IT’S NOT FAIR

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

Many years ago, while my son and his pals were playing baseball in the field next to the Miller house, the ball ended up going through the Miller’s window! When my son returned home, he asked me to call Mrs. Miller and ask for the return of his ball. Once I knew how the ball came to be in her possession, I told him he had to pay for the broken window before getting back his ball. So, for the next few weeks, the boy worked extra chores to pay off his debt.

Some people think of good works like the chores my son did to redeem his baseball. They picture a heavenly bookkeeper with a holy ledger who deposits their good deeds in the credit column and their sins in the debit. Whenever they err, a withdrawal is made from the works side to pay for the sin. It seems like a good plan. After all, my son worked off his debt so why can’t we just work off our sin debt?

If God used a balance scale with good works placed on one tray and sins on the other, how would the weight of good works and sins be determined? Would putting a dollar into the red kettle at Christmas be the same as being a hospice volunteer? Would petty theft weigh the same as grand larceny or adultery as much as mass murder? How many sins would be paid off by a mission trip? What would you need to discharge the sins of deceiving a spouse, gossiping about a neighbor, taking unfair advantage of someone, misappropriating funds, or cheating on your taxes?

Salvation, however, cannot be earned nor is it for sale. That’s good news for me since I know my sins far outweigh my good works and there’s no way I could do enough to purchase my salvation. Moreover, we can’t stock up good turns, kindness, benevolence, generosity, and service to pay for future sins. Thinking our worth comes from our works undervalues God’s gift of grace because good works aren’t what save us from spiritual bankruptcy! Salvation comes from Jesus alone! He paid our sin debt in full with his blood when He died on the cross.

When my son told me about the mishap at the Millers, he insisted he wasn’t the one who hit the ball that broke their window. Claiming his innocence, he protested paying someone else’s debt. It may not have been fair but it was necessary. Someone had to pay the Millers for their busted window and no one else came forward.

As the sinless Lamb of God, Jesus was far more innocent of any wrongdoing than my son. Nevertheless, He paid both my debt and yours! The only one who was absolutely free of sin deliberately chose to take the full weight of God’s justice for sins He didn’t commit! Jesus paid a debt He didn’t owe because mankind owed a debt that couldn’t be paid! It wasn’t fair, but it was necessary.

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. [Romans 6:23 (NLT)]

He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. [1 John 2:2 (NLT)]

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. [1 Peter 2 (NLT)]

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IMITATION

Be imitators of me, as I am of Christ. [1 Corinthians 11:1 (ESV)]

mockingbirdHearing the bird’s shrill harsh scream, I looked up expecting to see a blue jay. To my surprise, it was a mockingbird. Of all the beautiful songs it can imitate, I wondered why the mockingbird chose the strident call of the jay. Then, remembering how many blue jays inhabit our neighborhood, I realized their raucous “jaaaaay” is what the mockingbird frequently hears so that has become part of his song.

It’s not just mocking birds and parrots who mimic what they hear and see. Years ago, a retired friend told me about spending Christmas with his son’s young family in Minnesota. By December 26, he grew tired of hearing the three youngsters squabble over their new toys and this grandpa decided to enjoy some peace and quiet while shoveling the snow. When his young grandson insisted on helping, he gave the youngster a small child-sized shovel but the boy complained that he wanted the big one. Telling him it would be too heavy, Grandpa refused and started shoveling. When the child kept whining about using the big shovel, my friend used a few ill-chosen words before letting the boy give it a try. Of course, once he started with it, the child cried that it was too heavy. “$@#!&)%!” said Grandpa, “I told you so!” There were a few more profanities when the boy grew bored and started to toss snowballs. Eventually, however, the shoveling was finished. While taking off their coats in the house, the youngster proudly announced to his parents, “We just shoveled the whole $@#!&)% driveway!” You can’t blame him for the bad language; like the mockingbird, he was imitating what he’d heard!

Children never have been very good at listening to and obeying their elders but they are experts at imitating us. It’s been said that we should live in such a way that we wouldn’t be ashamed to sell our parrot to the town gossip (or have our youngsters answer questions like those asked by Art Linkletter in his 1960s show Kids Say the Darndest Things.)

Children mimic more than our words; they model our behavior, as well. For years, the kids and I watched my husband give two hard shakes to the handle after locking the front door to his business. Although he’d turn toward the car, before taking a step, he’d turn back around and give that door handle at least one more hard shake—just to make sure it was good and locked. When we returned north last May, I chuckled as I watched my son do the identical thing after locking the front door of the same business! Both our words and behavior get recycled to the next generation.

Children will imitate both the positive and negative aspects of our behavior. They can learn to be polite, considerate, positive, helpful, truthful, and modest or they can learn to be rude, selfish, negative, uncooperative, deceitful, and arrogant. Do we model the right kind of behavior—not just for youngsters but also everyone we encounter? As Christ’s followers, we should—regardless of how provoked, aggravated, or tired we may be.

