REACH FOR THE CROWN

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. [1 Corinthians 9:24-26 (ESV)]

Like their parents, my youngest grands like to race and recently did this year’s 5K “Hot Chocolate” run. When Paul referred to running, he wasn’t referring to fun runs like theirs or a marathon like the one their parents ran nor were his boxing and wrestling references to the sports we know today. His allusions were to the Panhellenic games and Olympics which were well known throughout the Roman Empire in his day.

The modern Olympics are a secular event but the ancient Olympics were as much a religious festival as a sporting one. Held to honor Zeus, cheating was an offense to the gods and breaking any rule was a sacrilege. The athletes (along with their brothers, fathers, trainers, and judges) vowed before an enormous statue of Zeus that they’d observed all the rules of training for at least ten straight months and would use no unfair means to win. Just as those athletes did not want to dishonor Zeus, Paul did not want to dishonor Jesus with his “race” and he wrote of conducting himself honorably so he wasn’t disqualified.

Paul’s mention of self-control takes on deeper meaning when we consider the athletes’ rigorous training and the discipline and self-denial required to maintain their strict diet and demanding physical regimen for ten straight months. Some athletes even remained celibate during training. If they are going to finish their race, Christ’s followers need that same level of self-discipline, diligence, obedience, effort, focus, and full commitment to God and His kingdom but for a lifetime rather than ten months! Ancient athletes competed in the nude and barefoot on a sand surface. Even though we run our faith race in clothing, let’s remember that we are completely naked before God and nothing is hidden from Him!

The marathon is a modern Olympic event and the ancient foot races were much shorter, ranging from about 210 yards (the length of the stadium) to 2.8 miles (less than a 5K run). Such short races meant there was little chance to catch up if one fell behind. Since any race longer than the length of the stadium meant runners had to make a sharp 180-degree turn around a post, no runner wanted to be caught in the pack when making that turn! Runners had to start strong and push forward with all their might. While our faith race lasts longer, Christians need to strain forward and press on with that same intensity if we hope to reach our goal.

In a special race called the hoplitodromos, men ran from a quarter to a half mile while wearing a soldier’s  helmet, shield, and greaves which meant carrying an additional 17 to 30 pounds. Depending on the race’s length, runners made one to three sharp turns and they often fell when their shields got entangled at the post. Knowing about the hoplitodromos gives deeper meaning to the admonition in Hebrews 12 to “lay aside every weight” slowing us down.

The brutal combat sports had no rest periods, water breaks, or time limits and bouts could last hours. Fighters risked injury, disfigurement, and even death. Other than biting, eye gouging, or attacking the genitals, just about everything else was allowed. With no holds barred and no weight classes, a wrestling match usually ended with broken bones. Boxers wore just a pad of leather over their knuckles and a man could be hit when down. The winner wasn’t determined by points or decision but by the complete submission or incapacitation of his opponent. When Paul referred to boxing, his readers knew that the fighter who shied away from his opponent or punched at air would not survive!

Testing an athlete’s ability to endure pain as much as his fighting skill, the pankration combined wrestling and boxing. In this brutal bloody contest, even groin kicks and hits were allowed. When Paul wrote of wrestling against the forces of evil or fighting the good fight of faith, he wasn’t talking about fighting under the Queensbury rules. He was speaking of a no-holds-barred-knock-down-drag-out brawl in harsh conditions—a battle that ended only when the opponent—Satan—was defeated!

With no teams, weak athletes couldn’t be carried to victory by stronger members of the team. Even though Christians collectively are the Church and the body of Christ, each person is responsible for running their individual race and fighting their individual battles. In the end, like the ancient Olympic athletes, we alone are responsible for how we run the race and fight the fight.

