FINAL DESTINATION

I can see it now—at the Final Judgment thousands strutting up to me and saying, “Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.” And do you know what I am going to say? “You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.” [Matthew 7:22-23 (MSG)]

While speaking of salvation, our pastor suggested that there are four kinds of people we might find in any church. While sure of their salvation, the people in the first group are not secure in it. It’s not that they’ve lost their salvation; they never had it! Often called nominal or cultural Christians, their faith is in religion rather than Jesus and they mistake sitting in a church pew for having a relationship with God. Thinking they can purchase their ticket on the glory train with money or works, Christianity is an insurance policy for the hereafter rather than anything affecting heart or soul. They don’t understand that looking like a Christ follower, even with impressive God talk and charitable acts, isn’t the same as being one. There is a vast difference between true faith and false professions.

The second group is made up of people who know that, because they don’t believe, they’re not saved. They know about Jesus and believe He existed but they neither believe nor disbelieve that Jesus is the Son of God and sacrificed His life in atonement for their sins. Because they’re unsure about God and Jesus and unwilling to commit to Christ, they’re not secure in their salvation. These fence sitters, however, have an advantage over the first group; at least they won’t be surprised on Judgment Day!

Although secure in their salvation, the third group remains unsure of it. Unable to be sinless and perfectly obedient, they doubt their salvation. There’s a lurking fear that, if they fail or disappoint God, He won’t welcome them through those Pearly Gates. Wondering how their sins truly can be forgiven, they can’t get their heads around God’s amazing grace. At times, I think even the firmest believer has moments of insecurity when we fear God’s power, wrath and rejection. Nevertheless, the Holy Spirit’s presence in their lives strengthens and reassures them. In spite of their fears, Jesus will know them when the time comes.

The fourth group is both sure of their salvation and secure in it; they know that Jesus has put their names on His guest list. This group, however, must be cautious. There’s another group equally sure of their salvation who Jesus won’t know when they come to the Heavenly Gate.

While we can be wrong about going to San Francisco or Paris, we don’t want to be wrong about our eternal destination. Missing the train to Chicago isn’t the same as missing the glory train to Heaven! Which group are you in? Will Jesus know your name?

Going to church doesn’t make you a Christian any more than going to a garage makes you an automobile. [Billy Sunday]

God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him! [Romans 8:16-17 (MSG)]

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THE PARDON

The payment for sin is death. But God gives us the free gift of life forever in Christ Jesus our Lord. [Romans 6:23 (NCV)]

Blessed are they whose sins are forgiven, whose wrongs are pardoned. [Romans 4:7 (NCV)]

Storm Peak - SteamboatTo impress their students with the importance of commas, English teachers often tell an unsubstantiated story about Maria Fyodorovna, the wife of Tsar Alexander III of Russia. Alexander, a harsh and repressive ruler, had exiled a suspected anarchist to imprisonment and death by writing these words on his warrant: “Pardon impossible, to be sent to Siberia.” Coming across the document, the Tsarina seized the opportunity to save the life of an unknown prisoner and quickly scratched out the comma. She re-inserted it so that the warrant read: “Pardon, impossible to send to Siberia.” With the comma’s transposition, the prisoner’s death warrant became his pardon.

The story gives us no reason to think the prisoner was innocent; rather than saving an innocent man, the Tsarina merely chose to act mercifully toward a guilty one. Unlike the Russian prisoner, we’re probably not anarchists or thieves but every one of us is a sinner and we all fall short of God’s standard of perfect righteousness. Whether it’s lying, envy, immorality, greed, pride, self-centeredness, anger, rebellion against God or our indifference to Him, like the Tsar’s prisoner, we are condemned because of our guilt. Because the wages of sin are death, we deserve death as much as that man probably deserved being sent to the unrelenting misery of Siberia.

