MEGA MILLIONS

For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. [1 Timothy 6:10 (NLT)]

Wealth from get-rich-quick schemes quickly disappears; wealth from hard work grows over time. [Proverbs 13:11 (NLT)]

St. Abune Teklehaimanot, I pray You help me win the Lottery today. I beseech, entreat and beg you who stood upon one leg that you may grant my fervent plea and the winner of the jackpot will be me! [Pete Crowther]

mountain bluebirdKnown for his extreme piety and for sprouting wings when he fell off a mountain, some people regard St. Abune Teklehaimanot as the patron saint of gamblers. The last years of his life, he chose to live in small deep cave that had spears sticking out of all the walls and remained standing the entire time, even after breaking a leg. While the wing sprouting and ability to remain standing seem to be lucky breaks, I find him an odd saint from whom to request help at winning the lottery. Nevertheless, some people do. Considering the size of tonight’s Mega Millions lottery (at least $530 million and counting), I imagine several ticket purchasers have been calling on God (and even Saint Abune).

I wonder what God thinks of the lottery. We’re told to be good stewards of our blessings, so does He approve of spending hard-earned money on a game of chance? I understand the odds of winning this lottery are 1 in 302,575,350 and, compared to those odds, getting struck by lightning (1 in 12,000) seems a near certainty! Since purchasing a lottery ticket is little better than tossing money out the window, I’m not sure God approves.

Moreover, because the ones who buy the most lottery tickets are the people who can least afford them, many believe the lottery actually exploits the poor. God, who tells us to care for the less fortunate, might disapprove for that reason alone. He also might object simply because the sole purpose of purchasing a lottery ticket is to win money. Jesus cautioned about the danger of riches getting in the way of faith and it’s in 1 Timothy that we’re warned about the love of money being the root of evil. Proverbs warns us about “get rich quick” schemes which certainly describes the lottery. I really don’t know where God stands on the lottery and, while I suspect He doesn’t much like it, I doubt that buying a lottery ticket occasionally is a sin. Nevertheless, we better remember that greed always is a sin!

Now we come to the question of praying to win the lottery. Personally, I think that’s not the kind of prayer God wants to hear and it will fall on deaf ears. On the other hand, what if we promise to give it to God? What if we promise to build Habitat homes, Family Life Centers for churches, and schools and hospitals in third-world countries? What if we promise to fund church missions and missionaries, medical care for the indigent, mental health services, shelters for the homeless, day care facilities, food pantries, and seminary costs for aspiring pastors? Would asking God for the winning ticket be the right prayer then? Will God listen if we promise every cent to His work? As much as God wants us to do good works, I don’t think a winning lottery ticket is how He wants them done.

God promises to provide for our needs but He expects us to do the work and make some sacrifices along the way. Let’s face it—giving away money that hasn’t been earned is hardly a sacrifice. God expects us to appreciate His blessings and, if there’s been no effort on our part, there usually is little or no appreciation of the blessing. That’s why groups like Habitat for Humanity require some sweat equity from the families who receive a home. It is up to every one of us, not just the lottery winners, to have altruistic and unselfish goals and it is up to every one of us to do something about achieving them. Rich and poor alike, we all must do our part to fund those worthy causes, feed the hungry, and build those needed homes, hospitals, schools, and churches and all without lotto winnings.

If you win the Mega Millions tonight, I pray you use your money wisely and remember that the more we are blessed by God, the more He expects us to bless others. A word of caution for the winner—according the New York Daily News, nearly 70% of lottery winners end up broke or bankrupt within seven years!

