LETTING GO

gulf fritillary - Monarch butterfliesBut blessed is the man who trusts me, God, the woman who sticks with God. They’re like trees replanted in Eden, putting down roots near the rivers — Never a worry through the hottest of summers, never dropping a leaf, Serene and calm through droughts, bearing fresh fruit every season. [Jeremiah 17:7-8 (MSG)]

This morning, in a symbolic gesture of turning my worries over to God, I added a name to the “God box” that sits on my desk. Yesterday, I received a photo of my grand proudly holding a bowl of pasta with the text, “I have yet to set off the fire alarm with my cooking.” As I looked at her beautiful smile, I prayed, “Dear God, please let setting off that smoke alarm be the worst thing that happens to her this year!” She just started her freshman year of college, in a large city, in a foreign country, 5,500 miles from home. I know that drinking and drugs are pervasive on all college campuses and, having been a freshman once upon a time, I know how many foolish mistakes can be made when free from parental supervision. Yet, even if every decision my grand makes is a wise one, I know the statistics: with a more than a 20% chance of being sexually assaulted in her college years, she’s most vulnerable to attack her freshman year. Since the day my son left his daughter at her apartment, my concerns have weighed heavily on my heart. Nevertheless, I know that all the worry in the world can’t protect her from harm. Accepting that all I can do is give my concerns to God, I put her name in my box.

“Let go and let God!” is a favorite phrase in recovery but that doesn’t mean we let the troubles of this world run over us like a steamroller. When there’s a fire, we don’t stand idly by and say, “Let go and let God!” With God’s direction, we reach for a hose and do what is within our control. Letting go and letting God is refusing to worry about fires that haven’t started (and might never start) and recognizing when a fire isn’t ours to extinguish. It is, however, more than putting a name on a slip of paper and placing it in a wooden box. It’s surrendering the outcome we desire and letting God manifest His will for the outcome He wants. It’s releasing our concerns and fears to Him and trusting His plan for the lives of those we love.

I can’t protect my grand from poor decisions or the violence and sorrow that comes from living in a fallen world. But, by putting her name in that box, I’ve acknowledged that my job description as grandmother does not include running the world; I’ve relinquished that role to the One whose job it is! I will continue offering prayers on her behalf but those prayers will no longer be ones of fear, anxiety, or apprehension. They will be ones of faith and trust because I know that God loves her even more than I do.

You find no difficulty in trusting the Lord with the management of the universe and all the outward creation, and can your case be any more complex or difficult than these, that you need to be anxious or troubled about His management of it? [Hannah Whitall Smith]

Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life. [Philippians 4:6-7 (MSG)]

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ACORNS

The righteous person faces many troubles, but the Lord comes to the rescue each time. [Psalm 34:19 (NLT)]

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. [John 16:33 (NLT)]

acornsOnce upon a time, when an acorn fell on Chicken Licken’s head, he thought the sky was falling. In a panic, he ran across the barnyard to tell Henny Penny. After the alarmed twosome told Turkey Lurkey the frightening news, the three sped off to warn the rest of the barnyard. Shocked at the scary news, Ducky Lucky and Goosey Loosey joined them in their panic. When the five distraught birds encountered Foxy Loxy, the sly fellow invited them into the safety of his den. Sadly, that was the end of Chicken Licken and the rest of the barnyard birds—all because they didn’t understand that acorns falling from oak trees are an inevitable part of life.

As Christians, we are tempted to think that faith in Jesus will protect us from the slings, arrows, and acorns of this life. We envision easy sailing, level paths, on-time delivery, clear skies, benign lumps, seamless transitions, successful endeavors, perfect fits, spot-on directions, and happy endings. Jesus, however, told us to expect trials and sorrow. The norm of life in our fallen world is that businesses close, jobs are eliminated, families disagree, people disappoint, bodies fail, lines are long, cars break down, cancer spreads, loved ones die, progress grinds to a halt, mistakes happen, grief is unavoidable and, sooner or later, we will step in a least one pile of doggy do!

While I take comfort in the promise of God’s continual presence and peace, I’m not so happy about knowing that Jesus will neither spare nor shield me from troubles. Yet, for even the most righteous believer, a trouble-free life is a myth. Consider the pain and loss experienced by the blameless and upright Job, the persecution and martyrdom of the disciples, and the trials suffered by the Apostle Paul.

At the first sign of trouble, Chicken Licken and his pals panicked and decided the world was coming to an end. Unlike them, we must never let the harsh realities of this fallen world shake our faith. The good news is that we will never walk through our trials alone. God is at our side—encouraging, strengthening, comforting, and guiding us as we mature in our faith. Although it’s a given that we won’t have a trouble-free existence here on earth, we can be confident that we do have one waiting for us in eternity. Jesus has already delivered us from sin, evil, judgment and death. Until then, the next time the sky starts falling, consider it par for the course. Don’t panic or lose faith; make the best of it by putting on a hard hat and gathering acorns with a thankful heart. Be wary of easy solutions offered by the enemy and know that God will see you through your trials.