My father-in-law, whose given name was Paul, was called “Bill” for most of his 96 years. When asked why, he explained that everyone called him “Bill” because he walked just like a man named Bill. Whose walk do we imitate? To be worthy of the name of “Christian,” we should be imitators of Christ and walk and speak as would He. Do we?

Whoever says he abides in him ought to walk in the same way in which he walked. [1 John 2:6 (ESV)]

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.[Ephesians 5:1-2 (ESV)]

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THE ONLY PATH

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” [John 14:6 (NLT)]

Pope Francis recently visited Singapore and, when speaking to young people at an interfaith meeting, he is reported to have said “All religions are paths to God.” After comparing the various religions to “different languages that express the divine,” he added, “There is only one God, and each of us has a language to arrive at God. Some are Sheik, Muslim, Hindu, Christian, and they are different paths [to God].” While the pontiff was encouraging interfaith dialogue, his words are troubling. I will not presume to know the Pope’s meaning or intention with his comments. Nevertheless, I find it important to address how the world understood the pontiff’s message.

Jesus is not one of many ways to God; He is the one and only way! He spoke of Himself as the only path to heaven. He said His words are life, called Himself the ”bread of life,” and promised that His believers would have eternal life. Jesus is the only one who came down from Heaven, lived a perfect sinless life, fulfilled the Law and the Prophets, sacrificed Himself for mankind’s sins, and conquered death! As Christians, we believe salvation comes through Christ alone and that the Bible teaches us everything we need to know about God. At best, all any other religion offers is an incomplete, inaccurate, and deceptive understanding of God and His creation.

From where we live, there are no direct flights to my son’s home in San Diego. Although we have a choice of routes and airlines, we must change planes in Atlanta, Houston, Dallas, Charlotte, Chicago, or Washington. While there are different ways to get to California, if we stay in a connecting city, we’ll never get there. If we hope to see our son, we need to board the right plane—the one headed for San Diego. If, by mistake, we get on a plane going to Paris, we’d land more than 5,600 miles away from our son’s home. But, if we landed in Tijuana, we’d only be 20 miles away. Nevertheless, whether 5,600 miles or only 20 away from our destination, we wouldn’t find our son waiting there to welcome us to his home! While some flights might get us close to our journey’s end, there only is one correct place to land! It’s said that “close only counts in horseshoes and hand grenades.” That’s important to remember when it comes to both airports and God! Unless we get on another plane headed for San Diego, we won’t be seeing our boy. If we want the Son to welcome us to His heavenly home, we eventually must take the only path that leads to Him!

If we believe Christianity’s claims are true, then the claims of other religions must be wrong wherever they contradict it—and there are plenty of contradictions. For example, Islam’s condemnation of the Trinity and its rejection of the deity of Jesus, His death, resurrection, ascension, and atonement for our sins along with its denial of His Holy Spirit and the salvation of His believers don’t seem remotely close to our path. Islam seems more like deliberately heading to Paris when you’re supposed to be going west to San Diego!

While we may find wisdom and inspiration in Hinduism’s Bhagavad Gita, the Buddha’s words in the Dhammapada, the Chinese philosophy of the Tao Te-Ching, and in the rabbis’ discourse in the Talmud, we know those texts are not sacred and the words in them are man’s, not God’s. Christianity doesn’t allow for a mingling of faith in other philosophies or gods.

Saying we all worship the same God is what David Limbaugh calls “intellectual laziness.” The claim that all paths can lead to God is a statement we should never make or accept. It’s an insult to Jesus. As God incarnate, He came, suffered, and died on the cross for our sins—something totally unnecessary were there any other way to God. Whether you call them languages or paths, all religions do not lead to God. Then again, no “religion” leads to God; only faith in Jesus Christ does!

 Jesus is not one of many ways to approach God, nor is he the best of several ways; he is the only way [A.W. Tozer]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. [John 3:16-18 (NLT)]

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ORTHOPRAXY

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. [James 2:14-17 (ESV)]

African irisJeopardy introduced me to the word “performative” but, in an article about how scandals are hurting organized religion, the New York Times introduced me to another new word, “orthopraxy.” While “orthodoxy” means correct belief, doctrine, or teaching, “orthopraxy” has to do with correct practice, behavior, or action. Orthodoxy says, “Hear my words!” but orthopraxy says, “Watch my behavior!” With the flood of scandals throughout the Christian church, it’s easy to point our fingers at the disgraced Christian celebrities, megachurch pastors, and Roman Catholic priests whose orthodoxy didn’t match their orthopraxy—people who espoused devotion to God and adherence to His word while disregarding it in their own lives.  Let’s remember, however, that whenever we point a finger at someone, three other fingers point at us! Although the Times article was about the disconnect between orthodoxy and orthopraxy in the church at large, there’s often a disconnect between the two in our personal lives, as well.