Don’t love money; be satisfied with what you have. For God has said, “I will never fail you. I will never abandon you.” [Hebrews 13:5 (NLT)]

And don’t forget to do good and to share with those in need. These are the sacrifices that please God. [Hebrews 13:16 (NLT)]

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JUST ASKING

Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you.” [John 6:26-27 (NLT)]

Although people flocked to Jesus, many came for His miracles and what He could do for them rather than for His message. After all, He gave sight to the blind, calmed storms, gave excellent fishing instructions, cured the paralyzed, freed people from demons, healed the sick, raised the dead, turned water into wine, made money appear in the mouth of a fish, and fed thousands with next to nothing. After Jesus fed the multitude, the people recalled the Messianic prophecy of Deuteronomy 18:18 that God would raise up a prophet like Moses and they wanted to make Him king. They didn’t understand that the kingdom of the Messiah would be a spiritual, not a political, one. Rather than seeing Jesus’ miracles as God’s stamp of approval on Him and coming to Jesus out of faith, they came to Him looking for more. As if feeding lunch to over 5,000 hadn’t been enough, they wanted an even greater miracle on a par with the manna Moses provided for the Israelites. Even though Jesus fed 5,000 men for a day, Moses fed millions for decades!

Jesus, however, corrected them. The manna wasn’t from Moses—it was from God. Moreover, that manna only lasted one day—the true bread from heaven, the bread Jesus offered, would last for eternity. Jesus wasn’t there to sustain life with something perishable but to give life with something everlasting!

Seeing Jesus as a miracle worker and a political king, the crowd followed Him. How do we see Him and why do we come to Him? Do we come for spiritual reasons or worldly ones? We may not expect Jesus to provide the food and drink for our next party but are we seeking Him for other things we think we can get from Him? By joining a church, are we seeking friends, contacts, or status? Do we have a personal agenda like politics, business relationships, or help from the parish? Are we motivated to seek Jesus in pursuit of wealth, success, comfort, emotional experience, or a miraculous fix of a problem?

Do we look to Jesus for our advancement or to advance His kingdom? Do we want to be glorified for what we do or glorify Him with what we do? Do we want to feel loved and or do we want to love Him and His children? Are we seeking an emotional high rather than spiritual growth? Do we seek power, influence, or recognition rather than a life of service and humility? Do we want His joy without our obedience or His forgiveness without our repentance?

Like the woman at the well, do we want His water so we don’t have to walk to the well and fill our jugs? Like the people who followed Jesus to Capernaum, do we want Him to miraculously satisfy our daily physical needs? Are we little better than Judas and following Him for the pieces of silver preached in the prosperity gospel? Are we looking for material possessions and wealth or spiritual gifts and the Fruit of the Spirit? Do we seek Him for what He can do for us or for who He is? Do we look to Jesus to take whatever is in His hand or do we come to offer Him what is in ours? Just asking…

True Christianity is to manifest genuinely Christ-like behavior by dependence on the working of the Spirit of God within, motivated by a love for the glory and honor of God. [Ray C. Stedman]

I tell you the truth, anyone who believes has eternal life. Yes, I am the bread of life! Your ancestors ate manna in the wilderness, but they all died. Anyone who eats the bread from heaven, however, will never die. I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh. [John 6:47-51 (NLT)]

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FROM TAX MAN TO SAINT – Part 1

As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him. [Matthew 9:9 (NLT)]

St. MatthewAlthough Mark and Luke call him Levi, there is no doubt that Levi and Matthew are the same man. He may have had two names, as did John Mark or was known by two different names as were Peter (Simon), Thomas (Didymus), Jude (Thaddeus), and Nathanael (Bartholomew). It simply may be that, like the Apostle Paul (Saul), he was known both by his Greek name of Matthew as well as his Hebrew one of Levi.

When considering how Jesus can change a life, I think of Matthew as the poster boy for rebirth and change! It’s in Capernaum that we first meet the man who would become the writer of the gospel bearing his name. Sitting in his tax booth, he is known as Levi the tax collector. In 1st century Judah, tax collectors (called publicans) were the lowest of the low and fiercely hated by their countrymen. Acting as revenue agents for Rome, Jewish tax collectors were considered collaborators. Since they could demand more than what was required, they also were thought of as thieves! Some even accepted bribes from rich businessmen to overtax their competitors and drive them out of business. Their decisions were backed up by Roman soldiers and the people were at their mercy.

