NO SMALL PARTS 

Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get. [Matthew 7:12 (MSG)]

gardeniaWhen the Academy Awards were held recently, Oscars were presented for things like best director, best lead and supporting actors and actresses, and even best make-up and hair styling. If it’s true (as my theater teachers claimed) that, “There are no small parts, only small actors!” how is it that no awards were given to the best small part players? Regardless of the perfection with which they may have fulfilled their “bit parts”, their screen time was too short to be nominated for anything. To add insult to injury, they may have been known only as Dog Walker or Nurse #2! The small role, however, doesn’t mean the character played an insignificant part in the story. Nevertheless, after moving the story forward, the bit part players just fade into the background. Even so, while their names may be forgotten, the story wouldn’t have been the same had they not played their roles.

When thinking of the people who passed through our lives, we know who the major players are but what of the others, the ones who left a small but indelible mark on us—the people with the bit parts in the scripts of our lives? We may have forgotten their names or never have known them at all. Perhaps it was a neighbor who always waved and smiled when you passed by, the teacher who said you weren’t “dumb,” the trucker who changed your flat tire, or the nurse who let you hold your stillborn baby until you were ready to let him go. It may have been the stranger on the plane who prayed with you as tears rolled down your cheeks, the woman who said “You’re beautiful!” when the scarf slipped off your bald chemo-head, or the stranger who listened when you desperately needed to talk. Whether it was a small kindness, words of encouragement, a little unasked-for (but much needed) help, prayers, a chat over coffee, or just a hug, the bit players in our lives played fleeting but pivotal roles and our interactions, while short-lived, changed us in unexpected ways. They listened, challenged, suggested, assisted, shared, taught, and demonstrated God’s love. They had only a few lines of dialogue in the script but the movie of our lives would be incomplete had their scenes been cut by the film editor.

Granted, there probably are a few unpleasant, painful, or upsetting encounters with bit part players we might prefer having been edited out of our lives, but we don’t need to dwell on those. Let’s remember, however, that we are the small part players in other people’s lives—whether it’s the bagger at the grocery, the receptionist at the doctor’s, the busser at the restaurant, the lonely widow down the street, the kid trying to sell over-priced candy or popcorn for his team, the person giving us technical assistance on the phone, the mom with the crying baby on the plane, or the annoying telemarketer. How will we play our role? Will it be worthy of a heavenly award?

What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like. [Augustine]

So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith. [Galatians 6:9-10 (MSG)]

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HOW WILL THEY KNOW US?

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. [Galatians 5:22-23a (NLT)]

pomegranateThe culture of the 1st century was agrarian in nature so the analogies used by Jesus and the evangelists often were those of agriculture – seeds, soil, fruit, and vines. For example, when writing about the characteristics in the lives of those who follow Jesus, Paul spoke of the fruit of the Spirit. But, if Paul were writing to modern industrial society, he might have used a different metaphor. Instead of the fruit of the Holy Spirit, we might have the Spirit’s toolbox. Rather than fruit, we’d have God’s tools to help us to build His Kingdom. The saw in the box would be God’s peace that cuts worry and fear out of our lives. The sandpaper would be kindness as it smooths out life’s rough edges. Protective gear like safety goggles and steel-toed shoes would be the self-discipline that protects us from sin. Duct tape and WD-40 would be as essential as love, a flashlight would shine our joy, and we’d have clamps to hold us tight to the faith. God’s word would be our blueprint and, instead of being connected to a vine, the power tools would be plugged into the Holy Spirit’s power. Regardless of the metaphor, the Holy Spirit provides us with what we need to be more like Christ.

My son has a variety of fruit trees on his property but, when he moved to his new home, he wasn’t sure what they all were. It wasn’t until the large tree with the pretty red-orange blossoms and shiny green leaves bore fruit that he knew it was a pomegranate and, until the bushes with the oval leaves and small white flowers bore their fruit, he didn’t know he had lemons. Just as a tree is identified by its fruit, a good builder can be identified by his house. Someone could claim to be a master builder but, if the shutters on his house are hanging from the hinges, the windows shattered, the roof tiles missing, the wooden steps broken, the paint peeling, and the walls collapsing, we’d know his claim was false. Just as trees are identifiable by their fruit and builders by their work, it is our behavior that should identify us as Jesus’ followers. The fruit of the Spirit should be evident in everything we do and say and in the attitude we have when we say or do it.

If you were a fruit tree, would anyone recognize the fruit you bear as coming from the Spirit? If you were a builder, would your work resemble that done by a Jewish carpenter’s son from Nazareth? Whether we think of the characteristics of a Christ follower as fruit or tools, the important thing is to let His Spirit make those characteristics a part of our lives so that we end up looking more and more like Jesus! That’s the way we can build His Kingdom!