As a Christ follower, correct doctrine or belief must come first; nevertheless, that doctrine should lead to correct behavior! In his letter to the Romans, the Apostle Paul spends the first eleven chapters focusing on theology—the message of the Gospel. Paul, however, doesn’t stop at correct belief or orthodoxy. In chapter 12, he transitions to the application or orthopraxy of that belief or doctrine. Paul does the same thing in his letter to the Ephesians. The first three chapters highlight doctrine and emphasize that we are saved by God’s grace through our faith rather than works [2:8-9]. Then the Apostle continues by telling his readers how to put that doctrine into practice. He urges them to  “lead a life worthy of your calling,” by being humble, gentle, united, patient with one another, making allowances for each other’s faults, and by binding themselves “together in peace.” [4:2-3]

Making it clear that orthodoxy and orthopraxy are two sides of the same coin, Paul told Titus to “insist on these teachings (orthodoxy) so that all who trust in God will devote themselves to doing good (orthopraxy).” [3:8] James makes the same point when he asks, “What good is it, my brothers, if someone says he has faith but does not have works?” Just as a Christian’s belief or doctrine should lead to walking as did Christ, the believers’ actions or “works” are evidence of his belief in that doctrine!

While we tend to think of “works” as good deeds, orthopraxy is more than writing a check to a charity, teaching Sunday school, or helping at the food pantry. Our works are the way we conduct ourselves every moment of every day. It’s the way we demonstrate the integrity, goodness, honesty, truth, peace, love, patience, compassion, generosity, self-control, and forgiveness that should be the result of our faith or orthodoxy. Our secular behavior—the way we do our work, vote, compete, negotiate a contract, accept criticism, disagree, serve, talk with (or about) other people, spend our money, and use our leisure time is our orthopraxy. We can’t have one without the other!

For a Christian, correct belief must come first but, out of that belief, correct conduct must follow. Although we are saved by faith and not works, God’s purpose in saving us is so we’ll do good works. Our problem as Christians isn’t that we don’t know what to do—the problem is that we do know what to do but we often fail to do it!

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. [Ephesians 2:8-10 (ESV)]

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MORE THAN THESE

sunrise - Cancun MexicoWhen they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” [John 21:15 (ESV)]

Following His resurrection, Jesus remained on earth for forty days during which He was seen by His family, disciples, and followers (more than 500 of them at one time). The time frame of Jesus’ appearances, however, is unclear. Some time after He appeared to the disciples Resurrection Sunday and again eight days later when Thomas was present, Peter told the others he was going fishing. The disciple wasn’t referring to an afternoon of sport fishing—Peter was going back to fishing for species like tilapia and sardines rather than men. The kingdom had not arrived and, unsure of what was next, the disciples were at loose ends. Leaving Jerusalem, Peter and at least six others went to back to their homes and livelihoods in Galilee.

Fishing on the Sea of Galilee was done at night so the fish wouldn’t see the nets. Although the disciples cast their nets several times that night, nothing was caught. As dawn approached and the men again pulled in an empty net, a man on shore called out and told them to cast the net from the other side. Whether it was the morning mist, low light, or sweat in their eyes, the men didn’t recognize the stranger. Nevertheless, after a fruitless night on the water, the discouraged disciples did as instructed. When their net got so full they couldn’t haul it in, John realized the man was Jesus! After all, this wasn’t the first time He’d filled their nets. That first time, the men left everything to follow Jesus to become “fishers of men” and this miracle repeated Jesus’ call to them.

Upon recognizing Jesus, Peter immediately jumped out of the boat to greet Him while the others brought their enormous catch into shore. After enjoying breakfast on the beach, Jesus asked Peter if the disciple loved Him “more than these.” He asked Peter that question three times and scholars and theologians have written hundreds of treatises about His questions and Peter’s answers. They discuss the relationship of Jesus’ three questions to the disciple’s three denials and ponder the significance of Jesus calling the disciple by his old name of Simon rather than Peter. They analyze the use of agape (sacrificial love) and phileo (brotherly love) in both questions and answers while some even try to find hidden meaning in the number of fish caught (153). I’ll leave those issues to them.

My attention was caught by Jesus’ first question to the man who would be the foundational “rock” of the new church: “Simon, son of John, do you love me more than these?” Although Peter asserts that he loves Jesus after each question, who or what are the “these” to which Jesus referred?

Was Jesus asking Peter if the disciple loved Jesus more than any of the other men did? That last night, when Jesus predicted He’d be betrayed and deserted before night’s end, Peter seemed to think he loved Jesus the most. The cocky man even boasted that, “Even if everyone else deserts you, I never will.” Was the one who denied the Lord three times that night still so sure of himself?