For God has not given us a spirit of fear and timidity, but of power, love and self-discipline. [2 Timothy 1:7 (NLT)]

And be sure of this: I am with you always, even to the end of the age. [Matthew 28:20b (NLT)]

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THE GOOD SHEPHERD

I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd. [John 10:14-16 (NLT)]

lambIn Ezekiel 34, the Lord commanded Ezekiel to prophesy against the shepherds of Israel—not the caretakers of sheep but the prophets, priests, and leaders who were supposed to protect their people in the same way a shepherd does his sheep. He accused them of not searching for lost sheep and abandoning their flock to be attacked by wild animals.

Surely the people were familiar with Ezekiel’s words when they heard Jesus tell the parable we know as “The Lost Sheep” or “The Good Shepherd.” Told both in Luke 15 and Matthew 18, the shepherd leaves his ninety-nine sheep in the wilderness so he can search for a lost one. Although its point is to illustrate God’s overwhelming concern for saving His people and to explain Jesus’s conduct in associating with sinners, the shepherd’s behavior in abandoning ninety-nine sheep seems irresponsible. Who’s going to keep them from going astray, drowning in a pond of water (that wet wool is heavy), or being devoured by hungry wolves? Won’t the shepherd return with the one stray sheep only to find a dozen or more missing or dead? That’s hardly cause for celebration! Did that shepherd abandon his flock like the shepherds in Ezekiel’s prophecy?

If this was a true story, before heading off into the wilderness, the good shepherd would have entrusted his flock to another shepherd. Biblical scholars, however, remind us that Jesus’s parables weren’t meant to portray real-life situations any more than were Aesop’s fables. We know a tortoise won’t challenge a hare to a race, geese don’t lay golden eggs, and a fox can’t talk to a crow. Yet, in spite of their inconsistencies, both Jesus’s and Aesop’s stories make their points.

Nevertheless, Jesus always seemed to be very concise in His choice of words and I wonder if he deliberately omitted a second shepherd or caretaker for a reason. Perhaps there is only one shepherd because there is only one God. He is not about to share us with another god so the shepherd won’t entrust the care of his beloved flock to anyone else. God is omnipresent, unlimited by time or space, and can be in all places at the same time. When the good shepherd rashly goes into the wilderness for the one lost sheep, he hasn’t abandoned the other ninety-nine. Ever-present, while he’s off saving the stray, he also is there tending the rest of the flock.

The Pharisees never questioned Jesus about those abandoned sheep. Like their predecessors, they’d abandoned their flock and failed to seek the lost; Jesus’s parable made it clear that a new shepherd was in town. Perhaps the parable also helped prepare the disciples for a time when they would feel abandoned. Jesus soon would be leaving them but, like the good shepherd, He would return. His disciples, like the sheep left behind, would remain safe in His care. I’m no longer troubled by those abandoned sheep because I know God will never desert us. Indeed, the Lord is our shepherd and we will not be afraid. Whether or not we are aware of His presence, He is close beside us.

I know the Lord is always with me. I will not be shaken, for He is right beside me. [Psalm 16:8 (NLT)]

I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. [John 17:11-12a (NLT)]

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STILLING THE WATERS

Their ships were tossed to the heavens and plunged again to the depths; the sailors cringed in terror. They reeled and staggered like drunkards and were at their wits’ end. “Lord, help!” they cried in their trouble, and he saved them from their distress. [Psalm 107:26-18 (NLT)]

sunset - Naples FLMark, Matthew, and Luke all tell the story of Jesus calming the sea. He and the disciples had started to sail the five miles across the Sea of Galilee when a fierce storm struck. Tired from a day of preaching, Jesus remained asleep in the stern while the storm raged. As the waves broke and the boat began to fill with water, the disciples were sure they would perish. After they woke Jesus by shouting, “Teacher, don’t you care that we’re going to drown?” He rebuked the wind and the storm ended.

Since we’ve probably heard more than one sermon on this story, we know that the presence of Jesus in our boat is no guarantee of a storm-free life and that, even when it seems like God is asleep on the job, He has the situation firmly in hand. But think about the storm and imagine the sounds that night: the howling of the wind, waves smacking the sides of the boat, rain pounding down, sails furiously flapping, the crack of thunder, and men shouting to one another as they tried to lower the sails, bail and row. With all that noise and the boat pitching and heaving as the waves tossed it about, even the soundest sleeper would have difficulty sleeping. Jesus, however, was undisturbed by the commotion and remained asleep. Although the storm couldn’t wake Him, the disciples’ call to Him did! Whether we are shouting over the sound of thunder or whispering to Him beside a loved one’s hospital bed, this story tells us God will hear our call.

My final take-away from this story is not to underestimate the power of Jesus, something I think the disciples did. When they spotted the first black clouds on the horizon, they didn’t wake Jesus and ask Him to send the storm elsewhere. They tried to sail through the storm on their own power. It wasn’t until they feared they were at death’s door that they finally called to Him. Did the men wake Him because they thought He could still the storm or because they needed His help bailing and rowing? In spite of the miracles they’d seen Jesus do, their shock and terror when He stopped the wind and calmed the sea instantly (something that normally took 24 to 48 hours after a storm’s end) makes me think they expected a helping hand rather than a supernatural solution.

