Here is another story Jesus told: “The Kingdom of heaven is alike a farmer who planted good seed in his field. But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. When the crop began to grow and produce grain, the weeds also grew.” [Matthew 13:14-16 (NLT)]

Our brief return north last June meant we again enjoyed walking among the Midwest’s summer wildflowers. I only stepped a few feet off the path for a photo and yet my pants were covered with sticky seedpods from the Tick-Trefoil. Sometimes called sticktights or beggar’s lice, their seed pods are covered with fine hooked hair that catches on anything it contacts—whether clothing or a passing squirrel. I spent the rest of the walk picking off the pods and scattering them along the trail. After carefully stepping over a pile of seed-studded raccoon poop, I was reminded that a flower’s purpose isn’t merely to look pretty; it’s to spread its seeds any way it can.
Like the Tick-Trefoil, some flowers have pods that attach to clothes and animals and ride through the forest on pants’ legs and fur until they find a good home. Flowers like the False Solomon’s Seal and Pokeweed, however, produce fruit that is eaten by animals and, like that raccoon, leave the seeds behind in their waste. Other wildflowers, like the Asters and Milkweed, have seeds attached to a feathery sort of “parachute” that is blown away by the wind to (hopefully) land on fertile soil. That the flowers are rooted into the ground doesn’t seem to keep them from spreading their seeds every which way to make more of their kind.
Looking at the colorful blossoms throughout the park, I saw that the native wildflowers have done their seed-spreading job well. Unfortunately, undesirable invasive species like Canadian Thistle and Purple Loosestrife also have been expanding their territory. The seeds of these invasive weeds are trying to defeat the native wildflowers in the same way Satan is trying to defeat us by planting his seeds of evil. So far, the flowers are ahead of the game; are we?
Jesus also told a parable about a farmer who planted seeds and the various kinds of soil on which his seeds fell. Types of soil, however, make no difference if the farmer fails to sow any seeds! Unsown seeds will never germinate! Would that we Christians were as determined to spread God’s word as the flowers are to scatter their seeds. As pretty as it is, the Prairie Rose knows that its job isn’t finished when it blooms into a beautiful flower. Its real purpose is to bear fruit (the rose hip) and spread its seeds far and wide. Unlike the rose, however, many Christians are quite content just looking good and give little thought to bearing fruit, let alone enlarging God’s garden by sowing His word.
It’s what you sow that multiplies, not what you keep in the barn! [Adrian Rogers]

Known for his extreme piety and for sprouting wings when he fell off a mountain, some people regard St. Abune Teklehaimanot as the patron saint of gamblers. The last years of his life, he chose to live in small deep cave that had spears sticking out of all the walls and remained standing the entire time, even after breaking a leg. While the wing sprouting and ability to remain standing seem to be lucky breaks, I find him an odd saint from whom to request help at winning the lottery. Nevertheless, some people do. Considering the size of tonight’s Mega Millions lottery (at least $530 million and counting), I imagine several ticket purchasers have been calling on God (and even Saint Abune).
Having witnessed the condemned walk to their tortuous deaths while carrying their crosses, the people of Judea knew exactly what it meant to carry a cross. The cross meant humiliation, indescribable pain, grief, anguish, and death! When Jesus spoke of cross bearing and cautioned His followers to count the cost of discipleship, it was clear He wasn’t offering a ticket to Easy Street. While He was offering a ticket to eternal life, it came with a price: the giving up of self and all that might come to mean—be it loss of status, relationships, family, possessions, or even life. Rather than an abstract ideal, discipleship was a hard reality that included denial of self and promised to be a challenge.