You will know them by their fruits. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. … Yes, just as you can identify a tree by its fruit, so you can identify people by their actions. [Matthew 7:16,18,20 (NLT)]

 Yes, just as you can identify a tree by its fruit, so you can identify people by their actions. [Matthew 7:20 (NLT)]

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ON HIS HANDS

Yet Jerusalem says, “The Lord has deserted us; the Lord has forgotten us.” “Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you! See, I have written your name on the palms of my hands.” [Isaiah 49:14-16a (NLT)]

mehndiTo the delight of the girls who attended the party, my daughter-in-law hired a Mehndi artist for my grand-daughter’s birthday celebration. Using a red-orange paste made from the dried leaves of the henna plant, the artist adorned the girls’ hands or arms with assorted intricate floral motifs. Since all of the family on her mother’s side is from India, this ancient form of body art is familiar to my grand. Although she’s attended several Mehndi parties, most of her guests have not. A Mehndi party for close friends and family is an important pre-wedding tradition in any Indian wedding. Along with plenty of food and music, there are henna artists. While they take only a few minutes painting designs on the guests, they spend several hours painting intricate geometric shapes and floral and paisley motifs on the bride’s hands, arms and feet. Hidden somewhere among the elaborate patterns on her body is the groom’s name.

Tradition holds that finding the hidden name is a game the newlyweds play on the wedding night. If the groom manages to find his name hidden among all of the designs, he will be the boss of the marriage; if he doesn’t, his wife rules the roost! Determining the boss in the relationship, however, isn’t why God says He’s written Israel’s name on the palms of His hands. Nevertheless, having the name of the bride’s beloved written on her hands always reminds me of God’s words in Isaiah 49.

At the time of Isaiah’s prophecies, Israel was facing hard times and captivity. Although they were the ones who abandoned God, they thought God had forgotten them and no longer cared whether or not they existed. In these verses, God reassures Israel that He will never forget them and, as a sign of His commitment, He’s even written Israel’s name on the palms of his hands.

Assuring Israel that He loves them like a mother, God compares forgetting them to the impossibility of a nursing mother forgetting her suckling child. Having nursed my children, I guarantee a nursing mother can’t forget her infant. If her hungry baby doesn’t make his presence known with howling, her uncomfortably full breasts will remind her that it’s time to feed him. Nursing mothers aren’t likely to forget their babies but, even if they could, God says He won’t because Israel’s name is inscribed on His hand.

The Hebrew word used was chaqaq and meant far more than just applying dye to someone’s skin; it meant to cut in, carve, or engrave. Unlike Mehndi which fades in two to three weeks, Israel’s name was permanently cut into God’s hands. Used figuratively, these two analogies symbolized God’s eternal commitment to His people and His covenant promises.

As Christians, what do promises made to Israel mean to us? In the Old Testament, Israel is used in several ways: Israel is a person (Jacob), a people (the descendants of Jacob’s twelve sons), the “promised land” (a mass about the size of Rhode Island), the northern kingdom after the kingdom divided, and sometimes even the southern kingdom of Judah. In the New Testament, however, Israel takes on a new meaning. Rather than a person, people, land mass, or political nation, Israel is a spiritual kingdom. Before Jesus, it was one’s bloodline that defined an Israelite; it’s different now. As the Apostle Paul explains, a true Israelite now is someone who believes in the Messiah Jesus Christ. It is faith, rather than things like circumcision and descending from Abraham’s bloodline, that makes us “sons of Abraham.” God’s promises to Israel are promises made to us because they’ve been received by faith rather than bloodline.

Fear not, no matter how dark the days, God will never forget us—our names are etched into the palms of His hands!

…for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children…. Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. [Roman 9:6b-7a,8 (NLT)]

The real children of Abraham, then, are those who put their faith in God. … God gave the promises to Abraham and his child.  And notice that the Scripture doesn’t say “to his children,” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. [Galatians 3:7,16 (NLT)]

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OPEN DOORS (Hospitality – Part 4)

I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. [Luke 5:32 (NLT)]

Let’s go back to the sixties—a time of “turn on, tune in, drop out”—a counter-culture of “flower power,” anti-war sentiment, and discontented disillusioned youth. When Chuck Smith saw these “hippies” on the California beaches, he said they needed a bath but, when his wife Kay saw them, she said they needed the Lord! Moving their message onto the streets and beach, they opened the doors of their church to those kids and anyone else who wanted to come in. Regardless of faith, background, attire, length of hair, addictions, political views, cleanliness, or finances, the church unconditionally welcomed everyone. While still preaching the uncompromising truth of the Gospel, what began as a congregation of 25, within eight years had to conduct three Sunday services in a 2,200-seat auditorium!

