WHAT’S YOUR ORANGE?

“There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” But when the man heard this he became very sad, for he was very rich. [Luke 18:22-23 (NLT)]

orange“What’s your orange?” the teacher asked her remote learning class. Before having them answer, she explained the “monkey trap.” In Southeast Asia, hunters capture monkeys by drilling a hole in a pumpkin. The hole is just large enough for a monkey’s hand but too small for his fist. They secure the pumpkin to a tree, put a piece of sweet juicy orange inside the gourd, then retreat and wait. Eventually, an unsuspecting monkey comes along, smells the orange, and reaches through that small hole into the pumpkin. Once he’s grabbed hold of the orange, however, his fist can’t get back through the same hole. The monkey pulls and pulls but can’t free his hand. While he’s struggling to pull out his orange-filled fist, hunters easily throw a net over him. Not understanding that he can’t have both his freedom and the orange, he loses them both. After telling this story, the teacher again asked her students, “What is your orange? What is it you can’t release?”

This lesson was part of an expanded on-line curriculum at my grand’s high school. Its purpose is to address the emotional issues encountered by the teens in this strange time of social distancing and on-line classes. Whether the “monkey trap” is an actual technique or simply a parable, its lesson applies to Christians as well as pandemic teens. Do we have an orange (or two)?

We’ve all asked God to save us from one predicament or another but, after promising we’ll do anything He asks, we often add a condition to that prayer and tell God not to ask us to give up the “orange.” We’re deep in debt but we tell God not to ask us to sell the boat or downsize the house. When our marriage is in trouble, we tell God not to ask us to give up the internet flirtation or the nights out with the guys. We’re having ethical challenges at work but tell God not to ask us to give up the well-paid position. Like the orange, some things are a whole lot easier to grab than to let go!

Like the monkey, we’re often held hostage by whatever our “orange” is: whether it’s alcohol, drugs, food, gambling or another addiction; an unhealthy relationship, money, possessions, or prestige; or emotions like resentment, worry, anger, arrogance, remorse, pain from past hurts, guilt, or self-doubt. Whatever we’re holding tightly in our heart keeps us from being truly free to enjoy the abundance and peace Jesus offers. Until we let go of that “orange,” there’s no room for God’s blessings.

The gospels tell of the rich young ruler who asked what he must do to inherit eternal life. Jesus’ answer that he must give away all his wealth makes us all uncomfortable. Does God really expect us to give away everything? Giving away all we possess, however, isn’t a universal requirement and Jesus didn’t ask that of anybody else. What Jesus asked the man to do was to give up the thing that possessed him: his orange. That’s what He asks of us, as well. Every person has his own “orange;” we must recognize it for the trap it is, open our hands, and let it go. The rich young ruler’s “orange” was his wealth; what’s yours?

If you have not chosen the Kingdom of God first, it will in the end make no difference what you have chosen instead. [William Law]

Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. [Matthew 6:33 (NLT)]

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LUKEWARM

Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. [Revelation 3:20 (NLT)]

I’ve learned something about my housekeeping habits during this pandemic. Like many, when it first began, I took my pent up energy and enthusiastically cleaned, arranged, sorted and scrubbed. Cupboards and baseboards were wiped, windows were washed, furniture moved, fan blades dusted, files sorted, and every closet, cupboard, and drawer organized. That, however, was many months ago. I now realize that hospitality was my real reason for cleaning house. Pre-pandemic, we frequently entertained, neighbors regularly stopped over, and houseguests often occupied one of the bedrooms. Being ready for visitors at a moment’s notice was my incentive for keeping the house spic-and-span. Guests, however, are a thing of the past and only repairmen get beyond the front door! While our house is still presentable, it’s not the way it used to be. With just the two of us, I’ve lost my motivation and become far more tolerant of things like dust, disorder, and dirty windows!

The image of Jesus knocking at the door to an unbeliever’s heart has been used by evangelists for decades but the unbeliever’s heart is not the best understanding of Revelation 3:20. Jesus wasn’t speaking to a non-believer; He was speaking to the believers in the church of Laodicea. Like the tepid water supply of their city, they were neither hot like the healing waters of the nearby hot springs nor cold like the refreshing springs in Colossae. They were a church that had become lukewarm and indifferent to Jesus. Their self-satisfaction and apathy had led to idleness and lethargy. Jesus had some harsh words for them as He stood knocking at the door of a church that didn’t even know He’d left the house!

