If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us. [Romans 8:31-34 (NLT)]
Around 520 BC, the prophet Zechariah revealed God’s future deliverance through the Messiah to the Jews who had just returned to Jerusalem from Babylonian captivity. In Zechariah’s fourth vision, the high priest Jeshua stood before an angel of the Lord. Instead of being attired in the spotless white linen robe and turban of a priest, Jeshua’s clothing was filthy (the Hebrew word used was tsow’ and referred to the filth of excrement). Standing to the angel’s right, in a court prosecutor’s position, was Satan. The Hebrew word śāṭān means “accuser” or “adversary” and Satan was living up to his name by making accusations that the unclean priest was unworthy of standing before the Lord. Calling the priest “a burning stick that has been snatched from the fire,” the Lord rejected the accuser’s charges.
In Zechariah’s vision, Jeshua symbolized the nation of Israel, his foul clothing the sins of the people, and his rescue from the coals the nation’s release from their Babylonian exile. Satan, of course, had a vested interest in his accusations; if he could get God to reject Israel, God’s plan of redemption would be thwarted. It wasn’t as if God didn’t recognize Israel’s sin; they’d been punished with seventy years of captivity. God, however, hadn’t turned from His people because of their sins; having delivered them back to Jerusalem, they were still His people.
After the angels around Jeshua took off his filthy garments, the priest was told that his sins were removed and he was given new clothes and a clean turban. On the front of the priest’s turban would have been a medallion with the words “Holy to the Lord.” Just as Jeshua was reinstated as a priest with his clean priestly attire, the nation of Israel was cleansed and restored as a priestly nation and made holy to the Lord! What an amazing image this is. The filthy robe of sins was removed and replaced with garments of God’s righteousness.
What followed was a Messianic vision in which the Lord of Heaven’s Armies promised the coming of a servant called “the Branch,” the removal of all the land’s sins in a single day, and an era of peace and blessings when “each of you will invite your neighbor to sit with you peacefully under your own grapevine and fig tree.” [3:10]
What do Zachariah’s words from over 2,500 years ago mean to us? God’s chosen servant was Jesus; He was the promised Branch stemming from Adam, Abraham, and David. The day Jesus died on the cross was the single day when all our sins were removed! Although Satan continues to accuse us, Jesus is now at God’s right hand and, instead of indicting us, He is pleading for us!
Just as God didn’t reject Israel, He hasn’t rejected us. Because of God’s grace, like Jeshua, we can hand off our sin-covered garments to the Lord and have robes of righteousness returned. Our robes, however, are washed in the blood of the Lamb. Social distancing may have kept us from sitting under a tree with our neighbors, but that promised day of peace and plenty will happen when Jesus returns and reigns as King.
God will not lightly or easily lose His people. He has provided well for us: blood to wash us in; a Priest to pray for us, that we may be made to persevere; and, in case we foully fall, an Advocate to plead our cause. [John Bunyan]
I used the NTE version of today’s verse because it better captures the original meaning with the words “turn inside out.” Usually translated as change, turn, or convert, the original Greek was strephō which meant more than a slight change of direction. It meant being turned (even from one thing into another) which requires submission. Far more than a mental acknowledgment or intellectual assent to certain ideas, it’s a turning of one’s whole life and person toward God. The kind of conversion or turning meant in strephō is like having one’s life turned inside out.
Death is the consequence of sin—of living in a fallen world—but Jesus promised that all believers have eternal life. In the Apostles’ Creed, we affirm our belief in this “life everlasting.” Eternal life, life in perpetuity, life forever and ever: how can that be? For centuries thousands of inventors have attempted to make a perpetual motion machine that will run indefinitely with no input of energy and have failed every time. Apparently perpetual motion violates the first and second laws of thermodynamics. If perpetual motion is an impossibility, perpetual life seems improbable, as well. It seems to violate all sorts of natural laws let alone human logic. God, however, isn’t limited by thermodynamics, any other law of nature, or human understanding; after all, He’s the author of them all!
In Jesus’ parable of the four soils, the farmer’s seed finally falls on fertile soil: the people who do more than just hear the Word. Receiving it into their hearts, the Word takes root, grows, and eventually bears fruit. This is the kind of soil we’d all like to think describes us!
Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. [Luke 8:6 (NLT)]
After Simon Peter professed his belief in Jesus as the Messiah, the Lord declared that he would be known from then on as Peter (Petros) meaning rock (petra). Yet, a short time later, the Rock became a stumbling block when he resisted all that being the Messiah required: Jesus’ suffering and death. When studying the man our Lord chose to lead His church, we find Peter had enough faith to climb out of the boat but not enough faith to trust Jesus when the wind started to blow. Impetuous, Peter immediately wanted to memorialize the Transfiguration rather than learn from it. Presumptuous, he hastily spoke for Jesus regarding paying tax to Caesar. Rash, he used his sword to wound the high priest’s slave. He resisted Jesus when the Lord knelt with a wash pan at his feet and, after boldly declaring his commitment to Jesus, denied him three times within a few hours! Yet, it was to this man that Jesus entrusted the job of shepherd and the task of feeding His sheep!
Devotions of the Heart 