Although we’re not looking for growth like that, my church recently embarked on an outreach campaign to better establish our presence in the community. One of the phrases used in our mailings, flyers, and Facebook ads is, “You don’t have to believe to belong.” Some local pastors berated our pastor for the campaign and even accused him of heresy. Perhaps their complaints stemmed from fear that we were trying to poach their congregations but the message implied just the opposite—we were looking for people who didn’t belong! After all, there are more than enough unbelievers to fill every churches’ pews.

Apparently, the “heresy” part of the accusation was because our ads said belief was not a requirement for belonging. Just to clarify—we clearly identified ourselves as a non-denominational Christian church and never said that people didn’t have to believe to be baptized or didn’t need faith in Jesus Christ to be saved. Nothing implied a universality of beliefs, the lack of a Christian creed, or that what one believes doesn’t matter to God. In fact, a quick view of our website clearly outlines our fundamental Christian beliefs! Adding that we love God, love others, and follow Jesus, the advertisements simply said that people didn’t need to believe to belong. Nevertheless, some pastors disagreed and said that belief should be a prerequisite for belonging! While Scripture does warn of unbelievers in the church, it also calls us to share the gospel and to let our lights shine before men.

Saying you have to be saved before you can belong to a church family seems like saying you have to be physically fit before you can join a gym. When most out-of-shape people join a gym, they’re not too sure about the whole exercise thing. Granted, after trying out the elliptical, free weights, leg press, or spinning classes, some will quit because they don’t like it there. On the other hand, some people may realize how much better their health is because of the gym and enthusiastically embrace fitness, invite others to join, or become trainers themselves! But, if they couldn’t come to the gym because they weren’t fit enough to join, that can’t happen!

How can unbelievers or seekers become believers if we don’t welcome them into our churches? How can people be transformed by God’s word if they don’t hear it? How can they call on His name without knowing who Jesus is? How can they know Him if they haven’t met His followers? How can we preach God’s love if we don’t practice it? Granted, not everyone who comes will stay or choose to believe—but unless we welcome them into our church family, they may never become part of the body of Christ! What we must never do, however, is preach a modified, revised, or tweaked version of the Gospel to accommodate unbelievers. They must understand that, eventually, a decision has to be made—there is only one way into the Kingdom!

Our churches shouldn’t be private clubs where only believers know the secret handshake or password to get in the door! Jesus didn’t divide people into the washed and unwashed when He taught, prayed, healed, or ate—neither should we. When our Lord said He came for sinners, not those who thought themselves righteous, Jesus defined the mission of the church.

A local gym here claims to have a “non-judgmental” philosophy when it comes to joining—perhaps some churches around here need to adopt it, as well!

The church is not a select circle of the immaculate, but a home where the outcast may come in. It is not a palace with gate attendants and challenging sentinels along the entrance-ways holding off at arm’s-length the stranger, but rather a hospital where the broken-hearted may be healed, and where all the weary and troubled may find rest and take counsel together. [James H. Aughey]

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive[a] so that you will have the right response for everyone. [Colossians 4:5-6 (NLT)]

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SALT OF THE EARTH (Salt – Part 2)

You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. [Matthew 5:13 (NLT)]

saltToday, when someone is called the “salt of the earth,” the speaker probably means he or she is a dependable, unpretentious and honest person—someone of moral integrity. That is well and good as far as it goes, but Jesus meant more than that when He called us to be “the salt of the earth.”

Nowadays, salt is inexpensive and a 26-ounce box of generic table salt cost less than 2 cents an ounce. Even if you wanted to go gourmet with some pink Himalayan table salt, you’d only pay about 25 cents per ounce. In ancient times, however, salt was so precious that Roman soldiers received their pay in it. When that became cumbersome, they received an allowance for its purchase. Called salarium argentum and meaning salt money, salarium remains in the English language as the word “salary.” Slave traders often bartered salt for slaves which gave rise to the expression that someone useless isn’t “worth his salt.” It was the preciousness of salt that made it so meaningful when making covenants or treaties in the ancient world. When Jesus said we are the “salt of the earth,” He meant we were as valuable as this precious commodity of the 1st century. But, aside from being valuable, what other qualities could Jesus have had in mind with His metaphor?

Salt is a flavor enhancer and we, as Christ’s disciples can add flavor and meaning to the lives of others. Salt makes people thirsty and we, as the salt of the earth, can make people thirst for and desire Christ. In ancient times, salt water was considered a natural antiseptic. Used to clean wounds and prevent infection, newborns were bathed in salt water. As salt of the earth, we can do our part in preventing sin’s infection.

Salt can lessen the pain of bee stings and bug bites and we, as salt, can lessen sin’s sting. On the other hand, salt rubbed into a wound stings and we, as salt, can rebuke and admonish the world with words that may sting. Salt can remove stains and, as Christ’s salt, we can remove the stain of sin with news of repentance and God’s forgiveness.