The church at Laodicea had grown as lax in their faith as I have in my housekeeping. Their initial fervor for Jesus waned just as my early enthusiasm about cleaning did. They’d become satisfied with superficial religion rather than growing deeper in faith and I’ve become satisfied with surface cleaning rather than getting deep into the corners. The church at Laodicea, having grown content with their wealth and easy life, were cutting corners. Having grown content with sheltering in place, I’m taking short cuts, as well. While making these comparisons, I realize that the Lord’s words of censure are not limited to Laodicea. Just as I slipped into indifference about housework, like the Laodiceans, we easily can slide into a half-hearted perfunctory faith.

Indifference leads to idleness but I’m sure my zeal for housekeeping will return when I again welcome people into our home. Sheltering in place, however, doesn’t keep Jesus from knocking at our doors. Have we become too complacent, self-satisfied, or apathetic to hear Him knocking? Open the door, invite Him in, and share a meal as friends! He’s far more interested in our hearts than the cleanliness of our homes! Let us never become indifferent to Him or spiritually lukewarm!

I do not think the devil cares how many churches you build, if only you have lukewarm preachers and people in them. [Charles Spurgeon]

I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!… I correct and discipline everyone I love. So be diligent and turn from your indifference. … Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. [Revelation 3:15-16,19,22 (NLT)]

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THE MILLSTONE

These people are as useless as dried-up springs or as mist blown away by the wind. They are doomed to blackest darkness. They brag about themselves with empty, foolish boasting. With an appeal to twisted sexual desires, they lure back into sin those who have barely escaped from a lifestyle of deception. [2 Peter 2:17-18 (NLT)]

zion parkAround 67 AD, Peter wrote to the church at large to warn them about the danger of false teachers. In a stark contrast to the Messiah’s living water, they were likened to wells without water and Peter warned that they were dangerous, especially to those new to Jesus.  The Apostle’s words reminded me of Jesus’ caution to the disciples about causing one of His “little ones” to fall into sin. “What sorrow awaits the one who does the tempting,” He warned while mentioning a fate involving a millstone. It’s bad enough when we sin but even worse if we drag others down with us. We can do that by preaching a false message, inviting them to share in our sinful behavior or, in a far more subtle way, by causing them to distrust the gospel message or turn from their faith.

The Greek word translated as “cause to sin” is skandalizō, meaning “to put a stumbling-block or impediment in the way upon which another may trip and fall.” In the New Testament, it meant “to entice to sin.” If skandalizō  sounds familiar, it should. It’s the source of a word we see far too frequently nowadays: scandal. Yet another well-known name has been added to a long list of church leaders brought down by scandal and I think of the stumbling block of scandal. The worst thing about any scandal in the church is what it does to those left in its wake: the “little ones,” the spiritually immature, the “baby Christians” in our midst. They are the people who may be tempted to reject the gospel message because of the sinful behavior of those who supposedly represent Jesus and His followers!

While it’s easy to point a finger at fallen evangelists, let’s remember that three fingers point back at us. Our failings may not be as well-publicized or as blatant as theirs but they easily can be stumbling-blocks to someone’s faith. Our transgressions do not invalidate the message of Jesus but they certainly undermine our witness. When we fall, we wound more than ourselves. If we don’t shake people’s faith in Christ, we do shake their faith in His followers.

Granted, the non-believer will not be able to excuse his lack of faith or sins because of our failings. Nevertheless, if we’ve harmed or lost a soul because of our behavior, we’ll be held accountable. That millstone of which Jesus spoke? A stone used to grind grain, it was so large and heavy that it had to be turned by a donkey. Drowning with a millstone around one’s neck actually was a form of execution used by the Romans for particularly heinous crimes and Jews found this method especially repulsive and inhumane. Jesus’ reference to the horrific fate of those who cause others to fall into sin was not lost on them. Let it not be lost on us!