Even though my grands weren’t the first to cross the finish line in their recent 5K, they received medals along with a huge cup of cocoa, a banana, Rice Krispie treats, chocolate dip and a cookie (along with a hoodie)—which is more than the ancient Olympic athletes got! Back then, there was only one winner in each event and all he received at Olympia was a crown of olive leaves. For the chance to get one of those perishable crowns, athletes spent nearly a year training for a race less than the one my grands ran or for a fight that probably left them injured or disfigured. Only victors were honored by their home cities. As for the others—regardless of how honorably they competed, they returned home with their heads hanging in disgrace.

As Christians, no matter how slowly we run or often we stumble and regardless of how battered we get or frequently we’re knocked to the ground, if we are still running the race and fighting the fight until our dying breath, we will have won! Instead of being called up to the judge’s seat to receive a perishable crown of leaves, we will be called up to receive an imperishable crown of righteousness from the Lord Himself! Rather than returning to our hometowns with heads hanging in shame because we weren’t the strongest or fastest, we will go to our heavenly home as victors in Christ!

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. [Philippians 3:13-14 (ESV)]

I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [2 Timothy 4:7-8 (ESV)]

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WHO WILL WE SERVE?

But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord. [Joshua 24:15 (NLT)]

lake coeur d'Alene IDLast year, our family rented a lake home in Idaho. Although we never saw our next-door neighbors, we saw their landscaper nearly every day. A robotic lawnmower, it was meticulous about not missing even a small patch of grass on their expansive lawn. About twice the size of our robotic vacuum, this mower puts our little vac to shame. Rather than going in seemingly random circles, it efficiently cut in back-and-forth straight lines. The gizmo never strayed onto the beach, got lost in the shrubbery, banged into lawn furniture, or wandered into our yard! From lakeside to house, it went up and down the slope without slowing down and returned to its charging station when its power ran low. An obedient and hard-working servant, it was on call 24/7 and would have mowed all night if so directed. The mower’s schedule, boundaries, and grass height requirement were controlled by its master’s smartphone! Because that technology came with a hefty price tag, it also came with a built-in-alarm system, GPS theft-tracking, and a pin code.

Like that robotic lawn mower, we are servants, but our unseen master is God. Unlike the mower, however, rather than serving our master 24/7, we can choose to obey only when it’s convenient or self-serving. Like the mower, we were purchased for a steep price—not with VISA, but with the blood of Jesus! Like the mower’s owner, God doesn’t want any of his servants lost or stolen. He always knows exactly where we are, what we’re doing, and even what we’re thinking, but He does it without benefit of an app, GPS, pin code, alarm, smartphone, or Alexa.

Mass produced in a factory, the mower isn’t unique, doesn’t resemble its maker, and, with a microchip instead of a brain, has no will of its own. On the other hand, we are one-of-a-kind and created by the hand of God in His image. Rather than a computer chip, we have a brain and a will that allows us to make choices within our human limitations. Like that mower, however, we have invisible (but knowable) boundaries set by our master determining where we should or shouldn’t go. But, unlike the mower, we can breach those boundaries at will (and often do). When that happens, God lets us suffer the consequences. The prodigal son went hungry, the Israelites spent extra decades in the wilderness, Judah was exiled to Babylon, and Nebuchadnezzar lost his mind. In His mercy, however, God allows us to repent and come back to Him. The father welcomed his son home, Israel finally entered Canaan, Judah returned from exile, and the king regained his sanity.

As a machine without a will of its own, the mower has no relationship with its master. It’s just a possession and, while the owner liked the robot enough to spend over $1000 on it, he doesn’t love it. If it breaks, wears out, or turns rogue on him (as robots do in the movies), he probably will scrap it and get a newer model. On the other hand, we have a relationship with our master. Regardless of how we feel about God, He loved us enough to sacrifice His only Son for us! He’ll love us even when we’re incredibly unlovable, damaged, broken, worn out, and even if we go rogue on Him! He’ll never sell us on eBay, toss us in the dumpster, replace us with a more efficient model, or stop loving us.