Jewish philosopher Philo of Alexandria (c. 15 BC-50 AD) vividly described why Jews hated their countrymen who became publicans. Philo explained that the Romans “deliberately choose as tax collectors men who are absolutely ruthless and savage, and give them the means of satisfying their greed. These people…leave undone no cruelty of any kind and recognize no equity or gentleness…as they collect the taxes they spread confusion and chaos everywhere. They exact money not only from people’s property but also from their bodies by means of personal injuries, assault and completely unheard of forms of torture.”

Even though the Torah prohibited borrowing, lending, or being a party to a transaction that involved charging another Jew interest, a favorite device of the tax-collectors was to advance money to people unable to pay their tax and charge exorbitant interest. The publican became a loan shark and the tax became a private debt to him, which may explain Philo’s mention of the injuries they inflicted.

While none of us like the internal revenue, put in the context of 1st century Judah, we can understand why publicans were despised in Jesus’ day. The Babylonian Talmud ranked them alongside “murderers and robbers.” Tax collectors weren’t allowed to exchange their money at the Temple treasury and were excommunicated from the synagogues. The rabbis taught that tax collectors were disqualified witnesses in court, society outcasts, and disgraces to their own family. They even considered it lawful for a Jew to lie in almost any conceivable way to avoid paying the tax collector! It’s no wonder that the religious leaders were outraged by Jesus’ association with publicans.

Nevertheless, in spite of (or because of) Matthew’s unsavory reputation and unpopularity, Jesus called the publican to follow Him and that’s exactly what the tax man did! This was such a scandal that the 2nd-century anti-Christian philosopher Celsus actually used the fact that Jesus had “scum” like Matthew among his disciples as evidence against His divinity.

We don’t know if Matthew was as evil as some tax collectors; at the same time, we can’t reconcile his choice of career with being upstanding and righteous before meeting Jesus! While we’d love to know why he so readily deserted his tax booth, we don’t. We do know that by abandoning his business to follow Jesus, Matthew gave up wealth, job security, and his few friends and co-workers. The disciples who’d been fishermen could always return to fishing if following Jesus didn’t work out for them but Matthew had no Plan B. If he returned to Capernaum, he would be jobless and penniless. Already a pariah in the community, the publican couldn’t expect a warm welcome home from the people he once exploited! When Matthew recorded Jesus’ words about releasing our grasp on earthly things, losing our old lives, and picking up the cross, he knew exactly what our Lord meant by those words.

Jesus says, “Follow me!” to everyone. Are we as willing as Matthew to do just that?

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it.” [Matthew 16:24-25 (NLT)]

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GIVING WHAT IS DUE – TAX DAY

“This is how a king will reign over you,” Samuel said.… “He will take away the best of your fields and vineyards and olive groves and give them to his own officials. He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. He will take your male and female slaves and demand the finest of your cattle and donkeys for his own use. He will demand a tenth of your flocks, and you will be his slaves. When that day comes, you will beg for relief from this king you are demanding, but then the Lord will not help you.” [1 Samuel 8: 11,14-18 (NLT)]

cardinalWhen the people of Israel demanded a king, Samuel cautioned them about the price they would pay. In spite of his warnings, they wanted a king and got the taxation that came with the government they wanted. Even without a king, government continues to reach its hand into our pockets and today is the deadline for filing our 2021 income taxes! We actually got three extra days this year because Emancipation Day, a public holiday in the District of Columbia, fell on the 15th. Security, protection, administration, infrastructure, and a legal system all come at a cost and taxes are the price we pay for the government we have chosen.

Although Ben Franklin said that nothing is certain except for death and taxes, some people actually do a pretty good job of dodging taxes. There is a fine line between tax avoidance and tax evasion and, as Christians, we must be careful not to cross it. Legally minimizing our taxes by taking all allowed deductions is fine. Hiding income, embellishing deductions, or outright deceit are not. We are called to be ethical and honest and that means no “creative accounting”! People who’d never pinch sneakers from Walmart, embezzle from their employer, or stick-up a 7-Eleven, often think nothing of stealing from the government (and their fellow citizens). Not paying our taxes is no less wrong than shop lifting, misappropriating funds, or armed robbery! A white lie is still a lie, petty theft is still theft and, no matter what we call it, a sin is still a sin.