Fyodor Dostoyevsky, described his four years of exile in Siberia as being in a “house of the living dead,” a place of “inexpressible, unending suffering.” Rather than serve our sentence in the brutal conditions of a Russian slave labor camp, Jesus served our sentence on Calvary. By dying on the cross, He took the punishment we all deserve. With His one act, He moved the comma on our death warrants and paid the penalty for the entire world for all time. Like the Russian prisoner, we haven’t earned mercy or forgiveness and we certainly don’t deserve a pardon. Nevertheless, rather than a comma written in ink, our pardon was written in the blood of Jesus when He sacrificed Himself on the cross.

Thank you, Jesus!

It is not good for us to trust in our merits, in our virtues or our righteousness; but only in God’s free pardon, as given us through faith in Jesus Christ. [John Wycliffe]

Everyone has sinned and fallen short of God’s glorious standard, and all need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. God sent him to die in our place to take away our sins. We receive forgiveness through faith in the blood of Jesus’ death. [Romans 3:23-25a (NCV)]

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THE GOOD OLD DAYS

Virginia CityDon’t long for “the good old days.” This is not wise. [Ecclesiastes 7:10 (NLT)]

When talking with my centenarian mother-in-law, we often spoke of the “good old days.” She sometimes indulged in what I came to call “wishful remembering” and her past became more like a Hallmark movie than reality. I suppose, to some extent, we all do the same. The sledding hill grows steeper, the house bigger, the friends nicer, the grades better, the paycheck larger, and the success greater while any failure, disappointment, blame, pain, or drudgery diminishes. Not every memory we have, however, is a correct one; rather than an accurate record, our memories are actually what we tell ourselves about the past. Given the choice, it’s far nicer to have wishful good memories than ones of bitterness, regret and sorrow and I never corrected my mother-in-law’s. Nevertheless, we must be cautious of becoming too attached to our memories, especially if our less than accurate version of yesterday keeps us from moving into tomorrow.

Less than a month after God’s parting of the Red Sea and their song of victory and triumph at the defeat of Pharaoh, the Israelites had a serious case of wishful remembering and started to grumble. Instead of recalling the slaughter of baby boys and the back-breaking labor of Egyptian slavery, they remembered sitting around in comfort eating all the bread and stew they desired. Months later, they again complained about their hardships while recalling free fish, fruit and vegetables instead of the price they paid in sweat for that food. Rather than oppression, they remembered the “good old days” of Egyptian provision.

Sodom was the place where a gang of men wanted to attack Lot, sexually abuse his guests, and, for reasons beyond our understanding, Lot offered his virgin daughters to a mob of depraved men. When Lot’s family was told that Sodom was to be destroyed, they were urged to flee immediately and specifically warned to neither stop nor look back. Nevertheless, stopping and turning back is exactly what Lot’s wife did. According to the Moody Bible Commentary, the Hebrew word used for her looking back (vathabbet) has a very specific meaning of looking at something with desire or approval. Lot’s family left their home, possessions, friends, and even their sons-in-law behind. Choosing not to recall the evil, Lot’s wife turned, remembered the “good old days,” and longed for what had been and was no more.

When we follow God, we’re not promised an easy journey; in fact, Jesus pretty much promises we’ll encounter hardships. Stepping out in faith often means moving from comfort, convenience, and familiarity into the disruption, trials and vulnerability of the unknown. In light of new challenges and burdens, it’s easy to repaint the past with wishful memories of “the good old days.” As bad as the past may have been for either the Israelites or Lot’s wife, for them it seemed preferable to their unknown tomorrows. Those wishful memories, however, cost the Israelites an extra 38 years and Lot’s wife her life!

While wishful memories can make the past more palatable, they also can prevent us from experiencing the blessings of the future. We must never remember the good old days at the expense of failing to trust God with the new ones.

This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! [2 Corinthians 5:17 (NLT)]

But I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:13-14 (NLT)]

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WHOSE ARE YOU?

