I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. [Romans 12:1-2 (ESV)]
The word Nazirite comes from the Hebrew words nazir, meaning to consecrate, and nazar, meaning to separate. By taking on the vows prescribed in Numbers 6:2-21, Nazirites separated themselves from the world and were consecrated to God. For the length of their vows, they abstained from wine or any fermented drink. They also were prohibited from eating, drinking, or touching anything coming from a grape vine such as grape juice, wine vinegar, raisins, grapes, and grape seeds, skins, and leaves. Their hair was not to be cut during the entire length of the vow and the Nazirite was prohibited from becoming ceremonially unclean by being anywhere near a dead body. Both men and women could take the Nazirite vow and, at its conclusion, their hair was shaved and special offerings were made to the Lord. Typically, the vow was taken voluntarily and had a specific time frame, usually thirty days. For three men in Scripture, however, becoming a life-long Nazirite was decided for them. Angels of the Lord determined that both Samson and John the Baptist were to be Nazirites and it was Samuel’s mother who dedicated him a Nazirite.
Perhaps it was because it wasn’t his choice to become a Nazirite that Samson seemed particularly flawed in his role. While his hair remained uncut until that unfortunate night with Delilah, he certainly didn’t remain set apart from society or consecrated to God. He deliberately defied both Jewish law and his parents by marrying a Philistine woman and, later in life, he continued to consort with Philistine women of questionable morality. Samson’s first wife finagled the answer to his riddle with a combination of feminine wiles and nagging. More than twenty years later, the enticing Delilah managed to do the same thing. But, because of his lust and braggadocio, the man who could kill a lion with his bare hands and slay thousands of Philistines, was putty in the hands of a sexy nagging woman.
As for being ceremonially unclean—after killing thirty men, Samson stripped them of their clothing to pay off a gambling debt and, after killing a lion, he later returned to its carcass. Finding a bee hive in the animal’s remains, he scooped out handfuls of honey. As a Nazirite, he never should have touched the dead men or returned to the dead animal or reached inside its decaying body. The lion had attacked him near the vineyards of Timnah but, as a Nazirite, he never should have been anywhere near a vineyard. Later, during his week-long nuptial celebration, in a move that that seems suspiciously like the sort of thing a young man would do after having too much to drink, Samson asked a riddle and bet thirty Philistine men that they couldn’t answer it. The prohibition about grapes and wine was supposed to show self-discipline and restraint but most of Samson’s behavior speaks of hotheadedness, pride, entitlement, lust, and self-indulgence rather than consecration to the Lord, ritual purity, or self-control.
Although Samson’s story is told in three chapters of Judges, his twenty years as a judge are dismissed with one short sentence. The mighty warrior—the man dedicated to God while still in the womb and selected by God to deliver His people—ended up blind and grinding grain in prison. He squandered his strength on foolish wagers, getting out of scrapes that were his own fault, and chasing after pagan women. He was a lustful braggart who was physically strong but morally weak. Granted, in his last act, he killed thousands of Philistines by destroying their temple but consider what this man could have accomplished if he truly had consecrated his life to God!
Take my life and let it be consecrated, Lord, to thee. … Take myself, and I will be ever, only, all for thee. [Francis R. Havergal]
When the book of Judges opens, Joshua is dead after leading Israel’s united force to military victory as they entered Canaan. The land has been divided among the twelve tribes and it became each tribe’s responsibility to clear any remaining enemies from their territory, which they failed to do. No longer a unified people, Israel lost its way spiritually and began to take on the pagan practices of Canaan. After the optimism in the book of Joshua, Judges is filled with immorality, political division, and spiritual decline. Angry at Israel’s apostasy, God turned His people over to their enemies and, when they went to battle, He fought against them.
British mystery author Ruth Rendell often received letters from would-be authors who wanted to know how to get started. Her response was simple: “I tell them to stop writing to me and get on with it.” Author Jodi Picoult said when she can’t write a good page, she simply revises a bad one while pointing out, “You can’t edit a blank page.” If we want a page filled with words, we’ve got to sit down and write them.
While writing about curiosity yesterday, I thought about our insatiable curiosity concerning the lives of others. Some people think nothing of prying into other people’s lives by asking how much it cost, how much you’re paid, what the grade was, and more. The number of followers of the various social media platforms and fans of tell-all books, gossip magazines, tabloids, and reality TV tells me plenty of people want to know all that and more. Whether we know them or not, we seem to have a voracious appetite for the lives of other people, especially the lives of celebrities, former celebrities, one-time-wonders, housewives, bachelors, bachelorettes, the rich and privileged, and just about everyone else. We have talk shows where the more salacious the content the better and people come to blows after revealing sordid betrayals. We have assorted judge shows where in-law problems, unknown paternity, infidelity, and other poor choices reign. Private disagreements, personal relationships, and shocking secrets are openly aired for the curious world.
I often wonder why Eve ate that forbidden fruit and why Adam so foolishly followed suit. Of course, we have the clever, devious and deceitful serpent to blame. Assuring Eve that God lied to her, he said she wouldn’t die if she ate the apple. He promised that she’d be just like God with the knowledge of good and evil. God hadn’t given Adam and Eve any reason to doubt His word, so why did they succumb so easily to Satan’s temptation?
A sin of commission is the willful act of doing something that violates God’s commands in Scripture. With a little self-examination, our sins of commission are pretty easy for us to spot because they’re blatant and (more often than not) deliberate. While we may try to rationalize our actions, we know when we’ve lied, cheated, coveted, stolen or worse.
Devotions of the Heart 