We may not like the government or agree with the way they spend our money; nevertheless, because we are citizens of this nation, we’re obliged to pay for the services and benefits we receive. When Jesus was asked by the Pharisees if it was right to pay taxes to Caesar, He responded that we must give to the government that which belongs to it. While rendering unto Washington, let’s not forget that there was more to Jesus’ answer. We may be citizens of this nation but we also are citizens of the Kingdom of Heaven. As citizens of God’s Kingdom, we are to give to God that which belongs to Him—our lives, allegiance, and obedience.

Like the IRS, the rabbis of old established an elaborate system of tithing. The Levites received the first tithe—a tenth of all agricultural products (with each crop counted separately). In turn, the Levites gave a tenth of what they received to the priests. Rather than tithing goods, people could tithe with a product’s cash equivalent plus a 20% penalty. This, however, was not allowed with livestock which were counted singly with every tenth one becoming part of the tithe. The second tithe, taken from what remained after the first one, was to be taken to Jerusalem to be consumed there during festivals. The third tithe, taken after the first two, was to be given to the poor. While no tithes were taken in the seventh year, the first two tithes were taken in the first, second, fourth, and fifth years and the first and third tithes were taken in the third and sixth years. Depending on the year, the total tithe ran anywhere from 19 to 27%!

We don’t have an elaborate tithing requirement in the Christian church but that doesn’t mean we aren’t supposed to render unto God His share. What we render unto God, however, isn’t a matter determined by the calculator; it’s a matter determined by our hearts. Moreover, it’s not just our material things that should be given to the Lord. Even if we’re penniless, we still have our time, talents, love, thanks, praise, worship, and testimony. If we wonder what or how much to give, all we have to do is ask Him. Whatever He lays on our hearts is what it should be—nothing more and nothing less. But, since we are to render unto God that which is His, let us remember that it all belongs to Him!

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” [Matthew 22:21 (NLT)]

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TAKING INVENTORY

Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. [Philippians 4:11-13 (MSG)]

plumariaBefore going grocery shopping, smart shoppers take an inventory of their cupboards to see what is missing. That’s fine when going to market, but it’s not a wise policy when we assess our lives. It’s far too easy to spend time thinking about what we don’t have instead of being thankful for what we actually do possess.

When a friend took me on a tour of her magnificent new home, she kept mentioning the furniture she’d ordered months ago that hadn’t arrived, the incomplete landscaping, the bare walls waiting for pictures, and other finishing touches that still needed to be done. I sympathize since there’s an empty corner in our den waiting for the chair we ordered a year ago and the landscaper still has not laid the promised mulch. Nevertheless, I was struck by how little she was enjoying what, for most of us, would be our dream home. Where was the enthusiasm, joy, and appreciation one would expect her to have? She seemed oblivious to the fantastic view, fine craftsmanship, and all of the beautiful new things that already surrounded her. In the midst of a home worthy of a spread in House Beautiful, she only saw what was lacking.

But then, are any of us that much different? It is incredibly easy to focus on what is missing – be it money, phone calls from the kids, granite countertops, compliments from the spouse, the latest iPhone or Apple watch, premium channels on TV, a grandchild, or one of those Instant Pots does just about everything but wash the dishes! It seems we always want something more, new, different, bigger, or better. Beware, hiding behind that spirit of discontent lurks Satan. Instead of focusing on God’s provision with appreciative hearts, the enemy wants us to focus on our deficiencies.

Satan started that ploy with Eve and continues with it today. She and Adam lived in a perfect world where they could enjoy everything but the fruit of one tree. Did Satan have her look at all she had? No! He had her look at the one thing she didn’t possess so that, rather than appreciation and thanksgiving, her heart was filled with discontent. We continue down the slippery slope of discontent whenever we focus on what we don’t have instead of seeing what we do. Today, instead of an inventory of what we’re missing, how about taking an inventory of our many blessings? Thanksgiving shouldn’t be limited to one day in November; it should be every day!

