GOD’S WARDROBE

Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. [Colossians 3:12-14 (NTE)]


When writing to the Colossians, Paul told them to clothe themselves with mercy, kindness, humility, gentleness, patience, and love. A more literal translation would be to sink your heart (or the inner parts of your body) into a garment and wrap yourselves with God’s virtues. The Message translation simply says, “dress in the wardrobe God picked out for you.” When we dress ourselves in His clothing, we’ll begin to look like Christ—not because we’re wearing an inner linen tunic, robe, cincture (belt), sandals, and a cloak—but because we’re acting as Jesus would act!

When my high school presented Jean Giraudoux’s Madwoman of Chaillot, I played one of the madwoman’s elderly and equally mad compatriots. But, at 16, I struggled with getting into the role and feeling like an old woman. It was not until dress rehearsal, when I actually looked like my character, that I truly began to act and feel like her.

The change from teen to old woman began with a make-up base giving me a pallor and continued when shadows were applied around my eyes, under my cheekbones, and along my jawline. Fine lines were drawn on my forehead and around my mouth and a little white grease-paint was sponged onto my eyebrows and hair. The transition continued when I put on my costume—a dark silk dress with petticoats and a bustle along with an elaborate hat and net veil. I wrapped myself with a fringed shawl and picked up the old black umbrella I’d be using as a cane. When I saw myself in the mirror, I gasped at the transformation. It wasn’t just my appearance that changed; once I looked like an old woman, I began to walk, talk, and even feel like one. I felt the aches, pains, and weariness of an octogenarian in a way I hadn’t during previous rehearsals. For a few hours the next several nights, instead of being a junior in high school, I became an eccentric old woman because, once I looked like her, I acted my way into being her!

We are called to live by faith rather than by emotion and it is Scripture, rather than a script, that tells us how to live out our lives. We may not feel like being patient with the co-worker who can’t get the hang of the new system, but we can clothe ourselves with patience and act patient while answering his questions. We don’t have to feel kind, loving, or forgiving to dress in kindness, love, and forgiveness. When we clothe ourselves with the wardrobe of Jesus, we’ll start looking and acting like Him and, the more we act like Him, the more we’ll become like Him! We can act our way into a feeling far easier than feel our way into an action!

Decades ago, I had to look like an old woman before I could act like her and be authentic in my portrayal. Today, in the same way, we must put on Jesus’ wardrobe and act like Him before we can become like Him. When you look in your closet this morning, be sure to put on the garments of God along with your shirt and pants!

Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. [C.S. Lewis]

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. [Galatians 3:26-27 (NLT)]

Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. [Ephesians 5:1-2 (NLT)]

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LOVING OUR NEIGHBOR

Then they took the man who had been blind to the Pharisees, because it was on the Sabbath that Jesus had made the mud and healed him. The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!” [John 9:13-15 (NLT)]

great blue heronIt’s easy to assume the Pharisees were irate just because Jesus had worked on the Sabbath but, for these sticklers for the law, it was as much about how He healed the man! Spitting on the ground on the Sabbath was forbidden because plowing was one of the 39 types of work prohibited on the Sabbath! Using their convoluted logic, that meant that digging any hole was prohibited and, when spittle landed on soil, it might cause a small dent in the ground (which would be digging a hole) and dislocate a small amount of dirt (which would be plowing)! Compounding Jesus’ violation of the law by both healing and plowing, He made mud. Kneading, defined as joining small particles into a mass using any liquid, was another of the 39 kinds work prohibited on the Sabbath. Jesus broke this law the moment his spittle wet the dust; the mixing of his spittle and the dirt together to make mud was an additional offense! To them, the restoration of sight meant nothing when compared to His many transgressions of the law!

When Jesus healed a man who’d been lame for thirty-eight years, it also was on the Sabbath. [John 5] Once healed, Jesus specifically told the man to pick up his mat and walk. Carrying anything more than six feet in a public place, however, was prohibited on the Sabbath. When the Jewish leaders accosted the man for carrying a burden, he explained that Jesus told him to do so after healing him! Again, the Pharisees were more concerned about work being done on the Sabbath than the miraculous healing that occurred!

In all, seven Sabbath healings are mentioned in the gospels. Although Jesus healed Peter’s mother-in-law in private, the rest of His Sabbath healings were done right in front of His critics. When He healed the man with the withered hand, the crippled woman, and the man possessed by evil spirits, Jesus was in the synagogue and He was having dinner at the home of a leading Pharisee (possibly a member of the Sanhedrin) when he healed a man suffering from dropsy (edema).