You go before me and follow me, You place your hand of blessings on my head. Such knowledge is too wonderful for me, too great for me to understand. [Psalm 139:5-6 (NLT)]

lion - tanzaniaI started Sunday morning with Psalm 139—a beautiful reminder that God was with us at our conception, is with us now, and will be with us at our end. “Thank you for making me so wonderfully complex! Your workmanship is marvelous,” read the psalm. Those words reminded me of Joey. Chinese by birth, born without hands, and abandoned by his mother, he was adopted by an American family. In spite of his many visible and hidden challenges, Joey was a cheerful little guy until entering junior high school, encountering bullies, and asking the inevitable questions that come with adolescence. In spite of being part of a loving family, he feels he failed the birth family who discarded him like a piece of trash and, rather than feeling wonderfully made, Joey asks why God made him the way He did.

Scripture reading was followed by the newspaper where I found an interesting advice column. The writer has both birth and adopted daughters but her birth daughter refuses to allow her children to call her sister “aunt” because she’s not really “family.” In response, the psychologist noted that there are some deep seated jealousy issues in the girls’ relationship and pointed out that legally both girls have the same standing. He then added an interesting argument to show the absurdity of the birth daughter’s position. The adopted daughter could actually say she was more of a daughter than her sister because their parents deliberately chose her and had to go through a long involved process to get her. The other sister’s conception took but a few minutes and even may have been an accident! While I don’t think that argument will improve the girls’ relationship, he had an interesting point about adoption; it is a deliberate act of love!

In a strange juxtaposition, Sunday’s sermon was part of a series, “Faith at the Movies,” and The Lion King was the subject. Until Rafiki confronted him, the lion Simba forgot who he was—the son of the king—and that his father lived in him. Like Simba, we are the King’s children; He adopted us when we accepted Jesus. Just as Simba’s father was in him, our Father lives in us.

Our Heavenly Father was there when we were but a gleam in our birth fathers’ eyes. As the psalmist wrote, He made “all the delicate, inner parts” of our bodies as He knit us together in our mothers’ wombs. Joey may appear flawed by human standards but he is perfectly made by God’s standards. When Simba saw his reflection in the water, he saw his father and Rafiki assured him, “He lives in you.” Joey and his family are working with counselors but, to truly heal, Joey will have to see the face of his Father, the King, when he sees his reflection. He will have to see his worth in being the adopted child of God and believe that God’s spirit lives in him.

Rafiki asks Simba, ”Who are you?” and Sunday’s sermon asked us the same question. Like Simba, we often forget that it’s not our circumstances that characterize us. Our sex, appearance, family, heritage, profession, assets, shortcomings, accomplishments, failures, and even our sins do not define us. It’s not what we are but whose we are that gives us value and worth. Because God adopted us into His family, first and foremost, we are children of the King.

Child of God, you cost Christ too much for him to forget you. [Charles Spurgeon]

So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” [Romans 8:15 (NLT)]

For you are all children of God through faith in Christ Jesus. [Galatians 3:26 (NLT)]

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SELFWILL – The Pilgrim’s Progress

Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. [2 Corinthians 13:5 (NLT)]

strawflowersJesus clearly promises forgiveness of our sins but some people treat this gift as little more than a Monopoly game’s “Get Out of Jail Free” card. The pilgrims Honest and Great Heart meet such a person in John Bunyan’s The Pilgrim’s Progress. Motivated by God’s promise of “eternal security,” Mr. Selfwill feels free to live any way he wants. Since David committed adultery, Rahab lied, and Jacob deceived, he believes he can do those things, as well. He thinks anyone who believes that Jesus has forgiven his sins has the freedom to sin willfully as long as he has some virtues to go along with his sins. Assuming his good deeds cancel out his bad ones, Selfwill deliberately sins.