But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea. What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. [Matthew 18:6-7 (NLT)]

So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. [Romans 14:13 (NLT)]

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NOT SEEING THE CAMELS FOR THE GNATS

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel! [Matthew 23:23-24 (NLT)]

camelJesus criticized the Pharisees for their meticulous tithing of herbs and spices while missing the more important aspects of the law. While both gnats and camels were forbidden food, in a wonderfully graphic hyperbole, He compared the way they poured their wine through a strainer to avoid accidentally swallowing a gnat (the smallest of prohibited “unclean” animals) while actually swallowing a camel (the largest)! Feeling self-righteous over their adherence to minor details, the Pharisees entirely missed the foundational principles of the Law: loving God and loving others.

Although the law demanded the tithing of produce, the Pharisees in Jesus day debated whether that applied to all the herbs and spices. One group determined it didn’t apply to black cumin but, in later years, the tithing of cumin was again required when the tithing of mint wasn’t. While this seems much ado about nothing, I’m not sure we’re that much different from the Pharisees. We’re probably not splitting hairs about herbs or accidentally ingesting a gnat, but it’s easy to become fixated on the details (tithing, attire, drinking, church attendance, rituals, sex, smoking) while missing the bigger issues like materialism, impatience, anger, pride, selfishness, callousness, lust, duplicity, and prejudice as well as justice, mercy, and faith. If we haven’t neglected church attendance, committed adultery, murdered anyone, robbed a bank, pummeled someone with our fists, or watched porn, we feel complacent and self-righteous. Like the Pharisees, we might not be doing the wrong things, but are we putting into practice the right ones?

It is in Christ’s character that we find the Christian virtues: things like humility, wisdom, self-control, courage, perseverance, patience, peace, joy, self-denial, gentleness, compassion, moderation, kindness, mercy, goodness, integrity, faithfulness, and love. Noting that “things will go swimmingly” for the first week, C.S. Lewis suggested making a serious attempt to practice the Christian virtues for at least six weeks. By then, he noted, we’ll have taken “the first step toward true humility” and discovered some rather unpleasant truths about ourselves. “No one knows how bad he is,” said Lewis, “until he has tried very hard to be good.”

It didn’t cost the Pharisees much to strain out a gnat or tithe their herbs and it doesn’t cost us much to obey the letter of the law. Justice, mercy, and faith, however, came at a cost to the Pharisees as the Christian virtues do to us. What good was it for the Pharisee to tithe his dill to the priests but refuse a crumb to the destitute leper begging at the temple steps? What good is it for us to donate ten percent of our money when we won’t give ten minutes of our time to someone in need? Putting into practice Christian virtues is a great deal more difficult than putting ourselves into a pew in a Christian church.

Because they were more concerned about appearing pious than actually being men of virtue and integrity, Jesus continued his denunciation of the Pharisees by comparing them to a cup that is clean on the outside but filthy inside! Like the Pharisees, it’s much easier to avoid scandalous sins – to appear righteous to our neighbors – than to actually be godly people – to be clean both on the outside and inside! Just a week of consciously practicing Christian virtues can be humbling; that’s all it took for me to realize how dirty my cup actually is!

Now is the hour we should humbly prostrate ourselves before God, willing to be convicted afresh of our sins by the Holy Spirit. [Watchman Nee]

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence!  You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too. [Matthew 23:25-26 (NLT)]

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THE POSSIBILITY OF FAILURE

For I can do everything through Christ, who gives me strength. [Philippians 4:13 (NLT)]

mottled duck“What would you do if you knew you could not fail?” the bumper sticker asked. That’s the sort of query that used to be posed to beauty pageant contestants. Their answers typically had to do with curing cancer, attaining world peace, or solving the problems of illiteracy, poverty and hunger. Of course, we’d all like to be able to wave a magic wand and solve the world’s difficulties. Unfortunately, it’s not that easy.

The question, however, continued to intrigue me. Is there something I would do if there was absolutely no possibility of failure? Would I even want to? Would there be joy in achievement if there were no struggles, no hurdles to jump and no problems to solve? There’s no sense of victory in playing a game when the opponent doesn’t present a challenge. The value of a diploma would be cheapened if we never had to study for final exams. The sense of satisfaction at a job well done would be diminished if we never had the possibility of failure. Failure is part of God’s training plan. The risk of failure brings us closer to God and reminds us that we can do nothing without faith in Him.