Without a will, the mower can’t choose its master—it serves whoever has its app and knows its pin. Unlike it, we’re human beings with a will, but that doesn’t mean we don’t serve a master. One way or another, we will end up serving something or someone. Having a will simply means that we can choose the master we’ll serve—sin or the Lord. Let us remember, we can serve only one master; the choice is ours!

Free will I have often heard of, but I have never seen it. I have met with will, and plenty of it, but it has either been led captive by sin or held in blessed bonds of grace. [Charles Spurgeon]

Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other.” [Mat. 6:24 (NLT)]

Now you are free from your slavery to sin, and you have become slaves to righteous living. [Romans 6:18 (NLT)]

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MAKING EXCUSES

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. [1 John 1:8-10 (NLT)]

canna - bandana of the evergladesWhen the woman joined our group at the table in the school gym, she said, “I got a late start so I was speeding to get here. If a cop stopped me, I was going to tell him I was doing the Lord’s work and, since God will forgive me, he should too.” She insisted that speeding for a godly purpose was a justifiable offense and, since God offers forgiveness, so should the police. Granted, we were doing God’s work by packing meals for the needy but, as the Blues brothers learned when they saved the orphanage, a mission from God is not a “Get Out of Jail Free” card.

Short of rushing someone to the hospital in a life-or-death situation, I’m not sure there is a valid excuse for speeding. While the bags we filled with rice, beans, and seasoning could be considered life-saving, some fifty of us packed food for over three hours so her tardiness had negligible impact on our work. If the woman’s speeding had caused an accident or injury, would she still consider her “mission from God” a valid excuse?

Having pointed my finger at this woman, two were pointed at me and I plead “guilty” as charged. None of us like consequences and so, like her, we all make excuses. In fact, a 2020 poll found that the average American makes six excuses a day! If not to traffic cops, we make them to our teachers, bosses, classmates, co-workers, neighbors, parents, children, spouse, and even to ourselves! We claim we ran out of time, forgot, were too tired, or having a bad day. Instead of blaming the dog for eating our homework, we blame the heavy traffic, the computer that crashed, or the bad weather.

Worse, even though I’ve never had to excuse my driving to the police, I’ve offered a variety of excuses to God for greater offenses! I don’t think I’m alone on this. Rather than a contrite confession, we probably offer a litany of excuses justifying our various transgressions. Like the child who cries, “He started it!” we hold others accountable, claim inexperience or naivete, defend our motives, or blame extenuating circumstances. If a rose by any other name is a rose, I suspect a sin is a sin regardless of how skillfully we try to justify or defend it!

God doesn’t need to be told what we’ve done—He already knows that. He doesn’t want excuses because there is no excuse for sin. He wants us to repent of our sins and turn to Him! The Greek word translated as repent is metanoeó  which is more than regretting one’s sin. Its literal meaning is to think differently afterwards. Eerdmans Bible Dictionary defines repentance as “a complete change of orientation involving a judgment upon the past and a deliberate redirection for the future.”

That change of direction can’t happen if we rationalize our sins by blaming others or validate them with excuses. Until we honestly recognize and admit our sins, we’re not likely to repent of them. We can’t turn away from what we’re unwilling to acknowledge doing! Unacknowledged is unrepented!

Although being on a “mission from God” is not an excuse for sin or law-breaking, part of the woman’s theology is correct—God will forgive her! She was, however, totally wrong about why. God doesn’t forgive us because of our good works or great excuses. It is only by God’s grace and our faith in Jesus that we are forgiven. It is when we truthfully look at our sins, contemplate how pitiful and unworthy we are, and offer our failures in their naked ugliness without excuse that we can understand how loving, compassionate, generous, and forgiving our God really is. It is only then that we truly appreciate the gift of God’s forgiveness Jesus gave us on the cross.