Thank you, God, for your abundant provision in our lives. Open our eyes to see your blessings and give us grateful hearts for them. Whether we live in abundance or need, may we always remember that you alone are the true source of joy and contentment in our lives.

All our discontents about what we want appear to me to spring from the want of thankfulness for what we have. [Daniel Defoe]

Satan wants us to constantly focus on everything that is wrong with us and look at how far we still have to go. But God desires for us to rejoice in how far we have already come. [Joyce Meyer]

You can be sure that God will take care of everything you need, his generosity exceeding even yours in the glory that pours from Jesus. Our God and Father abounds in glory that just pours out into eternity. Yes. [Philippians 4:19 (MSG)]

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SEEK YE FIRST

Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.” [John 6:26-27 (NLT)]

blue jay

It’s been said that whenever Alfred Hitchcock was asked by an actor about his character’s motivation, the famed film director’s answer was, “Your salary!” While that probably was the actor’s motivation for being in the film, what he wanted to know was the character’s motivation for his behavior. There is a reason behind all of our actions, both on and off the stage. As Christians, what’s our motivation for seeking the Kingdom of God? Is it a payoff like an actor’s salary or is it something else?

As evident from yesterday’s devotion, I’m not a proponent of prosperity theology; the Holy Spirit does not exist for our benefit and use. God’s goal is our salvation not our material wealth, physical health, or even our happiness. We can believe in Jesus, receive the Holy Spirit and faithfully act on God’s promises and still be poor as church mice or as rich as David Green of Hobby Lobby fame. Most of us, however, fall somewhere in between those extremes (and probably closer to the church mouse than the billionaire). Our wealth (or lack thereof) has nothing to do with the size of our faith in God, the amount of our tithe, or the number of good works we do. After all, if wealth was God’s plan for us, Jesus would have been a rich man. Possessions and comfort, however, meant nothing to him. It’s wise to remember that the only disciple who seemed to care about money was Judas. God is not a heavenly vending machine where we drop in a prayer, financial offering, or an act of service and out comes a blessing.

If amassing blessings and getting something from God is our motivation for seeking Him, many of us will be sorely disappointed. If the size of our faith determines the size of our investment portfolio or 401(k), one look around tells me that God needs a new accountant. A great many devout and generous believers I know have skimpy bank balances and an abundance of trials while a great many sinners seem to be enjoying wealth and a trouble-free existence. As for health—the Apostle Paul certainly wasn’t short on faith or obedience and yet the “thorn” in His flesh was not removed. Today, we can look to someone like Christian author and evangelist Joni Eareckson Tada and see that her decades of deep faith, evangelism, and service have not been rewarded with a healed body. Not everyone in Judah received miraculous healing from the Lord and we have no reason to believe that those who were healed were any more righteous or deserving than those who weren’t.

Ours is a God of grace, not of works, and thinking of our faith, prayers, service, and tithes as something that earns us a reward on this side of the grass turns our relationship into a business transaction which brings me back to my initial question. What is our motivation for seeking the Kingdom of God? Is it that we love God or love the reward we hope to get? Do we want to honor and glorify God or be honored and blessed by Him? Are we seeking some sort of salary or recompense for faith and works from a God who will serve us or are we seeking His Kingdom because we want to serve Him? God sees into our hearts—He knows our motivation for all that we do.

In God’s Kingdom, the devout may not get everything they want but they will get everything they need. And what is it that we all need most? A relationship with God! Seeking God’s Kingdom also means that salvation, forgiveness, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control will be ours! That’s motivation enough for me! We seek the Kingdom of God to know Him, to love Him and to have a relationship with Him—anything else is merely frosting on the cake.

So don’t worry about these things, saying, “What will we eat? What will we drink? What will we wear?” These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. [Matthew 6:31-33 (NLT)]

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