A paste of salt, flour and vinegar can remove rust and polish brass and copper; as salt in God’s service, we can certainly polish up this tarnished world of ours. Salt is used to stop food decay and we, acting as messengers of the Gospel, have the ability to keep people from perishing and rotting in Hell. Salt also has destructive properties and the term “salting the earth” refers to the ancient military practice of plowing fields of enemies with salt so that no crops could be grown. In the same way, we want to sow Satan’s fields with our salt to make them barren.

In spite of warnings from our cardiologists, a certain amount of salt is essential for life. Without it, our bodies become chemically unbalanced, our muscles and nervous system cease to function, and eventually we’ll die. Without a doubt, the message of Christ’s saving grace is essential for eternal life. Even though our body fluids (blood, sweat, tears) are salty, we cannot produce salt on our own nor can we obtain salvation on our own! Salvation comes by God’s grace through faith!

Finally, salt is white, the color of purity, and, as salt of the earth we should be pure, which brings us full circle to salt that has lost its saltiness or has become tainted. The salt used in Jesus’ time was obtained from salt marshes and salt lakes. Because it wasn’t refined, it always contained other minerals. If the sodium chloride was leached away by dampness or became fouled by dirt, what remained was without flavor and contaminated. Good for nothing, it was strewn on the roads like gravel. Like salt without flavor, disciples who don’t live out the values of the Kingdom cannot fulfill their purpose.

Moreover, no matter how valuable, pure, flavorful, or essential it is for life, salt that is kept in a sealed package is useless. Jesus wants us to get out of the box and into the world so we can spread our saltiness around in words and deeds as we share His Good News.

Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us. [Sadhu Sundar Singh]

Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other. [Mark 9:50 (NLT)]

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THE ABOUT-FACE (Jonah – Part 2)

Jeroboam II recovered the territories of Israel between Lebo-hamath and the Dead Sea, just as the Lord, the God of Israel, had promised through Jonah son of Amittai, the prophet from Gath-hepher. [2 Kings 14:25 (NLT)]

daisy fleabaneSince Nineveh was famous as the religious center for the worship of Ishtar (Astarte), the goddess of fertility, we might wonder why this pagan city repented after hearing Jonah’s prophecy? Jonah was an Israelite not an Assyrian—he believed in Jehovah and the people of Nineveh were pagans. Some speculate that the Ninevites had learned of Jonah’s miraculous delivery from the fish but Nineveh was about 500 miles from the sea and, since the fish delivered Jonah onto the beach, that seems highly unlikely! Was Jonah such an eloquent speaker that the heathen people of Nineveh would respond to him when, more often than not, the people of Judah and Israel ignored the words of warning they heard from the prophets who were their own countrymen? What caused the king and 120,000 of his subjects to make such an immediate turnaround?

Perhaps a little history lesson explains Nineveh’s response. We know from 2 Kings 14 that Jonah prophesized during the reign of Jeroboam II (793 – 753 BC). While Jeroboam II did “evil in the Lord’s sight,” he was the most notable and longest reigning king of the northern kingdom. For Israel, this was a time of prosperity, power, and military success. Scripture tells us that it was Jonah who prophesized the king’s victory in battles that restored the borders of the northern kingdom to what they were during Solomon’s time. With Jonah’s proven track record of fulfilled prophecies, perhaps his reputation preceded him.

Moreover, in the realm of international politics, while Israel was on the upswing, Assyria was in decline. Having fragmented into various governor-ruled states, there had been a series of rebellions and attempts to usurp the crown. Preoccupied with internal security, the nation also was threatened by the kingdom of Uratu to the north and powerful Israel to the south. When Jonah proclaimed the city’s destruction, he wasn’t talking about an earthquake. The word he used was haphak which meant overthrown or conquered. Considering the political climate at the time, being conquered seemed a likely possibility to Nineveh and its king. Known for their excessive brutality, few armies were as hated as the Assyrians. Perhaps, when facing the possibility of being conquered, the Ninevites repented in the hope they’d escape such merciless treatment at the hands of their conquerors. Putting the story of Jonah’s prophecy into historical context helps us understand Nineveh’s response to the reluctant prophet and why they believed God’s message. Upon learning that their city would be overthrown within forty days, they proclaimed a fast, donned sackcloth as a symbol of their contriteness and remorse, and repented of their wicked ways. In the story of Jonah, we see God’s mercy extended to Gentiles and a concealed prophecy that was fulfilled by Jesus.

Without even seeing the miracle of Jonah’s “resurrection” from the fish, 120,000 Ninevites were saved but, when someone “greater than Jonah” resurrected, His own countrymen refused to listen and believe—even after seeing the empty tomb! Comparing Jesus to Jonah, however, is a bit like comparing the sun to a match or the entire universe to a tiny pebble. We’ve been warned, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.” [Matthew 4:17] What is our response?

But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.” [Matthew 12:39-41 (NLT)]

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