True repentance is no light matter. It is a thorough change of heart about sin, a change showing itself in godly sorrow and humiliation – in heartfelt confession before the throne of grace – in a complete breaking off from sinful habits, and an abiding hatred of all sin. Such repentance is the inseparable companion of saving faith in Christ. [J.C. Ryle]

I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. [Luke 5:32 (NLT)]

Prove by the way you live that you have repented of your sins and turned to God. [Matthew 3:8 (NLT)]

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BROKEN PROMISES (Saul – Part 2)

There are six things the Lord hates—no, seven things he detests: haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord in a family. [Proverbs 6:16-19 (NLT)]

great egretSaul, a man willing to kill his son rather than concede his error in making a foolish vow, wasn’t quite as eager to fulfill other vows he made. Later, he promised his daughter (along with exemption from taxes and military service) to the man who killed Goliath. While the vow prohibiting his men from eating came from his desire for revenge, this one may have come from fear. It was the king’s job to lead his men into battle and Saul, as the tallest man and the only one with bronze armor like Goliath’s, was the obvious choice to take on the Philistine. Perhaps Saul hoped the promise of wealth, honor, and a place at the king’s table would be incentive enough for someone else to volunteer to face the Philistine. For 40 days Goliath had taunted Israel but there were no takers until David.

Saul’s appreciation of the giant-killer quickly waned when he realized how popular the young warrior was. Jealous and afraid of being displaced as king, he had second thoughts about having David so close to the throne. Rather than openly reneging on his promise, Saul added an additional requirement. To become his son-in-law, David had to prove himself a true warrior. David, however, already had proved his worth as commander of Israel’s troops. Nevertheless, unwilling to soil his hands with David’s blood, Saul regularly sent him back into battle so the Philistines could kill him. David, however, was up to the task and always returned unharmed. When the time came for David’s marriage to Merab, however, Saul gave her to someone else!

When Saul’s daughter Michal fell in love with David, seeing another opportunity for Philistines to kill the young man, the king offered her to him. Then, rather than honor his first two promises, Saul upped the ante again by demanding a grisly dowry of foreskins from 100 Philistines within a limited amount of time. Although Saul claimed he wanted vengeance on his enemies, what he really wanted was David’s death during what seemed an impossible mission! Although Saul was sure David would die in his effort, the young man returned with twice the required number and the king had no choice but to honor his vow. That, however, didn’t stop him from trying to kill his son-in-law.

Even after Saul promised Jonathon that David would not be killed, the king tried to kill him with his spear. When David escaped, Saul told his troops to kill him at his house, but David escaped again. Years later, Saul again promised not to kill David if only he’d return home but, by then, David knew the king was not a man of his word. Having experienced Saul’s paranoia, deception, and erratic behavior, David knew it was just a matter of time before Saul broke his promise again. He and his men fled to Philistia.

Years later, Saul’s failure to keep one of Israel’s vows cost the nation a three-year drought and Saul’s family their lives. 400 years earlier, Israel pledged, “in the name of the Lord,” to allow the pagan Gibeonites to live in peace in the land. Disregarding this sacred covenant, Saul tried to wipe them out. Although the remaining Gibeonites didn’t hold all of Israel responsible for what amounted to murder, they did hold Saul accountable. As a result, they hung seven of Saul’s descendants.

Saul, a man described as someone who “spent most of his life looking around rather than looking up,” left as his legacy a long line of broken promises—promises made without regard to God’s warnings not to swear falsely. Unwilling to honor his own promises, Saul was unable to believe David’s sincere pledge that he’d never harm his king. After a promising beginning, Saul had a sad and shameful ending. His pride, impulsiveness, disobedience, insecurity, and jealousy eventually got the best of him.

It’s been said that you’re only as good as your word. How good is your word?