Because we are sinners, all Christians will struggle with sin and it is not until we see Jesus face to face that we’ll be completely free from sin. Nevertheless, Christ didn’t die on the cross so mankind would continue to sin! Honest and Great Heart point out that falling into sin and deliberately committing it are not the same things. There is a difference between a stumble into the mud puddle and an eager and deliberate leap into the muck so one can wallow in it!

Selfwill has the attitude of, “Since I’m saved and all my sins are forgiven, I can keep sinning.” While a genuine believer won’t lose his share in Christ’s salvation when he sins and repents, Selfwill isn’t a genuine believer. Confident that he can’t lose his salvation when he eagerly and intentionally sins, Selfwill doesn’t realize he’s never been saved! Believing that Jesus died for our sins is the correct doctrine but believing in a doctrine is not what saves us. We are saved when we believe in and give our lives to the right person: Jesus Christ (a distinction Selfwill missed). Forgiveness is not something to be taken lightly and, for the true believer, willfully continuing to sin is not an option. Rather than deliberately committing a sin, the true believer wants to be delivered from his sins.

If we are living a life that is indistinguishable from that of an unbeliever, it’s time to look in a mirror and examine ourselves. Have we truly received Christ as our Lord and Savior? Mr. Selfwill (like Misters Formality, Talkative, Hypocrisy, Ignorance, and Moneylove) didn’t come to the Way through the narrow Gate: Jesus. Unfortunately, when these men come to the Celestial City, they will find the door locked and not gain admittance.

You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. … Not everyone who calls out to me, “Lord! Lord!” will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, “Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.” But I will reply, “I never knew you. Get away from me, you who break God’s laws.” [Matthew 7: 13-14, 21-23 (NLT)]

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LIVING THE WORD – Father’s Day 2019

A righteous man who walks in his integrity—blessed are his sons after him! [Proverbs 20:7 (RSV)]

Train up a child in the way he should go, and when he is old he will not depart from it. [Proverbs 22:6 (RSV)]

Yesterday, when writing about various translations of Scripture, I was reminded of a story about four ministers who were discussing their preferred Bible translations. The first pastor said he favored the King James because, in spite of the archaic language, its words conveyed divine power with their elegance and majesty. The second pastor noted that he preferred the Amplified Bible because its alternate readings helped clarify and broaden the meaning of the original text. Explaining that his church was made up of new believers, the third pastor said he liked the Living Bible because its modern paraphrase of traditional Scripture was easily understood by his congregation. The three men then turned to the fourth minister and asked what Bible version he favored. The man answered that his favorite translation was his father. “You see,” he explained, “He put God’s word into practice which is the best translation of Scripture that I’ve ever seen!”

Shortly before our pastor’s first mission trip, his grandfather gave him a book about ministerial ethics and morals. Although he still has that book, I think he had an even better book in the examples of both his grandfather (a man who truly served “the least of these”) and his evangelist/pastor father. Both men’s lives witnessed the truth of the Gospel message. Some of us were blessed with fathers or grandfathers like his: godly men, the salt of the earth, men who embody the message of God’s word in their daily walk. Sadly, others may not have been so fortunate. Nevertheless, through the power of the Holy Spirit, every one of us can translate God’s word into practice. A popular saying is, “You may be the only Bible some people read.” Indeed, we may be the only glimpse of Jesus seen by some.

Sunday is Father’s Day, a day when we honor the men who raised us. Let’s remember to honor our spiritual fathers, as well: those men we’ve know who didn’t just profess their faith but truly lived it. The best way to honor any of them isn’t with t-shirts, books, baseball caps, or after shave. It’s by living the way our Father in heaven wants us to live: with faith, generosity, joy, love, mercy, fairness, gentleness, compassion, honesty, wisdom, forgiveness, peace, humility, patience, kindness, and self-control. In honor of God the Father, let us all be faithful translations of His holy word.

There are five Gospels—Matthew, Mark, Luke, John, and the Christian—but most people never read the first four. [Rodney “Gypsy” Smith]

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you. [Philippians 4:8-9 (RSV)]

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