Like His other Sabbath healings, this didn’t appear to be a life-or-death situation and, for all we know, the man was there as a way of entrapping Jesus into another violation of the law. Nevertheless, after asking the Pharisees if it was right to heal on the Sabbath and not receiving an answer, Jesus healed the man and sent him on his way. He then exposed His critics’ hypocrisy by asking which of them wouldn’t rescue his son or cow if they were to fall in a pit? His question exposed their convoluted thinking since rescuing an animal from a pit on the Sabbath was acceptable even to the Pharisees! In fact, a primary principle in Jewish law is preventing tza’ar ba’alei chayim, the suffering of living creatures, and the Talmud specifically permitted rescuing an animal in pain or at risk of death and even permitted moving prohibited objects to relieve their pain. Yet, the Pharisees seemed unwilling to have compassion on their fellow man!

Once again, when it comes to the law, Jesus made it abundantly clear that every other law is subordinate to the greatest one of loving God and loving our neighbor as ourselves. The next time we see someone in need, along with asking, “What would Jesus do?” we might also ask, “What would I want done for me in a similar situation?”

Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. [Matthew 7:12 (NLT)]

Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. [Matthew 5:17 (NLT)]

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FENCES

Stay away from every kind of evil. [1 Thessalonians 5:22 (NLT)]

Moses received the Torah from Sinai and committed it to Joshua, and Joshua to the elders, and the elders to the Prophets, and the Prophets to the Men of the Great Assembly. They said three things: Be deliberate in judgment, raise up many disciples, and make a fence around the Torah. [Misnha (Pirke Avot)]

tigerLast December, after breaching the barrier surrounding the tiger enclosure at our local zoo, a man stuck his hand into the tiger’s cage. A similar incident occurred a few months later at a nearby airboat attraction when a man improperly went through the first enclosure and put his arms into the tiger’s cage. Although both men survived, they suffered serious injuries to their hands and arms. Fences are placed to protect us and keep us from getting too close to danger but you can’t protect people from their own stupidity.

Just as those fences around the tigers’ cages were meant to protect people from the tigers (and the tigers from people), many of the Rabbinic innovations were designed to protect the commandments of the Torah. It is in the Mishnah (the oldest collection of post-biblical Jewish laws) that we find the phrase “make a fence around the Torah.” It is this fence, not the Bible, that explains the hundreds of prohibitions we find in Judaism.

Those Rabbinic rules were supposed to prevent people from being tempted to break the law or unintentionally doing so. For example, items like hammers and scissors that were associated with prohibited work like building or cutting, were not even to be picked up lest handling them led to their use. Although the Sabbath officially begins at sunset Friday, a few minutes were added before its beginning and after its end to make sure no one accidentally worked too late or resumed work too early. Even today, for my Jewish friend, the Shabbat candles are lit and all work has stopped no later than 18 minutes before the sun officially sets. His Sabbath ends when three stars are visible, which can be about 30 minutes after sunset. Rather than additions to the Mosaic law, these fences were seen as a way of helping people remain obedient to the law; they were erected to keep people from giving into temptation or just cutting it too close! Sadly, through the years, the rules became increasingly complicated and, by Jesus’ time, they were the heavy yoke about which He spoke.

Nevertheless, Jesus gave us a New Testament version of building a fence when He equated the emotion of anger with the act of murder and the attitude of lust with adultery. Anger and lust are like stepping too close to the tiger’s cage—they’re dangerous territory! Just as picking up his cell phone on Saturday might lead my Jewish friend to break the Sabbath by using it, lust and anger can lead to something far worse! Sticking your arm in a tiger’s cage or stepping into sin never ends well and, rather than gouging out our eyes or cutting off our hands, we can erect spiritual boundaries to keep us and our loved ones safe. We may restrict our youngsters to G or PG movies or set specific rules about dating for our teens. We might use internet filters to screen out inappropriate content on our computers, abstain from alcohol, or avoid the appearance of inappropriate behavior by following the “Billy Graham rule” of never being alone with a person of the opposite sex except for one’s spouse. We each have our own spiritual fences.

Unless they’re found in Scripture, however, those fences are not doctrine. They are our personal rules and, as such, other people may have different ones, some of which may be closer or further from the tiger’s cage than ours. We are not in a position to judge other people’s spiritual barriers any more than they are to judge ours. Unfortunately, for the Pharisees of Jesus’ day, the fence around the Torah became more important than the law itself. We must never do that. Every fence we erect must comply with God’s simple law that we love Him with our entire being and love our neighbors as we love ourselves.

…he asked, “Of all the commandments, which is the most important?” Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” [Mark 12:28-31 (NLT)]

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MATTHEW – Part 2

Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?” [Matthew 9:10-11 (NLT)]

great blue heronWhen Jesus brought Matthew into the inner circles of disciples, it was as shocking as if someone like Billy Graham brought a loan shark, heroin trafficker, money launderer, or embezzler onto his worship team. But, along with his questionable reputation and his devotion to Jesus, Matthew brought a unique set of skills to the Lord and to countless generations of Christ’s followers.