Honesty guides good people; dishonesty destroys treacherous people.… The godly are directed by honesty; the wicked fall beneath their load of sin. The Lord detests people with crooked hearts, but he delights in those with integrity. [Proverbs 11:3,5,20 (NLT)]  

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GOOD INTENTIONS

Then the rest of the people…joined their leaders and bound themselves with an oath. They swore a curse on themselves if they failed to obey the Law of God as issued by his servant Moses. They solemnly promised to carefully follow all the commands, regulations, and decrees of the Lord our Lord. [Nehemiah 10:28-29 (NLT)]

prairie starIn the years following the exiles’ return to Judah and the rebuilding of the Temple, adherence to the Law grew lax. Knowing how to live a Jewish life depended on knowing the commandments of the Torah but the people had drifted away from God and His word and were committing the same sins that got them exiled! More than fifty years after the Temple’s rebuilding, Ezra arrived in Jerusalem. As a priest and teacher of the law, Ezra was shocked to find such disobedience. He tore his clothes and pulled his hair in sorrow before kneeling in prayer. He led the people in prayers of confession and repentance after which they swore a solemn oath to follow the Lord’s commands.

A decade after Ezra’s arrival, Nehemiah arrived and rebuilt the city’s wall. When the wall was completed, all the men, women, and children (old enough to understand) assembled in the square by the Water Gate. Ezra stood on a high platform and read to them from the Torah. After Ezra read, the Levites went among the people to help them understand each passage. The next morning, after further study, they found directions for the Feast of Booths and immediately reinstituted the celebration. Realizing they’d broken their covenant with God, the people assembled again to hear the Book of the Law. After confessing their sins, they again rededicated themselves to following God and keeping His law. They specifically pledged to faithfully observe both the Sabbath and the seventh Sabbath year, to pay their Temple tax and tithes, and not to neglect the Temple or marry pagans. Their vows were recorded and the document was ratified and signed by the leaders, Levites, and priests.

Good intentions aren’t enough and remaining faithful to God’s word requires daily vigilance. Nehemiah was called back to the Persian court for an unknown amount of time and, in the years between signing that covenant and his return to Jerusalem, the people managed to violate every promise they made. It was during this period that the prophet Malachi rebuked the priests and people for their willful disobedience.

Nevertheless, despite Malachi’s warnings and their good intentions, when Nehemiah returned, he found the people blatantly disregarding God’s Law. Tithes and offerings weren’t being made, provision hadn’t been made for the Levites, trade and work were being done on the Sabbath, intermarriage with pagans had resumed, and wood hadn’t been provided for Temple offerings. Many of the children couldn’t even speak Hebrew! Worse, in direct violation of the Torah, an Ammonite was given a room at the Temple. In his anger at finding God’s house despoiled, Nehemiah cleared the Temple (as Jesus would again nearly 400 years later). “Wasn’t it just this sort of thing that your ancestors did that caused our God to bring all this trouble upon us and our city?” asked Nehemiah. [13:18]

The city’s walls may have protected Jerusalem from attack, but they couldn’t prevent sin from entering the people’s lives. They’d done more than neglect bringing wood for the fire at the altar—they’d allowed the fire in their hearts to die! Despite their good intentions, they took their eyes off God and His word. The flame of faith needs more than good intentions; it needs both fuel and tending. Gen. William Booth, founder of the Salvation Army, told his followers “Bear in mind that it is the nature of a fire to go out; you must keep it stirred and fed and the ashes removed.” The exiles had failed to keep the fire going. The book of Nehemiah closes with him making sure there was a supply of wood for the altar. Just as the fire on the altar was never to be allowed to go out, the fire in our hearts must burn continuously, as well!

