If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us. [Romans 8:31-34 (NLT)]
Around 520 BC, the prophet Zechariah revealed God’s future deliverance through the Messiah to the Jews who had just returned to Jerusalem from Babylonian captivity. In Zechariah’s fourth vision, the high priest Jeshua stood before an angel of the Lord. Instead of being attired in the spotless white linen robe and turban of a priest, Jeshua’s clothing was filthy (the Hebrew word used was tsow’ and referred to the filth of excrement). Standing to the angel’s right, in a court prosecutor’s position, was Satan. The Hebrew word śāṭān means “accuser” or “adversary” and Satan was living up to his name by making accusations that the unclean priest was unworthy of standing before the Lord. Calling the priest “a burning stick that has been snatched from the fire,” the Lord rejected the accuser’s charges.
In Zechariah’s vision, Jeshua symbolized the nation of Israel, his foul clothing the sins of the people, and his rescue from the coals the nation’s release from their Babylonian exile. Satan, of course, had a vested interest in his accusations; if he could get God to reject Israel, God’s plan of redemption would be thwarted. It wasn’t as if God didn’t recognize Israel’s sin; they’d been punished with seventy years of captivity. God, however, hadn’t turned from His people because of their sins; having delivered them back to Jerusalem, they were still His people.
After the angels around Jeshua took off his filthy garments, the priest was told that his sins were removed and he was given new clothes and a clean turban. On the front of the priest’s turban would have been a medallion with the words “Holy to the Lord.” Just as Jeshua was reinstated as a priest with his clean priestly attire, the nation of Israel was cleansed and restored as a priestly nation and made holy to the Lord! What an amazing image this is. The filthy robe of sins was removed and replaced with garments of God’s righteousness.
What followed was a Messianic vision in which the Lord of Heaven’s Armies promised the coming of a servant called “the Branch,” the removal of all the land’s sins in a single day, and an era of peace and blessings when “each of you will invite your neighbor to sit with you peacefully under your own grapevine and fig tree.” [3:10]
What do Zachariah’s words from over 2,500 years ago mean to us? God’s chosen servant was Jesus; He was the promised Branch stemming from Adam, Abraham, and David. The day Jesus died on the cross was the single day when all our sins were removed! Although Satan continues to accuse us, Jesus is now at God’s right hand and, instead of indicting us, He is pleading for us!
Just as God didn’t reject Israel, He hasn’t rejected us. Because of God’s grace, like Jeshua, we can hand off our sin-covered garments to the Lord and have robes of righteousness returned. Our robes, however, are washed in the blood of the Lamb. Social distancing may have kept us from sitting under a tree with our neighbors, but that promised day of peace and plenty will happen when Jesus returns and reigns as King.
God will not lightly or easily lose His people. He has provided well for us: blood to wash us in; a Priest to pray for us, that we may be made to persevere; and, in case we foully fall, an Advocate to plead our cause. [John Bunyan]