy, feeling drained by circumstances (or people), or wanting to abandon both hope and effort.

Being aware of these feelings when they arise helps us take extra precautions to protect ourselves. Instead of locking our dumpsters and cars, we redouble our efforts to study God’s Word, pray, worship with praise, offer thanks, gather in Christian fellowship, or even seek Christian counseling. When we leave ourselves vulnerable with hunger, anger, loneliness, or tiredness, we’re little safer from the enemy’s attack than people who keep their food in their tents when camping, store their garbage outside, don’t lock their Subarus, or fail to latch bear-proof dumpsters. Whether from bears or Satan, we’re just asking for trouble.

Satan loves to fish in the troubled waters of a discontented heart. [Thomas Watson]

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. [1 Peter 5:8-9 (NLT)]

But the Lord is faithful; he will strengthen you and guard you from the evil one. [2 Thessalonians 3:3 (NLT)]

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DEFILED (Part 1)

“The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it.” [Jeremiah 7:30 (NLT)]

The Levites (descendants of Jacob’s son Levi) were set aside for religious service. While all priests were Levites, not all Levites were priests. The most sacred tasks, like offering the sacrifices and conducting ceremonies, were reserved for the priests (kohanim) who were descendants of Aaron; the rest of the Levites supported the priests in their duties.

The Levites were not meek men. It was Levi and his brother Simeon who killed all the men of Shechem in retaliation for the rape of their sister. After the Israelites worshipped the golden calf, it was the Levites who gathered at Moses’ side. At his command, they slaughtered 3,000 of their fellow Israelites for their idolatry. [Exodus 32:26,28] Hardly what we’d think of as typical church workers, the Levites were a tribe of warriors.

In the last year of David’s reign, he gathered 38,000 Levite men and assigned them their duties. The first group oversaw the work of the house of the Lord. This included Aaron’s descendants who acted as priests while other Levites acted as caretakers, baked the sacred bread, checked weights and measures, and assisted the priests. Acting as officers, judges, and administrative officials, a second group of Levites were given duties away from the temple. A third group of Levites served as the Temple’s musicians and singers. As the gatekeepers, a fourth group of Levites guarded the Temple and its treasures and protected the it from theft, desecration, and impurity. On a rotating basis, they spent the night at the Temple safeguarding its treasures and then opened the Temple in the morning. No one, not even the king, was allowed to defile the temple.

Nevertheless, during the reign of Solomon’s son Rehoboam, King Shishak of Egypt carried off the temple’s treasures. 50 years after that, Judah’s King Asa sent what was left of the Temple’s riches to the King of Aram as tribute. Less than 40 years later, during Queen Athaliah’s reign, the temple was ransacked by her followers and parts of it were used to build a temple to Baal. About 100 years after that, King Ahaz presented temple treasures to the king of Assyria, moved the original bronze altar, replaced it with a replica of an Assyrian altar, and made offerings to the gods of Damascus. By the time of King Hezekiah (716-687 BC), people were worshipping the bronze serpent made by Moses. Although Hezekiah destroyed the serpent and had the Levites purify the Temple, his son, King Manasseh, desecrated the temple by erecting an Asherah pole and altars for star worship. By the time Josiah became king 75 years later, the Temple had fallen into disrepair, Baal and Asherah were worshipped there, the Ark had been removed, and the book of the law had been misplaced. Josiah again cleansed the temple but his reforms did not last and both the Temple and nation were defiled by sin.

Where were the gatekeepers and what were the rest of the Levites doing during 300 years of Temple sacrilege? They were the ancient version of pastors, elders, deacons, assistants, choir members, worship leaders, custodians, repairmen, security team, and church councils. While a few Levite prophets spoke in condemnation of the various abominations, other than their rebellion against Queen Athaliah, the Levites’ silence and apparent compliance throughout the books of Kings and Chronicles is reprehensible. What happened?

Today’s temple of God is Christ’s church and, sadly, His temple continues to be violated. Rather than Asherah poles and images of Baal, today’s defilement is far more subtle. It includes things like sexual exploitation, abuse of power, cover-ups, misuse of funds, false doctrine, hypocrisy, ignoring sin, putting numbers before discipleship or entertainment before worship, seeking financial gain rather than the glory of God, neglecting the call to service, replacing the gospel with pop psychology and feel good messages, overlooking malicious behavior, following personality rather than Christ, neglecting the sacraments, and allowing prayer or Bible study to be an afterthought. Nowadays, it’s not just the Levites who have been called to guard the gates of Christ’s church and protect its sanctity. As a part of the body of Christ, we all are called to keep His Church from being defiled, misused, or corrupted.

For the most part, the Levites silently stood by as they saw God’s temple being defiled. Let us never make the same mistake.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple. Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. [1 Corinthians 3:16-18 (NLT)]

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