When Paul wrote the Philippians that he could do all things through Christ, did he mean he would be successful in every endeavor? Rather than a statement of self-reliance or guaranteed success, Paul was declaring his reliance on Christ. He wasn’t denying the possibility of adverse circumstances or failure; he was affirming his faith.

If we knew we couldn’t fail in an endeavor, we’d have no need for faith. Furthermore, the possibility of success or failure should never keep us from obediently following God’s direction. While the risk of failure should never stop us, lack of faith will.  As long as His Spirit is in us and we are walking in His footsteps, whether we succeed or fail, we will not fail the test of faith!

What would I do if I knew I couldn’t fail? Exactly what I’m doing now—sometimes successfully and other times not, but always in obedience to Him.

Our greatest fear should not be of failure but of succeeding at things in life that don’t really matter. [Francis Chan]

Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. [2 Corinthians 13:5 (NLT)]

Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. [2 Corinthians 12:8-10 (NLT)]

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DEADLINES

The king said to me (the queen also was sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me, and I set him a date. [Nehemiah 2:6 (NSRV)]

wiggens pass sunset“Work expands to fill the time available for its completion,” is what’s known as Parkinson’s Law. Writing those words in 1955, Parkinson wasn’t talking about deadlines; he was taking aim at the British Civil Service and government bureaucracies that become less efficient as they increase in size. Nevertheless, later studies have shown that without strict time constraints, we tend to waste time and work takes longer than necessary to complete.

When this pandemic began, all sorts of obligations were cleared from my calendar and, with nowhere to go and nothing to do, I was sure lots of writing would get done. How wrong I was! Like others who found themselves with excess time and no deadlines or sense of urgency, instead of getting more done, I’m accomplishing less.

When Jerusalem fell to Babylon, the Temple was destroyed and the city left in shambles. After Zerubabbel led the first group of exiles back, it took twenty years to rebuild the Temple. Seventy years after its completion, however, the city walls were still in ruins. When Nehemiah asked King Artaxerxes permission to return to Jerusalem to rebuild the city, the King asked how long he would be gone. Given Nehemiah’s weighty responsibilities in court, it’s logical to assume that the king would not agree to a lengthy absence. As the king’s cup-bearer, Nehemiah’s presence was essential to the king. His duties included being the chief financial officer and bearer of his signet ring. As the king’s wine taster, his job was to sample royal beverages to test for poison.

Before making his request, Nehemiah must have carefully considered both the amount of time necessary for such a task and the length of time the king would allow his absence. Although we don’t know Nehemiah’s answer, the king found it reasonable and the men agreed upon a time frame. With no target date, the wall hadn’t been repaired in over ninety years; with a deadline, the project was completed in a record 52 days!

Although Scripture mentions Nehemiah returning to Babylon twelve years later, it’s difficult to think the king would have agreed to be without his cup-bearer for that length of time. It’s more likely that a specific deadline, perhaps as brief as two months, had been set and Nehemiah returned promptly after the wall’s completion. Having shown his excellent leadership qualities, it probably was then that Artaxerxes appointed Nehemiah Judah’s governor and sent him back to Jerusalem. If the King originally had agreed to a twelve year absence, I suspect the wall may have taken nearly that long to complete!

Deadlines motivate us; they keep us from growing lethargic or unconcerned. Let us never forget that we all live with two deadlines: our own personal expiration date and the world’s. Although we know that both cutoff dates will occur, we don’t know when. Let us never grow lax and apathetic or lose a sense of urgency about doing the Lord’s work. Viewing every day as a gift, we must use our time wisely and enthusiastically to glorify God and bring about His Kingdom. Let us live this day to the fullest as if it were our last. After all, it very well could be!

But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. … Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. [Matthew 24:36,44 (NSRV)]

You therefore, beloved, since you are forewarned, beware that you are not carried away with the error of the lawless and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. [2 Peter 3:17-18 (NSRV)]

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