Without benefit of calculator or computers, as a tax collector, Matthew was good with numbers and a meticulous record keeper. To do his job, a publican had to have been reasonably fluent and literate in Greek, Aramaic, and Hebrew and, to a lesser extent, Latin. It’s likely that he knew a form of shorthand commonly used in the ancient world since the 4th century BC. A man like Matthew was uniquely qualified to record the events surrounding Jesus’ ministry. Along with his skills and reputation, perhaps the only other thing Matthew brought with him when he followed Jesus was his pen.

The book of Matthew, like the other gospels, never explicitly names its author but ancient church tradition is unanimous in attributing it to Matthew the Apostle. Perhaps the best argument for Matthew’s authorship is the unlikelihood that a man with his skills, who responded to Jesus’ call the way he did, and became one of the disciples, would not have kept a careful record of the Lord’s words and ministry! Matthew had the skills, opportunity, means, and motivation. This is a man who showed such early concern for evangelism that one of the first things he did after leaving his tax booth was to invite his former friends and colleagues to dinner to meet and hear Jesus. When Matthew was honing his record keeping and language skills as a publican, little did he know that God had a far higher and better use for him than collecting money for Rome. Let his story be a reminder that no experience is wasted and God has a unique plan for each and every one of us.

After witnessing Jesus’ ascension, Matthew and the apostles returned to their room in Jerusalem and prayed. Scripture is silent about Matthew after that and, other than writing the gospel that bears his name, we don’t know what became of him. The earliest church records say he carried out his ministry in Persia, Macedonia, Syria, and/or the region south of Egypt known as Ethiopia. Those records also claim Matthew was martyred but they don’t agree on how or where it happened. All we know for sure is that Matthew didn’t just reform; he transformed! When he accepted Jesus’ call to follow Him, the despised and dishonest tax collector named Levi transformed into the beloved apostle and gospel writer named Matthew—a saved sinner who accepted the Great Commission and served as Christ’s witness “in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

The same Jesus who turned water into wine can transform your home, your life, your family, and your future. He is still in the miracle-working business, and His business is the business of transformation. [Adrian Rogers]

And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. [Acts 1:8 (NLT)]

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FROM TAX MAN TO SAINT – Part 1

As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him. [Matthew 9:9 (NLT)]

St. MatthewAlthough Mark and Luke call him Levi, there is no doubt that Levi and Matthew are the same man. He may have had two names, as did John Mark or was known by two different names as were Peter (Simon), Thomas (Didymus), Jude (Thaddeus), and Nathanael (Bartholomew). It simply may be that, like the Apostle Paul (Saul), he was known both by his Greek name of Matthew as well as his Hebrew one of Levi.

When considering how Jesus can change a life, I think of Matthew as the poster boy for rebirth and change! It’s in Capernaum that we first meet the man who would become the writer of the gospel bearing his name. Sitting in his tax booth, he is known as Levi the tax collector. In 1st century Judah, tax collectors (called publicans) were the lowest of the low and fiercely hated by their countrymen. Acting as revenue agents for Rome, Jewish tax collectors were considered collaborators. Since they could demand more than what was required, they also were thought of as thieves! Some even accepted bribes from rich businessmen to overtax their competitors and drive them out of business. Their decisions were backed up by Roman soldiers and the people were at their mercy.

Jewish philosopher Philo of Alexandria (c. 15 BC-50 AD) vividly described why Jews hated their countrymen who became publicans. Philo explained that the Romans “deliberately choose as tax collectors men who are absolutely ruthless and savage, and give them the means of satisfying their greed. These people…leave undone no cruelty of any kind and recognize no equity or gentleness…as they collect the taxes they spread confusion and chaos everywhere. They exact money not only from people’s property but also from their bodies by means of personal injuries, assault and completely unheard of forms of torture.”

Even though the Torah prohibited borrowing, lending, or being a party to a transaction that involved charging another Jew interest, a favorite device of the tax-collectors was to advance money to people unable to pay their tax and charge exorbitant interest. The publican became a loan shark and the tax became a private debt to him, which may explain Philo’s mention of the injuries they inflicted.

While none of us like the internal revenue, put in the context of 1st century Judah, we can understand why publicans were despised in Jesus’ day. The Babylonian Talmud ranked them alongside “murderers and robbers.” Tax collectors weren’t allowed to exchange their money at the Temple treasury and were excommunicated from the synagogues. The rabbis taught that tax collectors were disqualified witnesses in court, society outcasts, and disgraces to their own family. They even considered it lawful for a Jew to lie in almost any conceivable way to avoid paying the tax collector! It’s no wonder that the religious leaders were outraged by Jesus’ association with publicans.