Take care of giving up your first zeal; beware of cooling in the least degree. Ye were hot and earnest once; be hot and earnest still, and let the fire which once burnt within you still animate you. Be ye still men of might and vigor, men who serve their God with diligence and zeal. [Charles Spurgeon]

This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. [2 Timothy 1:6-7 (NLT)]

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NEHEMIAH’S PRAYER (Nehemiah – Part 1)

When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. Then I said, “O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, listen to my prayer!” [Nehemiah 1:4-5 (NLT)]

sourthern fogfruitThe books of Ezra and Nehemiah tell of the reconstruction of Jerusalem. Nearly fifty years after Jerusalem was destroyed, the first of the exiled Jews returned to the ruined city. Although his brother Hanani returned to Judah, Nehemiah, who served Persia’s King Artaxerxes as cup-bearer, didn’t. While his job included ensuring the safety of the king’s food and drink, Nehemiah was more bodyguard than waiter. In constant contact with the king, he served as both confidant and companion to Artaxerxes. He carried the king’s signet ring and possibly served as his chief financial officer.

When Hanani returned from Jerusalem to visit, Nehemiah casually asked how the exiles were doing in the city. When his brother replied that Jerusalem’s walls still were in shambles and without any gates, Nehemiah was distraught. Without its walls, Jerusalem’s residents (and the Temple’s treasures) were vulnerable to attack by gangs, bandits, and wild animals. Worse, having remained in ruins for over 140 years, Jerusalem’s broken walls signaled a defeated and weak people. After hearing his brother’s distressing report, Nehemiah spent days mourning, fasting, and praying.

Nehemiah’s prayer is beautiful in its simplicity. Reminding God of His unfailing love for His people, the cupbearer humbly asked God to hear his prayer. After confessing both the sins of Israel as well as those of his family and himself, he repeated God’s promise to Moses that He’d restore the people when they returned to Him. [Deut.1-4] Nehemiah asked God to hear his prayer and the prayer of those “who delight in honoring you” and closed by asking the Lord to grant him the king’s favor. What Nehemiah didn’t do was tell God how Jerusalem’s problem should be solved. He simply laid his burden on God, claimed God’s promises, and let God get to work!

It was three months later that Nehemiah’s downcast demeanor caused the king to ask what was troubling him. Although terrified to answer, the cupbearer told the king he was sad because Jerusalem’s walls remained in ruins. Nehemiah was frightened for good reason. A sorrowful expression in the king’s presence was considered an insult to him and, several years earlier, Artaxerxes ordered Jerusalem’s reconstruction to stop. [Ezra 4:21] The king’s response, however, was to ask what he could do. After praying again, Nehemiah responded that he’d like to go to Judah and rebuild the city’s walls. When his request was granted, Nehemiah went all in and requested the king’s financial, political, and military support in Jerusalem’s rebuilding.

Without a doubt, Nehemiah was a man of action. Once in Jerusalem, he rebuilt the city’s walls in 52 days (when it took 22 years for the Temple’s restoration). Nevertheless, he waited three months before speaking to the king. Although Scripture doesn’t tell us what Nehemiah did during that time, I imagine he spent it in prayer while patiently waiting for the God-appointed time to take action.

By working on God’s timeline rather than his own, Nehemiah had a well formulated plan, knew how much time was needed, and what materials and help he needed. If he’d impetuously spoken to the king immediately upon hearing about the city walls, things wouldn’t have gone so well. Without God having softened the king’s heart, the cupbearer might have been punished for his disrespect in daring to look sad, his insubordination in expecting the king to reverse a previous decree, and his impudence in asking the king to fund the project!

Although Nehemiah’s prayer tells us he knew the king’s favor was essential to any solution, I suspect he didn’t know that he’d be the one to lead the rebuilding effort when he first prayed. Nehemiah saw Jerusalem’s need but, rather than devise his own plan, he relied on “the gracious hand of God” to fulfill that need. Moreover, when the time came, he willingly accepted God’s call to leave a cushy job in the king’s palace to serve as a construction foreman in a land he’d never seen! If we want God’s will to be done on earth, like Nehemiah, we must let Him devise the plan and be available for His use!

With a prayer to the God of heaven, I replied, “If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.”… And the king granted these requests, because the gracious hand of God was on me. [Nehemiah 2:4b-5,8b (NLT)]

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