I wonder how often we, like the disciples, underestimate God’s power to handle the crises in our lives and wait until we’re desperate before calling to Him. While we may not get a miracle, His power is enough to get us through any storm. Even if He doesn’t calm the waters, He will bring us safely into harbor.

He calmed the storm to a whisper and stilled the waves. What a blessing was that stillness as he brought them safely into harbor! Let them praise the Lord for his great love and for the wonderful things he has done for them. [Psalm 107:29-31 (NLT)]

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ALL FOR THE GOOD

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

“Blessed are You, Lord our God, King of the Universe, the True Judge,” is a blessing often said by Jews when they undergo a death or tragedy. “This is all for the good,” or “Blessed is the true judge,” is often said by other Jews in response to their tragic news. Rather than being about God’s final judgment of a person, these words remind them that only God can judge whether events are good or bad. To illustrate this point, the Talmud has a story about the second century sage, Rabbi Akiva. One night, the rabbi, along with his rooster and donkey, arrived in a village. When no one would give Akiva a place to stay, the rebbe said, “All that God does, He does for the good.” He then walked to a field outside of town, set up camp, and lit his lantern. That evening, a gust of wind knocked over the lantern breaking it, a fox came and ate the rooster, and a lion came and killed the donkey. In spite of all that, Akiva said, “All that God does, He does for the good!” Just before dawn, marauders came and attacked the village but, camped in the field without light, crowing rooster or braying donkey to reveal his presence, the rabbi remained safe.

The Talmud explains this story by saying that we must bless God for the bad news that comes our way in the same manner we bless Him for the good things that befall us. Indeed, when Scripture tells us we are told to love God with our whole heart, soul and strength it doesn’t mention any exceptions for circumstances we don’t like. While it’s easy to love God with our entire being when all is good, we must also love Him that same way in our suffering, sorrow and misfortune. Rest assured, in the long run, whatever happens to us is for our good. That, however, does not mean everything that happens to us will be good. Indeed, even when we don’t know why, pain, grief and adversity are blessings. All that God does, He does for the good! Blessed be the true judge.

God judged it better to bring good out of evil than to suffer no evil to exist. [Saint Augustine]

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? … And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:35,38-39 (NLT)]

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FULLY AWARE

For I hold you by your right hand—I, the Lord your God. And I say to you, “Don’t be afraid. I am here to help you.” [Isaiah 41:13 (NLT)]

cousinsScientists have found that even a simple hug or the holding of hands can lower both blood pressure and heart rate in stressful situations. Gentle touch also causes a decrease in the stress hormone cortisol and an increase in oxytocin (often called the “cuddling hormone”). Where cortisol might give a “fight or flight” response, oxytocin causes more of a “tend and befriend” one by increasing feelings of trust and connection. Since we were at a funeral and the previous ten days had been a roller coaster of emotion and tension for everyone, the priest’s request to join hands as we stood in prayer benefitted us physically and psychologically as well as spiritually.

While holding hands during prayer wouldn’t be unusual in many evangelical Protestant churches, apparently it is in Roman Catholic ones (especially when done during every prayer) and it has become a point of contention in some dioceses and parishes. Being a rather touchy-feely Protestant, I enjoyed the hand holding and the feeling of solidarity in prayer that came with it. The priest, however, asked us to do more than simply join hands. “Take the hand of the person beside you,” he instructed, “and, fully aware of the soul you are touching, join in prayer.” As I held the hand of the stranger beside me, I thought of those words: “fully aware of the soul you are touching.” I didn’t know the man and will never see him again. From his rosary, I knew we do not attend the same church. Nevertheless, I knew we worshipped the same God and were there for the same reason: to celebrate the life of the man whose body lay in a casket near the altar. As I became more aware of the soul I was touching, my thoughts turned from my own personal sorrow to the sorrow shared by all who were present in the sanctuary. We were one community, united in our thanksgiving for the man we mourned, in our intercessions for his family, in our love for God, and in our belief in the resurrected Christ and the life everlasting.

I appreciate that some people are uncomfortable with the intimacy of holding hands and find doing it during worship an unwelcome innovation. Whether or not we touch one another during prayer is not as important as being fully aware of one another: not just of the people with whom we pray but of all with whom we interact. Fellow travelers through this troubled world, they are struggling as much as we are to navigate the challenges, sorrow, and pain in their paths. Is there some way we can make their journey easier? Sometimes, we find that answer in a simple touch. While we probably won’t bring healing to their bodies, we may bring some healing to their souls.

At the conclusion of the funeral, the deceased’s family followed the casket out of the sanctuary and his sister passed by our pew. My husband stepped into the aisle beside her and they joined hands as they walked out together. Although we hardly know her, fully aware of her mournful soul, he knew her need to be supported during that difficult walk.

Lord, teach us to be fully aware of the souls we encounter each day. Let our words be kind, our actions helpful, and our touch gentle and supportive.

When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. [Henri Nouwen]

As it happened, Publius’s father was ill with fever and dysentery. Paul went in and prayed for him, and laying his hands on him, he healed him. [Acts 28:8 (NLT)]

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