Nevertheless, in spite of (or because of) Matthew’s unsavory reputation and unpopularity, Jesus called the publican to follow Him and that’s exactly what the tax man did! This was such a scandal that the 2nd-century anti-Christian philosopher Celsus actually used the fact that Jesus had “scum” like Matthew among his disciples as evidence against His divinity.

We don’t know if Matthew was as evil as some tax collectors; at the same time, we can’t reconcile his choice of career with being upstanding and righteous before meeting Jesus! While we’d love to know why he so readily deserted his tax booth, we don’t. We do know that by abandoning his business to follow Jesus, Matthew gave up wealth, job security, and his few friends and co-workers. The disciples who’d been fishermen could always return to fishing if following Jesus didn’t work out for them but Matthew had no Plan B. If he returned to Capernaum, he would be jobless and penniless. Already a pariah in the community, the publican couldn’t expect a warm welcome home from the people he once exploited! When Matthew recorded Jesus’ words about releasing our grasp on earthly things, losing our old lives, and picking up the cross, he knew exactly what our Lord meant by those words.

Jesus says, “Follow me!” to everyone. Are we as willing as Matthew to do just that?

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it.” [Matthew 16:24-25 (NLT)]

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KEEP IT ON THE ISLAND

A gossip goes around telling secrets, but those who are trustworthy can keep a confidence. [Proverbs 11:13 (NLT)]

aftermath of fireWhile attending a spiritual retreat, three ministers decided to share their gravest ethical lapses with one another. After a little hesitation, Pastor Jones started the ball rolling and confessed to having an affair with his beautiful (and married) church secretary. After admitting to a gambling problem, Pastor Smith owned up to embezzling thousands of dollars from his church. Pastor Brown, however, was reluctant to share his moral failings. Telling him that “confession is good for the soul,” the other two ministers urged him to speak, especially since his transgression couldn’t be any worse than theirs. Nervously, Pastor Brown answered, “I’m sorry to tell you fellows, but I’m a compulsive gossip!”

Because secrets often get shared in faith-based small groups, the church is a dangerous place when it comes to gossip. When two or three are gathered together in Jesus’ name, God will hear their prayer. When those same people are gathered together, He also might hear some gossip. When we’re asked to pray for someone, we often learn details about their lives that are intensely private. Through prayer requests, small groups, friendships, and counseling, we often gain knowledge of addicted children, attempted suicides, abusive spouses, abortions, adultery, medical conditions, and more—information that is not ours to share with anyone.

As Christians, however, we’ve found a gossip loophole. Instead of telling others about someone, we can ask them to pray for that person by name and then give the juicy details of their problems. Some people seem to think passing along information about the life of someone not present isn’t gossip if a “Bless her/his heart” is added to the end of the conversation. They’re wrong! When requesting prayers, God already knows all the names and particulars so specifics aren’t necessary. When given a person’s deepest secrets, we should treasure them, lock them in a safe place, and toss away the key.

Right now, New Mexico is experiencing the second largest wildfire in their history. For more than a month, firefighters have tried to tame this ferocious megafire but, as of Saturday, the Calf Canyon/Hermits Peak fire stretched across 169,000 acres and was only 20% contained. That fire, however, is only one of six wildfires burning throughout the state. Altogether, over 300,000 acres have burned just this year! More than trees, wildlife, and homes are being destroyed. Not only have those fires claimed lives but they also threaten an Indo-Hispano culture that has endured since long before the United States came into existence. A way of life that has lasted for centuries is being destroyed by those flames.

Whether carelessly or deliberately spoken, the Apostle James likens our words to a spark that can cause another kind of fire. Like New Mexico’s fires, gossip spreads rapidly, is as hard to stop, and can be just as destructive! While buildings will remain, homes may not; trees will survive but reputations probably won’t. People may not die but their lives may be destroyed. Once started, ill-spoken words are as difficult to contain as a megafire and their smoke and ash can darken a life forever.

Years ago, when we vacationed with friends on Grand Cayman, we agreed to keep any personal information we shared “on the island.” We continue to keep things “on the island” whether we’re on an island, in the living room, at small group, praying for someone, or anywhere else. Forgive me for mixing metaphors but it is only by keeping it “on the island” that we can prevent forest fires!

But a tiny spark can set a great forest on fire.  And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself. [James 3:5-6 (NLT)]

Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? … Those who refuse to gossip or harm their neighbors or speak evil of their friends. [Psalm 15:1,3 (NLT)]

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