Could “these” have been the other disciples? Was Jesus asking Peter whether he loved Him more than he loved his brother Andrew and the rest of the men gathered on the beach? Could his love for those men ever draw him away from following Jesus? If he had to decide between Jesus and family or friends like James and John, who would he choose?

Or, could “these” have referred to the boat, nets, and amazing catch of fish on the beach that morning? In Jesus’ day, the fishing industry was quite profitable and the day’s catch represented a great deal of money. Did the disciple love Jesus more than his life as a Galilean fisherman? Was Jesus asking Peter if he loved the Lord more than the world in which he lived?

It was after Peter’s third affirmation of his love for Jesus that the Lord predicted Peter’s violent death. By describing Peter with his hands stretched out while others girded or bound him and took him where he didn’t want to go, the Lord was describing a martyr’s death, likely crucifixion. After making clear the true price Peter would pay, Jesus repeated the words He’d spoken to Simon the fisherman three years prior: “Follow me!”

Indeed, for Simon the fisherman to become Peter the apostle and leader of the twelve, he had to love Jesus more than any of the other disciples did, had to love Jesus more than he loved his friends and family, and had to love Jesus more than his life as a Galilean fisherman. In fact, since he knew how it would end, Peter had to love Jesus more than his own life!

Repeating the call He made to Peter, Jesus tells us, “Follow me.” Peter did; will we? Do we love Him more than these?

Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. [John 12:25-26 (ESV)]

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JESUS’ ANSWER – Part 2 

“Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. [Mark 10:29-30 (NLT)]

If I were doing what accountants call a cost-benefit analysis of our living in Florida, the cost side would include venomous snakes, poisonous cane toads, hurricanes, alligators, sink holes, fire ants, and mosquitos along with humidity, allergies, high insurance, and seasonal traffic. On the other hand, the benefits would include never having to shovel snow, scrape sleet from a windshield, or drive on icy roads, along with the enjoyment of beaches, beautiful birds, colorful flowers, ocean breezes, “early-bird” specials, sunshine, no state income tax, and never-ending summer. While not one hundred times better, the pluses outweigh the negatives and make it worthwhile (at least for us)!

When Peter asked Jesus how His followers would be rewarded, he simply was doing a cost-benefit analysis. Knowing the sacrifices they made, he wanted to know the reward. At first, Jesus’ answer to the disciple’s question seems the kind of puffery we’d expect from politicians and used car dealers. Promising blessings both in this life and in the next, Jesus assured Peter of a hundredfold return. A return of 100% would be exactly what had been forsaken but a return of a hundredfold is one hundred times better than whatever was sacrificed!

As for that hundredfold return of houses, property, and family—thank you, Jesus, but I don’t want 100 houses, 200 cars, 100 spouses, or 300 children, let alone 500 grands! I’ve got more than I can handle with what I have right now! While any people or things we sacrifice to follow Jesus are literal, common sense tells us that any people or possessions gained are figurative, spiritual, and eternal. A soul, while not of substance, is irreplaceable and its worth is incalculable! Additionally, along with eternal life, Christ’s followers actually do get a new and larger family in His church and a new home in His Kingdom! Moreover, His promise was not one of prosperity! Although Jesus promised His followers their lives would be richer for their sacrifices, He never said they’d be wealthier!

Unlike politicians and car dealers who might hide the true cost of their promises, Jesus reiterated the price of discipleship throughout the Gospels. In fact, smack dab in the middle of that hundredfold return, He promised persecution! While we prefer His promised blessings to any persecution, sacrifice, trials, or suffering, they’re a package deal—we won’t get one without the other. Moreover, that hundredfold return is conditional! The sacrifices are to be made for His sake and that of the gospel rather than for personal gain. Jesus never promised that life will get easier when we follow Him but He did promise that it would become immeasurably better—both in this world and the next!

Jesus told us to count the cost before choosing to follow Him. A cost-benefit analysis of discipleship tells us the price we pay is our lives but the benefits of God’s Kingdom and eternal life outweigh the cost more than a hundredfold! There certainly are times serving Jesus and His church with our time, talents, gifts, and money seems a heavy price to pay but true discipleship (and all of the sacrifice, difficulty, and even persecution that may arise from it) comes with the territory just as living with hurricanes and mosquitos come with retiring in Florida! In both cases, it’s more than worth it.

Not one man has ever sacrificed for his Lord without being richly repaid. If the cross is only contrasted with earthly pleasures lost, it may seem hard and threatening. But when the cross is weighed in the balances with the glorious treasures to be had through it, even the cross seems sweet. [Walter J. Chantry]

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? [Matthew 16:24-26 (NLT)]

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